intshayelelo

Kwinqaku lam lokugqibelaUkwahlula imiqobo ekushumayeleni kwethu ngokwazisa uBawo kunye noSapho”, Ndikhankanye ukuba ukuxoxa ngemfundiso 'yesihlwele esikhulu' kunokunceda amaNgqina kaYehova ukuba ayiqonde ngakumbi iBhayibhile kwaye ngaloo ndlela asondele kuBawo wethu waseZulwini.

Lowo uya kujonga ukuba ahlolisise imfundiso 'yesihlwele esikhulu' aze ancede abo bavumayo ukumamela nokuqiqa. Imigaqo yokusebenzisa eyasetyenziswa nguYesu yaze yaxoxa ngaphambili ibaluleke kakhulu xa kujongwa le mfundiso.

Izikhumbuzo Zokunikela Ubungqina

Kukho into ebalulekileyo ekufuneka uyikhumbule, efumaneka kumzekeliso kwingxelo kaMarko:[1]

“Wahlabela mgama wathi: 'Ngale ndlela uBukumkani bukaThixo bunjengokuba umntu ewisa imbewu emhlabeni. 27 Ulala ebusuku kwaye uvuka emini, kwaye imbewu ihluma kwaye ikhule ibe mde-nje, njani, angazi. 28 Kuthwala iziqhamo ngokwawo, kuqala isiqu, ize ke entloko, ekugqibeleni ibe zizinkozo ezigcwele entlokweni. 29 Kodwa kamsinya nje isivuno sisivumile, iphosa irhengqa, kuba ixesha lokuvuna lifikile. '”(UMark 4: 26-29)

Kukho inqaku kwivesi 27 apho umhlwanyeli ekhoyo hayi inoxanduva lokukhula kodwa kukho inkqubo emiselwe kwangaphambili njengoko kubonisiwe kwindima yama-28. Oku kuthetha ukuba masingalindeli ukweyisela abantu ngenyaniso ngenxa yesakhono okanye imizamo yethu. ILizwi likaThixo nomoya oyingcwele baya kuwenza lo msebenzi ngaphandle kokunyanzelisa isipho senkululeko esisinikwa wonke umntu.

Esi sisifundo ebomini endisifunde kabuhlungu. Kwiminyaka emininzi eyadlulayo xa ndaba liNgqina likaYehova, ndathetha ngenzondelelo nenzondelelo kwinxalenye enkulu yosapho lwam lwamaKatolika — ngoku nangoko nangakumbi — ngezinto endizifundileyo. Indlela endandisebenza ngayo yayinamaqhinga kwaye ndingenaluvelwano, njengoko ndandilindele ukuba bonke abantu baya kuyibona ngendlela efanayo. Ngelishwa, inzondelelo yam kunye nokuthakazelela kwam kwabekwa endaweni engeyiyo, kwaye kwabangela ukonakala kolo lwalamano. Kuthathe ixesha elininzi kunye nomzamo ukulungisa uninzi lobu budlelwane. Emva kokubonisa okuninzi, ndiye ndabona ukuba abantu abayenzi izigqibo ngokusekelwe kwiinyani nakwingqiqo. Kunganzima okanye kuphantse kube yinto engenakwenzeka kwabanye ukuba bavume ukuba inkolelo yabo ayilunganga. Ukuchasana nombono kuya kuza xa utshintsho olunjalo luza kuba kubudlelwane kunye nokujonga umhlaba kusongelwe kumxube. Ekuhambeni kwexesha, ndaye ndabona ukuba iLizwi likaThixo, umoya oyingcwele, kunye nokuziphatha kwam kwakububungqina obunamandla ngakumbi kunayo nayiphi na indlela yokuqiqa kunye nengqiqo.

Iingcinga eziphambili ngaphambi kokuba siqhubeke zezi zilandelayo:

  1. Sebenzisa kuphela i-NWT kunye noncwadi lwe-Watchtower njengoko ezi kujongwa njengezamkelekileyo.
  2. Sukujonga ukutshabalalisa ukholo lwabo okanye umbono wehlabathi kodwa bonelela ngethemba elifanelekileyo elisekwe eBhayibhileni.
  3. Zilungiselele ukuqiqa kwaye uqiniseke ukuba lowo ujonge ukumnceda ulungiselele isihloko.
  4. Musa ukunyanzela lo mbandela; kwaye ukuba imicimbi iyavutha, yiba njengeNkosi noMsindisi wethu uYesu ngokusoloko ucinga ngezi zibhalo zibini zilandelayo.

"Amazwi enu makasoloko ekholekile, enongwe ngetyuwa, ukuze nazi ukuba nimphendula njani na umntu ngamnye." (KwabaseKolose 4: 6)

“Ke yena uKrestu yingcwaliseni ezintliziyweni zenu, nihlale ke nikulungele ukuziphendulela kumntu wonke obuza kuni ngethemba eninalo. 16 Hlala unesazela esilungileyo, ukuze ngayo nayiphi na indlela othethe ngokuchasayo, bahlazeke ngenxa yehambo yakho elungileyo njengabalandeli bakaKristu. ”(1 Peter 3: 15, 16)

Umxholo wokufundiswa "sisiXuku esikhulu"

Sonke siyalifuna ithemba, kwaye iBhayibhile ixoxa ngethemba lokwenene kwiindawo ezininzi. Njengomnye wamaNgqina kaYehova, ithemba elikhankanyiweyo kuncwadi nakwiintlanganiso kukuba le nkqubo iza kuphela kungekudala kwaye kulandele iparadesi yasemhlabeni, apho bonke banokuphila ngolonwabo olungapheliyo. Uninzi lweencwadi lunemifanekiso yobugcisa behlabathi elinentabalala. Ithemba linomdla wokuthanda izinto zonke, apho bonke abancinci banempilo kwaye benempilo, kwaye banandipha intabalala yokutya okuhlukeneyo, amakhaya amaphupha, uxolo lwehlabathi kunye nemvisiswano. Zonke ezi zizinto ezinqwenelekayo ngokugqibeleleyo, kodwa ziyayiphosa inqaku likaJohn 17: 3.

"Oku kuthetha ubomi obungunaphakade, ukuba bazi wena, wena ukuphela koThixo oyinyaniso, kunye kwalowo umthumileyo, uYesu Kristu."

Kulo mthandazo wokugqibela, uYesu ubalaselisa ukuba ulwalamano lobuqu kunye nolokwenyani noThixo oyinyaniso kunye noNyana wakhe uYesu, yinto umntu ngamnye kuthi ekufuneka ayihlakulele. Njengoko bobabini bengonaphakade, ngamnye kuthi unikwa ubomi obungenasiphelo ukuba aqhubeke nobudlelwane. Zonke iimeko zeparadesi sisipho esivela kuBawo onesisa, onenceba, kunye nolungileyo.

Ukusukela kwi1935, obu bomi bufezekileyo emhlabeni buyeyona nto iphambili ekushunyayelweni kwe-JW, kubandakanya ukuphinda kuchazwe kwakhona kwiSityhilelo 7: 9-15 kunye noJohn 10: 16: "sisihlwele esikhulu sezinye izimvu."[2] Ukuphononongwa kweempapasho zamaNgqina kaYehova kuya kutyhila ukuba unxibelelwano phakathi 'kwesihlwele esikhulu' kunye "nezinye izimvu" kuxhomekeke kutoliko lokuba "isihlwele esikhulu" sifanekiswa simi njani kwiSityhilelo 7:15. Ukufundisa kwaqala ngokupapashwa kuka-Agasti 1st Kunye ne15th, Ushicilelo lwe-1935 lwe IMagazini kunye neHerald of Christ's Presence Imagazini enamanqaku amabini anesihloko esithi "Ubuninzi Babantu Bonke". Eli nqaku linamacandelo amabini lanikela impembelelo entsha kumsebenzi wokufundisa wamaNgqina kaYehova. (Ndimele ndigxininise ukuba indlela ka-Jaji Rutherford yokubhala iyinyambalala.)

Ukuqiqa ngezi Zibhalo

Okokuqala, ndicacisa ukuba andizizameli ngokwam lo mbandela ukuze siwuxoxe, kuba oko kuchaphazela kakhulu ukholo lweNgqina, kwaye nokuba nokholo kwinkolelo echithiweyo akuyakhi. Ngokwesiqhelo, abantu beza kum kwaye bafuna ukwazi ukuba kutheni ndidla imifuziselo okanye kutheni ndingasayi ezintlanganisweni. Impendulo yam kukuba ukufunda kwam iBhayibhile kunye noncwadi lwe-WTBTS kundenze ndafika kwisigqibo sokuba isazela sam asinakuhoya. Ndibaxelele ukuba andifuni kukhathaza ukholo lwabo kwaye kungcono ukuyeka izinja zilale. Abambalwa kakhulu bayanyanzelisa ukuba bangathanda ukwazi kwaye ukholo lwabo lomelele kakhulu. Emva kwengxoxo engaphezulu, ndiza kuthi singakwenza oku ukuba bayavuma ukwenza uphononongo langaphambi kokulungiselela kunye nesihloko “sesihlwele esikhulu”. Ayavuma kwaye ndicela ukuba afunde Isityhilelo-Incopho Yaso ezukileyo isondele!, isahluko 20, "Isihlwele Esininzi". Oku kujongana nesiTyhilelo 7: 9-15 apho igama "isihlwele esikhulu" livela khona. Ukongeza, ndicela ukuba bazihlaziye kwimfundiso "yetempile enkulu yokomoya", njengoko le isetyenziselwa ukuxhasa "isihlwele esikhulu" semfundiso. Ndikwacebisa ukuba bafunde oku kulandelayo IMboniselo amanqaku athi:

Nje ukuba bagqibe oku, silungiselela intlanganiso. Okwangoku ndibuyelela ukuba isindululo sam asizukuba nale ngxoxo, kodwa abo sele beza kuthi ga ngoku baqhubekile.

Ngoku siqala iseshoni ngomthandazo kwaye siye ngqo kwingxoxo. Ndibacele ukuba baxele ukuba ngubani kwaye baqonda ntoni na “sisihlwele esikhulu”. Impendulo idla ngokuba yincwadi yesikhokelo, kwaye ndiba nzulu ngokunzulu apho baqonda khona ukuba 'sisihlwele esikhulu' siphi. Impendulo isemhlabeni nokuba yahlukile kwi144,000 ekhankanywe kwiivesi zokuqala zeSambulo, isahluko 7.

Sivula iBhayibhile kwaye sifunde iSityhilelo 7: 9-15 icace gca ukuba livela phi ixesha. Iivesi ezifundwayo:

“Emva koku ndabona, khangela! Isihlwele esikhulu, ekungekho mntu wakwaziyo ukusibala, siphuma kuzo zonke izizwe nezizwe nabantu neelwimi, simi phambi kwetrone naphambi kweMvana, yambethe imiwunduzo emhlophe; kwaye kukho amasebe esundu ezandleni zawo. 10 Kwaye baqhubeka bedanduluka ngelizwi elikhulu, besithi: “Usindiso kuThixo wethu, lowo uhleli etroneni, nakuyo iMvana.” 11 Zonke iingelosi zimi zijikeleze itrone nabadala nezidalwa ezine eziphantsi, zaza zawa ngobuso phambi kwetrone, zaza zanqula uThixo. 12 besithi: “Amen! Iindumiso nozuko nobulumko kunye nombulelo kunye nembeko namandla namandla makube kuThixo wethu ngonaphakade kanaphakade. Amen. 13 Ephendula omnye wabadala wathi kum: “Aba banxibe ezimhlophe, bangoobani kwaye bavela phi?” 14 Kwangoko ndathi kuye: “Nkosi yam, nguwe owaziyo.” Yaza yathi kum: “Aba ngabo baphuma embandezelweni enkulu, kwaye bahlambe imiwunduzo yabo bayenza mhlophe ku igazi leMvana. 15 Kungenxa yoko le nto baphambi kwetrone kaThixo, kwaye benikela kuye inkonzo engcwele imini nobusuku kwitempile yakhe; kwaye Lowo uhleli etroneni uya kuyandlala intente yakhe phezu kwabo. ”

Ndibakhuthaza ukuba bavule Isityhilelo-Incopho Yaso Ezukileyo isondele! kwaye ufunde isahluko 20: "Isihlwele esikhulu seMultitudinous". Sijonge kwimihlathi 12-14 kwaye ngesiqhelo siyifunda kunye. Inqaku eliphambili likumhlathi 14 apho kuxoxwa ngegama lesiGrike. Ndiyikope apha ngezantsi:

Ezulwini okanye emhlabeni?

12 Sazi njani ukuba “ukuma phambi kwetrone” akuthethi ukuba isihlwele esikhulu sisezulwini? Kukho ubungqina obucacileyo kule nto. Umzekelo, igama lesiGrike eliguqulelwe apha ngokuthi “phambi” (e · noʹpi · on) ngokoqobo lithetha “phambi [kwamehlo]” kwaye lisetyenziswe izihlandlo ezininzi zabantu emhlabeni “abaphambili” okanye “emehlweni ”NguYehova. (1 Timoti 5:21; 2 Timoti 2:14; Roma 14:22; Galati 1:20) Ngesinye isihlandlo xa amaSirayeli ayesentlango, uMoses wathi kuAron: “Yithi kwibandla lonke loonyana bakaSirayeli. 'Sondelani phambi koYehova, kuba ukuvile ukumbombozela kwenu.' ”(Eksodus 16: 9) AmaSirayeli kwakunganyanzelekanga ukuba asiwe ezulwini ukuze ame phambi koYehova ngeso sihlandlo. (Thelekisa iLevitikus 24: 8.) Kunoko, babesima entlango kanye apho emehlweni kaYehova, yaye ingqalelo yabo yayijongwa kubo.

13 Ukongezelela, siyafunda: “Xa uNyana womntu efika esebuqaqawulini bakhe. . . zihlanganiswe phambi kwakhe zonke iintlanga. Lonke uhlanga loluntu aluyi kuba sezulwini xa esi siprofeto sizaliseka. Ngokuqinisekileyo, abo “bemka baye kunqunyulo olungunaphakade” abayi kuba sezulwini. (Mateyu 25: 31-33, 41, 46) Endaweni yoko, uluntu lumi emhlabeni ngokokubona kukaYesu, ibe ujonge ekubagwebeni. Ngokufanayo, isihlwele esikhulu “siphambi kwetrone naphambi kweMvana” kuba simi phambi koYehova noKumkani wakhe, uKristu Yesu, esifumana kubo isigwebo esihle.

I-14 Abadala be-24 kunye neqela elithanjisiweyo le-144,000 bachazwa njengba "bajikeleze itrone 'kaYehova kwaye' baphezu kweNtaba yeZiyon. ' Udidi kwaye alufikeleli kweso sikhundla siphakamileyo. Kuyinyani, kwaye emva kwexesha ichazwa kwiSityhilelo 4: 4 njengakhonza uThixo "kwitempile yakhe." Kodwa le tempile ayibhekiseli kwingcwele engaphakathi, kweYona Ngcwele. Endaweni yoko, yintendelezo yasemhlabeni yetempile yokomoya kaThixo. Igama lesiGrike na na os os, eliguqulelwe apha ngokuthi “itempile,” lidlulisela ingcaciso ebanzi yesakhiwo sonke esimiselwe ukunqula uYehova. Namhlanje, esi sisakhiwo sokomoya esihlanganisa izulu nomhlaba. — Thelekisa uMateyu 26: 61; I-27: 5, 39, 40; Phawula 15: 29, 30; UJohn 2: I-19-21, i-New World Translation Reference Bible, umbhalo osemazantsi.

Ngokusisiseko, yonke imfundiso ixhomekeke ekuqondeni kwethu itempile yokomoya. Umnquba owakhiwa nguMoses kwiNtlango yeNtlango kunye netempile eyakhiwe nguSolomon yayineengcwele ezingaphakathi (ngesiGrike, naos) kuphela ngababingeleli noMbingeleli oMkhulu onokungena. Iintendelezo ezingaphandle kunye nesakhiwo sonke setempile (ngesiGrike, hieron) apho bakhoyo bonke abantu ababehlanganisene khona.

Kule ngcaciso ingentla, siyifumene ngokupheleleyo ngendlela engalunganga. Le yimpazamo eye yabuya kwinqaku elithi "Isihlwele esikhulu" sinikezela ngeNkonzo eNgcwele, Phi? (I-w80 8 / 15 iphe. 14-20) Eli yayilixesha lokuqala ukuba “isihlwele esikhulu” sixoxwe ngokunzulu ukusukela kwi1935. Impazamo engentla kwintsingiselo yegama yenziwa kweli nqaku, kwaye ukuba ufunda imihlathi 3-13, uya kuyibona kuhlobo olupheleleyo. I Incwadi yeSityhilelo yakhululwa ngo-1988 kwaye njengoko ubona koku kungasentla, ingqina ukuqonda okufanayo okuyimpazamo. Kutheni ndingatsho nje?

Nceda ufunde "Imibuzo evela kubafundi" kwi1st May, 2002 IMboniselo, I-30, i-31 (Ndizivelisile zonke izinto eziphambili). Ukuba uya kwisizathu sesihlanu, uya kubona ukuba intsingiselo efanelekileyo yegama naos sele kunikiwe.

Xa uYohane wabona “isihlwele esikhulu” sinikela inkonzo engcwele etempileni kaYehova, yayikula yiphi indawo etempileni? -ISityhilelo 7: 9-15.

Kusengqiqweni ukuthi esi sihlwele sikhulu sinqula uYehova kwenye yeentendelezo zasemhlabeni zetempile yakhe enkulu yokomoya, ngokukodwa leyo ehambelana nentendelezo engaphandle yetempile kaSolomon.

Kumaxesha adluleyo, bekusithiwa isihlwele esikhulu silingana ngokomoya, okanye sifuzisela iNtendelezo yeeNtlanga eyayikho ngomhla kaYesu. Nangona kunjalo, uphando oluthe kratya luveze ubuncinci izizathu ezintlanu zokuba kutheni kungenjalo. Okokuqala, ayizizo zonke izinto ezazisetempileni kaHerode ezinokufuziselwa kwetempile enkulu yokomoya kaYehova. Ngokomzekelo, itempile kaHerode yayineNtendelezo yabafazi kunye neNkundla yakwaSirayeli. Omabini la madoda nabafazi ayenokungena kwiNtendelezo yaBafazi, kodwa ngamadoda kuphela awayevunyelwe ukuba angene kwiNtendelezo yakwaSirayeli. Kwiintendelezo ezisemhlabeni zetempile kaYehova enkulu yokomoya, amadoda nabafazi abahlukananga kunqulo lwabo. (Galati 3: 28, 29) Ngenxa yoko, ayikho iNkundla yabafazi kunye neNkundla yakwaSirayeli kwitempile yokomoya.

Okwesibini, kwakungekho Ntendelezo yeeNtlanga kwizicwangciso zetempile kaSolomon okanye itempile yombono kaHezekile; kwaye kwakungekho namnye etempileni owakhiwa nguZerubhabheli. Ngenxa yoko, akukho sizathu sakuphakamisa ukuba iNkundla yaabeeNtlanga kufuneka idlale indima kwilungiselelo lokomoya letempile yokomoya, ingakumbi xa kuqwalaselwa le ngongoma ilandelayo.

Okwesithathu, iNkundla yeeNtlanga yakhiwa nguKumkani uHerode wase-Edom ukuze azizukise aze athandwe yiRoma. UHerode waqalisa ukulungisa itempile kaZerubhabheli mhlawumbi ngo-18 okanye ngo-17 BCE IThe Anchor Bible Dictionary ithi: “Izinto ezazithandwa ngurhulumente waseNtshona [iRoma]. . . wayalela ukuba kwakhiwe itempile enkulu kunezo zakwimpuma yesixeko. ” Nangona kunjalo, imilinganiselo yetempile efanelekileyo yayisele imisiwe. Esi sichazi-magama sithi: “Ngelixa iTempile yona kwakuza kufuneka ilingane neyayingaphambi kwayo [ekaSolomon nekaZerubhabheli], iNtaba yeTempile yayingathintelwanga ngobukhulu bayo.” Ngenxa yoko, uHerode wayandisa itempile ngokongeza kule mihla ibizwa ngokuba yiNtendelezo yeeNtlanga. Kutheni le nto ulwakhiwo olunemvelaphi enjalo lunokuba nomfuziselo kwilungiselelo likaYehova letempile yokomoya?

Okwesine, phantse nabani na — iimfama, iziqhwala, nabeeNtlanga abangalukanga — babenokungena kwiNtendelezo yabeeNtlanga. (Mateyu 21:14, 15) Kuyinyaniso ukuba, le nkundla yafeza injongo yabantu beeNtlanga abaninzi abangalukanga ababefuna ukwenza amadini kuThixo. Kwaye kulapho ngamanye amaxesha uYesu wayedla ngokuthetha nezihlwele aze abagxothe kabini abatshintshi bemali nabarhwebi, esithi bahlazisile indlu kaYise. (Mateyu 21:12, 13; Yohane 2: 14-16) Sekunjalo, iThe Jewish Encyclopedia ithi: “Eneneni, le nkundla yayingaphandle kweTempile. Umhlaba wayo wawungengcwele, kwaye nabani na wayenokungena kuwo. ”

Okwesihlanu, igama lesiGrike (hi · e · ron ') eliguqulelwe ngokuthi “itempile” elisetyenziswa xa kubhekiswa kwiNtendelezo yeeNtlanga “libhekisa kwisakhiwo sonke, kunokuba sibhekisele kwisakhiwo seTempile uqobo,” itsho iA Handbook on the IVangeli likaMateyu, nguBarclay M. Newman noPhilip C. Stine. Ngokwahlukileyo koko, igama lesiGrike (na · os ') eliguqulelwe ngokuthi “itempile” kumbono kaYohane wesihlwele esikhulu licacile. Kwimeko yetempile yase Yerusalem, ihlala ibhekisa kwiNgcwele yeeNgcwele, kwisakhiwo setempile, okanye kumhlaba wetempile. Ngamanye amaxesha liguqulelwa ngokuthi “ingcwele.” - Mateyu 27: 5, 51; ULuka 1: 9, 21; UYohane 2:20.

Amalungu esihlwele esikhulu anokholo kwidini lentlawulelo likaYesu. Bacocekile ngokomoya, kuba baye “bayihlamba imiwunduzo yabo bayenza mhlophe egazini leMvana.” Ngenxa yoko, avakaliswa engamalungisa ngenjongo yokuba ngabahlobo bakaThixo nokusinda kwimbandezelo enkulu. (Yakobi 2:23, 25) Ngeendlela ezininzi, bafana nabangeni ebuYudeni kwaSirayeli abathobela umnqophiso woMthetho baza banqula kunye namaSirayeli.

Ewe, abo baguqukele ebuYudeni babengasebenzi kwintendelezo engaphakathi, apho ababingeleli babesenza khona imisebenzi yabo. Kwaye amalungu esihlwele esikhulu akakho kwintendelezo engaphakathi yetempile enkulu yokomoya kaYehova, eyayibonisa imeko yokuba ngoonyana abafezekileyo nabalungileyo bamalungu 'obubingeleli obungcwele' bukaYehova ngoxa besesemhlabeni. (1 Petros 2: 5) Kodwa njengoko umdala wasezulwini watsho kuYohane, isihlwele esikhulu ngokwenene sisetempileni, hayi ngaphandle kwendawo yetempile kwindawo ethile yokomoya yeNtlanga yeeNtlanga. Elinjani lona ilungelo! Ibe hayi indlela ebalaselisa ngayo imfuneko yokuba ngamnye agcine ucoceko lokomoya nolokuziphatha maxa onke!

Kuyamangalisa, ngelixa kulungiswa intsingiselo ye iimpundu, le mihlathana mibini ilandelayo iphikisana nokuqonda nokwenza intetho engenakuzinziswa ngokomgaqo. Ukuba naos Indawo yengcwele, ke kwiTempile yoMoya ichaza izulu, hayi umhlaba. Ke “isihlwele esikhulu” simi ezulwini.

Into enomdla kukuba, kwi-1960, sele benokuqonda okuchanekileyo naos kwaye 'hieron'.

"Itempile yeXesha labaPostile" (w60 8 / 15)

Isiqendu 2: Kungabuzwa nje ukuba, Ngaba loluphi uhlobo lwesakhiwo olunokuba lulugumbi kuyo yonke le ndlela yokugcwala? Inyani yile yokuba le tempile yayingengokwesakhiwo esinye kuphela kodwa yayiluchungechunge lwezinto ezazisembindini yetempile. Kulwimi lokuqala oko kucacisiwe, ababhali beSibhalo bahlula phakathi koku kusetyenziswa kwamagama athi hierón kunye naós. IHierón ekubhekiselelwa kuwo onke amabala etempile ngelixa naós isetyenziselwa ukwakhiwa kwetempile ngokwayo, ilandela umnquba wentlango. Yiyo loo nto uYohane uxelela ukuba uYesu wayifumana yonke le ndlela kwitrafiki. Kodwa xa uYesu wayefanisa umzimba wakhe kunye netempile wasebenzisa igama elithi naós, elithetha “itempile,” njengoko kubonisiwe kumbhalo osemazantsi weNguqulelo Yehlabathi Elitsha.

Umhlathi 17Umgangatho wengcwele yetempile (naós) ubude bawo baba ziikubhite ezilishumi elinambini ukuphakama, ngaphezu kweentendelezo zababingeleli, eyintloko iphothiweyo, iikubhite ezimashumi asithoba ukuphakama, neemitha ezilithoba ububanzi Njengakwitempile kaSolomon, bekukho amagumbi emacaleni, embindini wayo uyiNdawo eNgcwele, iikubhite ezimashumi mathathu ububanzi, amashumi amathandathu anantlanu ubude, kwaye ingcwele kangcwele kangcwele, yayingamashumi amathathu eenyawo. Amabali amathathu amagumbi ajikeleze amacala kunye ne "attics" ephezulu anika ingxelo ngumahluko phakathi kweyona Ngcwele kunye neYona Ngcwele kunye nemilinganiselo yangaphandle.

Umbuzo wokuqala endiwubuziweyo ngeli xesha, "Ngubani isihlwele esikhulu kwaye uthi akukho luvuko lwasemhlabeni?"

Impendulo yam kukuba andibanga ukuba ndiyazi ukuba ngubani na “isihlwele esikhulu”. Ndihamba kuphela ngokuqonda kwe-WTBTS. Ke ngoko, isiphelo esisicaceleyo kukuba baya kuba sezulwini. Oku kuyenza hayi kuthetha ukuba akukho luvuko lwasemhlabeni, kodwa alunakusebenza kweli qela limi ezulwini.

Kubalulekile okwangoku ukuba unganiki inkcazo okanye enye indlela yokutolika njengoko bafuna ixesha lokuqonda ukuba akukho luwexuko lunye kodwa umntu uthembekile ngokulahlekileyo ngeempendulo.

Ukuza kuthi ga ngoku, ndisebenzise izingqinisiso zeWTBTS kuphela. Okwangoku, ndibonisa uphando lwam kumagama esiGrike amabini ukujonga ukuba leliphi na igama naos iyenzeka. Ndayifumana amaxesha angama-40 + kwiZibhalo zamaKristu zesiGrike. Ndenze itafile kwaye ndabonisana nezichazi magama zantandathu ezisebhayibhileni kwaye malunga neenkcazo ezisixhenxe ezahlukeneyo. Ihlala iyindawo engcwele yangaphakathi yetempile esemhlabeni okanye kwindawo esezulwini yeSityhilelo. Kwincwadi yebhayibhile yeSityhilelo, igama livela i14[3] amaxesha (ukongeza kwiSityhilelo 7) kwaye uhlala esitsho izulu.[4]

Khuphela itshati yokusetyenziswa kwegama elithi Naos kunye noHieron kwi-NT

Emva koko ndicacisa ukuba ndenze njani isigqibo sokubuyela umva kufundwe nge-1935 Ababukeli kwaye wafumana ii-1 ezimbini zika-Agastist Kunye ne15th, 1934 Ababukeli namanqaku athi “Ububele Bakhe”. Ndinikezela ngokwabelana ngamanqaku kunye neenqaku zam kwiimfundiso ezikulo.

Emva koko, ndinika isishwankathelo seemfundiso ezahlukeneyo ezazisetyenziselwa ukuxhasa lo mxholo 'wesihlwele esikhulu'. Kukho iibhloko zokwakha ezine. Eyesine iyimpazamo kodwa ii-WTBTS azikavumi kuyo okwangoku, kwaye anditsho nganto ngaphandle kokuba babuze ngayo. Kwimeko enjalo, ndibenza ukuba bafunde uJohn 10 ngokomxholo kwaye bajonga kwabase-Efese 2: 11-19. Ndiyicacisa ukuba le inokwenzeka kodwa ndiyavuya ukumamela ezinye iimbono.

Nazi izinto ezine ezisisiseko imfundiso 'yesihlwele esikhulu' esekwe phezu kwazo.

  1. Bemi phi etempileni? (Jonga iSityhilelo 7: 15) Naos Kuthetha ingcwele engaphakathi ngokusekwe kwi-1 Meyi WT 2002 "Umbuzo ovela kubafundi". Oku kuthetha ukuba indawo "yesihlwele esikhulu" ifuna ukuphinda ihlaziywe ngokusekwe kulwazi oluhlaziyiweyo lwetempile yokomoya (jonga w72 12/1 iphe. 709-716 "Ekuphela Kwetempile Yokwenene Ekunqulwa Kuyo", w96 7/1 iphe. 14-19 Itempile KaYehova Enkulu Yokomoya no-w96 7/1 iphe. 19-24 Uloyiso Lonqulo Lokwenyaniso Luyasondela). Inqaku lalungiswa ngo-2002 "Umbuzo ovela kubafundi".
  2. U-Jehu kunye noJonadab wohlobo kunye nomfuziselo osekwe kwi-1934 WT 1st ka-Agasti ku "Ububele Bakhe" ayisasebenzi ngokusekwe kumgaqo weQumrhu Elilawulayo lokuba ziimpawu zokoqobo ezisetyenzisiweyo esiBhalweni ezinokwamkelwa.[5] Akuchazwanga ngokucacileyo ukuba uYehu noJonadab banesifaniso sesifaniso, ngoko ke ukutolikwa kwe1934 kufuneka kunqatshelwe kususelwa kwisikhundla saseburhulumenteni soMbutho.
  3. Izixeko zokuPhephela ekufundiseni uhlobo kunye neemfundiso zokoqobo ezisekwe nge-15th ka-Agasti 1934 "Ububele Bakhe Icandelo 2" ayisasebenzi. Le yingxelo ecacileyo njengoko sinokubona ngoNovemba, 2017, IMboniselo uhlelo lokufunda. Inqaku elinombuzo lisithi, "Ngaba uyabalekela kwi-jehovah?" Ibhokisi kwinqaku elibonisa oku kulandelayo:

Izifundo okanye iziPawu?

Ukususela ngasekupheleni kwenkulungwane ye-19, IMboniselo yathetha ngokubaluleka kwesixeko sokusabela. Inqaku likaSeptemba 1, 1895, lathi: “Lo mthetho kaMoses wawufanekisela ikhusi anokulifumana kuKristu. "Ukufuna indawo yokusabela kuye ngokholo, kukho ukhuseleko." Kwinkulungwane kamva, IMboniselo yachaza isixeko sokubalekela “njengelungiselelo likaThixo lokusikhusela ekufeni ngenxa yokwaphula umthetho wobungcwele begazi.”

Kodwa ke, IMboniselo kaMatshi 15, 2015, yachaza isizathu sokuba iimpapasho zethu zakutshanje zingafane zichaze iziprofeto nento eyayifuziselwa yiyo: “Apho iZibhalo zifundisa khona ukuba umntu, isiganeko okanye into ifana nenye into, siyayamkela loo nto. . Kungenjalo, simele sibe mathidala ukunika umntu othile okanye ingxelo ethile yokomfuziselo ukuba akukho sizathu singokweZibhalo sokwenjenjalo. ” Ngenxa yokuba iZibhalo zingathethi nto ngokubhekisele kwizixeko zokusabela, eli nqaku kunye nelilandelayo ligxininisa izifundo ezinokufundwa ngamaKristu kweli lungiselelo.

  1. Ukufundiswa kukaJohn 10: I-16 kuphela kwento eseleyo kwaye ukusetyenziswa kwayo kungangqinelani, nakumbhalo wabase-Efese 2: 11-19.

Ke ngoko, amanqaku amathathu kwamanqaku amane ngoku abonisiwe ukuba yimpazamo. Ipeyinti ye4th inokuqiqwa ngokwemeko kwaye iphinde iphikiswe.

Ukongeza, kwi-1st Meyi 2007, IMboniselo (amaphepha 30, 31), kukho "Umbuzo ovela kubafundi" onesihloko, “Kuyeka nini ukubizwa kwamaKristu kwithemba lokuphila ezulwini?Eli nqaku lichaza ngokucacileyo kumhlathi wesine, Yiyo loo nto kubonakala ngathi asinakuwubeka umhla othile wokuphela kobizo lwamaKristu kwithemba lasezulwini.

Oku kuphakamisa umbuzo wokuba kutheni le nto ubizo lungafundiswanga kwabo bafunda iBhayibhile. Inkcazo ebisisibhalo malunga nokuba olu bizo lusebenza njani aluchazwanga ngokucacileyo ngaphandle kokuchaza ukuba umntu unemvakalelo kwaye ithemba liqinisekile.

Ukuqukumbela, ukufundiswa kwangoku "kwesi sihlwele sikhulu" akunakuqhubeka ngokwezibhalo kwaye iimpapasho zeWTBTS azisayixhasi ngokwesibhalo. Akukho zinto ziphinde zaphononongwa ukususela IMboniselo of 1st UCanzibe, 2002. Ukuza kuthi ga ngoku, uninzi lwabantu luyekile ukubuza imibuzo kwaye uninzi lundilandele ndikhangela izisombululo ezinokubakho. Abanye babuzile ukuba kutheni ndingabhaleli uMbutho. Ndibonelela ngo-Okthobha u-2011, IMboniselo ireferensi apho sixelelwa ukuba singabhali kuyo njengoko ingenalo olunye ulwazi ukuba ayikabikho kupapasho[6]. Ndicacisa ukuba kufuneka sisihlonele eso sicelo.

Okokugqibela, ndigxininisa ukuba ndisebenzise kuphela i-NWT, iincwadi ze-WTBTS kwaye ndaya kwisichazi magama kunye namagqabantshintshi ngokufunda amagama esiGrike ngokubanzi. Olu phononongo luqinisekisile "Umbuzo ovela kubafundi" kwi2002. Oku ke kufumanisa ukuba imiba yam inyanisekile, kwaye andinayo into echasene ne-WTB TS kodwa ngesazela esilungileyo andinalo ukufundisa eli themba. Ndiye ndabelana ngobudlelwane endinabo noBawo osezulwini ngesiseko sedini loNyana wakhe, nendlela endijonge ngayo ukuba “ndiphilele uKrestu”. Le yinto endinikezela ngayo ukuba ndixoxe nabo kwintlanganiso ezayo.

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[1] Zonke izalathiso ezibhaliweyo ezivela kwi-New World Translation (NWT) 2013 edition ngaphandle kokuba kuchazwe ngenye indlela. Le nguqulelo ngumsebenzi weWatchtower Bible and Tract Society (WTBTS).

[2] Iinkcukacha ezithe vetshe nceda ubone IMboniselo amanqaku ka-Agasti 1st Kunye ne15th I-1935 enamanqaku abizwa ngokuba "ziNgxenye enkulu" ye1 kunye ne2 ngokwahlukeneyo. Uguqulelo olukhethiweyo olusetyenziswa yi-WTBTS ngelo xesha yayilelo Inguqulelo kaKing James kwaye igama elisetyenzisiweyo ngu "isihlwele esikhulu". Ukwengeza, IMboniselo amanqaku ka-Agasti 1st Kunye ne15th I-1934 ibandakanye amanqaku abhalwe "Uhlobo Lakhe Lobubele 1 kunye 2" ngokulandelanayo kwaye babeka isiseko semfundiso ngokumisela uhlobo kunye nokufundiswa komfanekiso “kaJehu noJonadabhi” njengeeklasi ezimbini zamaKristu, enye eya ezulwini ukuya kuba yimbambano -Umntu kunye noYesu Krestu, kunye nenye eyayiza kuba yinxalenye yabalawulwa basemhlabeni bukumkani. "Iidolophu zokusabela" zijongwa njengeendidi zokuba amaKristu abalekele kuMphindezeli wegazi, uYesu Krestu. Ezi mfundiso zazenzelwe ukuba zizalisekise ngokwazo emva kokusekwa koBukumkani bukaMesiya kwi1914. Uninzi lweemfundiso ezikwimagazini azisabanjwa zii-WTBTS, kodwa ke isiphumo sezenkolo sisamkelwe.

[3] Ezi ziSityhilelo 3: 12, 7: 15, 11: 1-2, 19, 14: 15, 17, 15: 5-8, 16: 1, 17 and 21: 22.

[4] Kuyathakazelisa ukubona ukuba i-NWT iyiguqulela njani kuzo zonke iivesi zeSityhilelo njenge-3: 12 kunye ne21: 22 bayazichaza. Kutheni le nto indawo yegama ilahlekile kwi-7: 15 xa isenzeka kwizahluko 11, 14, 15, kunye 16?

5 Jonga uMatshi 15, 2015, IMboniselo (iphepha 17,18) "Umbuzo ovela kubafundi": “Kudala, iimpapasho zethu bezihlala zikhankanya iintlobo kunye nemizobo, kodwa kwiminyaka yakutshanje bebengafane benze njalo. Kutheni kunjalo?"

Kolu hlelo olunye, kukho inqaku elifundwayo elinesihloko esithi "Nantsi indlela Owayamkelayo". Umhlathi 10 uthi: “Njengoko kunokuba kulindelwe, ukutyhubela iminyaka uYehova uye wanceda“ ikhoboka elithembekileyo neliyingqondi ”ukuba lihlale liqonda ngakumbi. Ukuqonda kukhokelele kulwazelelelo olukhulu xa kufikwa ekubizeni iakhawunti yasebhayibhile ukuba ngumdlalo wesiprofetho Ngaphandle kokuba kukho isizathu esicacileyo seZibhalo sokwenza oko. Ukongeza, kufumaniseke ukuba ezinye zeenkcazo ezindala malunga neendidi kunye nokulinganisa kunzima kakhulu ukuba abaninzi baziqonde. Iinkcukacha zezi mfundiso-ngubani oofanekisa oobani kwaye ngoba- kunokuba nzima ukuzigcina zithe tye, zikhumbule, kwaye zisebenzise. Eyona nto ixhalabisa ngakumbi, kukuba izifundo ezinokuziphatha kunye nezisebenzayo zeengxelo zeBhayibhile eziphantsi kovavanyo zinokuthathelwa okanye ziphulukane nakho konke ukucalucalulwa okunokwenzeka. Ke, sifumanisa ukuba uncwadi lwethu namhlanje lujolise ngakumbi kwizifundo ezilula, eziluncedo malunga nokholo, unyamezelo, uzinikelo lobuthixo, kunye nezinye iimpawu ezibalulekileyo esizifunda kwiingxelo eziseBhayibhileni. (IBoldface kunye neekalics zongeziwe)

[6] Jonga i-15th Oktobha, i-2011 IMboniselo, iphepha 32, "Umbuzo ovela kubafundi": "Yintoni endimele ndiyenze xa ndinombuzo malunga nento endiyifunde eBhayibhileni okanye xa ndifuna ingcebiso ngengxaki yam?"
Kumhlathi 3, ithi Ewe kunjalo, kukho izihloko ezithile kunye nezibhalo ezingakhange ziphendulwe ngokungqalileyo. Kwaye apho sigqabaze ngesibhalo esithile seBhayibhile, sisenokungakhange sijongane nombuzo othile onawo engqondweni. Ezinye iingxelo eziseBhayibhileni ziphakamisa imibuzo kuba ayizizo zonke iinkcukacha ezibhalwe eZibhalweni. Ke, asinakufumana iimpendulo ngoko nangoko kuwo wonke umbuzo ophakamayo. Kwimeko enjalo, kufuneka sikuphephe ukuqikelela ngezinto ezingenakuphendulwa, funa sibandakanyeke ekuphikisaneni ngemibuzo "yophando endaweni yokuhambisa nantoni na kaThixo ngokunxulumene nokholo."1 Tim. 1: 4; 2 Tim. 2: 23; UTito 3: 9) Iofisi yesebe okanye ikomkhulu lehlabathi azikho kwimeko yokuhlalutya kunye nokuphendula yonke imibuzo engakhange iqatshelwe kuncwadi lwethu. Sinokwoneliseka kukuba iBhayibhile inika ulwazi olwaneleyo lokusikhokela ebomini kodwa ikwasala neenkcukacha ezaneleyo ukuze sikwazi ukuba nokholo olomeleleyo kuMbhali wayo wobuThixo. —Jonga iphepha le-185 ukuya kwele-187 lencwadi Sondela kuYehova. "

 

Elasar

JW ngaphezulu kweminyaka engama-20. Kutshanje uye wayeka ukuba ngumdala. Lilizwi likaThixo kuphela eliyinyaniso yaye asinakusebenzisa ukuba sisenyanisweni kwakhona. U-Eleasar uthetha "uThixo uncedile" kwaye ndizele ngumbulelo.
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