Kwisidibaniso esinomdla seminyhadala, bendifunda AmaRoma 8 kufundo lwam lweBhayibhile lwemihla ngemihla, kunye nengcinga kaMenrov amagqabantshintshi izolo ndizikhumbule-ngakumbi le ndima:

“Lelinye lala manqaku afundwayo azakwenza ukuba iJW nganye izive ngathi“ ayinamsebenzi ”njengoko kuhlala kukho into ekufuneka iphuculwe, ngokweemfundiso zeWBTS. Kodwa akukho nasinye kwezi ndinyana ziphononongiweyo, ngaba iBhayibhile iyicacisa gca ukuba le nto kuthiwa buthathaka kufuneka isetyenzelwe ukuze 'yamkeleke' kuThixo, ukuze umntu akholise kuye. Ndihlala ndizibuza, ingaba loo mvume ingakhokelela phi? Kwaye, ade umntu afumane oko kubizwa ngokuba kukwamkelwa, sinjani isikhundla sakhe kuThixo?

Ke, xa ndangena kwiwebhu, ndayifumana ukucela uncedo Xubusha iNyaniso:

Umbutho wenze unxibelelwano phakathi kwexesha lenkonzo kunye nokufanelekela amalungelo athile. Kutshanje bendinomntu osondeleyo kum (umkhwekazi) oziva iziphumo zoku. Utata wam kwezomthetho akasakwazi ukuya eWarwick ayokuncedisa nangona ungumdala osebenzayo kuba ixesha lam lenkonzo likaMama liphantsi. ”

Ngaba amaNgqina kaYehova aba ngabaFarisi be21st Yinkulungwane, ukuzabalazela ukuvakaliswa elilungisa ngemisebenzi?

Ngaphambi kokuphendula loo nto, makhe sithethe ngesizathu AmaRoma 8 inokuhambelana nale ngxoxo.

 “Ke ngoko, abanimanyene noKristu Yesu, abanasigwebo. 2 17Kaloku ngokumanywa kwam noYesu Krestu, nani nindikhululwe emthethweni wesono nokufa. 3 Umthetho owawungenako ukwenziwa ngenxa yokuba buthathaka kwinyama, u-Thixo wathumela uNyana wakhe ngokufana nenyama enesono, egweba isono esenyameni. 4 ukuze ilungiselelo lomthetho lizaliseke kuthi, thina sihamba ngokwenyama, kungengokwenyama. 5 Kuba abo baphila ngokwasenyameni, babeka iingqondo zabo kwizinto zenyama, kodwa abo baphila ngokoMoya, kwizinto zomoya. 6 Ukubeka ingqondo esenyameni kuthetha ukufa, kodwa ukubeka ingqondo emoyeni kuthetha ubomi noxolo; 7 kuba ukubeka ingqondo esenyameni kuthetha ubutshaba kunye noThixo, kuba akuwuthobeli umthetho kaThixo, okanye, enyanisweni, akunakuba njalo. 8 Ke abo bahambelana nenyama abanakumkholisa uThixo. 9 Nangona kunjalo, nihambelana, hayi nenyama, kodwa nomoya, ukuba umoya kaThixo uhlala ngaphakathi kuni ngokwenene. Kodwa ke, ukuba umntu akanaye umoya kaKristu, akangowakhe lowo.KwabaseRoma 8: 1-9)

Ngendiphoswe yintsingiselo epheleleyo yale nto ukuba bendingafundanga nje izahluko ezingaphambili. Bendihlala ndikholelwa ukuba ukubeka "inyama enyameni" kuthetha ukucinga ngeminqweno yenyama, ngakumbi iminqweno engalunganga efana nemisebenzi yenyama edweliswe KumaGalati 5: 19-21. Ewe, ukubeka ingqondo kwizinto ezinjalo kuchasene nomoya, kodwa ayisiyiyo le kaPawulos apha. Akathi, 'Yeka ukucinga ngezono zenyama, ukuze usindiswe.' Ngubani kuthi onokukuyeka oko? UPaul uvele wasebenzisa isahluko esandulelayo echaza ukuba akunakwenzeka oko kuye. (KwabaseRoma 7: 13-25)

Xa uPawulos apha ethetha ngokunyamekela inyama, uthetha ngokucinga ngomthetho kaMoses, okanye ngakumbi, ingcamango yokulungiswa ngokuthobela loo Mthetho. Ukucinga ngokwenyama kule meko kuthetha ukuluzamela usindiso ngemisebenzi. Eli lilinge elilize, umntu uza kusilela, kuba njengoko exelela amaGalati, "ngenxa yemisebenzi yomthetho akukho nyama iya kugwetyelwa." (IGa 2: 15, 16)

Ke xa uPawulos eza kwisahluko 8, akatshintshi ngequbuliso kwimixholo. Endaweni yokuba asonge ingxoxo yakhe.

Uqala ngokuthelekisa "umthetho womoya" kunye nomthetho kaMoses, "umthetho wesono nokufa" (vs. 2).

Emva koko unxibelelanisa le yenyama nenyama: “Oko wawungenako ukukwenza wona umthetho, ngokuba ubuthathaka ngenyama…” (indima 3). Umthetho kaMoses awunakulufezekisa usindiso kuba inyama ibuthathaka; ayinako ukuthobela ngokugqibeleleyo.

Ingxoxo yakhe ukuza kuthi ga kweli nqanaba kukuba ukuba amaKristu angamaYuda azama ukufikelela ukuzithethelela okanye usindiso ngokuthobela umthetho, babeyinyamekela inyama, hayi okomoya.

"Ukubeka iingqondo enyameni kuthetha ukufa, kodwa ukubeka ingqondo kwizinto zokomoya kuthetha ubomi noxolo;" (KwabaseRoma 8: 6)

Kufuneka sazi ukuba inyama yeyethu, kodwa umoya ngokaThixo. Ukuzama ukufezekisa usindiso ngokwenyama akusayi kuphumelela, kuba sizama ukulufeza ngokwethu-umsebenzi ongenakwenzeka. Ukufumana usindiso ngobabalo lukaThixo ngomoya kuphela kwithuba lethu. Ke xa uPawulos ethetha ngokwenyama, ubhekisa ekuzabalazeleni “usindiso ngemisebenzi”, kodwa ukunyamekela umoya kuthetha “usindiso ngokholo”.

Ukugxininisa oku kwakhona, xa uPawulos esithi, "abo bahamba ngokwenyama babeka iingqondo zabo kwizinto zenyama", akathethi ngabantu abaneengqondo ezizele yiminqweno yesono. Uthetha ngabo bazabalazela ukuzuza usindiso ngemisebenzi yenyama.

Hayi indlela ekulusizi ngayo ukuthi ngoku le nto iyichaza ngokufanelekileyo imeko yoMbutho wamaNgqina kaYehova. Ukupapashwa kunokufundisa ngokungaphaya ukuba usindiso lungokholo, kodwa ngeendlela ezininzi ezichuliweyo bafundisa ngokuchaseneyo. Oku kudala umthetho odluliselwa ngomlomo ongena ngaphakathi kwi-JW yokucinga ukusuka phezulu ukuya kwinqanaba lendawo kunye neziphumo zengqondo yabaFarisi.

Kuye kwathiwa amaNgqina kaYehova ayinkolo yamaYuda kunye nobuKristu egxininisa kakhulu kwi "Judeo". Ngaloo ndlela, amaNgqina kaYehova afundiswa ukuba azigqale njengala maxesha alinganayo nohlanga lwakwaSirayeli ngemithetho nemithetho yalo. Ukuthobela uMbutho kubonwa kubalulekile ekusindeni. Ukuba ngaphandle kwayo kukufa.  (W89 9 /I-1 p. 19 isiqe. I-7 "Ukuhlala ilungiselelwe ukusinda kwiinkulungwane zeminyaka")

Oku kuthetha ukuba kufuneka sihambisane nemithetho kunye nemithetho yoMbutho ehlala iphika umntu ukuba akhethe isazela. Ukusilela ukuthobela, kwaye uzibeka emngciphekweni wokususwa kubudlelane okuthetha ukuphulukana nobomi.

Kwindibano yalo nyaka sabona ividiyo ebonisa umzalwana ogama linguKevin ongavumiyo ukuthatha inxaxheba kwiphulo lokushumayela elikhethekileyo (elibizwa ngokuba nguMyalezo Womgwebo) iQumrhu Elilawulayo liza kufuna ukuba sonke sithathe inxaxheba. ukubekelwa ecaleni kwilungiselelo lokusindisa ubomi lokuba ngaphakathi "kwintlangano kaYehova" xa isiphelo sifika. Ngamafutshane, ukuze sisindiswe, kufuneka sibe kuMbutho, kwaye ukuze sibe kuMbutho, kufuneka siye kwinkonzo yasentsimini kwaye sinike ingxelo ngexesha lethu. Ukuba asixeli ixesha lethu, asibalwanga njengamalungu oMbutho kwaye asizukufumana mnxeba xa kufika ixesha. Asizukuyazi “inkqonkqozo eyimfihlo” ekhokelela kusindiso.

Ayipheleli apho. Sifanele sithobele yonke eminye imigaqo, nkqu nokubonakala incinci (isishumi sedile kunye nekumin). Umzekelo, ukuba asibeki inani elithile leeyure, siya kuncitshiswa "amalungelo" enkonzo engcwele kuThixo. Ngamanye amagama, uYehova akayifuni inkonzo yethu engcwele ukuba senza ngaphantsi komndilili webandla, ogweba abaninzi kulo naliphi na ibandla kuba ukuze kubekho umndilili, abanye kufuneka bangaphantsi. (Zizibalo ezilula nje ezo.) Ukuba uThixo akafuni inkonzo yethu engcwele kwiprojekthi ethile yokwakha kuba iiyure zethu ziphantsi kakhulu, angafuna njani ukuba sihlale kwihlabathi elitsha?

Kwanokunxiba nokuzilungisa kwethu kunokuba ngumcimbi wosindiso. Umzalwana onxibe ijean, okanye udade onxibe ipant, usenokungavunyelwa ukuba nenxaxheba kwinkonzo yasentsimini. Akukho nkonzo yasentsimini ithetha ukuba ekugqibeleni umntu akabalwa njengelungu lebandla elithetha ukuba umntu ngekhe asindiswe eArmagedon. Ukunxiba, ukuzilungisa, umbutho, imfundo, ukuzonwabisa, uhlobo lomsebenzi — uluhlu luyaqhubeka — zonke zilawulwa yimithetho ethi, ukuba iyalandelwa, ivumele iNgqina ukuba lihlale kulo Mbutho. Usindiso luxhomekeke ekubeni kuMbutho.

Le yinxalenye ka "Judeo" —ingqondo yomFarisi ngomthetho wakhe odluliselwe ngomlomo ophakamise abanye ngelixa ethoba isininzi. (I-Mt 23: 23-24; John 7: 49)

Ukushwankathela, into elumkiswe nguPawulos kumaRoma aseRoma sisiluleko esingasithobelanga amaNgqina kaYehova.  Usindiso nguMbutho "Ukunyamekela inyama". Ukuba amaJuda ebengenako ukusindiswa ngokuhoya iMithetho kaThixo eyanikwa ngoMoses, kubeke phi ke ukukhumbula imithetho yoMbutho kungakhokelela ekuvakalisweni kukaYehova ngamalungisa?

UMeleti Vivlon

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