[Ukusuka kwi-ws12 / 16 p. I-4 ngo-Disemba 26-kuJanuwari 1]

Umzekelo wokuvula kwesifundo sale veki usifundisa into esinokuvumelana ngayo sonke: yinto entle ukukhuthaza umntu xa eziva edandathekile, okanye engento yanto, okanye engathandwa. Ayilulo lonke ukhuthazo olulungileyo nangona kunjalo. Ukutyhubela imbali, amadoda akhuthaze abanye ukuba benze izinto ezimbi, ke xa sithetha ngokukhuthaza, iinjongo zethu kufuneka zibe nyulu, zingazicingeli.

Usenokuba uqaphele-njengoko besesitshilo kumanqaku angaphambili-ukuba upapasho lubonakala ngathi luya lusiya ngokungakhathali ekusebenziseni iZibhalo ezixhasayo. Iphantse yabonakala ngathi umbhali wenza uphando ngamagama, afumana isicatshulwa esinegama "losuku" kwaye asisebenzise njengenkxaso. Ke, kolu phononongo malunga nenkuthazo, emva kokwenza umzekelo wohlobo lokukhuthaza olukhuthazwayo kusetyenziswa umzekelo wokuqala wobomi bukaCristina, isicatshulwa esixhasayo samaHebhere 3:12, 13 siyasetyenziswa.

Lumkani ke, bazalwana, hleze kubekho nakunye kuni, Intliziyo engendawo eswele ukholo ngokuthi imke kuThixo ophilayo; 13 kodwa qhubekani nikhuthazana imihla ngemihla, njengoko kusabizwa ngokuba “Namhlanje,” ukuze kungabikho namnye kuni wenziwa lukhuni ngamandla enkohliso yesono.”(Heb 3: 12, 13)

Esi Sibhalo ngokucacileyo asithethi ngokunceda umntu xa ephantsi, xa exinezelekile, okanye xa eziva engento yanto. Uhlobo lukhuthazo ekuthethwa ngalo apha lolunye lolunye uhlobo.

Umhlathi wesine wenza ibango elingaqinisekiswanga elijolise ukukhuthaza isimo sengqondo esithi "thina vs." esixhaphakileyo ebandleni:

Uninzi lwabasebenzi alunconywa, kungoko bekhalaza kukuba kunqongophala okungapheliyo emsebenzini.

Akukho zinkcukacha zinikiweyo, kwaye kungekho bungqina bunikiweyo obuxhasa uluvo "lokunqongophala kwokhuthazo emsebenzini." Oku kukhuthaza umbono wokuba ngaphandle kwebandla, kwihlabathi elingendawo, yonke into imbi kwaye iyadimaza. Inyani yile yokuba iinkampani zichitha izigidi ezininzi zeedola kuqeqesho oluphakathi kunye noluphezulu malunga nendlela yokujongana nabasebenzi babo ngenkxaso, indlela yokunika inkuthazo nokudumisa, indlela yokujongana nembambano ngendlela elungileyo. Nokuba oku kwenziwa ngenxa yenkxalabo yokwenene ngentlalontle yabanye okanye ngenxa yokuba 'umqeshwa owonwabileyo ungumqeshwa onemveliso' ngenene usecaleni kwento. Kulula ukwenza ingxelo ngokubanzi ebanga ukuba uninzi lwabasebenzi alukhuthazwa, kodwa ngokufanayo kusenokwenzeka ukuba uninzi lwabasebenzi luyakhuthazwa, kunanini na ngaphambili. Injongo kuphela yokuzisa oku kumaphephancwadi kukugweba umhlaba ngokufaka kwaye uthelekise loo nto nomoya okhuthazayo okhoyo kucingwa ukuba ubekho kuphela kwibandla lamaNgqina kaYehova, elibanjwe kukukhanya okuqaqambileyo ebumnyameni beli lizwe.

Iziqendu 7 thru 11 zinika imizekelo ebalaseleyo yokhuthazo lwebhayibhile. Sonke sinokufunda kubo kwaye kufanele ukuba sicamngce kwaye sicamngce ngaye ngamnye ngenjongo yokuphucula ubomi bethu ngemizekelo ebekiweyo.

Ukhuthazo kwisenzo Namhlanje

Ukusuka kumhlathi 12 ukuya phambili, inqaku lisebenzisa le mizekelo ukuza kuthi ga kumhla wethu.

Isizathu sokuba uBawo wethu osezulwini asilungiselele ngobubele ukuba sibe neentlanganiso rhoqo kukuba sinokunikela kwaye sikhuthazwe apho. (Funda amaHebhere 10: 24, 25.) Njengabalandeli bakaYesu bokuqala, siyahlangana ukuze sifunde kwaye sikhuthazeke. (1 Cor. 14: 31) - isiqe. 12

Oku kuthetha ukuba ilungiselelo leentlanganiso zeveki zoMbutho livela kuYehova uThixo. Umhlathi uyaqhubeka uchaze indlela ezakhuthaza ngayo uChristina, okhankanywe ekuqaleni kweli nqaku. Le yindlela eqhelekileyo esetyenziswa kupapasho, ngakumbi iimagazini, ukomeleza umxholo wenqaku okanye isicatshulwa. I-anecdote, enje ngemeko kaChristina kweli nqaku, icatshuliwe kwaye isetyenziswe njengenkxaso kuyo nayiphi na imbono eyenziwayo eya phambili. Oku kuhlala kukholisa kakhulu kumfundi ongagxeki. Ii-anecdotes ezinjalo zijongwa njengobungqina. Kodwa kuye wonke u "Christina" baninzi abanokuthetha ngendawo edimazayo ebandleni. Ngokukodwa kulutsha-kwaye ngakumbi namhlanje kunanini na ngaphambili, yintoni ekunxibelelaneni nabantu-umntu esiva izikhalazo malunga namabandla ohlukeneyo azele ziinkonzo. Ngokwamava am, ndibone amabandla apho wonke umntu efika entlanganisweni kungekapheli nemizuzu emihlanu eqalile kwaye abaleke kwisithuba semizuzu eli-10 yokuphela kwayo. Ngokwenene banokulandela njani isiluleko esikumaHebhere 10:24, 25 kwimeko enjalo? Akukho thuba lokujongana neemfuno zomntu ngexesha leeyure ezimbini apho uqeqesho lombutho luvakaliswa eqongeni. Ngaba ngokwenene le yayiyindawo yenkulungwane yokuqala? Ngaba le yindlela uYehova, okanye ngokungqalileyo, uYesu, njengentloko yebandla, afuna ukuba ziqhutywe ngayo iintlanganiso zethu? Ewe, ezi ntlanganiso zisebenza ukusikhuthaza ukuba senze "imisebenzi emihle" njengoko ichaziwe nguMbutho, kodwa ngaba yile nto umbhali wamaHebhere wayecinga ngayo?

Umhlathi ungathanda ukuba sikholelwe ngokucaphula i1 kwabaseKoran 14: 31. Ngaba le ndinyana iyaluxhasa ulungelelwaniso lwangoku olufumaneka entlanganweni?

"Kuba ninako ukuprofeta nonke ngexesha elinye, ukuze bonke bafunde kwaye bonke bakhuthazeke." (1Co 14: 31)

Kwakhona, kubonakala ngathi umbhali wenze ukhangelo lwamagama ku "khuthaza *" kwaye ushiye nje ireferensi ngaphandle kokuvavanya ukuba iyasebenza na. Kule meko, ireferensi ibonakala ngathi ibonisa ukuba ilungiselelo langoku leentlanganiso aliveli kuThixo, ngaphandle kokuba iNkosi yethu itshintshe ingqondo malunga nezinto. (He 13: 8) Xa sifunda umxholo we-1 kwabaseKorinte isahluko 14 sibona imeko engahambelaniyo nolungiselelo lwangoku lokufundela, apho abantu abangama-50 ukuya kuma-150 bajongana neqonga ngelixa enye indoda ivakala imfundiso evela embindini ikomiti.

Ngenkulungwane yokuqala, amaKristu ayehlanganisana emakhayeni abantu, ngokufuthi esitya kunye. Imiyalelo iziswe ngumoya ngokusebenzisa abohlukeneyo ngokuxhomekeke kwizipho umntu ngamnye azifumeneyo. Abasetyhini babonakala benesabelo kulo myalelo ngokusekwe kule nto siyifunda kweyoku-1 kwabaseKorinte. (Amagama abhalwe kweyoku-1 kwabaseKorinte 14: 33-35 kudala eqondwa gwenxa kwaye esetyenziswa gwenxa kuluntu lwethu olulawulwa ngamadoda. Ukuqonda ukuba wayethetha ukuthini kanye uPawulos xa wayebhala ezi vesi, jonga inqaku Indima yabafazi.)

Iziqendu ezisele zinika isiluleko esithile malunga nokuba luhlobo luni lokukhuthaza olufunekayo.

  • Umhl. I-13: Abadala nabaBonisi beeSekethe kufuneka babulelwe kwaye babonakaliswe uxabiso.
  • Umhl. I-14: Abantwana mabakhuthazwe xa belulekwa.
  • Umhl. I-15: Amahlwempu kufuneka akhuthazwe ukuba anikele kuMbutho.
  • Umhl. I-16: Sifanele sikhuthaze wonke umntu ngokubanzi.
  • Umhl. I-17: Cacisa ngakumbi ekukhuthazeni kwethu.
  • Umhl. I-18: Khuthaza kwaye ubulele izithethi zasesidlangalaleni.

Ngokubanzi, eli nqaku libonakala lilungile, ukuba ukukhanya kancinci kwinyama yelizwi. Nokuba kunjalo, akukho nto incinci apha anokufumana isiphoso esibi kuyo. Kulahleka, phofu, lulwazi malunga nendlela esinokubakhuthaza ngayo abanye ukuba bahlale bethembekile kuYesu. Kwaye amaHebhere 3:12, 13 (acatshulwe ngaphambili kwinqaku le-WT) akhule ngendlela enokuthi sifunde indlela yokukhuthaza abanye abanokholo kuThixo olunciphayo kwaye abasengozini yokunikezela kumandla akhohlisayo esono.

Ukuba umntu ebezama ukuzama umxholo osisiseko, kusenokwenzeka ukuba ukhuthazo olufunwayo lunxulumene nokunceda bonke ukuba babekho rhoqo ezintlanganisweni, banenzondelelo ekushumayeleni, baxhase uMbutho ngezimali, kwaye bazithobe “kwilungiselelo lobuthixo” elibandakanya kwigunya lombutho eliqhutywa ngabadala nangabaveleli abahambahambayo.

Nangona kunjalo, njengoko kuhlala kunjalo, eli ayisiyo nqaku elizimeleyo. Endaweni yoko, izama ukusithintela isifundo seveki ezayo ngengubo yeZibhalo ukuze singathandabuzi isiluleko sokuthobela nokuthobela uMbutho, ongowona mxholo wolu phando lunezigaba ezibini.

UMeleti Vivlon

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