Isifundo seBhayibhile - Isahluko 2 Par. I-23-34

 

Ukushumayela Ngenzondelelo

AmaKristu okwenyaniso akulungele yaye akulangazelela ukwazisa uBukumkani bukaThixo; ngaloo ndlela ukushumayela yeyona nto ibalulekileyo ebomini babo. Ngomhla kaRussell, iincwadi zakhe zazisasazwa ngaBafundi beBhayibhile ababebizwa ngokuba ziicolporteurs. Nangona ingaqhelekanga namhlanje, eli gama lemvelaphi yesiFrentshi lalisetyenziswa rhoqo nge-19^th kwinkulungwane ukubhekisa “kumthengisi weencwadi, amaphephandaba, noncwadi olufanayo”, ngokukodwa uhlobo lwenkolo. Ngoko eli gama lalikhethwe kakuhle kwabo baberhweba ngeempapasho zikaRussell. Umhlathi 25 uchaza umsebenzi womntu onjalo.

“UCharles Capen, okhankanywe ngaphambilana, wayephakathi kwabo. Kamva ukhumbula oku: “Ndandisebenzisa iimaphu ezenziwe yiUnited States Government Geological Survey ukuze zindincede ndigubungele intsimi yasePennsylvania. Ezi maphu zazibonisa zonke iindlela, nto leyo eyenza kube lula ukufikelela kuwo onke amacandelo esiphaluka ngeenyawo. Ngamanye amaxesha emva kohambo lweentsuku ezintathu kwilizwe ndikhupha iiodolo zeencwadi ezikungcelele lweStudies in the Scriptures, ndandiqesha ihashe nenqwelo ukuze ndikwazi ukuhambisa. Ndandidla ngokumisa ndize ndilale nabalimi. Ezo yayiziintsuku zokuhamba ngemoto.” - isiqe. 25

Ngoko kuyabonakala ukuba aba bantu abazange bahambe nje bephethe iBhayibhile ukuze basasaze iindaba ezilungileyo zoBukumkani. Kunoko, bathengisa uncwadi lonqulo olwaluchaza iZibhalo zendoda enye. Nantsi into uRussell awayeyicinga ngomsebenzi wakhe wobudoda Izifundo kwiZibhalo:

“Kwelinye icala, ukuba [umfundi] ebefunde nje IZIFUNDO ZEZIBHALO neembekiselo zazo, aze angalifundanga nephepha leBhayibhile elinjalo, ebeya kuba sekukhanyeni ekupheleni kweminyaka emibini. ebeya kuba nalo ukukhanya IZibhalo.” (WT 1910 iphe. 148)

Nangona abaninzi bekwenza oku ngeenjongo ezintle, bakwazi nokuzixhasa ngeengeniso ezenziweyo. Oku kwaqhubeka kunjalo de kwayinkulungwane yamashumi amabini. Ndikhumbula omnye umvangeli wasemazweni endityand’ igila emva ebutsheni bam ukuba ebudeni boKudandatheka, oovulindlela benza bhetele kunabaninzi ngenxa yengeniso ababeyifumana ngokuthengisa uncwadi. Ngokufuthi abantu babengenamali, ngoko babehlawula imveliso.

AmaKristu anenzondelelo aye ashumayela iindaba ezilungileyo zoBukumkani kule minyaka iyi-2,000 XNUMX idluleyo. Ngoko kutheni uMbutho unikela ingqalelo kuphela kumsebenzi wamakhulu ambalwa abantu abathengisa uncwadi lukaPastor Russell?

“Ngaba amaKristu okwenyaniso ngewayelungele ulawulo lukaKristu ukuba ayengazange afundiswe ukubaluleka komsebenzi wokushumayela? Ngokuqinisekileyo akunjalo! Ngapha koko, loo msebenzi wawuza kuba yinkalo ebalaseleyo yobukho bukaKristu. (Matt. 24: 14) Abantu bakaThixo kwakufuneka balungele ukwenza lo msebenzi usindis’ ubomi ube yeyona nto iphambili kubomi babo….'Ngaba ndiyazincama ukuze ndibe nesabelo ngokuzeleyo kulo msebenzi?'”- isiqe. 26

AmaNgqina akholelwa ukuba lo msebenzi yinkalo yokwenza okanye ukufa yobukho bukaKristu, nangona iBhayibhile ithetha ngomsebenzi wokushumayela. phambili ubukho bukaKristu. (Matthew 24: 14) Ngenxa yokuba amaNgqina ekholelwa ukuba ubukho bukaKristu baqalisa ngowe-1914—inkolelo yawo kuphela—avakalelwa kukuba ngawo kuphela azalisekisayo. Matthew 24: 14. Oku kufuna ukuba siyamkele into yokuba iindaba ezilungileyo zoBukumkani bukaKristu azizange zishunyayelwe phantse kwiminyaka engama-2,000 XNUMX edluleyo, kodwa zaqalisa ukushunyayelwa ukususela kumhla kaRussell. Kunjalo, Matthew 24: 14 ayithethi nto ngobukho bukaKristu. Ichaza kuphela ukuba iindaba ezilungileyo esele zishunyayelwe xa loo mazwi abhalwa nguMateyu zaziya kuqhubeka zishunyayelwa kuzo zonke iintlanga ngaphambi kwesiphelo.

Inkolelo yobuxoki yokuba abantu abangasabeliyo ekushumayeleni kwamaNgqina baya kufa ngonaphakade eArmagedon sisikhuthazo esinamandla sokwenza amalungu ancame izinto ezinkulu ngenxa yolu hlobo lokushumayela kwamaNgqina.

UBukumkani BukaThixo Buyazalwa!

Ekugqibeleni, kwafika unyaka obalulekileyo we-1914. Njengoko sixubushile ekuqaleni kwesi sahluko, akakho umntu owazibonela ngawakhe amehlo ezo ziganeko zizukileyo zasezulwini. Noko ke, umpostile uYohane wanikwa umbono owawuchaza izinto ngendlela efuziselayo. Khawube nomfanekiso-ngqondweni woku: UYohane ubona “umqondiso omkhulu” ezulwini. “Umfazi” kaThixo—intlangano yakhe yezidalwa zomoya ezulwini—umithi aze azala umntwana oyinkwenkwe. Lo mntwana wokomfuziselo, sixelelwa ukuba kungekudala uza ‘kuzalusa zonke iintlanga ngentonga yentsimbi. Noko ke, ekuzalweni kwakhe, umntwana ‘uxwilwa kuThixo nakwitrone yakhe. Ilizwi elikhulu ezulwini lithi: “Ngoku luthe usindiso namandla nobukumkani bukaThixo wethu negunya likaKristu wakhe.”— ISityhi. 12:1, 5, 10 . - isiqe. 27

U-1914 ngewayebalulekile ukuba iziganeko ezibalelwa kuyo ziiJWs zenzekile. Kodwa buphi ubungqina? Ngaphandle kobungqina, into esinayo ayiyonto ngaphandle kwentsomi. (Unqulo lobuhedeni lusekelwe kwiintsomi. Asinakuze sifune ukuxelisa iinkqubo zenkolelo ezinjalo.) Uhlolisiso lwale veki alulunikeli ubungqina obunjalo, kodwa lunikela ingcaciso yombono wokomfuziselo obalaseleyo uYohane awawubonayo wokuzalwa koBukumkani bukaThixo.

“Umfazi” okulo mbono kuthiwa umela intlangano kaThixo yasezulwini yezidalwa zomoya. Siyintoni isiseko saloo ngcaciso? Akukho ndawo eBhayibhileni ethi iiNgelosi yintlangano yasezulwini? Akukho ndawo eBhayibhileni ebhekisela kubo bonke oonyana bakaYehova bomoya njengabafazi Bakhe? Nangona kunjalo, ukunika abapapashi imfanelo yabo, makhe sizame ukwenza oku kusebenze.

ISityhilelo 12: 6 Wathi: “Umfazi wasabela entlango, apho wayenayo indawo ayilungiselwe nguThixo, nalapho babeya kumondla khona iintsuku eziyi-1,260 1,260.” Ukuba lo mfazi ufanekisela intlangano kaYehova yasezulwini yezidalwa zomoya, sinokuthabathel’ indawo eyona nto yokwenene yokomfuziselo size siphinde sithi: “Zaza zonke izidalwa zomoya kaThixo zasabela entlango, apho izidalwa zomoya zikaThixo zinendawo eyilungiselwe nguThixo, nalapho zazinokondla khona. Izidalwa zomoya zikaThixo iintsuku ezili-XNUMX XNUMX.”

Ngoobani “abo” abondla zonke izidalwa zomoya zikaThixo kangangeentsuku ezili-1,260 XNUMX, yaye kutheni zonke iingelosi zimele zisabele kule ndawo ilungiselelwe nguThixo? Ngapha koko, ngeli xesha ngokutsho kombono kaYohane, uSathana needemon zakhe baye bakhutshelwa ngaphandle kwasezulwini yinxalenye yezidalwa zomoya zikaThixo phantsi kolwalathiso lukaMikayeli Isiphatha-zingelosi.

Masiqhubeke sifaka eyona nto yokwenyani yesimboli ukuze sibone ukuba idlala njani.

“Kodwa amaphiko amabini okhozi olukhulu anikwa zonke izidalwa zomoya kaThixo, ukuze ziphaphazele ziye entlango, kwindawo yazo, apho ziya kondliwa khona ixesha namaxesha nesiqingatha sexesha, zimke ebusweni bomhlaba. inyoka. ¹⁵ Yaye inyoka yakhupha amanzi anjengomlambo emlonyeni wayo emva kwazo zonke izidalwa zomoya zikaThixo, ukuze zirhaxwe ngumlambo.” (Re 12: 14, 15)

Ekubeni ngoku uSathana evalelwe emhlabeni, ukude nentlangano kaThixo yasezulwini ebunjwe zizo zonke ezi zidalwa zomoya, inyoka (uSathana uMtyholi) ikwazi njani ukuzisoyikisa ngokurhaxwa?

Isiqendu 28 sisifundisa ukuba uMikayeli isiphatha-zingelosi nguYesu Kristu. Ukanti, incwadi kaDaniyeli ichaza uMikayeli njengomnye weenkosana ezibalaseleyo. (UDa 10: 13) Oko bekuya kuthetha ukuba wayenoontanga bakhe. Oku akuhambelani noko sikuqondayo “ngeLizwi likaThixo” elalikhethekile yaye lingenantanga. (John 1: 1; Re 19: 13) Ukongezelela kule ngcamango, isibakala sokuba njengoMikayeli, uYesu uya kuba yingelosi, nangona ephakanyisiweyo. Oku kungqubana noko kuthethwa ngamaHebhere kwisahluko 1 indinyana 5:

Ngokomzekelo, yiyiphi ingelosi awakha wathi kuyo: “Ungunyana wam; Mna, namhlanje, ndikuzele”? Kwaye kwakhona: "Mna ndiya kuba nguyise wakhe, kwaye yena uya kuba ngunyana wam"? (I-Heb 1: 5)

Apha, uYesu uthelekiswa nazo zonke iingelosi zikaThixo, ezibekwe ngokwahlukileyo.

Noko ke, ukuba uYesu wayesezulwini ngexesha lokugxothwa kukaMtyholi, ngokuqinisekileyo wayeya kuba nguye owayeza kutyhola uSathana. Sishiywe sigqibe kwelokuba mhlawumbi uMbutho ulungile malunga noMikayeli ukuba nguYesu, ngaphandle kobungqina bukaDaniel, okanye ukuba uYesu wayengekho ezulwini ngexesha lale mfazwe.

Umhlathi 29 uzibandakanya ngakumbi kwimbali yohlaziyo esiye sayibona kuphononongo lwangaphambili. Ukucaphula ISityhilelo 12: 12, umfundi ukholelwa ukuba iWWI yaba ngumphumo wokuba umtyholi 'waphoswe emhlabeni enomsindo omkhulu yaye ezisa uyeha emhlabeni naselwandle.' Inyaniso ikukuba aBafundi beBhayibhile abazange baqiniseke ngokupheleleyo ukuba umtyholi waphoswa nini.

Ngo-1925: Ukugxothwa komtyholi ngo-1914, kodwa waqhubeka emva koko:

Limele lifike ixesha laxa ihlabathi likaSathana limele lipheliswe, naxa egxothwa ezulwini; yaye ubungqina obungokweZibhalo bobokuba ukuqalisa kokugxothwa okunjalo kwenzeka ngowe-1914. (Indalo 1927 p. 310).

Ngowe-1930: Ukugxothwa kwenzeka ngaxa lithile phakathi ko-1914 no-1918:

Ixesha elichanileyo lokuwa kukaSathana ezulwini alichazwanga, kodwa ngokucacileyo laliphakathi kowe-1914 nowe-1918, yaye emva koko latyhilwa kubantu bakaThixo. (Light 1930, Umqu. 1, p. 127).

Ngowe-1931: Ukugxothwa ngokuqinisekileyo kwenzeka ngowe-1914:

(…) ixesha lifikile, njengoko uThixo esitsho, xa ulawulo lukaSathana luya kuphela ngonaphakade; ukuba ngowe-1914 uSathana wagxothwa ezulwini waphoswa emhlabeni; ( UBukumkani, Ithemba Lehlabathi, 1931 iphe. 23).

Ngowe-1966: Ukugxothwa kwaphela ngowe-1918:

Oku kwaphumela ekoyisweni ngokupheleleyo kukaSathana ngowe-1918, xa yena nemikhosi yakhe engendawo bakhutshelwa ngaphandle kummandla wasezulwini baza baphoswa phantsi emhlabeni. ( IMboniselo kaSeptemba 15, 1966 iphe. 553 ).

Ngo-2004: Ukugxothwa kwagqitywa ngowe-1914:

Ngoko uSathana uMtyholi ungumenzi wenkathazo, yaye ukugxothwa kwakhe ezulwini ngowe-1914 kuye kwathetha “yeha kuwo umhlaba nakulo ulwandle, ngenxa yokuba uhlile weza kuni uMtyholi, enomsindo omkhulu, esazi nje ukuba ixesha analo lifutshane. ” ( IMboniselo kaFebruwari 1, 2004 iphe. 20 ).

Inye into eyenza konke oku kuphambuko kobalo-maxesha kungabi nantsingiselo sisibakala sokuba iimpapasho ziye zahlala ziwubeka umhla wokubekwa kukaKristu etroneni ngo-Oktobha 1914. Ekubeni uMbutho ufundisa ukuba isenzo sakhe sokuqala njengoKumkani yayikukuphosa uSathana emhlabeni, sinako ukubakho. siqinisekile ukuba ukukhutshelwa ngaphandle ngekhe kwenzeke phambi kukaOkthobha waloo nyaka.[i]  IBhayibhile ithi ukuphoswa phantsi kwamcaphukisa uMtyholi kwaza ngaloo ndlela kwazisa uyeha omkhulu emhlabeni. Ngaloo ndlela, amaNgqina kudala esebenzisa ukuqalisa kweMfazwe Yehlabathi I njengobungqina obubonakalayo bokumiselwa okungabonakaliyo koBukumkani bukaKristu emazulwini. Le kudala yaba sisiphithiphithi semfundiso ye-JW yokuba iMfazwe Yehlabathi I iphawula i-1914 njengesiqalo seMihla yokuGqibela kunye nendawo yokuqala yokulinganisa isizukulwana Matthew 24: 34.[ii]  Ukuba ixesha eliphakathi ko-1914 no-1918 lalinoxolo njengeminyaka emihlanu edlulileyo (1908-1913) ngekungekho nto ngaBafundi beBhayibhile phantsi kukaRussell noRutherford ababenokuxhoma iminqwazi yabo yezakwalizwi. Kodwa ngethamsanqa kubo—okanye mhlawumbi ngelishwa labo—sasinomlo omkhulu ngokwenene ngoko.

Kodwa kukho ingxaki kuyo yonke le nto. Ingxaki enkulu ngokwenene ukuba umntu uyakhathalela ukujonga kunye nokucamngca.

Imfazwe yaqala ekuqaleni kukaJulayi kunye Ukulwa kukaSomme. Ukongeza koko, isibakala esingokwembali sokuba izizwe zaseYurophu bezibandakanyeke kugqatso lwezixhobo kwiminyaka elishumi engaphambili, yaye ingcamango yokuba yonke loo nto yabangelwa kukuba umtyholi wayenomsindo wokukhutshelwa ngaphandle ezulwini iba ngumphunga njengombethe ngaphambi kokusa. ilanga. Ngokwemfundiso ye-JW, uSathana wayesesezulwini xa kwakuqalisa iMfazwe.

Enye Inguqulelo

Mhlawumbi uyazibuza ukuba yintoni isicelo ISityhilelo 12 kukuba, ukuzaliseka kwe-JW 1914 akuhambelani neziganeko zembali. Nazi ezinye iinyani onokucinga ngazo xa uzenzele olu kuzimisela.

UKristu waba ngukumkani waza wahlala ngasekunene kukaThixo ngowama-33 CE (IZenzo 2: 32-36) Noko ke, akazange aye ezulwini ngoko nangoko emva kokuvuswa kwakhe. Enyanisweni wabhadula emhlabeni kangangeentsuku ezinokuba ngama-40, ebudeni belo xesha washumayela koomoya abasentolongweni. (IZenzo 1: 3; I-1Pe 3: 19-20) Kwakutheni ukuze bavalelwe entolongweni? Ngaba kungenxa yokuba baphoswa phantsi ezulwini baza bavalelwa kummandla womhlaba? Ukuba kunjalo, ngubani owagxothwayo ekubeni uYesu wayesesemhlabeni? Ngaba ibingayi kuwela ngoko komnye weenkosana eziziingelosi ezibalaseleyo, umntu onjengoMikayeli? Yayingayi kuba sisihlandlo sokuqala ukuba alwe nemikhosi yeedemon. (UDa 10: 13) Emva koko uYesu wathatyathelwa ezulwini ukuze ahlale ngasekunene kukaThixo aze alinde. Oko kuya kuhambelana nantoni na ISityhilelo 12: 5 iyachaza. Ngoko ke, ngumfazi kabani ISityhilelo 12: 1? Abanye bacebisa uhlanga lwakwaSirayeli, ngoxa abanye besithi libandla lamaKristu. Kudla ngokuba lula ukwazi into engeyiyo kunokuba iyiyo. Enye into esinokuqiniseka ngayo kukuba izidalwa zomoya zikaYehova zasezulwini azifaneleki.

Ixesha Lovavanyo

Kukho amaxesha apho indlela umbutho oyihlaziya ngayo imbali ibandakanya ukungabali kwakhona kweziganeko njengokuzibaxwa kwazo. Kunjalo ke ngoko kuchazwe kwisiqendu 31.

“UMalaki waxela kwangaphambili ukuba inkqubo yokusulungekiswa yayingayi kuba lula. Wabhala: “Ngubani na oya kuyinyamezela imini yokuza kwakhe, yaye ngubani na oya kuba nako ukuma ekubonakaleni kwakhe? Kuba uya kuba njengomlilo womsulungekisi nanjengesoda yomcoci weempahla.” (Mal. 3:2) Hayi indlela angqineka eyinyaniso ngayo loo mazwi! Ukususela ngowe-1914, abantu bakaThixo abasemhlabeni bajamelana neemvavanyo nobunzima obukhulu obulandelelanayo. Njengoko iMfazwe Yehlabathi I yayigquba, aBafundi beBhayibhile abaninzi batshutshiswa ngokukrakra baza bavalelwa entolongweni." - isiqe. 31

Ngokutsho kolunye uqikelelo, kwakukho aBafundi beBhayibhile abangama-6,000 XNUMX kuphela emhlabeni wonke ababenxulumana noRussell ngandlel’ ithile. Ngoko ibinzana elithi “aBafundi beBhayibhile abaninzi” lifanele lithotywe kwelo nani. Ayekho namanye amaKristu anenyameko awayengekho kuBafundi beBhayibhile bakaRussell awaqhubeka eqinile aza atshutshiswa ngenxa yokungaphakamisi izixhobo nxamnye nabanye abantu. Kodwa ngaba oko kuthetha Malaki 3: 2 yayizaliseka?

Siyazi loo nto Malaki 3 yazaliseka ngenkulungwane yokuqala kuba uYesu watsho njalo. (Mt 11: 10) Xa sicinga ngesiprofeto sikaMalaki, xa uYesu weza ngenkulungwane yokuqala, sinokulindela ukuba inxalenye yobulungiseleli bakhe ibe ngumsebenzi wokusulungekisa. Koko kusulungekiswa, kwakuza kuphuma igolide nesilivere, yaye intlenge yayiza kulahlwa. Oku kwangqineka kunjalo. Wabadiliza ekuhleni bonke abachasi bakhe, ebabonisa kanye oko babekuko. Kwandula ke ngenxa yale nkqubo yokusulungekiswa, iqela elincinane lasindiswa ngoxa uninzi lwabulawa ngekrele laseRoma. Ukuba sithelekisa oko kwenzekayo phakathi ko-1914 no-1918, sinokubona ukuba intlangano izama ukwenza induli ibe yintaba ngokubanga inkqubo efanayo yokusulungekiswa eyayiqhubeka ngaloo minyaka kubafundi beBhayibhile. Enyanisweni, umsebenzi wokusulungekisa owaqaliswa nguYesu uye waqhubeka ukutyhubela iinkulungwane. Ngaloo ndlela, ingqolowa yahlulwa kukhula.

Ukujonga iMbali ngePrism

Xa efunda iziqendu ezithathu zokugqibela zeso sifundo, ubani wayeya kukholelwa ukuba abantu babemzukisa ngokungafanelekanga uMfundisi uRussell, kodwa uRutherford waluphelisa unqulo olunjalo lwezidalwa yaye wayengayi kulwamkela okanye alukhuthaze ngokwakhe. Kwakhona umntu ebeya kucinga ukuba uRussell wayelilandela likaRussell nokuba abawexuki bazama ukuwuhlutha uMbutho ukuze bafeze iinjongo zabo. Aba yayingabachasi (njengoSathana) ababesilwa “nesityhilelo esiqhubela phambili senyaniso”. Kwakhona ubani usenokukholelwa ukuba abaninzi baye bayeka ukukhonza uThixo ngenxa yokuphoxeka kwabo kukusilela kobalo-maxesha lweziprofeto.

Izibakala zembali zityhila enye imbono—imbono ecace ngakumbi—ngoko kwenzeka ngokwenene. (Khumbula, konke oku kwakufanele kube yinxalenye yokusebenza kukaYesu njengomsulungeki ukuze akwazi ukukhetha, ngowe-1919, ikhoboka lakhe elithembekileyo neliyingqondi.”— IZe. I-Mt 24: 45-47)

Intando kunye neTestamente kaCharles Taze Russell wabiza iqumrhu labahleli lamalungu amahlanu ukuze alathise ukondla abantu bakaThixo, nto leyo efana neQumrhu Elilawulayo lanamhlanje. Wachaza amalungu amahlanu ale komiti awayecinga ukuba aye kuyo kumyolelo wakhe, yaye uJ. F. Rutherford wayengekho kolo ludwe. Abo babizwa ngamagama ngabo:

UWILLIAM E. IPHEPHA
UWILLIAM E. VAN AMBURGH
HENRY CLAY ROCKWELL
EW BRENNEISEN
FH ROBISON

NoRussell walathisa oko akukho gama okanye umbhali ancanyathiselwe kwizinto ezipapashiweyo kwaye wanika imiyalelo eyongezelelweyo, esithi:

"Into yam kwezi mfuno kukhusela ikomiti kunye nejenali kuwo nawuphi na umoya webhongo okanye ikratshi okanye ubuntloko ..."

“Ukukhusela ikomiti…kuwo nawuphi na umoya… wobuntloko”. Umnqweno ophakamileyo, kodwa owathabatha iinyanga nje ezimbalwa, ngaphambi kokuba uJudge Rutherford azimise njengentloko yoMbutho. Unqulo lwendalo lwaqhubeka lwaza lwanda phantsi kwalo mgaqo. Simele sikhumbule ukuba “unqulo” ligama elisetyenziselwa ukuguqulela isiGrike proskuneó gama elo elithetha “ukugoba idolo” yaye libhekisela kumntu oqubuda komnye, ezithoba ekwenzeni ukuthanda kwalowo. UYesu wabonisa proskuneó xa wathandaza kwiNtaba yemiNquma ukuba indebe isuswe kuye, kodwa wongezelela esithi: “Noko makungabi kokuthandwa ndim, makube kokuthandwa nguwe.” (UMarko 14: 36)

Le foto ithathwe kuyo Umthunywa kaLwesibini, Julayi 19, 1927 apho uRutherford abizwa ngokuba yi-“generalissimo” yethu (oyena mkhosi ubalaseleyo okanye inkokeli yomkhosi). Ngomnye nje umzekelo wokuduma awayekufuna waza wakufumana kubafundi beBhayibhile ababemlandela. URutherford naye wazibhala zonke iincwadi ezapapashwa ebudeni bolawulo lwakhe njengomongameli waza wathabatha uzuko olupheleleyo ngazo, eqinisekisa ukuba igama lakhe lalikwincwadi nganye. Ngelixa i UBukumkani BukaThixo Buyalawula Ifuna ukuba sikholelwe ukuba unqulo lwendalo lwabhangiswa emva kowe-1914, ubungqina obungokwembali bokuba kwanda kwaza kwahambela phambili.

Le ncwadi iphinda isenze sikholelwe ukuba kukho uwexuko entlanganweni. Imbali ibonisa ukuba aba balathisi bane “abanemvukelo” babenexhala lokuba uJaji Rutherford, emva kokunyulwa kwakhe njengomongameli, wayebonakalisa yonke imiqondiso yobuzwilakhe. Babengazami ukumsusa, kodwa babefuna ukubeka imida kwinto anokuyenza umongameli ngaphandle kokufumana imvume yekomiti elawulayo. Babefuna iqumrhu elilawulayo ngokokuthanda kukaRussell.

URutherford, engazi, wakungqina oko la madoda ayesoyika ukuba kube njalo kuxwebhu awalupapashayo lokuwahlasela awayelubiza Ukuvunwa Kwesivuno.

“Kangangeminyaka engaphezu kwamashumi amathathu, uMongameli we<em>WATCH TOWER BIBLE AND TRACT SOCIETY wayeyiphatha ngokukhethekileyo imicimbi yayo, yaye iBhodi yabaLawuli, ekuthiwa yayingenakwenza nto kangako. Oku akuthethwa ngokugxekwa, kodwa ngenxa yesizathu sokuba umsebenzi woMbutho ngokukhethekileyo ufuna ulwalathiso lwengqondo enye. "

Ngokuphathelele isityholo sokuba abaninzi bamshiya uYehova, lo ngomnye umzekelo wezibakala ezingokwembali ezigqwethekileyo. AmaNgqina afundiswa ukuba akholelwe ukuba ukushiya intlangano kufana nokushiya uYehova. Abaninzi baye bayishiya intlangano, ngenxa yehambo neemfundiso zikaRutherford. Ukukhangela kuGoogle kusetyenziswa amagama athi “uRutherford yima ngokuqinileyo” kuya kutyhila ukuba lonke umanyano lwabafundi beBhayibhile baqhawukile kuba babevakalelwa kukuba uRutherford wayelalanisa kubundilele bentlangano.

Ngokuphathelele isityholo sokuba abaninzi baphambuka ngenxa yokuba bedanile kukusilela kolindelo oluthile olusekelwe kubalo-maxesha lwesiprofeto lukaRussell, oko akuchanekanga ngokupheleleyo. Liyinyaniso elokuba abaninzi babelindele ukuya ezulwini ngowe-1914, kodwa xa oko kusilelayo babeka ithemba kwimfundiso yokuba iMfazwe Yehlabathi Yokuqala yayiya kuguquka ibe yiArmagedon. Sinokuluchaza njani ulwando olumangalisayo kwiminyaka eli-10 eyalandela u-1914? ukuya 1925 xa abantu abangama-90,000 1925 abanikela ingxelo bathabatha kwimifuziselo. Oku kungumphumo wephulo likaRutherford elithi “Izigidi Eziphilayo Ngoku Azisayi Kuze Zife” elaxela kwangaphambili ukuba isiphelo sasiya kufika ngowe-XNUMX. UBukumkani BukaThixo Buyalawula, ibiza “isityhilelo esiqhubekayo senyaniso”. Xa ‘inyaniso etyhilwa ngokuthe ngcembe’ yaba yingcinga engalawulekiyo yendoda enye, abaninzi baphambuka. Ngowe-1928, inani okanye abanenxaxheba ababebalwa njengabanxulumana noMbutho kaRutherford lehla laya kutsho kwi-18,000 XNUMX. Nangona kunjalo, akufuneki sicinge ukuba aba bawile kuThixo, kodwa basuka kwiimfundiso zikaRutherford. Ingcamango yokuba uYehova nentlangano bamanyene (shiya enye, shiya enye) bobunye ubuxoki obenziwa ukuze kugcinwe abantu bethobela iimfundiso nemiyalelo yabantu. Kubonakala ngathi yonke injongo yale ncwadi siyifundayo ngoku iza kufikelela kanye loo nto.

Kude kube yiveki ezayo….

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[i] “Isenzo sokuqala sikaYesu njengoKumkani kukugxotha uSathana needemon zakhe ezulwini.” (w12 8/I-1 p. 17 UYesu Ube Nguye Nini UKumkani?)

[ii] Emva koko uYehova wayeya kumisela uYesu njengoKumkani phezu kwehlabathi loluntu. Oko kwenzeka ngo-Oktobha 1914, nto leyo eyaphawula ukuqalisa ‘kwemihla yokugqibela’ yenkqubo engendawo kaSathana. (w14 7/15 iphe. 30 isiqe. 9)