Ukugubungela Isahluko 5 Imihlathi 10-17 ye UBukumkani BukaThixo Buyalawula

 

Ukusuka kumhlathi 10:

“Kumashumi eminyaka ngaphambi kwe1914, amaKristu okwenene sele eyiqonda into yokuba abalandeli bakaKristu abathembekileyo baka-144,000 baya kulawula naye ezulwini. Abo Bafundi beBhayibhile babona ukuba eli nani lalikho ngokwenene nokuba laqala ukugcwaliswa ngenkulungwane yokuqala yeXesha Eliqhelekileyo. ”

Ewe, baphosakele.

Ngokuqinisekileyo ukuba kulungile ukuba abapapashi benze ingxelo engashukumiyo, kulungile ukuba nathi senze okufanayo. Oko kuthethiweyo, siya kuzama ukuxhasa into yethu.

IsiTyhilelo 1: 1 sithi ukutyhilwa kukaYohane kwabonakaliswa ngemiqondiso, okanye ngemiqondiso. Ke xa uthandabuza, kutheni ucinga inombolo yokwenyani? IsiTyhilelo 7: 4-8 sithetha nge-12,000 ethathwe kwisizwe ngasinye kwezilishumi elinambini zakwaSirayeli. Ivesi 8 lithetha ngesizwe sikaYosefu. Kuba kwakungekho sizwe sikaYosefu, oku makube ngumzekelo wenye yeempawu okanye iisimboli ezimele enye into. Okwangoku, akukho mfuneko yokuba siyiqonde into emelweyo, kodwa kuphela kusetyenziswa uphawu kunokuba ibe yinto yokoqobo. Ukulandela le ndlela yokucinga, sixelelwa ukuba inani elitywiniweyo kwisizwe ngasinye li-12,000. Ngaba uphawu olunye lunokutywina abantu abangama-12,000 abavela kwisizwe esingumfuziselo? Ngaba sikhona isizathu sokukholelwa ukuba izinto ezizezona zixubekileyo apha nezinto zokomfuziselo? Ngaba masicinge ukuba nokuba zeziphi na izizwe ezili-12 ezimele, ngokufanayo inani elifanayo labantu lifunyanwa lifanelekile kwisizwe ngasinye? Oko kubonakala ngathi kuyayiphikisa yomibini imithetho yokunokwenzeka kunye nohlobo lwentando ekhululekileyo.

Incwadi ye-Insight ithi: "Ishumi elinambini ke ngoko kubonakala ngathi limele ulungiselelo olupheleleyo, nolungeleleneyo, omiselwe nguThixo." (i-2 p. 513)

Ukusukela inani u12, kunye nokuphindaphindwa kwalo, lisetyenziswa "ukumela ulungelelwaniso olupheleleyo, olulungeleleneyo, nolwenziwe ngokobuthixo", yiyo kanye le nto iboniswe kwiSityhilelo 7: 4-8, bacinga okwahlukileyo xa kufikwa kwinani le-144,000? Ngaba kubonakala kungaguquguquki ukuba izizwe ezili-12 zokomfuziselo X 12,000 ezitywinwe ngokufuziselayo = 144,000 ezitywiniweyo zokoqobo?

Ukusuka kumhlathi 11:

“Ke, la malungu omfazi ka-Kristu abelwe ukwenza ntoni ngoxa wayesemhlabeni? Babona ukuba uYesu wayewugxininisile umsebenzi wokushumayela kwaye bawunxibelelanisa nexesha lokuvuna. (Mat. 9: 37; John 4: 35) Njengoko siphawulile kwiSahluko 2, kangangexesha elithile ababenalo lokuba ixesha lokuvuna liya kuhlala iminyaka eyi-40, bephelisa ngokudibana kwabathanjiswa ezulwini. Nangona kunjalo, kuba umsebenzi uqhubekile emva kweminyaka eyi-40, ukucaciswa ngakumbi kwakufuneka. Ngoku siyazi ukuba ixesha lokuvuna-ixesha lokwahlula ingqolowa nokhula, amaKristu athembekileyo athanjisiweyo kunye namaKristu okuxeliswa-aqala kwi1914. Lifikile ixesha lokuba kugxilwe ekuhlanganisweni kwenani elisele labo lodidi lwasezulwini! ”

Umbhali uyavuma ukuba sasiphosakele malunga nokuvuna ukuqala ngo-1874 kwaye kwaphela ngo-1914, kodwa ngoku uthi "siyazi" -asikholelwa, kodwa "siyazi" -ukuba ukuvuna kwaqala ngo-1914 kwaye kuyaqhubeka kude kube ngumhla wethu. Luvela phi olu lwazi luchanileyo? Ngokuqinisekileyo ikwizibhalo ezibini ezihamba nesi sigqibo.

"Emva koko wathi kubafundi bakhe:" Ewe, ukuvuna kuninzi, kodwa abasebenzi bambalwa. ”(Mt 9: 37)

“Anitsho na ukuba kusekho iinyanga ezine ngaphambi kokufika kwesivuno? Khangela! Ndithi kuwe: Phakamisa amehlo akho kwaye ujonge amasimi, ukuba amhlophe ukuze kuvunwe. Kudala ”(uJoh 4: 35)

UYesu akathethi ukuba isivuno Iya kuba kakhulu. Uthetha ngexesha langoku. Kwelixesha langoku, uxelela abafundi bakhe ukuba bawajonge amasimi athi, ngomhla wakhe, "amhlophe alungele ukuvunwa". Yeyiphi imithambo yengqondo ekufuneka sizibandakanye nayo ukuze siqonde "are" ngokubhekisele kwiimeko eziyi-19 kwiinkulungwane ezizayo? Ngamanye amaxesha kubonakala ngathi ubuchule obusetyenziswa ngabapapashi ukufumana "ubungqina obubhaliweyo" kukwenza uphando kwigama eliphambili okanye ibinzana, elifana "nokuvuna", emva koko maneka nje ezo ziphumo emzimbeni wenqaku kwaye unethemba lokuba akukho mntu uya Qaphela ukuba iZibhalo azisebenzi nje kwinqanaba elivelwayo.

Ukusuka kumhlathi 12:

“Ukusuka kwi1919 ukuya phambili, uKristu wayeqhubeka ekhokela ikhoboka elithembekileyo neliyingqondi ukuba ligxininise umsebenzi wokushumayela. Wayesenze eso sabelo ngenkulungwane yokuqala. (Mat. 28: 19, 20) "

Ngokwalo, isabelo sokushumayela senziwa ngenkulungwane yokuqala, kodwa senziwa senziwe ngekhoboka elithembekileyo neliyingqondi, kuba ukuqonda kwethu kwangoku kukuba kwakungekho khoboka lithembekileyo neliyingqondi kude kube li-1919. Ke inkqubo yokondla eyalungiselelwa yinkosi ngaphambi kokuba ihambile ibingajonganga ukuxhasa abendlu yakhe emva kokuba ihambile kwi-33 CE, kwaye nokondla bekungafuneki kwinkulungwane edlulileyo. Kwi-20 kuphelath Ikhulu leminyaka yayingabendlu abafuna ukutya kokomoya.

Libala malunga nenyaniso yokuba abukho ubungqina boku kuqonda okutsha. Zibuze ukuba ingaba isengqiqweni kude na.

Imihlathi 14 kunye 15

Ezi ziqendu zithetha ngokuqonda okungalunganga "amaKrestu okwenyani" awayenawo phambi naseminyakeni yokuqala yolawulo lukaRutherford njengoMongameli. Bakholelwa kumathemba amane: amabini ezulu kunye namabini omhlaba. Kuyavunywa, oku kuqonda kuphosakeleyo bekungumphumo wentelekelelo yomntu kunye nokutolikwa komntu kubandakanya into eyenziweyo. Hayi indlela esizifaka ngayo xa sibeka ubulumko babantu kunye nokuqikelela kweZibhalo ngokuhambelana neLizwi likaThixo.

Ngaba ikhona into etshintshileyo kumashumi amabini anamashumi amathathu? Ngaba sisifundile isifundo sethu? Ngaba ukusetyenziswa kwezinto ezifuzisela intelekelelo kuyekisiwe? Ngaba ukuqonda okutsha malunga nethemba lovuko kwakuxhomekeke kuphela kwinto ethethwa ziZibhalo?

Ngoku sifundisiwe ukuba iintlobo kunye nezinto ezifuziselayo ezingafumanekiyo kwiZibhalo ziphosakele kwaye zihamba ngaphaya koko kubhaliweyo. Akufanele benze isiseko semfundiso. (Jonga Ukuya ngaphaya koko KubhaliweyoNgenxa yoku, ngaba silindele ukuba amaNgqina aphantsi kukaRutherford kwiminyaka engama-30 afike ekuqondeni okuyinene kwethemba lovuko-ukuqonda esiqhubeka ukubambelela kulo mhla-kungasekelwanga kuhlobo lwentelekelelo kunye nengqikelelo yasendle, kodwa kwizibhalo ezingokoqobo ubungqina? Funda uqhubeke.

Umhlathi 16

Yeha, kubonakala ngathi iQumrhu Elilawulayo likulungele ukuwutyeshela umgaqo walo wokwala izinto eziyilwe ngabantu xa kufikwa kwezona mfundiso zixabisekileyo. Ke, bathi ukuqondwa okutsha okutyhilwe ukusuka ngo-1923 ukuya phambili yayikuku “qaqamba kokukhanya ”okuqaqambileyo okwatyhilwa nguYesu Kristu ngomoya oyingcwele.

“Umoya oyingcwele wabakhokela njani abalandeli bakaKristu ukuba bayiqonde into yokuba siyayixabisa namhlanje? Yenzeka ngokuqhubekayo, ngothotho lokukhanya kokomoya. Kwasekuqaleni kwe1923, iThe Watch Tower yaveza iqela elalingenazinjongo zakusazokuphila emhlabeni phantsi kolawulo lukaKristu. Kwi-1932, iMagazini yaxoxa ngoJonadabhi (uYehonadhabhi), owazihlanganisa noKumkani uYehu wakwaSirayeli othanjisiweyo ukuba amxhase kumlo wokulwa nonqulo lobuxoki. (2 Ki. 10: 15-17) Eli nqaku lithe kukho iqela labantu kule mihla elinje ngeJonadab, lisongeza ukuba uYehova uzothatha eli klasi "ngengxaki yeArmagedon" ukuze aphile apha emhlabeni. " - isiqe. 16

Ke udidi lwokomfuziselo lukaYonadabhi olwalufanekisela udidi lwamaKristu olungathanjiswanga, olungengobantwana bakaThixo, ngaba lwalulilitha “lokukhanya kokomoya” okuvela kuYesu Kristu? Ngokucacileyo, uYesu waphinda wakhanyisa ukukhanya ukuba izixeko ezithandathu zokusabela zazifanekisela usindiso lolu didi lwesibini lwamaKristu olwaziwa ngokuba zezinye iigusha. Kwaye ubungqina boku kukuba i-Watchtower iyatsho.

Ke ngoko kufuneka siyigatye i-antikopi engafumaneki kwiSibhalo ngaphandle kwaxa bekuxelelwe ukuba ayenzi. Ngamafutshane, yi-Watchtower, hayi ibhayibhile, esixelela ukuba iyinyani kwaye yeyiphi na ubuxoki. 

Isiqendu 17 kunye neBhokisi “uphawu olukhulu loKhululwa”

Ngenxa yokuba kungekho bungqina beZibhalo bokuxhasa le mfundiso, iQumrhu Elilawulayo kufuneka lizame ukwenza ubungqina lisebenzisa ezinye iindlela. Enye yeendlela zabo abazithandayo zii-anecdotes. Kule meko, abaphulaphuli bayamkela ngentumekelelo intetho kaRutherford, ngoko oko wayekuthetha kumele ukuba kuyinyaniso. Ukuba inani labantu abamkela imfundiso libubungqina bokuba liyinyani, ke sonke kufuneka sikholelwe kuBathathu Emnye, okanye mhlawumbi indaleko, okanye zombini.

Ndinomhlobo olungileyo ongasokuze abamkele ubungqina be-anecdotal, kodwa kwesi sihloko, uyayenza. Undixelela ngomakhulu wakhe owayengomnye waba bantu bakhululeka kukuxelelwa ukuba akanalo ithemba lasezulwini. Oku kuye, bubungqina.

Isizathu, ndikholelwa ngokuqinileyo, kukuba kukho inkcaso enkulu kwithemba elinye lamaKristu kukuba uninzi alufuni kwaphela. Bafuna ukuphila ngonaphakade njengabantu abaselula abafezekileyo. Ngubani ongayifuniyo loo nto? Kodwa xa benikwa ithuba “kuvuko olulunge ngakumbi”, kubo bonke, “Enkosi Yehova, kodwa hayi enkosi.” (11:35) Andiqondi ukuba abananto bazoyikhathaza, buqu-nangona olu luluvo nje. Lukhona, ngapha koko, uvuko lwabangemalungisa. Ke aba abayi kuphulukana. Banokuphoxeka ngokuqonda ukuba bakwiqela elinye njengabo bonke abanye abantu, nkqu nabo bangenalo ukholo, kodwa baya koyisa.

Nangona kunjalo, kufanele ukuba siqonde ukuba abaphulaphuli bakaRutherford babebabalwe. Kuqala unokudideka okudalwe yimfundiso yamathemba amane osindiso. Emva koko wawunamanqaku abalulekileyo ngo-1923 ukuya phambili. Ekugqibeleni, kwafika inqaku elibalulekileyo elinamacandelo amabini ngo-1934 elathi lazisa enye imfundiso yezimvu. Ngenxa yako konke oku kulungiselelwa, ngaba kuyamangalisa ukuba ukuziswa okuchukumisayo eqongeni lendibano kuya kuba nefuthe elichazwe kwibhokisi ethi, "Umqondiso Omkhulu Woncedo"? Yonke into eyenziwa nguRutherford yayikukudibanisa konke.

Ilizwi malunga ne-1934 Landmark Article

Olu phononongo alukhankanyi inqaku lama-1934 elinamanqaku amabini leMboniselo elapapashwa kwinkupho ka-Agasti 1 neye-15 zaloo nyaka. Oku kuyamangalisa kuba olu luhlu luneenxalenye ezimbini, olunesihloko esithi "Ububele Bakhe", lusisixhaso semfundiso yeZinye iiMvu. Eli linqaku eliqale lazisa oku “kukhanya kuqaqambileyo kokomoya” kuMbutho wamaNgqina kaYehova. Ukanti, kwesi sifundo sale veki, umfundi ukhokelwa ekubeni akholelwe ukuba kwakungo 1935 apho amaNgqina kaYehova afundayo ngale “nyaniso intsha”. Inyani yembali yeyokuba babesazi malunga nonyaka ophelileyo. URutherford wayengacacisi nto intsha, kodwa wayethetha nje into eyayisele isaziwa.

Okona kuphawuleka nangakumbi kukuba ukukhangelwa kwamanqaku kunye neempapasho ezichaza ukungeniswa kwale mfundiso kumaNgqina kaYehova zihlala zichaza unyaka we-1935 njengonyaka obalulekileyo kwaye awaze awakhankanye la manqaku mabini kunyaka ongaphambili. Ukuya kwi-Index yeereferensi yeWT 1930-1985 akuncedi nokuba. Ngaphantsi kwezinye iigusha -> Ingxoxo, ayifumaneki. Nokuba uphantsi komxholwana othi Ezinye iigusha -> iJehonadab, ayichazwanga. Kwangokunjalo, phantsi kweZinye iigusha -> IsiXeko sokubalekela, akukho nto ikhankanyiweyo nakweyiphi inqaku ngo-1934. Ukanti ezi zezona ndawo ziphambili zokuthetha zenqaku; Izinto eziyimfuziselo ezingundoqo eyasekelwa kuzo le mfundiso. Ngapha koko, le mfundiso isekwe kuphela kwizinto zangaphambili. Akukho nxu lumano phakathi kwezibhalo phakathi kukaJohn 10: 16 okanye iSityhilelo 7: 9 kunye nasiphi na iSibhalo esithetha ngovuko lwasemhlabeni. Ukuba bekukho, bekunokuphindwa-phindwa nakweliphi inqaku elixoxa ngento ebizwa ngokuba lithemba lasemhlabeni.

Ukuphepha okubonakalayo kokucwangciswa kwayo nayiphi na into ekubhekiswa kuyo kwezi Mboniselo zimbini akuqhelekanga. Kufana nokuthetha ngemithetho esekwe kuMgaqo-siseko wase-US, ukanti ungaze uthethe ngomgaqo-siseko ngokwawo.

Kutheni le nto inqaku eliyiqalileyo liphelisiwe kwimemori yamaNgqina kaYehova? Ngaba kunokwenzeka ukuba nabani na oyifundayo angabona ukuba akukho nasiphi na isiseko eBhayibhileni ngale mfundiso? Ndincoma ukuba bonke bafanele bajonge kwi-intanethi. Nalu ikhonkco: Khuphela umqulu we-1934 Watchtower Volume. Inxalenye yokuqala yesifundo ifumaneka kwiphepha lama-228. Ukuqhubekeka kukwiphepha 244. Ndiyakukhuthaza ukuba uthathe ixesha lokuzifundela. Yenza eyakho ingqondo malunga nale mfundiso.

Khumbula, eli lithemba esishumayela ngalo. Esi sisigidimi seendaba ezilungileyo esixelelwa ukuba singamangqina asasazeka kwiimbombo zone zomhlaba. Ukuba lithemba elilahliweyo, kuya kubakho ingxelo. (Ga 1: 8, 9)

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