Intshayelelo kuHezekile (ividiyo)

Ividiyo engenakuthengiswa ngaphandle kokunika umhla ongalunganga we-617 BCE yokuthinjelwa kukaYehoyakini.[1]

Zonwabele Ukushumayela Iindaba Ezilungileyo (+ ividiyo)

Isiqendu 1 siyabuza “Ngaba ukhe wakufumanisa kunzima ukushumayela? Uninzi lwethu luphendula ngokuthi ewe kulo mbuzo. Ngoba?" Oko is umbuzo olungileyo. Ngaba kukungakhathali okanye ubutshaba okanye uloyiko lokuthetha nabantu ongabaziyo oluye lwanqanda? Okanye ngaba kungenxa yokujongana neziphumo zokungabikho kwemfundo, ekhokelela kwiingxaki zemali ezinzima? Okanye kungenxa yokuba neentloni zokuba lilungu lombutho owalayo ukusombulula ngokwaneleyo ingxaki enobundlobongela yabaxhaphazi kunye nokwenza utshintsho kwimigaqo-nkqubo efuneka kakhulu? Okanye kungenxa yokuba isazela sakho asisayi kukuvumela ukuba ushumayele iimfundiso owaziyo ukuba azifundiswa kwiLizwi likaThixo iBhayibhile?

Awusakwazi ukushumayela njengo 'umyalezo wethemba'ukuba, nangona kufanele silandele uKrestu, asinakuba ngabantakwabo, kuba asinakuba ngoonyana bakaThixo, kwaye uYehova uThixo akanakuba nguyise wethu, kodwa anganguhlobo nje ongabonakaliyo?

Kuyinyani ukuba iindaba ezilungileyo zokwenyani ziyasinceda ngokwasemzimbeni nangokomoya ukuba siyisebenzisa ngokufanelekileyo, kodwa zibangela uqhawulo mtshato ngokungeyomfuneko, umzekelo, ngenxa yokuba iqabane lenze isigqibo sokushiya umbutho, lizisa ingozi, hayi izibonelelo.

Umhlathi 4 ubuyela kokumiselweyo 'khetha isibhalo, usisebenzise kakubi, kwaye unethemba lokuba akukho mntu' wazisayo 'indlela. AmaHebhere 6: I-10 isetyenziswa ukuxhasa umsebenzi wokungqina. Ibhayibhile ye-NWT iguqulela kwaye ichaza intsingiselo yokwenyani yesi sibhalo njengoko 'nilungiselela abangcwele kwaye nisaqhubeka nibalungiselela' kwaye isebenze ukulungiselela ukushumayela. I-Kingdom Interlinear nangona kunjalo iguqula isicatshulwa sesiGrike ngokuchanekileyo "Ndibasebenzele abaNgcwele kwaye nibakhonza". Isicatshulwa esingumxholo ke ngoko sikhonza kwaye sinceda abangcwele [abanyuliweyo] kunokuba sishumayele kubantu bangaphandle kwisangqa ngasinye.

UIsaya 43: 10,11 ukwasetyenziswa ngokufanayo ukuxhasa umsebenzi wokunikela ubungqina. Nangona kunjalo xa ufunda umxholo kuyacaca ukuba amangqina (amaSirayeli) ayemele abe ngamangqina angenzi nto kwizenzo zikaYehova uThixo. Endaweni yokuba anconywe okanye abizwe njengamangqina akhe akhethekileyo, enyanisweni imeko yayisisiqhelo. Uhlanga luka-Israyeli lwaqhubeka lusona ngaphandle kwezilumkiso ezininzi kwaye ke u-Yehova waye wathulula kwaye wayeza kuthulula umsindo wakhe kubo. Wabalumkisa ukuba ukubahlawulela uya kunika i-Egypt kubathimbi babo (njengoko wenzayo kunyana kaKoreshi, uCambyses II), ukuze bangabi nakujonga i-Egypt ukubahlangula. Kwakufuneka bazibonele izenzo zamandla zikaYehova ekubakhululeni nasekubahlanguleni eBhabheli, ingekabikho negunya lehlabathi ngelo xesha. Endaweni yokuba abanyule njengesicaka (phantsi komnqophiso kaMoses), hayi njengamangqina okuphuma aye kubhengeza.

Ividiyo: Buyisa uvuyo ngokuFunda kunye nokucamngca

Ividiyo iyafana nomxholo wenqaku ngeendlela ezininzi. Ibalisa ibali elibubuxoki lodade onguvulindlela othe ngxi. Uzibona ephulukana novuyo, kodwa hayi kuba esenza into embi. Uyalithanda ibandla noYehova kodwa uzifumanele engakhuthazeki. Waziva ngathi kukho into ilahlekileyo, ngoko laya liphela ihlombe kuye kwaza kwaqalisa nokuya kwakhe kwiintlanganiso.

Konke oku kuyenzeka, kodwa emva koko kuyehla okungalindelekanga kwinyani. Abadala ababini abanothando bayiqaphele kwaye bayindwendwela ukuba bayikhuthaze [ukuqhubeka nesicelo seyure?]. Bambuza ngenkqubo yakhe yokomoya [yokufunda iimpapasho nanjengebhayibhile emva kokuba befundile], bathetha ngomzekelo kaMariya unina kaYesu onake ngononophelo koko wayekuxelelwa zingelosi kwaye wacamngca ngazo. Lo dade wayefunda kodwa engagungxwa, bamncedisa ukulawula ishedyuli yakhe [ekwakufanele ukuba yenziwe ngaphambi kokuba abenguvulindlela]. Ekugqibeleni bamkhuthaza (ngokufanelekileyo) ukuba afunde iBhayibhile imihla ngemihla kunye nokucamngca ngomthandazo.

Amangqina amaninzi atyelele le ndawo ifumanise ukuba kufuneka enze nangakumbi ukufundisisa iBhayibhile kunye nomthandazo ukuze bakwazi ukujongana nokusilela kwabo bokushumayela nokuya ezintlanganisweni, kule meko kungengenxa yokunqongophala kwesifundo, kodwa ngenxa yokuba kufundwa kwilizwi likaThixo liwavulile amehlo abo kuqikelelo olulahlekisayo kunye neemfundiso ezenziwe ngumbutho.

Uninzi loovulindlela (kunye nabapapashi ngokunjalo) baye babandezeleka kwezi ndawo ngenxa yezizathu ezininzi. Oku kubandakanya ukuzama ukuphila ngengeniso encinci ngemisebenzi ehlawula kancinci ngenxa yokunqongophala kwemfundo, iziqinisekiso kunye nezakhono. Kananjalo, ukuzabalazela ukufikelela kwithagethi eyenziwe ngumntu yeeyure ngenyanga, ngamanye amaxesha ngenxa ye-kudos ebizwa ngokuba 'nguvulindlela othe ngxi'. Ngenxa yoko bade bayityeshela impilo yabo yobuqu kwaye abanakuphinda bathathe ixesha lokuncedisa abazalwana noodade babo, kwaye kwezinye iimeko bangabancedisi nabazali babo (amangqina).

Kwakumdla ukuqaphela ukuba ireferensi kwesona sesona sibhalo sichanekileyo kule meko iqhelekileyo ishiywe: KwabaseRoma 2: 21 ebuza umbuzo "Ngaba wena ufundisa omnye umntu, akuzifundisi?" Ngamanye amagama kufuneka sizondle ngokomoya rhoqo, ngaphambi kokuzama ukunceda abanye. Kananjalo kufuneka seyiseke kufundisiso lobuqu lwezibhalo ukuze sikwazi ukuthetha inyani kwilizwi likaThixo ngamaxesha onke.

Ukongeza, uYesu wakhalimela isenzo esaziwa ngokuba 'yi-corban' esichazwe kuMateyu 15: 5Nabani na othetha kuyise nokuba ngunina: "Nantoni na endinokuyifumana isisipho esizinikezele kuThixo." 6 akufuneki amhlonele uyise konke konke. ' Ke ulwenzile ilizwi likaThixo ngenxa yesiko lakho. "

"Ababhali nabaFarisi babefundisa ukuba imali, ipropathi, okanye nantoni na athe umntu wayinikela njengesipho kuThixo yayiyeyitempile. Ngokwesi siko, unyana wayenokusigcina isipho esizinikezeleyo kwaye asisebenzisele iimfuno zakhe, esithi igcinelwe itempile. Abanye bade bancame uxanduva lokukhathalela abazali babo ngokunikezela ngezinto zabo ngale ndlela. ”[2]

Kwakungekho cebiso lokuphepha inkqubo yanamhlanje yokulingana apho oovulindlela abaninzi balindele ukuba abantakwabo abangoovulindlela kunye namanye amangqina ukuba babanyamekele abazali babo abalupheleyo, kuba baxakekile 'ukwenza owona msebenzi ubaluleke ngakumbi '. Kwaye kwakungekho ngcebiso kubazali abadala yokuqinisekisa ukuba endaweni yokushiya zonke izinto zabo zehlabathi kwintlangano kufuneka kuqala banakekele nayiphi na inzala.

Ewe, okulusizi kukuba yonke le vidiyo yayikukukhuthaza abo ukuba bahlale njengoovulindlela lo gama enye ingathotyelwa kwezinye iimbopheleleko zobuKristu. UJames 1: I-27 inike islant eyahluke ngokupheleleyo kwividiyo yoko kubalulekile njengomKristu xa wabhala oko “Unqulo oluhlambulukileyo… ngokwembono kaThixo noBawo wethu lulo olu: ukuvelela iinkedama nabahlolokazi embandezelweni yabo, nokuzigcina ungenabala kulo ihlabathi” ngokuhlakulela iimpawu ezifana nezikaKristu.

Imithetho yoLawulo loThixo (ikha 14 para 1-7)

Umxholo wesiqendu 1 uphikisana nesivakalisi sokuqala somhlathi 2. Kanjani? Isiqendu 2 siqala ngo: “Emva kokuba uBukumkani bumiselwe kwi-1914". Ukanti le ngxelo iyangqubana noJohn 18: 36, ecatshulwe kumhlathi 1. UYesu wathi: “Ubukumkani bam abuyonxalenye yeli lizwe”. Wathetha ngexesha langoku, ebonisa ukuba ubukumkani bakhe bekufanele ukuba sele bukhona. Waphendula ke uPontiyo Pilato, wathi kuye, Unguye na?ukumkani wamaYuda '? Ke ngoko, ukuphendula kukaYesu kwabonisa ukuba sele enobukumkani bakhe, ngoko ke wayengayi kuba nguKumkani wamaYuda, ekunye noPontiyo Pilato naseRoma. Ukuqinisekisile oku ngokuthi Ukuba ubukumkani bam bebuyinxalenye yeli lizwe, abalindi bam bebeya kulwa ukuze ndinganikelwa kumaYuda. Kodwa ngoku, ubukumkani bam abusuki kulo mthombo. ” UPilato wayengenanto angoyiki, uBukumkani bukaYesu babungasekeli kwinkxaso yabantu.

Nangona kunjalo kufuneka sazi ukuba ngelixa uBukumkani babusele bumiselwe ngeli xesha, kwakuya kubonakala ukuba uYesu wayengekabi yinkosi ngelo xesha, ngokomzekeliso awawunika kuLuka 19: 12-27, kunye noLuka 1: 33.

Umhlathi 2 wenza ibango elingenakuqinisekiswa “Umanyano lwethu lubonisa ubungqina bokuba uBukumkani BukaThixo buyalawula”. Ubunye okanye ubuncinci obubonakalayo bunokubakho nangaziphi na izizathu, kwaye ayisiyiyo kuphela eyamaNgqina kaYehova. KwiJamani yamaNazi umzekelo kwakukho umanyano olubonakalayo, ngenxa yobuzwilakhe bokucinezela, kunye noxinzelelo loontanga. Mininzi imibutho, ezopolitiko, ezentlalo kunye nezinye ezinobunye beenjongo kunye neengcinga kuba yiyo loo nto behlangana kwaye behlangana kunye. Oko akubonakalisi ukuba iinjongo zabo zichanekile, okanye zilungile. Yintoni ubunye obunokubonisa ngakumbi ukuba kukho ulawulo olomeleleyo oluphakathi.

Umhlathi 3-5 uxoxa ngotshintsho ekuqondeni malunga nokungabi yinxalenye yehlabathi ngokubhekisele kungquzulwano ngezixhobo. Kwadlula unyaka emva kokuqalisa kweMfazwe Yehlabathi I ngoSeptemba 1915 apho kwaboniswa isikhokelo esithile kuBafundi beBhayibhile bokuqala. Kuya kufuneka sibuze, ukuba ngaba aBafundi beBhayibhile bokuqala babengabantu abanyuliweyo bakaThixo, kwakutheni ukuze bangazi ngendlela yokuphepha emfazweni ngaphambili? La maqela alandelayo enkolo ayenezimvo zokulwa iimfazwe: ama-Amish / amaMennonite ukusuka ngasekupheleni kweminyaka ye-1500, amaQuaker ukusuka ekupheleni kweminyaka ye-1600, kunye namaChristadelfiya kunye namaSeventh Day Adventists ukusukela kwiminyaka yoo-1860. Njengokuba ezinye izimvo ezinje ngo-1914 zazinemvelaphi yazo ngaBalindi, kutheni le nto oku kuqonda kungakhange kuthathwe?

Isiqendu se-6 sithetha ngamava oMzalwana uHerbert Senior owalandela umbono we-Septemba 1, I-1915 ye-X. Kwakukho nabanye abafundi beBhayibhile abane. Kutheni bengakhankanywanga?[3] Ulwazi oluthe kratya kwiRichmond 16 lungafumaneka apha.[4] Aba bantu bangavumiyo ukuya emkhosini baquka amaWesile, amaCatholicist, amaQuaker, iCawa yaseNgilani (iLay Reader), kunye neeSocialist.

Isiqendu 7 sibonisa ukuba sathatha kude kube lixesha leMfazwe yesibini (II) yeHlabathi ukuba banike umkhombandlela ocacileyo wokungathathi cala. Ibango oku kukutya kokomoya ngexesha elifanelekileyo. Ngaba kunjalo? Okanye ngaba yayigqithile iminyaka eyi-60? Ewe, amakhulu eminyaka emva kwezinye iinkolelo zobuKristu.

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[1] Jonga amanqaku angaphambili kule ndawo exoxa ngemicimbi nge607 BC njengokuwa kweYerusalem.

[2] Amanqaku eSifundo: UMateyu 15: Amanqaku eSifundo se5 NWT kaMateyu.

[3] UClarence Hall, uCharles Rowland Jackson (kamva washiya i-IBSA, kodwa wahlala eyiMfundi weBible), kunye nabanye be2

[4] http://www.english-heritage.org.uk/visit/places/richmond-castle/richmond-graffiti/c-o-stories/

 

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