Ubuncwane obuvela kwiLizwi LikaThixo: U-Ebhedi-meleki- Umzekelo wokuGqibela nobubele
UJeremia 38: 4-6-UZedekiya wanikezela ukoyika umntu
UZedekiya wasilela kukoyika umntu ngokuvumela ukungabikho kokusesikweni kuJeremiya, xa wayenako ukukuthintela. Sinokungenelwa njani kumzekelo ombi kaZedekiya? INdumiso 111: 10 ithi "ukoyika uYehova kukuqala kobulumko". Ke eyona nto iphambili yile, ngubani esifuna ukumkholisa kakhulu?
Luthando lomntu ukuba atyekele abanye ukuba bacinge. Ngenxa yoko ngamanye amaxesha kuyasilinga ukuthimba uxanduva lwethu lokuthatha izigqibo zethu kwabanye kuba sisoyika ukuba bangathetha okanye benze ntoni ukuba sithathe izigqibo zethu. Nakwinkulungwane yokuqala bekukho iingxaki kwibandla lamaKristu lokuqala xa amanye amaYuda abalulekileyo azama ukugxininisa kwimbono yawo (engaxhaswanga sisibhalo) ukuba onke amaKristu kufuneka aluke. Nangona kunjalo kufuneka siphawule impendulo eyenziwa libandla lokuqala emva kwengxoxo eninzi. Izenzo 15: I-28,29 ibonakalisa ukuba ukuphepha ukuthwala umthwalo kubazalwana babo ngemithetho emininzi baphinda baphinda izinto eziyimfuneko. Nantoni na eyenye yayixhomekeke kwisazela somntu ngamnye.
Namhlanje sisenayo imiyalelo ecacileyo yesibhalo kunye nemigaqo yezinto ezibalulekileyo, kodwa uninzi lweendawo lushiyelwe kwisazela sethu sobuKristu. Iindawo ezinjengokuba unemfundo eqhubekekayo nokuba luhlobo luni na okanye ukutshata okanye ukuba nabantwana okanye loluphi uhlobo lomsebenzi oza kuwenza. Nangona kunjalo ukoyika umntu kungasikhokelela ekuthobeleni izimvo ezingenasisekelo sosibhalo ngethemba lokuba ngokwenza njalo siyakuba nemvume kwabo sibamamelayo njengequmrhu elilawulayo kunye nabadala okanye abanye. Nangona kunjalo ukuthanda uThixo kuya kusinyanzela ukuba sizenzele ezethu izigqibo zisekela ukuqonda kwethu izibhalo njengoko siziphethe kakuhle phambi koThixo. Namhlanje amangqina amaninzi asele ekhulile azisola ngokungabi nabantwana (okungeyomfuneko ngokweSibhalo, kodwa ngumbandela wesazela) kuba uxelelwe ukuba awenzi ngenxa yokuba iArmagedon isondele kakhulu. Uninzi lufumanisa ukuba alunakukwazi ukonelisa iintsapho zabo (oko kuyimfuno ebhaliweyo) ngenxa yokuthobela umthetho owenziwe ngumntu wokuba bangazifundisi ngaphezu komgangatho osemthethweni (ongeyomfuneko yesibhalo) kwakhona kuba iArmagedon yayisondele kakhulu.
UJeremia 38: 7-10 -Ebhedi-meleki wenza ngenkalipho nangokuzimisela ukunceda uYeremiya
Ngenkalipho uEbhedi-meleki waya kukumkani waza ngenkalipho wabhengeza ububi bamadoda awayegwebe uYeremiya ukuba afe ngokuthe ngcembe equleni elinodaka. Kwakungekho mngcipheko mncinci kuye. Ngokufanayo namhlanje kufuneka isibindi ukulumkisa abanye ukuba iQumrhu Elilawulayo lenze iimpazamo ezinkulu kwiimfundiso zalo, ngakumbi xa bepapasha isiluleko esifanelekileyo sokuba abazalwana bethu bangazinanzi zonke izimvo ezinjalo. Umzekelo, i-Julayi, 2017 IMboniselo, iphe. 30, phantsi komxholo othi "Ukuphumelela Idabi Lengqondo Yakho" ithi:
“Ukuzithethelela kwakho? Zimisele ukunamathela kwintlangano kaYehova kwaye uxhase ngokunyaniseka ukhokelo alunikezelayo—nokuba zeziphi na iintsilelo ezinokubakho. [wethu] Izityholo zabo zinokubonakala ngathi zichanekile. [ngesibindi, 'nokuba ziyinyaniso kangakanani izityholo zabo ”) (2 Tesalonika 2: 2; Tito 1:10)“.
Ngokufanelekileyo bayacebisa amanye amaKristu ukuba angcwabe iintloko zawo entlabathini. Isimo sengqondo sinjengemvakalelo efumaneka kwihlabathi: "Ilizwe lam, lilungile okanye alilunganga". Izibhalo zikwenza kucace kaninzi ukuba asinasibophelelo sokulandela ikhondo elibi ngenxa yokuba abo basemagunyeni besitsho, nokuba bangobani. (Imizekelo yeBhayibhile efana noAbhigali noDavid iza engqondweni.)
UJeremia 38: 10-13 -Ebhedi-meleki wabonisa ububele
U-Ebhedi-meleki wabonisa ububele ekusebenziseni amadlavu namalaphu ukunciphisa nakuphi na ukothuka kunye nobulukhuni beentsontelo njengoko uYeremiya wayekhutshwa ekufunxweni kwequla elinodaka. Ngokukwanjalo namhlanje, kufuneka sibonise ububele kwaye sibakhathalele abo benzakeleyo nabasentlungwini, mhlawumbi ngenxa yokuphathwa ngokungekho sikweni okwenziwe ziikomiti zokugweba kubantwana abathi, ngenxa yokuxhatshazwa ngokwesondo ngamanye amalungu ebandla, abasenamnqweno wokuhlala beyinxalenye yebandla kunye umntu ozohlwayayo ongenatyala. Abo badala abathi abanakukunceda ngenxa yomthetho 'wamaNgqina amabini', balitshitshisa ilizwi likaThixo ngamabango abo, ngaloo ndlela benyelisa igama likaYehova. Endaweni yelizwi likaThixo, kukutolika kwabo okubangela ingxaki. Onke amaKristu okwenyani kufuneka azabalazele ukubonisa ububele obufana nobukaKristu kubo bonke.
Ukumba amaGugu oMoya (Yeremiya 35 - 38)
UJeremia 35: 19- kwakutheni ukuze amaRekabhi asikeleleke? (i-2 759)
UYesu wathi kuLuka 16: 11 ukuba "umntu othembekileyo kokona kuncinci uthembekile nakokukhulu, nomntu ongalunganga kokuncinanana akanakulunga nakokukhulu." AmaRekabhi ayethembekile kunyana wawo uYonadabhi (owanceda uYehu ) obayalele ukuba bangaseli wayini, bakhe izindlu, bahlwayele imbewu okanye batyale, kodwa bahlala ezintenteni njengabalusi kunye nabaphambukeli. Kwanaxa wayeyalelwe nguYeremiya, umprofeti omiselwe nguYehova, ukuba basele iwayini basala ngentlonelo. Njengoko uYeremiya isahluko 35 ebonisa ukuba olu yayiluvavanyo oluvela kuYehova kwaye wayelindele ukuba bangavumi njengoko kubonisiwe yindlela awayeyalele ngayo uYeremiya ukuba abasebenzise njengomzekelo wokuthembeka ngokwahlukileyo kwamanye amaSirayeli angamthobeliyo uYehova.
Kutheni le nto benokungawamkeli umyalelo ovela kumprofeti kaThixo kodwa basikeleleke? Ngaba mhlawumbi kungenxa yokuba lo myalelo uvela kuYeremiya wawugqitha kwigunya alinikwe nguThixo waza wangena kwindawo yokuzikhethela noxanduva? Babenelungelo lokuthobela izazela zabo kulo mbandela, kunoYeremiya. Babenokuqiqa ngelithi, 'yinto encinci ukungathobeli ukhokho wethu kwaye usele iwayini ngakumbi njengoko umprofeti ebesixelele ukuba', kodwa khange benze njalo. Babenyanisekile kwinto encinci kwaye ke ngoko uYehova wababona kufanelekile ukusinda kwintshabalalo ezayo ngokuchasene namaSirayeli angathembekanga. Aba bangathembekanga, nangona babelunyukiswa kaninzi, abazange babuye kwikhondo labo eliphosakeleyo, ngokungathobeli imithetho kaYehova njengoko kubhalwe kuMthetho kaMoses.
Njengoko uPawulos walumkisa amaKristu aseGalati yokuqala kumaGalati 1: 8, “nokuba thina [abapostile] okanye ingelosi evela ezulwini [okanye neqela elilawulayo elizibhengezayo] ukuba sinivakalisa njengeendaba ezilungileyo, into engaphaya kwento thina [Abapostile kunye nababhali abaphefumlelweyo beli bhayibhile] banishumayeza iindaba ezilungileyo, makasingelwe phantsi. ”UPaulos usilumkisile kwivesi 10," okanye ndifuna ukukholisa abantu? Ukuba bendisengamadoda akholisayo, ngeningalikhoboka likaKristu ”. Ke ngoko, kufuneka sithembeke kwaye sivuyise uKrestu kunokuba sigqibezele abantu nantoni na abanokuyibanga.
Ukumba Ubunzulu beentsimbi zokomoya
UYeremiya 37
Ixesha leXesha: Ukuqala kolawulo lukaZedekiya
- (17-19) UYeremiya wabuzwa nguZedekiya ngasese. Icacisa ukuba abaprofeti ababexela kwangaphambili ukuba iBhabheli yayingasayi kuqubisana noYuda, batshabalala. Wayethetha inyani.
Olu luphawu lomprofeti oyinyani njengoko kubhaliwe kwiDuteronomi 18:21, 22. Kuthekani ngoqikelelo olungaphumelelanga lowe-1874, 1914, 1925, 1975 nokunye okunje? Ngaba bayafikelela kumqondiso womprofeti wokwenene, oxhaswa nguYehova? Ngaba abo benza ezi zibikezelo ngokucacileyo banomoya kaYehova okanye uhlobo olwahlukileyo lomoya? Ngaba asingabo abo bakhukhumeleyo, (1 Samuweli 15:23) betyhalela phambili njengoko bezama ukufumana into ngokukaYesu, iNtloko yeBandla lamaKrestu, ethi 'ayingowethu' ukuyazi (IZenzo 1: 6, 7)?
Isishwankathelo sikaJeremiya 38
Ixesha leXesha: 10th okanye 11th Unyaka kaZedekiya, 18th okanye 19th Unyaka kaNebhukadenetsare, ngexesha lokungqinga kweYerusalem.
Amaphuzu aphambili:
- (1-15) UJeremiya wabeka equleni ukuze aprofete ngentshabalalo, wahlangulwa ngu-Ebhedi-meleki.
- (16-17) UJeremia uxelela uZedekiya ukuba uphuma aye eBhabheli, uyaphila kwaye iJerusalem ayizukutshiswa ngomlilo. (itshatyalalisiwe, itshatyalalisiwe)
- (18-28) UZedekiya uhlangana ngasese noJeremiya, kodwa esoyika iinkosana, akenzi nto. UJeremia uphantsi kogcino lokhuselo kude kuwa iYerusalem.
Kwi-10 kaZedekiyath okanye 11th unyaka (i-18 kaNebhukadenetsareth okanye 19th), ngasekupheleni kokungqingwa kweYerusalem, uYeremiya waxelela abantu noZedekiya ukuba xa ezinikezela uyakuphila kwaye iYerusalem ayizukutshatyalaliswa. Kwakugxininiswa kabini, kwesi sicatshulwa sodwa, kwivesi 2-3 kwivesi 17-18 kwakhona. Phumani niye kumaKaledi; wophila, akukho mzi ungatshabalala.
Isiprofetho sika-Jeremiah 25: I-9-14 yabhalwa (kwi-4th Unyaka kaJehoyakimi, 1st Unyaka kaNebhukadenetsare) iminyaka ethile ye-17-18 ngaphambi kokutshatyalaliswa kweYerusalem okokugqibela nguNebhukadenetsare kwi19 yakheth unyaka. Ngaba uYehova wayeza kunika uYeremiya isiprofeto ukuba asichaze xa kungekho kuqiniseka ukuba siya kuzaliseka? Akunjalongo noko. Oko kuya kuthetha ukuba uYeremiya wayenokubizwa ngokuba ngumprofeti wobuxoki ukuba uZedekiya neenkosana zakhe bagqiba kwelokuba bathobele imiyalelo kaYehova. Ukuza kuthi ga kumzuzu wokugqibela, uZedekiya wayenokukhetha ukungayonakalisi iYerusalem ukuba itshatyalaliswe. Umbutho ubanga le minyaka i-70 (kaJeremiya 25) inxulumene nokuphanziswa kweJerusalem, nangona kunjalo ukufundwa ngokucokisekileyo kwesicatshulwa kubonisa ukuba kunxulumene nokukhonzwa eBhabheli, kungoko kugubungela ixesha elahlukileyo kwixesha lokuphanziswa. Ngapha koko, uYeremiya 38: I-16,17 yenza kucace ukuba yayikukuvukela le nto yobukhoboka obuzise ekungqingweni nasekutshatyalalisweni kweJeriko nakwizixeko ezazisele zakwaYuda. (Darby: 'ukuba uthe waphuma waya kukumkani waseBhabheli ngokukhululekileyo, wophila umphefumlo wakho, nalo mzi ungatshiswa ngomlilo. Uya kuphila, uphile, nendlu yakho (inzalo).)
Imithetho yoLawulo loThixo (i-chap chap 12 para 9-15) Ilungiselelwe ukumkhonza uThixo woxolo
Isiqendu 9 senza inkcazo eyinyani. "Nawuphi na umsebenzi wendlela ongenalo uxolo njengoko isiseko sayo siza kuwa kungekudala okanye kamva. Ngokwahlukileyo koko, uxolo lobuthixo luxhasa uhlobo locwangco oluqhubekayo. ”
Ingxaki kukuba, ngokuchasene nebango "lokuba umbutho wethu ukhokelwe kwaye uhlaziywe nguThixo onika uxolo", asifumani xolo emabandleni ethu. Yintoni amava akho? Ngaba ngokwenene kukho uxolo oluvela kuThixo emabandleni? Kwiminyaka edluleyo ndityelele uninzi, amabandla amaninzi ekuhlaleni, kwilizwe nakumazwe aphesheya. Ezoxolo ngenene kwaye zonwabe kunqabile ngaphandle komthetho. Iingxaki ziqala kumagqabantshintshi e-snout eyenziwe kwiqonga kubantu ababukeleyo, ukuya ekuthandazeni ngokucacileyo kwababekho ukuphendula kwiiFundo zeMagazini ezinxulumene nabadala, okanye amaqela abonakalayo. Umoya wokuba namabhongo kunye nomnqweno wokuvelela namandla nawo ugcwele. Okulusizi, njengoko umhlathi 9 usitsho, izakhiwo ezinjalo 'ziya kuhla kungekudala' zishiya abazalwana noodade bekhangela iimpendulo.
Umhlathi we-10 ubhekisa kwibhokisi ethi “Indlela yoKongamela iphuculwe”. Ukufunda le bhokisi kufuneka sibuze lo mbuzo: "Kutheni, ukuba uMoya oyiNgcwele wayekho kwiqumrhu elilawulayo ngelo xesha, kwakungafikelelwanga ulungiselelo oluchanekileyo kwinzame yokuqala?" Utshintsho olwenziwe ezintlanu lulodwa lukhankanyiwe phakathi kwe-1895 kunye ne-1938. Xa sifunda izibhalo malunga nokukhula kwebandla lamaKristu okuqala, akukho nto enje yenzekileyo.
Kumhlathi 11 sifunda ukuba kwi1971 iQumrhu Elilawulayo laqonda ukuba kufanele kubekho iqumrhu labadala esikhundleni somdala omnye. Ibango lenziwe lokuba baqonde ukuba uYesu wayebakhokela ukuba benze uhlengahlengiso kubume bombutho kaThixo. Ewe, yifunde kwakhona loo nto, emva kokufunda ibhokisi ekubhekiswa kuyo phantsi kwe- "1895-Onke amabandla ayalelwa ukuba azikhethele phakathi kwabo abazalwana abanokusebenza njengabadala". Isakhiwo sasizungeleze isangqa esipheleleyo, sisuka kubadala saya kwindoda enye sibuyele kubadala kwakhona. Ngeli xesha yayine-tweak encinci. Ngoku iqumrhu elilawulayo lonyula abadala esikhundleni sebandla. Ukukhawuleza phambili kuSeptemba 2014 olunye umahluko, uMbonisi weSekethe uya kuqesha abadala. (Ukugxeka ngakumbi phakathi kwethu kungacebisa ukuba oku akubanga kangako ngokusondela kwi-1st Imodeli yenkulungwane yokuqeshwa, kodwa ukususa umbutho kulo naluphi na uxanduva olusemthethweni lokutyumba abadala ababengabenzi beemoreki zabantwana kunye nokunye okunjalo.)
Isiqendu 14 sisikhumbuza ukuba "Namhlanje umlungelelanisi wequmrhu labadala akazigqala njengowokuqala phakathi kwabalinganayo, kodwa njengoncinci". Akwaba bekuyinyaniso oko. Ii-COBE ezininzi endizaziyo yayisisicaka sebandla, baba ngabaphathi abongamelayo, kwaye ngoku zise-COBEs kwaye zisenesimo sengqondo sokuba ibandla lelazo.
Umhlathi 15 uqulethe ibango lokuba abadala bazi kakhulu ukuba uYesu uyiNtloko yebandla. Ayisiye kuphela uYesu, njengentloko yebandla, umbono onqabileyo kuncwadi lwakutshanje, kodwa nakuzo zonke iinjongo kunye nezizathu, abadala ziintloko zebandla, ngokunika imbeko kwiqumrhu elilawulayo. Ngamava am uninzi lweentlanganiso zabadala ezininzi azivulwa ngomthandazo.
Inqaku elihle uRufus. Besingayithandi ngeloxesha, kodwa kucacile ukuba ukuguqula ubunini beeHolo zoBukumkani kuye kwathetha ukuba amabandla endawo aphulukene nolawulo kwiholo yabo yendawo aqhubela kuyo iintlanganiso. Nokuba ingakanani na le mali yenziwe ngabantu ukuze baxhase iholo yalapha ekhaya, ingasuswa, ishiya isidingo sokuhamba ngakumbi kwaye (mhlawumbi ekugqibeleni) ngamaxesha amabixekileyo endibano, kunye nokulahlekelwa bubukho bendawo obunokutsala abatsha indawo yabo.
Olona tshintsho lukhulu kuzo zonke kubadala / kumalungiselelo ebandla lwenzekile kutshanje, kwaye alukaxelwa kwaye aluthetheki. Amabandla, kunye neepropati zawo ezisemthethweni kunye neeakhawunti zebhanki, ziye zatshayelwa ngumyalelo osuka “kwiQumrhu Elilawulayo” waya kwisigqeba sabefundisi esifana neCawa yamaKatolika, kwanakwiBhabhiloni Enkulu ngokwayo. Abadala ababongamela amabandla abalungiseleli abamiselweyo (khumbula loo nxalenye) ngoku bazifumana benqatshelwe ngokusemthethweni kumalungelo abefundisi ngokubhekisele kwimisebenzi yabo emhlambini. (Ngokulunga emthethweni, uninzi luye lwenza okuncinci ukuzifundisa, ukuba luqeqeshwe kakuhle kwaye lulungele... Funda ngokugqithisileyo "
Enye yeemfemfesi zam zokuqala yayiqonda ukuba ilungiselelo labadala, ngelixa lilungile ngandlela thile, ayisiyiyo eyenzeka ngexesha le-1 leminyaka. Isikhundla sabadala siyingcebiso, hayi kwisigqeba sokuphatha, abadala abanamalungelo okuba baxelele ibandla ukuba mabenze ntoni okanye bafanele ukwenza ntoni, soze ufundile ngabapostile okanye u-Kristu uqobo, uxelele ibandla ukuba kufuneka bathembeke kubo. Indima yabadala yayikukufundisa, ukwakha, ukungaze kugwebe okanye kulawule nangayiphi na indlela, ngeli thuba kusenokubakho abadala ngomphefumlo uphela, isakhiwo abasebenza phantsi kwaso sonakele kwaye amanyathelo phezu kwebhayibhile isikhokelo kwindima yabo efanelekileyo, inyani... Funda ngokugqithisileyo "
Kubonakala ngathi kuyo yonke imbali yakwa-Israyeli, abo bakwizikhundla zokongamela nokuba yayingooKumkani okanye nabaphi na, abangazange babamamela abaprofeti bokwenene ababethunywe nguThixo. Kubuhlungu kanjani kwisizwe. UYehoyakim wayitshisa incwadi esongwayo ukuze angamameli into ethethwa nguYehova. Akumangalisi ukuba i-GB ayifuni ukuba nabani na obaxelele ukuba batshintshe iipolisi, iimfundiso kunye nokunye. Upapa kunye nobunkokeli bayo nayiphi na inkolo enkulu abafuni mntu obaxelele obahlukileyo, indlela elusizi ngayo abo balandelayo. Ayisoze iyeke inyaniso ukuba ingoyisi. Ngendishiyile... Funda ngokugqithisileyo "
Enkosi Tadua-Ukuphononongwa ngokutsha kwezahluko zebhayibhile kuYeremiya. Ndandinombono ofanayo ngoZedekiya. Kodwa ke, ndaye ndazicingela ukuba ndikwiCrisis Situation kwaye ndingaziphatha ngendlela efanayo. Ndingathemba njalo. Kukho amaxesha apho kububulumko ukuthi cwaka. Nangona kunjalo kukho amaxesha okuthetha ngokunjalo. Ngokubhekisele kumalungiselelo aBadala, ukusuka ekuthetheni naBadala ababesongamela iBandla ngaphambi konyaka we-1971, endaweni yokuba batshintshe kakuhle abadala abaninzi babengenalo uvuyo ngotshintsho. Yayilutshintsho lokwenyani... Funda ngokugqithisileyo "