Kwi nqaku yokugqibela, Sizamile ukufumana isiseko sobungqina sokukholelwa kusindiso, ngokukodwa kulo naluphi na uhlobo lwenkqubo yenkolo. Nangona kunjalo, le ndlela ingasithatha kuphela ukuza kuthi ga ngoku. Ngexesha elithile siphelelwa yidatha esiza kuseka kuyo izigqibo zethu. Ukuqhubela phambili, sifuna ulwazi oluthe kratya.

Kwabaninzi, olo lwazi lufumaneka kweyona ncwadi indala emhlabeni, ibhayibhile- incwadi esisiseko senkolelo yamaJuda, amaSilamsi, namaKrestu, okanye malunga nesiqingatha sabemi bomhlaba. AmaSilamsi abhekisa kwaba njengo "Bantu bencwadi".

Nangona kunjalo ngaphandle kwesi siseko siqhelekileyo, la maqela enkolo awavumelani ngohlobo losindiso. Umzekelo, enye incwadi ithi kwi-Islam:

"IParadesi (firdaws), ekwabizwa ngokuba" yiGadi "(Janna), yindawo yolonwabo ngokwasemzimbeni nangokwasemoyeni, eneendawo eziphakamileyo (39:20, 29: 58-59), ukutya okumnandi neziselo (52:22, 52) 19, 38:51), kunye neentombi eziziintombi ezibizwa ngokuba ziiyure (56: 17-19, 52: 24-25, 76:19, 56: 35-38, 37: 48-49, 38: 52-54, 44: 51-56, 52: 20-21). Isihogo, okanye iJahannam (isiGrike igehena), kuthethwa ngaso rhoqo kwiQuran nakwiSunnah kusetyenziswa imifanekiso eyahlukeneyo. ”[i]

KumaJuda, usindiso lubotshelelwe ekubuyiselweni kweYerusalem, nokuba kungokoqobo okanye ngengqondo yokomoya.

Imfundiso yobuKrestu inelizwi lokufunda ngemfundiso yosindiso: Soteriology. Ngaphandle kokuyamkela yonke iBhayibhile, kubonakala ngathi kukho iinkolelo ezahlukeneyo malunga nohlobo losindiso kukho iyantlukwano kwinkolo kwiNgqobhoko.

Ngokubanzi, amahlelo amaProtestanti akholelwa ukuba bonke abantu abalungileyo baya ezulwini, ngelixa abakhohlakeleyo besiya esihogweni. Nangona kunjalo, amaKatolika ayongeza kwindawo yesithathu, uhlobo lwendlela yasemva kobomi ebizwa ngokuba yiPurgatory. Amanye amahlelo obuKrestu akholelwa ukuba liqela elincinci kuphela eliya ezulwini, ngelixa ezinye ziphelela ekufeni ngonaphakade, okanye ziphile ngonaphakade emhlabeni. Kwiminyaka emininzi, malunga nenkolelo kuphela iqela ngalinye eligcinwe ngokufanayo kukuba kuphela indlela eya ezulwini yayinxulumene neqela labo. Yiyo loo nto amaKatolika alungileyo eya ezulwini, kwaye amaKatolika amabi aya esihogweni, kodwa onke amaProtestanti aya esihogweni.

Kuluntu lwangoku, umbono onje awubonwa njengokhanyisiweyo. Ewe, kuyo yonke iYurophu, inkolelo yezenkolo iye yehla kakhulu kangangokuba ngoku bazibona ngathi bakwixesha lasemva kobukristu. Ukuwohloka kokukholelwa kumandla angaphezu kwendalo, ngokuyinxenye, kubangelwa yintsomi yemfundiso yosindiso njengoko ifundiswa ziicawa zeNgqobhoko. Imiphefumlo esikelelekileyo enamaphiko ihleli emafini, idlala iihadi zayo, ngelixa abo bagwetywayo beqhutywa ziimfoloko zeedemon ezijongane nomsindo azithandeki kwingqondo yanamhlanje. Ezo ntsomi zibotshelelwe kwiXesha lokuNgazi, hayi iXesha leNzululwazi. Nangona kunjalo, ukuba siyala yonke into kuba siphoxekile ziimfundiso ezingamampunge zamadoda, sisengozini yokulahla usana ngamanzi okuhlamba. Njengoko siza kubona, umba wosindiso njengoko uchaziwe ngokucacileyo esiBhalweni unengqiqo kwaye uyakholeleka.

Ke siqala phi?

Kuye kwathiwa 'ukwazi apho uya khona, kuya kufuneka wazi apho ukhe waya khona.' Oku kuyinyani malunga nokuluqonda usindiso njengendawo esiya kuyo. Masibekele bucala konke ukuqikelela kunye nokuchasa malunga nayo nayiphi na into esinokuziva ngathi siyinjongo yobomi, sibuyele emva ukuze sibone ukuba kwaqala phi konke. Kungoko kuphela esinokuthi sibe nethuba lokuqhubela phambili ngokukhuselekileyo nangenyaniso.

IParadesi Elahlekileyo

Ibhayibhile ibonisa ukuba uThixo esebenzisa uNyana wakhe okuphela kwamzeleyo wadala indalo ebonakalayo nenomoya. (John 1: 3, 18; Col 1: 13-20) Wayehlala kummandla womoya noonyana abenziwe ngokomfanekiso wakhe. Ezi zidalwa zihlala ngonaphakade kwaye azinabulili. Asixelelwanga ukuba zonke zenzani, kodwa abo basebenzisana nabantu babizwa ngokuba ziingelosi ezithetha "abathunywa". (Job 38: 7; I-Ps 89: 6; Lu 20: 36; U-1: 7Ngaphandle koko, sazi okuncinci malunga nabo kuba ibhayibhile ayithethi lwazi lungako ngobomi ababuphilayo, nangommandla abahlala kuwo. Kusenokwenzeka ukuba akukho magama angadlulisela olo lwazi kwingqondo yomntu. , sazi kuphela indalo ebonakalayo esinokuyibona ngezivamvo zethu ezibonakalayo. Ukuzama ukuqonda indalo iphela kunokuthelekiswa nomsebenzi wokuchaza umbala kumntu ozelwe eyimfama.

Into esiyaziyo kukuba ngaxa lithile emva kokudalwa kobomi obukrelekrele kummandla womoya, uYehova uThixo waphethulela ingqalelo yakhe ekudalweni kobomi obukrelekrele kwindalo ebonakalayo. Ibhayibhile ithi wenza umntu ngokomfanekiso wakhe. Ngale nto, akukho mahluko wenziwe malunga nezini ezibini. IBhayibhile ithi:

“Wamdala ke uThixo umntu ngokomfanekiselo wakhe; wamdala ngokomfanekiselo kaThixo; wadala indoda nebhinqa. ” (IGe 1: 27 I-ESV)

Ke nokuba iyindoda okanye yindoda, indoda yadalwa ngokomfanekiso kaThixo. Ekuqaleni ngesiNgesi, Indoda ibhekisa kumntu wesini esinye. A werman yindoda eyindoda kunye umfazi wayengumntu obhinqileyo. Xa la magama awazange asetyenziswe, isiko lalibhalwa nguMntu xa kubhekiswa emntwini ngaphandle kokujonga isini, kwaye kwimeko encinci xa kubhekiswa kwindoda.[ii]  Ukusetyenziswa kwale mihla kulusizi ngokuwisa imali eyinkunzi, ke ngoko ngaphandle komxholo, umfundi akanandlela yokwazi ukuba "umntu" ubhekisa kwindoda kuphela, okanye kuhlobo lomntu. Nangona kunjalo, kwiGenesis, siyabona ukuba uYehova ujonga indoda nebhinqa njengamntu mnye. Zombini ziyalingana emehlweni kaThixo. Nangona zahlukile ngandlela thile, zombini zenziwe ngokomfanekiselo kaThixo.

Njengeengelosi, umntu wokuqala wabizwa ngokuba ngunyana kaThixo. (Luke 3: 38) Abantwana bafumana ilifa kuyise. Bafa igama lakhe, inkcubeko yakhe, ubutyebi bakhe, nkqu ne-DNA. UAdam noEva bazuz 'ilifa iimpawu zikaYise: uthando, ubulumko, okusesikweni namandla. Bazuze ubomi bakhe, obungunaphakade. Enye into esingamele siyilibale lilifa lenkululeko yokuzikhethela, uphawu olwahlukileyo kwindalo yonke ekrelekrele.

Ulwalamano loSapho

Umntu wayengadalelwanga ukuba abe ngumkhonzi kaThixo, ngokungathi ufuna izicaka. Indoda ayidalwanga ukuba ibe phantsi kolawulo lukaThixo, ngokungathi uThixo ufuna ukulawula abanye. Umntu wadalwa ngenxa yothando, uthando utata analo ngomntwana. Umntu wadalelwa ukuba yinxalenye yosapho lukaThixo kwindalo iphela.

Asinokuyijongela phantsi indima ekufuneka yenziwe luthando ukuba siza kuluqonda usindiso lwethu, kuba lonke eli lungiselelo liqhutywa luthando. IBhayibhile ithi, “uThixo uluthando.” (1 John 4: 8Ukuba sizama ukuluqonda usindiso ngophando lweZibhalo kuphela, singaqinisekisi ngothando lukaThixo, siqinisekile ukuba siza kusilela. Leyo yimpazamo eyenziwa ngabaFarisi.

"Niziphengulula iZibhalo kuba nicinga ukuba niya kufumana ubomi obungunaphakade ngabo; kwaye zona zizo kanye ezinikela ubungqina ngam. ⁴⁰ Ukanti anifuni kuza kum ukuze nibe nobomi. ⁴¹ Andamkeli luzuko ebantwini, ⁴² kodwa ndiyayazi loo nto awunalo uthando lukaThixo kuwe. (UJohn 5: 39-42 NWT)

Xa ndicinga ngokuzimela okanye inkosi okanye umongameli okanye inkulumbuso, ndicinga ngomntu olawulayo phezu kwam, kodwa ongaziyo nokuba ndikhona. Nangona kunjalo, xa ndicinga ngotata, ndifumana umfanekiso owahlukileyo. Utata uyamazi umntwana wakhe kwaye uyamthanda umntwana wakhe. Luthando olungafani nolunye. Luluphi ulwalamano onokuthi ulukhethe?

Oko abantu bokuqala babenako-ilifa elaliza kuba lelakho nelam-yayilulwalamano lotata / nomntwana, noYehova uThixo enguBawo. Yiloo nto abazali bethu bokuqala abachitha ngayo.

Yenzeka Njani Ilahleko

Asazi ukuba indoda yokuqala, uAdam, yayiphila ixesha elingakanani ngaphambi kokuba uYehova ayenzele iqabane. Abanye bathi kusenokwenzeka ukuba kudlule amashumi eminyaka, kuba ngelo xesha wazithiya izilwanyana. (I-X 2: 19-20Nokuba kunjani, kwafika ixesha laxa uThixo wadala iNdoda yesibini, iNdoda engumfazi, uEva. Yena ngenxa yokuba uncedisana nendoda.

Ngoku eli yayililungiselelo elitsha. Ngelixa iingelosi zinamandla amakhulu, azinako ukuzala. Esi sidalwa sitsha sinokuvelisa inzala. Nangona kunjalo, wawukhona omnye umahluko. Ezi zimbini zesini zazenzelwe ukuba zisebenze kunye. Bayancedisana.

Wathi uNdikhoyo uThixo: “Akulungile ukuba umntu abe yedwa. Ndiza kwenza umncedi oza kuba ngumphelelisi wakhe. ” (IGe 2: 18 I-HSCB[iii])

A ncedisa yinto 'egqibezayo okanye ezisa ukugqibelela', okanye 'elinye lamacandelo amabini ayimfuneko ukugqibezela yonke.' Ke ngelixa indoda yayinokukwazi ukuzilawula ixesha elithile iyodwa, kwakungalunganga ukuba ihlale injalo. Yintoni umntu olahlekileyo, umfazi uyayigqiba. Yintoni umfazi engekhoyo, indoda igqibezela. Eli lilungiselelo likaThixo, kwaye liyamangalisa. Ngelishwa, asikaze siyiqonde ngokupheleleyo kwaye sibone ukuba yonke into yayenzelwe ukuba iphume njani. Ngenxa yempembelelo yangaphandle, kuqala umfazi, kwaza kwalandela indoda, babugatya ubuntloko bukaYise. Ngaphambi kokuba sihlalutye okwenzekileyo, kubalulekile ukuba siqonde nini yenzekile. Isidingo soku siya kubonakala kungekudala.

Abanye bacacisa ukuba ukulandela ukudalwa kukaEva kwadlula iveki okanye ezimbini ngaphambi kwesono sokuqala. Ukuqiqa kukuba u-Eva wayefezekile kwaye ke wayechumile kwaye kungenzeka ukuba wakhulelwa kwinyanga yokuqala. Ukuqiqa okunjalo akukho ngqiqweni, nangona kunjalo. Kuyabonakala ukuba uThixo wanika indoda ixesha elithile eyedwa ngaphambi kokuzisa umfazi kuye. Ngelo xesha, uThixo wathetha naye wayiyalela indoda njengokuba uBawo efundisa kwaye eqeqesha umntwana. UAdam wathetha noThixo njengomntu ethetha nomnye umntu. (IGe 3: 8Xa kwafika ixesha lokuzisa umfazi endodeni, uAdam wayelulungele olu tshintsho ebomini bakhe. Wayekulungele ngokupheleleyo. Ibhayibhile ayitsho, kodwa lo ngumzekelo omnye wendlela ukuqonda uthando lukaThixo kusinceda ngayo ukuba siluqonde usindiso lwethu. Ngaba oyena Bawo unothando kwaye akanako ukumlungiselela umntwana wakhe ukuba atshate?

Ngaba uBawo onothando angamenzela into encinci umntwana wakhe wesibini? Ngaba wayeza kudala uEva ukuba amhlalise ngalo lonke uxanduva lokuzalwa komntwana kunye nokukhulisa umntwana kwiiveki nje zokuqala ubomi bakhe? Eyona nto inokwenzeka kukuba wasebenzisa amandla akhe ukumgcina ekuzaleni abantwana ngelo nqanaba lokukhula kwengqondo. Emva kwayo yonke loo nto, ngoku sinokwenza izinto ezifanayo ngepilisi elula. Ngoko ke akukho nzima ukucinga ukuba uThixo angenza ngcono.

IBhayibhile ibonisa ukuba lo mfazi wayethetha noThixo. Khawufane ucinge ukuba yayilixesha elingakanani elo, lokuba uhambe noThixo kwaye uthethe noThixo; ukubuza imibuzo kuye nokufundiswa nguye; ukuthandwa nguThixo, nokwazi ukuba uyathandwa, kuba uBawo ngokwakhe ukuxelela njalo? (UDa 9: 23; 10:11, 18)

Ibhayibhile isixelela ukuba babehlala kwindawo ababelinyelwe bona, igadi ebizwa ngokuba yi-Eden, okanye ngesiHebhere, gan-beʽEdhen intsingiselo "yegadi yolonwabo okanye yolonwabo". NgesiLatin, oku kuguqulelwe Iparadisum voluptatis Kulapho sifumana khona igama lethu lesiNgesi, "iparadesi".

Basilela ilize.

Emyezweni, kwakukho umthi omnye owawumela ilungelo likaThixo lokugqiba ngokulungileyo nokungalunganga kusapho loluntu. Kuyabonakala ukuba, kwakungekho nto ikhethekileyo ngalo mthi ngaphandle kokuba wawufanekisela into engaziwayo, indima ekhethekileyo kaYehova njengomthombo wokuziphatha okuhle.

Inkosi (okanye umongameli, okanye inkulumbuso) ayazi ngaphezulu kwezifundo zayo. Ngapha koko, kuye kwakho ookumkani abaziziyatha ngokumangalisayo kwimbali yoluntu. Ukumkani angawisa imithetho kunye nemithetho ejolise ekunikezeleni ngesikhokelo sokuziphatha kunye nokukhusela abemi kwingozi, kodwa ngaba uyayazi ngenene into ayenzayo? Amaxesha amaninzi izifundo zakhe zinokubona ukuba imithetho yakhe ayicingelwa kakuhle, iyingozi, kuba bayazi ngakumbi ngalo mbandela kunaye umlawuli ngokwakhe. Le ayisiyiyo imeko katata nomntwana, ngakumbi umntwana omncinci kakhulu-kwaye uAdam no-Eva babethelekiswa noThixo, abantwana abancinci kakhulu. Xa utata esithi umntwana wakhe makenze into okanye ayeke ukwenza into, umntwana kufuneka amamele ngenxa yezizathu ezibini: 1) Utata wazi ngcono, kwaye 2) Utata uyamthanda.

Umthi wokwazi okulungileyo nokubi wabekwa apho ukumisela loo ngongoma.

Ngexesha elithile kuyo yonke le nto, omnye woonyana bomoya bakaThixo wayeqala ukuba neminqweno engalunganga kwaye wayesele eza kusebenzisa inkululeko yakhe yokuzikhethela eneziphumo ezibi kumacala omabini osapho lukaThixo. Sazi okuncinci ngalo mntu, ngoku simbiza ngokuba nguSathana (“umchasi”) noMtyholi (“umhlebi ') kodwa igama lakhe lantlandlolo lilahlekile kuthi. Siyazi ukuba wayekhona ngelo xesha, enikwe imbeko enkulu, kuba wayebandakanyekile ekunyamekeleni esi sidalwa sitsha. Kusenokwenzeka ukuba kunguye ekubhekiswa kuye ngokomfuziselo UHezekile 28: 13-14.

Nokuba kunganjani na, lo wayenobuchule obukhulu. Kwakungayi kwanela ukuhenda ngempumelelo isibini esingabantu kwimvukelo. UThixo wayenokubasusa kunye noSathana kunye nokuqala kwakhona. Kwakufuneka enze indida, ukubamba okungama-22 ukuba uyathanda- okanye asebenzise igama lechess, Zugzwang, imeko apho nayiphi na intshukumo ayenzayo umchasi iya kukhokelela kusilelo.

Ithuba likaSathana lafika xa uYehova wanika abantwana bakhe abangabantu lo myalelo:

Wabasikelela uThixo, wathi kubo, Qhamani, nande, Gcwalisa umhlaba, uwoyise. Yibani nobukhosi ezintlanzini zolwandle, nasezintakeni, nasezintweni zonke eziphilileyo ezinambuzelayo emhlabeni.IGe 1: 28 NIV)

Indoda nomfazi ngoku bayalelwa ukuba babe nabantwana, kwaye balawule zonke ezinye izidalwa emhlabeni. UMtyholi wayenefestile encinci yamathuba okwenza oko, kuba uThixo wayezinikele kwesi sibini. Wayesandula ukukhupha umyalelo wokuba baqhame, kwaye ilizwi likaYehova aliphumi emlonyeni wakhe lingavelisi siqhamo. Akunakwenzeka ukuba uThixo axoke. (Isa 55: 11; U-6: 18) Sekunjalo, uYehova uThixo wayexelele indoda nomfazi ukuba ukutya isiqhamo soMthi woLwazi lokuhle nokubi kuya kuphumela ekufeni.

Ngokulinda uYehova ukuba akhuphe lo myalelo, aze alinge umfazi ngempumelelo, aze ke atsale indoda yakhe, uMtyholi kubonakala ukuba wayebeke uYehova ekoneni. Imisebenzi kaThixo yayigqityiwe, kodwa umhlaba (Gk. IKosmos, 'Ihlabathi lomntu') ngenxa yazo lalingeka kusekwa. (U-4: 3Ngamanye amagama, umntu wokuqala ukuzalwa ngokuzala-le nkqubo intsha yokuveliswa kobomi obukrelekrele- kwakungekazalwa. Umntu onile, kwafuneka ukuba umthetho wakhe, ilizwi lakhe elingenakuguqulwa, ubabulale bobabini. Kodwa ke, ukuba wababulala ngaphambi kokuba bamithe abantwana, injongo yakhe yayisithi bona Ukuba umhlaba wawuza kuzaliswa ngenzala ngekhe usilele Enye into engenakwenzeka. Okwenza ingxaki ngakumbi kukuba injongo kaThixo yayingekokuzalisa umhlaba ngabantu abanesono. Ucebise ngehlabathi loluntu njengenxalenye yosapho lwendalo iphela, ezaliswe ngabantu abafezekileyo abaya kuba ngabantwana bakhe, inzala yesi sibini. Oko kwabonakala ngathi ayinakwenzeka ngoku. Kwakubonakala ngathi uMtyholi udale indida engenakuphikiswa.

Ngaphezulu kwayo yonke le nto, incwadi ka-Yobhi ityhila ukuba uMtyholi wayegculela uThixo, esithi indalo yakhe entsha ayinakuhlala inyanisile isekwe eluthandweni, kodwa kuphela kukuzixhasa. (Umsebenzi 1: 9-11; Pr 27: 11) Yiyo ke loo nto injongo kaThixo noyilo lwaye lwathandatyuzwa. Igama, isimilo esilungileyo sikaThixo, sasingcikivwa nguloo mbono. Ngale ndlela, ukungcwaliswa kwegama likaYehova kwaba ngumcimbi.

Oko Sikufundayo Ngosindiso

Ukuba indoda enqanaweni iwela elwandle ikhale isithi, “Ndisindise!”, Ufuna ntoni? Ngaba ulindele ukukhutshwa emanzini kwaye asekwe kwindlu enkulu enebhalansi yebhanki enesibhozo kunye nombono wokubulala ulwandle? Akunjalongo noko. Into ayifunayo kukubuyiselwa kwimeko awayekuyo ngaphambi kokuwa kwakhe.

Ngaba silindele ukuba usindiso lwethu lwahluke? Besiphila sikhululekile kubukhoboka besono, sikhululekile kwizifo, ukwaluphala nasekufeni. Sasinethemba lokuphila ngoxolo, singqongwe ngabantakwethu noodadewethu, sinomsebenzi owanelisayo ekufuneka siwenzile, kwaye ngonaphakade ukuba sifunde ngemimangaliso yendalo yonke eya kutyhila ubume obumangalisayo bukaBawo wethu wasezulwini. Ngaphezu kwako konke, sasiyinxalenye yosapho olukhulu lwezidalwa ezazingabantwana bakaThixo. Kubonakala ngathi siphulukene nobudlelwane obukodwa kunye noThixo obabandakanya ukuthetha noBawo wethu kwaye simva ephendula.

Oko uYehova wayekulungiselele usapho lwabantu njengokuba ixesha liqhubeka, sinokuthelekelela, kodwa sinokuqiniseka ukuba nokuba yayiyintoni na, yayiyinxalenye yelifa lethu njengabantwana bakhe.

Yonke into elahlekileyo xa "sawela elwandle". Into esiyifunayo kukuba sibuyiswe; ukuxolelaniswa noThixo kwakhona. Silangazelela kakhulu oko. (2Co 5: 18-20; I-Ro 8: 19-22)

Lusebenza njani usindiso

Akukho namnye owaziyo ukuba uYehova uThixo wayeza kuyicombulula njani le ngxaki ibangelwa nguSathana. Abaprofeti bakudala bafuna ukuyifumanisa, kwaye neengelosi zazinomdla ngokufanelekileyo.

"Ngokuphathelele lona kanye olu sindiso babuzisa ngenkuthalo baza babuphengulula ngenyameko abaprofeti ababeprofeta ngobubele obungasifanelanga obalungiselelwe nina ... .Kwaye zona kanye iingelosi zinqwenela ukuqondela." (I-1Pe 1: 10, 12)

Ngoku sinenzuzo yokujonga emva, ke sinokuqonda okuninzi malunga nayo, nangona zisekho izinto ezifihlakeleyo kuthi.

Oku siza kukuhlolisisa kwinqaku elilandelayo kolu ngcelele

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[i] Usindiso kwi-Islam.

[ii] Le yifomathi eza kusetyenziswa kulo lonke eli nqaku.

[iii] IHolman Standard Christian Bible

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.