NgoMeyi, 2016 IMboniselo-Uhlelo lokuFunda, umbuzo ovela kubafundi wazisa into amaNgqina ayithandayo xa eyibiza ngokuba “kukukhanya okutsha” Ngaphambi kweli nqaku, amaNgqina ayengavunyelwa ukuqhwaba izandla xa kufundwa isaziso sokubuyiselwa kwabo eqongeni. Kwakukho izizathu ezintathu ezinikiweyo malunga nesi sikhundla.[i]

  1. Ukubonakaliswa esidlangalaleni ngovuyo olufanekisela ihlokondiba kunokubacaphukisa abanye ebandleni abanokuchaphazeleka kakubi zizenzo zabo bangaboni.
  2. Iya kuba ayilunganga ukubonisa uvuyo kude kufike ixesha elaneleyo lokuba siqiniseke ukuba inguquko yomoni inyanisekile.
  3. Ukuqhwatywa kunokubonwa njengokudumisa umntu ngokuguqukayo ekugqibeleni xa ukuguquka okunjalo bekubonakalisiwe kwinkundla yokuqala yomgwebo, ukwenza ukubuyiselwa kungafuneki.

Umbuzo obuzwe ngoMeyi, 2016 IMboniselo phantsi komxholo othi “Imibuzo Evela Kubafundi” yile: “Ibandla lingalubonakalisa njani uvuyo lwalo xa kwenziwe isaziso sokuba umntu ubuyiselwe?”

Lo mbuzo awubuzwanga ngoFebruwari 2000 UBukumkani boBukumkani Kuba loo mfundiso ibinganikeli bandla ukuba libonakalise uvuyo lwalo. Ngenxa yoko, loo "Bhokisi Yemibuzo" ibuzwa ngokulula, "Ngaba kufanelekile ukuqhwaba izandla xa kubhengezwa ukubuyiselwa?" Impendulo nguHayi!

NgoMeyi “Imibuzo Evela Kubafundi” iyasetyenziswa ULuka 15: 1-7 kwaye KumaHebhere 12: 13  ukubonisa ukuba ukubonakaliswa kovuyo kufanelekile. Iqukumbela ngelithi: “Ngenxa yoko, kunokuqhwatywa izandla ngesiquphe nangesidima xa abadala besenza isaziso sokubuyiselwa kwabo.”

Imnandi njani! Kuye kwafuneka silinde iminyaka eli-18 ukuze amadoda asixelele ukuba kulungile ukuthobela uThixo. Kodwa masingabeki tyala kubo bonke aba bantu. Emva kwayo yonke loo nto, ngekhe babenamandla phezu kwethu ukuba besingabanikanga nto.

Inyathelo lomntwana

Ukuqiqa okudala kwakungqubana nemfundiso kaYesu malunga nesimo esifanelekileyo esifanele ukuba naso kumoni oguqukayo. Oku kufakwe kumzekeliso woNyana wolahleko ofunyenwe e ULuka 15: 11-32:

  1. Unyana omnye amabini uyemka, alichithe ilifa lakhe kwisono.
  2. Kuphela kuxa elihlwempu lifumanisa ukuba isiphoso sakhe sibuyele kuyise.
  3. Utata wakhe umbona ekude aze abaleke kuye ngaphambi kokuba eve ukuba uguqukile.
  4. Utata uxolelana ngesisa kunyana wolahleko, uyambatha ngobuhle, kwaye wenza umthendeleko omema bonke abamelwane bakhe. Uqesha iimvumi ukuba zidlale umculo kunye nesandi sokuvuya sithwala kude.
  5. Unyana othembekileyo ukhutyekiswa yingqalelo eyanikwa umntakwabo. Ubonisa isimo sengqondo sokungaxoleli.

Kulula ukubona indlela isikhundla esasikade sikuphosile ukubaluleka kwawo onke la manqaku. Le mfundiso yenziwa yamangalisa ngakumbi kuba yayingangqubani neZibhalo kuphela kodwa yayiphikisana nezinye iimfundiso ezikwiincwadi zethu. Ngokomzekelo, lalisingela phantsi igunya labadala ababebumba ikomiti yokubuyisela.[ii]

Ukuqonda okutsha akuhambi ngokwaneleyo. Thelekisa “kunokubakho ngokuzenzekelayo, ihlombe elinesidima”Nge Luke 11: 32 ufundeka ngolu hlobo, “Kodwa thina kufuneka sibhiyozele kwaye sonwabe... "

Ukuqonda okutsha kukuhlengahlengiswa kwesimo esincinci; inyathelo lomntwana kwicala elifanelekileyo.

Umcimbi omkhulu

Singazishiya izinto apha, kodwa siyakuphulukana nomcimbi omkhulu kakhulu. Iqala ngokuzibuza, kutheni le nto ukuqonda okutsha kungenzi kuvunywa kwemfundiso yangaphambili?

Indoda elilungisa

Wenza ntoni umntu olilungisa xa enze impazamo? Wenza ntoni xa isenzo sakhe sichaphazele ubomi babanye abaninzi?

USawule waseTarso wayeyindoda enjalo. Watshutshisa amaKristu amaninzi okwenyaniso. Akuzange kuthathe nto ngaphandle kokubonakaliswa okungummangaliso kweNkosi yethu uYesu ukumlungisa. Wawukhalimela uYesu, esithi, Sawule, Sawule, unditshutshiselani na? Ukuqhubeka ukhaba iimviko kwenza kube nzima kuwe. ” (I-Ac 26: 14)

UYesu wayefuna uSawule ukuba atshintshe, kodwa wayexhathisa. USawule wabona impazamo yakhe kwaye watshintsha, kodwa ngaphezulu koko, waguquka. Kamva ebomini, wayivuma esidlangalaleni impazamo yakhe ngamagama anjengokuthi “… ngaphambili ndandingumnyelisi, nomtshutshisi, nomphathi kakubi…” nokuthi “… ndingoyena mncinanana kubapostile, kwaye andikufanelekelanga ukubizwa ngokuba ngumpostile …. ”

Uxolelo lukaThixo luza ngenxa yenguquko, yokwamkela ububi. Sixelisa uThixo, ke siyalelwa ukuba sixolele, kodwa kuphela emva kokubona ubungqina bokuguquka.

Nokuba uthe wakona kasixhenxe ngemini, akabuya kuwe kasixhenxe, esithi, Ndiyaguquka,'Umxolele.' ”(Lu 17: 4)

UYehova uyayixolela intliziyo eguqukileyo, kodwa ulindele ukuba abantu ngabanye nangabanye beguquke kwizono zabo. (I-La 3: 40; Isa 1: 18-19)

Ngaba iinkokeli zamaNgqina kaYehova ziyakwenza oku? Kudala ??

Kule minyaka ili-18 idlulileyo bathintele ukubonakalisa uvuyo njengolungalunganga, kodwa ngoku bayavuma ukuba olovakaliso luphelele kwizibhalo. Ngapha koko, indlela yabo yokuqiqa eyadlulayo yanika inkxaso kwabo bakhetha ukungamthobeli uKrestu ngokungabaxoleli, kwaye yabangela abanye ukuba bacinge kufanelekile ukujonga isenzo senguquko nesikrokro.

Yonke into malunga nomgaqo-nkqubo wangaphambili yahamba ngokuchasene neSibhalo.

Yintoni ebangele ukuba lo mgaqo-nkqubo ubangele kule minyaka ingamashumi amabini idlulileyo? Waba yintoni umphumo wokukhubeka? Singacinga nje, kodwa ukuba ubunoxanduva lomgaqo-nkqubo onje, ungaziva kufanelekile ukuwutshintsha ngaphandle kokuvuma ukuba ubuphosile kwasekuqaleni? Ngaba ucinga ukuba uYehova uza kukunika inkululeko yokudlula apho?

Olu lwazi lutsha luziswe ngendlela yokuba kungade kubonakale nento yokuba lubuyisela umva kwimiyalelo ekudala ikho evela kwiQumrhu Elilawulayo. Ingathi loo miyalelo ayizange ibekho. Bacinga ukuba akukho tyala ngenxa yempembelelo imiyalelo yabo eye yabanayo “kwabancinane” bomhlambi.

Ndiyathanda ukukholelwa ukuba uYesu ebekhokela ubunkokheli bethu, kwaye ngokwenene sonke, njengoko wenzayo kuSawule waseTarso. Sinikwe ixesha lokuba siguquke. (I-2Pe 3: 9) Kodwa ukuba siqhubeka 'sikhaba iimviko', siya kufumana ntoni xa liphelile elo xesha?

“Akanabulungisa Kancinane”

Ekuboneni kokuqala, inyani akukho kuvunywa okwenziweyo ngempazamo edlulileyo kunokubonakala kuyinto encinci. Nangona kunjalo, kuyinxalenye yeepateni ezide. Abo kuthi okubafundi beempapasho ngaphezulu kwesiqingatha senkulungwane banokukhumbula amaxesha amaninzi xa seva okanye safunda amagama athi "abanye bacinga" njengesingeniso sokuqonda okuguqukileyo. Oku kushenxiselwa kwabanye ityala bekusoloko kukukhathaza kuba sonke besisazi ukuba ngoobani "abanye". Abasakwenzi oku, kodwa ngoku bakhetha ukungahoyi imfundiso endala ngokupheleleyo.

Kufana nokutsala izinyo abanye abantu ukuba baxolise, nokuba ziziphoso ezincinci. Ukungavumi okunjalo okunenkani ukuvuma kwisenzo esiphosakeleyo kubonisa isimo sengqondo sekratshi. Uloyiko lusenokubakho. Abanjalo abanalo uphawu olufunekayo lokwenza izinto zilunge: Uthando!

Uthando yeyona nto isishukumisela ukuba sixolise, kuba siyazi ukuba ngokwenza njalo sibenza abanye abantu bakhululeke. Unokuba noxolo kuba ubulungisa kunye nokulingana kubuyisiwe.

Indoda elilungisa ihlala iqhutywa luthando.

"Umntu othembekileyo kokona kuncinci uthembekile nakokukhulu, nalowo ungalungisi kokuncinanana, ukona akulunganga nakokukhulu." (Lu 16: 10)

Makhe sivavanye ubunyani balo mgaqo kuYesu.

'Akalolungisa Kukhulu'

Uthando lusishukumisela ukuba senze okulungileyo, ukuba ngamalungisa. Ukuba uthando luyasilela kwizinto ezibonakala ngathi zincinci, kufanele ukuba ziphoswe nakwizinto ezinkulu ngokukaYesu asinika zona Luke 16: 10. Kusenokuba nzima kuthi ukubona ubungqina boku kumashumi eminyaka adlulileyo, kodwa ngoku izinto zitshintshile. UMarko 4: 22 iyinyaniso.

Elinye icala eliza kufunyanwa ngokujonga ubungqina babadala abangamaNgqina, kuquka nelungu leQumrhu Elilawulayo uGeoffrey Jackson phambi kwe-Australia Ikhomishini yasebukhosini kwiimpendulo zamaziko okuphathwa gadalala ngokwesini kwabantwana. Abadala abahlukeneyo, kubandakanya uJackson ngokwakhe, benza ingxelo kwirekhodi bengqina ukuba sibathanda kangakanani abantwana bethu kwaye senza konke okusemandleni ukubakhusela. Nangona kunjalo, xa umdala ngamnye, kubandakanya Jackson, wabuzwa ukuba ubumamele na ubungqina bamaxhoba empatho-gadalala ngokwesini yabantwana be-JW. Nangona kunjalo, bonke babenalo ixesha lokuqalwa ngumcebisi kwaye uJackson ngokukodwa wabonisa ngamazwi akhe ukuba uchithe ixesha ehamba ebungqina obunikwe ngabanye abadala. Bambeka uThixo ngemilebe yabo besithi bayabathanda abantwana, kodwa ngezenzo zabo babalisa elinye ibali. (UMarko 7: 6)

Kwakukho amaxesha apho uMgwebi uMcClellan wathetha ngqo nabadala kwaye kwabonakala ngathi uyabacenga ukuba babone isizathu. Kwakucacile ukuba wayemangalisiwe kukungaziphathi kwabo babesithi bangabantu bakaThixo. AmaNgqina kaYehova adume ngokuba ngabantu abaziphethe kakuhle, ngenxa yoko ijaji ibilindele ukuba bakhawuleze bakhwele kulo naliphi na inyathelo eliza kukhusela abantwana babo kolu lwaphulo-mthetho lubi. Nangona kunjalo kuwo onke amanyathelo awawabonayo amatye. Ngasekupheleni kobungqina bukaGeoffrey Jackson — emva kokuva kubo bonke abanye — uMgwebi uMcClellan, kucacile ukuba ukhathazekile, wazama ngaphandle kwempumelelo ukwenza iQumrhu Elilawulayo, ngoJackson, ukuba libone isizathu. (Jonga Apha.)

Umcimbi ophambili yayikukungavumi kombutho ukwazisa amapolisa xa bekholelwa, okanye besazi ngokwenyani, ukuba ulwaphulo-mthetho lokuhlukunyezwa kwabantwana ngokwesondo lwenzekile. Kumatyala angaphezu kwewaka, akuzange nakanye uMbutho uxele ulwaphulo-mthetho emapoliseni.

KwabaseRoma 13: 1-7 njengo UTito 3: 1 siyalele ukuba sibathobele abasemagunyeni. I Ulwaphulo Umthetho we-1900 - Icandelo lama-316 “lokufihla ityala elibi kakhulu” ifuna ukuba abemi base Australia baxele ulwaphulo mthetho.[iii]

Ewe kunjalo, kufuneka silinganisele ukuthobela kumagunya awongamileyo ngokuthobela uThixo, kungabakho amaxesha apho kuya kufuneka sigqithe umthetho welizwe ukuze sithobele umthetho kaThixo.

Ke masizibuze, ingaba isebe lase-Australia beluthobela umthetho kaThixo ngokusilela, ngaphezulu kwewaka, ukunika ingxelo kwabasemagunyeni abaziwayo nabarhanelwayo? Likhuselwe njani ibandla ngokusilela ukufaka ingxelo? Abantu ngokubanzi babekhuselwe njani? Ubungcwele begama likaThixo baxhaswa njani ngokusilela ukunika ingxelo? Nguwuphi umthetho kaThixo abanokuthi balathe kuwo owamisa umthetho welizwe? Ngaba ngenene sinokuthi siyathobela KwabaseRoma 13: 1-7 kwaye UTito 3: 1 Kwimeko nganye ye-1,006 xa thina, njengoMbutho, sasilela ukuchaza ulwaphulo-mthetho olunobuzaza lokuxhatshazwa kwabantwana ngokwesondo?

Okubi ngakumbi kukuba lininzi inani lamaxhoba, adimazeke kunyango lwabo-baziva bengakhathalelwanga, bengakhuselekanga kwaye bengathandwa—bakhubeka Ndabashiya ubuzalwana bamaNgqina kaYehova. Ngenxa yoko, ukubandezeleka kwabo kwandiswa sisigwebo sokuthintela. Ukupheliswa kuxhaso lweemvakalelo zosapho kunye nabahlobo, umthwalo wabo owenzakalisayo waba nzima ngakumbi ukuwuthwala. (Mt 23: 4;18:6)

Abaninzi abaza kwezi vidiyo babelindele okona kulungileyo kwaye baye batyhafiswa koku kungabikho kothando lomncinci. Abanye bade bazingxengxezele, bezama ukukucekisa ukungalungisi komKristu ngokungenalusini ekukhuseleni umbutho ngokubeka abona bantu banobungozi.

Kutheni iziqhamo zilahlekile

Kodwa, into engenakuphikwa kukuba ubungqina bothando awathetha ngalo uYesu UJohn 13: 34-35-Uthando nabantu beentlanga baya kulubona ngokukhawuleza-Ilahlekile.

Olu thando — hayi ukwanda ngokwamanani okanye ukushumayela kwindlu ngendlu — koko uYesu wathi kwakuza kufanisa abalandeli bakhe bokwenene. Ngoba? Kuba ayiveli ngaphakathi, kodwa iyimveliso yomoya. (IGa 5: 22) Ke ngoko, ayinakunyanzelwa ukuba iphunyezwe.

Ewe, yonke imibutho yenkolo yamaKristu izama ukuluqhatha olu thando, kwaye ingaqhubeka nalo okwexeshana. (2Co 11: 13-15Nangona kunjalo, abanakho ukuxhasa i-façade, kungenjalo, ayizukusebenza njengophawu olwahlukileyo lwabafundi bakaYesu bokwenyani.

Ingxelo yoMbutho yokusilela ukwamkela iimfundiso eziphosakeleyo, ukusilela ukuxolisa ngokulahlekisa umhlambi wayo, ukusilela ukwenza nantoni na ukulungisa konke "kokuncinci" kwezinto nakwezininzi, kubonisa ukungabikho kothando. Ithetha ntoni le nto kuthi?

Ukuba ubambe iapile, uyazi ukuba kwindawo ethile kukho umthi apho uvela khona. Ayiveli iyodwa. Ayilulo uhlobo lweziqhamo.

Ukuba kukho isiqhamo sothando uYesu awathetha ngaso, kufuneka umoya oyingcwele ubekhona ukuze usivelise. Akukho moya oyingcwele, akukho thando lokwenene.

Ngokunikwa ubungqina, ngaba singaqhubeka ngokunyanisekileyo sikholelwe ukuba umoya kaThixo uxhomekeke kukhokelo lwamaNgqina kaYehova; ukuba basikhokelwa ngumoya ovela kuYehova? Sinokukuchasa ukuyeka le ngcinga, kodwa ukuba leyo yindlela esivakalelwa ngayo, kufuneka sizibuze kwakhona, siphi isiqhamo? Luphi uthando?

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[i] Iinkcukacha ezizeleyo kwimfundiso yethu yangaphambili, jonga kwi-Oktobha 1, 1998 Watchtower, iphepha 17 kunye ne-Kingdom Ministry kaFebruwari 2000, "Ibhokisi yemibuzo" kwiphepha 7.

[ii] Umbutho uthi xa abadala besenza isigqibo kwikomiti, banembono kaYehova kwimicimbi. (w12 11/15 iphe. 20 isiqe. 16) Ke ngoko kuyamangalisa ukuba nemfundiso evumela abanye ukuba babambe isikhundla esingqubanayo nesigqibo sekomiti yabadala. Emva kwayo yonke loo nto, kucingelwa ukuba abadala sele begqibile ukuba inguquko iyinyani.

[iii] Ukuba umntu wenze isenzo esibi esingenabutyala kwaye omnye umntu owaziyo okanye okholelwa ukuba ityala lenziwe kwaye unolwazi olunokuba luncedo ekuqinisekiseni ukoyiswa kukwaphula umthetho okanye ukutshutshiswa okanye ukugwetywa komoni. kuba iyasilela ngaphandle kwesizathu esivakalayo sokuzisa olo lwazi ingqalelo yelungu loMkhosi Wamapolisa okanye elinye igunya elifanelekileyo, ukuba omnye umntu lowo unoxanduva lokuvalelwa entolongweni iminyaka eli-2.

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