Molo igama lam ngu-Eric Wilson kwaye le yividiyo yam yesine ngoku, kodwa yeyokuqala apho siye sakwazi ukuhla ukuya kwiiteki zobhedu; ukuhlolisisa ezethu iimfundiso ngokweSibhalo kunye nenjongo yolu ngcelele luphela, kukuchonga unqulo lokwenyaniso sisebenzisa imilinganiselo thina njengamaNgqina kaYehova ebesele siyibeke kangangamashumi eminyaka kwiimpapasho zethu.
Kwaye imfundiso yokuqala okanye imfundiso esiza kuyihlolisisa yenye yeenguqu zethu zamva nje, kwaye yimfundiso yezizukulwana ezidlulanayo. Ifunyenwe, okanye isekelwe kuMateyu 24:34 apho uYesu waxelela abafundi bakhe oku, “Inene ndithi kuni, Asisayi kudlula esi sizukulwana, zingadanga zonke ezo zinto zibekho.”
Ngoko sisiphi isizukulwana abhekisa kuso? Liliphi ixesha elimisiweyo athetha ngalo, yaye ziyintoni ‘zonke ezi zinto’? Ngaphambi kokuba singene kuyo nangona kunjalo, kufuneka senze isigqibo malunga nendlela. Njengamangqina asiqondi ngenene ukuba kukho iindlela ezahlukeneyo, sikholelwa ngokulula ukuba ufunda iBhayibhile, kwaye kukuphela kwayo, kodwa kuye kwavela ukuba kukho iindlela ezimbini ezikhuphisanayo ezisetyenziswa ngokubanzi ukufundisisa iBhayibhile. Eyokuqala yaziwa ngokuba yi-eisegesis eli ligama lesiGrike kwaye lithetha ngokoqobo 'ukutolika' okanye ukutolikwa kwesicatshulwa njengeBhayibhile ngokufunda kuyo izimvo zomntu, ngoko uphuma ngaphandle. Yi-eisegesis, kwaye yinto eqhelekileyo leyo. indlela esetyenziswa luninzi lweenkolo zobuKristu ehlabathini namhlanje.
Enye indlela yi-exegesis. Oku 'kukutolika ngaphandle' okanye ukukhokelela ngaphandle. Ngoko yiBhayibhile kule meko, kungekhona abantu, abacacisayo. Ngoku omnye usenokuthi, “Inokwenzeka njani into yokuba iBhayibhile itolike? Ngapha koko yincwadi nje, ayiphili.” Kaloku iBhayibhile ayivumelani noko. Ithi ‘iLizwi likaThixo liphilile’ yaye ukuba sicinga ukuba eli liLizwi likaThixo eliphefumlelweyo, lo nguYehova othetha nathi. UYehova uyaphila ke ngoko ilizwi lakhe liphilile yaye ngokuqinisekileyo unguThixo, uMdali wezinto zonke unako ukubhala incwadi enokuqondwa nguye nabani na, yaye eneneni, leyo nabani na unokuyisebenzisa ukuze aqonde inyaniso, ngaphandle kokuya komnye umntu ukuze ayitolikele.
Leyo yimeko esisebenza kuyo kwaye eso siseko sichazwe eBhayibhileni ngokwayo, ukuba siya kwiGenesis 40: 8 sifumana amazwi kaYosefu. Usesentolongweni, amabanjwa amabini akunye naye aphuphe, yaye acela ukutolikelwa. Ifundeka ngolu hlobo: “Athi kuye: ‘Siphuphe iphupha, yaye akukho toliki yethu’ uYosefu wathi kubo: ‘AsikokukaThixo na ukutolika? Nceda undixelele.'”
Ukutolika kokukaThixo. Ngoku uYosefu wayengumvumisi, ukuba uyathanda, awathetha ngaye uYehova, kuba ngaloo mihla kwakungekho mibhalo ingcwele, kodwa ngoku sinayo imibhalo engcwele. SineBhayibhile epheleleyo yaye namhlanje asinabo abantu abaphefumlelwe nguThixo ukuba bathethe nathi. Ngoba? Ngenxa yokuba singazidingi, sinezinto esizidingayo eLizwini likaThixo, yaye siyakufuna oko sinako.
Kulungile, ngoko engqondweni masiqhubele phambili sivavanye le mfundiso yezizukulwana ezidlulanayo. Ngaba yafika ngokuchazwa? Ngamanye amazwi ingaba iBhayibhile yasitolikela yona, ukuba siyifunda nje kwaye siyiqonde, okanye kukutolika okuza ngokufihlakeleyo, ngamanye amazwi, sifunda kwisicatshulwa into esifuna ukuba khona.
Siza kuqala ngoKenneth Flodin kwividiyo yamva nje. Ungumncedisi wekomiti yokufundisa, kwaye kwividiyo yakutshanje uye wachaza into malunga nesizukulwana, ngoko ke masimphulaphule umzuzu.
“UMateyu 24:34 ‘Asisayi kudlula esi sizukulwana zingadanga zenzeke zonke ezi zinto. Wenza umsebenzi omhle kakhulu. Andizukuzama ukuyiphinda. Kodwa uyazi kangangeminyaka emininzi sasivakalelwa kukuba esi sizukulwana sasibhekisela kumaYuda angathembekanga enkulungwane yokuqala yaye kwinzaliseko yanamhlanje kwakucingwa ukuba uYesu wayebhekisela kwisizukulwana esingendawo esasiya kubona iinkalo zokupheliswa kwenkqubo yezinto. . Ewe, oko kwakusenzeka ngenxa yokuba amaxesha amaninzi eBhayibhileni xa kusetyenziswa igama elithi isizukulwana lalithetha kakubi. Kwakukho abo bafanelekela ukufaneleka njengesizukulwana esingendawo, isizukulwana esijijekileyo esikrexezayo yaye ngoko kwakucingelwa ukuba isizukulwana esasingayi kudlula ngaphambi kokuba kufike isiphelo kwakuya kuba njalo isizukulwana esingendawo sanamhlanje. Noko ke, loo mbono yahlengahlengiswa kwiMboniselo kaFebruwari 2015 15. Apho kubhekiselwa kuMateyu 2008 24 no-32, masifunde ukuba: UMateyu 33, Khumbula ukuba uYesu wayethetha nabafundi bakhe esibaziyo kwindinyana yesi-24 yayingabafundi ababebuza malunga nokupheliswa kwenkqubo, ke ngabo athetha nabo. apha kuMateyu 3 24 no-32 Ithi: ‘Ngoku ke wufundeni kuwo umkhiwane lo mzekeliso. Kwakamsinyane nje lakuba isebe lawo lithamba lize lintshule amagqabi, nina (Hayi ngabangakholwayo, kodwa ngabafundi bakhe.) Niyazi ukuba ihlobo likufuphi. Ngokukwanjalo nani, (abafundi bakhe), xa nithe nazibona zonke ezo zinto, yazini ukuba ukufuphi emnyango. – Ewe, kusengqiqweni ngoko xa wayethetha la mazwi akwindinyana elandelayo, ivesi 33. Ngubani lo uthetha naye? Wayesathetha nabafundi bakhe. Ngoko IMboniselo yakwenza kwacaca ukuba yayingengabo abangendawo, yayingabathanjiswa ababebona umqondiso, ababeza kubumba esi sizukulwana.”
Kulungile, ke uqala ngokuchaza ukuba ngubani isizukulwana. Kangangamashumi eminyaka, ngenene kuyo yonke inkulungwane yamashumi amabini, besikholelwa ukuba esi sizukulwana singabantu abangendawo bomhla kaYesu, kwaye besikholelwa ukuba ngalo lonke ixesha uYesu esebenzisa igama elithi isizukulwana, ubhekisa kwabo bantu. Nangona kunjalo apha sinotshintsho. Ngoku isiseko solu tshintsho kukuba uYesu wayethetha nabafundi bakhe, ngoko ke esebenzisa igama elithi ‘esi sizukulwana’, umele ukuba wayethetha ngabo.
Kulungile ke ngoku ukuba uYesu ebengayenzi loo nto, ukuba ebefuna ukubhekisa kwesi sizukulwana njengeqela elahlukileyo, ngewayethethe ngokwahlukileyo njani? Ngaba ebengayi kuthetha ngendlela efanayo, ngaba ubungayi kuthetha into efanayo? Wayethetha nabafundi bakhe ngomnye umntu. Kubonakala ngathi kuyavakala, kodwa ngokukaMzalwana uFlodin, hayi, hayi, kufanele ukuba ... mababe sisizukulwana. Kulungile, yingcinga leyo kwaye kwangoko siqala ngengcinga ye-eisegetical. Sitolika besibeka kwisicatshulwa into engachazwanga ngokucacileyo kwisicatshulwa.
Ngoku into enomdla kukuba oku kuqonda kwaphuma kwi-2008, ukhankanya inqaku apho liphuma khona, kwaye ndikhumbula ngokucacileyo elo nqaku. Ndicinge ukuba linqaku elingaqhelekanga kuba yonke injongo yenqaku elifundwayo, inqaku lokufunda leyure yayikukubeka inqaku elinye, lokuba abathanjiswa ngoku basisizukulwana hayi abangendawo, ndaza ndacinga, “Ngoko? Iyintoni injongo yoko? Abathanjiswa babephila ubomi obufanayo nabangendawo. Akufani nabathanjiswa baphila ixesha elide okanye baphila kancinane. Konke kuyafana, ngoko ke nokuba ngabathanjiswa, okanye isizukulwana esikhohlakeleyo, okanye bonke abafazi emhlabeni, okanye onke amadoda asemhlabeni okanye nantoni na, ayinamsebenzi kuba sonke siphila ngexesha kwaye sonke siphila ngokusisiseko. efanayo, ngexesha elinye nangexesha elifanayo ngokomlinganiselo ngoko kwakutheni ukuze oko kubekwe apho?” - Kwakuyiminyaka emithandathu kamva ngaphambi kokuba ndiqonde injongo yelo nqaku kunye nokuba lithetha ukuthini ngokwenene.
Ngoku, ingxaki umbutho owawujongene nayo ekuqaleni kwenkulungwane yayikukuba isizukulwana ababexhomekeke kuso kuyo yonke le nkulungwane yama-20 njengendlela yokulinganisa ukuba sisondele kangakanani esiphelweni, sasingasasebenzi. Ndiza kukunika imbali emfutshane. Thina kwi-60s sasicinga ukuba isizukulwana siya kuba ngabantu abadala ngokwaneleyo ukuba baqonde, abaneminyaka eyi-15 ubudala ukuya phezulu, mhlawumbi. Oko kwasinika isiphelo esincinci esihle ngo-1975 ngoko ke yangqamana kakuhle kakhulu nokuqonda kuka-1975 njengokuphela kweminyaka engama-6,000. Nangona kunjalo akukho nto yenzekileyo ngeminyaka yee-'70s ke sapapasha uhlaziyo, kwaye sehlisa iminyaka esasinokuqalisa ngayo ukubala isizukulwana. Ngoku, nabani na onama-10 eminyaka ubudala uya kuba mdala ngokwaneleyo ukuba angaqonda. Hayi intsana, loo nto yayingekho ngqiqweni, kodwa umntwana oneminyaka elishumi, ewe babeza kuba mdala ngokwaneleyo ngenxa yokuba i-criteria kwakufuneka uqonde ukuba kuqhubeka ntoni.
Ewe, njengoko i-80s iqhubela phambili, akuzange kubonakale ngathi kuya kusebenza, ngoko ke savela nokuqonda okutsha, kwaye ngoku sasivumela iintsana, ngoko ke nosana oluzelwe ngo-1914 luya kuba yinxalenye yesizukulwana. . Oku kusithengele ixesha elingakumbi. Kodwa ke akukho nto yenzekileyo safika kwiminyaka engama-90 kwaye ekugqibeleni saxelelwa ukuba isizukulwana uMateyu 24:34 asinakusetyenziswa njengendlela yokubala ukusuka kwi-1914 ukuba lalide kangakanani ixesha lesiphelo. Ngoku ingxaki kukuba loo vesi ngokucacileyo yindlela yokulinganisa ixesha. Yiloo nto uYesu wayinika abafundi bakhe. Ke sithi: Hayi, ayinakusetyenziswa ngolo hlobo, siphikisana namazwi eNkosi yethu. "
Nangona kunjalo enye indlela ibikukuba isizukulwana sisasebenza nto leyo ebesazi ukuba ayisiyiyo ngenxa yokuba bekuphakathi kwiminyaka yoo-90s, kwaye ngoku siku-2014 ke nabani na ozelwe okanye mdala ngokwaneleyo ukuba aqonde ukuba kuqhubeka ntoni ngo-1914. kudala efile. Ngoko kubonakala ngathi isicelo asichanekanga. Amazwi kaYesu akanakuphosakela, ngoko kukho into engalunganga. Kunokuba siyiqonde loo nto, sagqiba kwelokuba size nento entsha.
Ngoku omnye umntu unokuchasa oku kwaye banokuthi, “Yima umzuzu, siyazi ukuba ukukhanya kuya kuqaqamba njengoko imini isondela, ke oku yinxalenye yaloo nto. Lo nguYehova esityhilela inyaniso ngokuthe ngcembe.” Kulungile kwakhona, ngaba siyazibandakanya kwi-Eisegesis? Ngamanye amazwi kwiitoliko zomntu. Ivesi ababhekisela kuyo abazalwana xa besithi yiMizekeliso 4:18 . Makhe siyijonge loo nto
Ithi “Kodwa umendo wamalungisa unjengokukhanya komso, okuya kuba mhlophe ngokuba mhlophe, kude kube semini enkulu.”, kulungile qaphela, yivesi enye. Olu luphawu lwe-eisegesis. Oko kukufunda kwivesi into engekhoyo, kwaye ibizwa ngokuba kukuvunwa kwamacherry. Ukhetha indinyana ibe nye awuwuhoyi umxholo, kwaye loo ndinyana isetyenziselwa ukuxhasa nayiphi na imbono. Le vesi ayithethi nto malunga nokutolikwa kwesiprofeto. Ngoko kufuneka sijonge umongo ukuze sifumanise ukuba kuthetha ukuthini umendo wamalungisa. Ngaba le yindlela eya ekukhanyiselweni ngentsingiselo yesiprofeto, okanye ngaba yindlela eyahlukileyo? Ngoko ke makhe sijonge umongo.
Kwindinyana 1 yeso sahluko sifunda oku: “Musa ukungena emendweni wabangendawo, ungahambi endleleni yabangendawo. Yiphephe musa ukuyithabatha; yijike kuyo, uyigqithise. Kuba abanako ukulala ukuba abathanga benze okubi. Babiwa bubuthongo ngaphandle kokuba babangele ukuwa komntu. Badla isonka sokungendawo, Basele iwayini yogonyamelo. Ke wona umendo wamalungisa unjengokukhanya komso, okuya kuba mhlophe ngokuba mhlophe, kude kube semini enkulu. Indlela yabangendawo injengesithokothoko. Abayazi into ebakhubekisayo.”
Hmm. Ngaba oko kuvakala njengesibhalo esisetyenziswayo ukubonisa ukuba amalungisa aya kukhanyiselwa ukusa ekuqondeni inyaniso yeBhayibhile nokuchazwa kwesiprofeto? Licace gca ukuba lithetha ngabangendawo nekhondo labo lobomi, ikhondo lasebumnyameni elibakhubekisayo, ikhondo eliphawulwa ngogonyamelo nokwenzakala kwabanye. Ngokwahlukileyo koko, amalungisa, ikhondo lawo lobomi likhanyiselwe, likhokelela kwikamva eliqaqambileyo neliqaqambileyo. Ikhondo lobomi yile nto kubhekiselwa kuyo apha, kungekhona ingcaciso yeBhayibhile.
Kwakhona i-eisegesis isifaka engxakini. Sizama ukusebenzisa indinyana yeBhayibhile engasebenziyo ukuthethelela isenzo. Kwimeko yethu, ukutolika okuqhubekayo kwesiprofeto kusilela.
Kulungile, nantsi ke ngoku; sisilele amaxesha ngamaxesha ukufumana ingcaciso eyiyo yesi sizukulwana njengoko sisebenza kuthi namhlanje. Sisenokude sithandabuze enoba iyasebenza na kuthi namhlanje? Kodwa loo mibuzo ayiphakami, kuba kukho imfuneko yokuqhubeka unale mfundiso. Ngoba? Kuba ubomi bethu bonke besigcinwe kwi-tenterhooks. Sihlala sineminyaka emi-5 ukuya kwe-7 kakhulu. Kutshanje endibanweni, siye saxelelwa ukuba isiphelo sisemnyango, yaye uMzalwan’ uSplane uza kuthetha into efanayo kule vidiyo. Ewe, asinakukholelwa ukuba isiphelo sisondele ngaphandle kokuba sinendlela ethile yokulinganisa ukuba sisondele kangakanani, kwaye isizukulwana sayifeza loo njongo kuyo yonke inkulungwane yama-20, kodwa ke asizange siyifezekise loo njongo. Ngoko ngoku kufuneka sifumane enye indlela yokwenza eso sibhalo sisebenze kwakhona.
Wenza ntoni ke uMzalwan’ uSplane? Kufuneka akhangele indlela yokwandisa isizukulwana, ngoko uyasibuza ukuba Sesiphi isibhalo esinokusisebenzisa ukuchaza isizukulwana. Masimamele lento ayithethayo:
“Kodwa ke kufuneka sazi ukuba Yintoni isizukulwana? yaye sisiphi isizukulwana awayethetha ngaso uYesu? Ngoku ukuba ubunokucelwa ngumntu ukuba uchaze isibhalo esisixelela ukuba siyintoni isizukulwana, ubuya kuphethukela kwesiphi isibhalo? Ndizakukunika umzuzwana. Khawucinge ngaloo nto. Ndikhetha iEksodus isahluko 1 kunye nevesi 6. Masiyifunde loo nto. IEksodus isahluko 1 nendinyana 6 ithi: ‘Ekugqibeleni wafa uYosefu, kwanabo bonke abantakwabo, naso sonke eso sizukulwana.’”
Hmm kulungile apho unayo. Sisiphi iSibhalo obuya kusisebenzisa, utsho? Ndiza kukunika umzuzwana ukuba ucinge ngayo, utsho, kwaye sisiphi iSibhalo asisebenzisayo? Ndingathi, kutheni singangeni kwizibhalo zesiGrike? UYesu uthetha ngesizukulwana. Kutheni singayi emazwini akhe ngokuqinisekileyo? Endaweni ethile kwizibhalo zesiGrike usebenzisa igama elithi isizukulwana ngendlela esinceda siqonde ukuba athetha ngantoni.
UMzalwan’ uSplane akavakalelwa kukuba yeyona ndlela ilungileyo leyo. Ucinga ukuba esona sibhalo sibalaseleyo seso sabhalwa kwiminyaka eyi-1500 ngaphambi kwaloo mhla. Oko kuquka isiganeko esenzeka kwiminyaka engama-2,000 1 ngaphambi kwaloo mhla. Kulungile ngokwaneleyo. Makhe sijonge kweso siBhalo (Eksodus 6:XNUMX). Ngaba ubona nantoni na kuyo ebonisa enye into ngaphandle kwale nto siqonda ukuba isizukulwana siyiyo ngoku? Ngaba ikho ingcaciso kwesi sibhalo?
Ukuba sijonga oko iBhayibhile ikutshoyo ngesizukulwana senza kakuhle ukusebenzisa isichazi-magama seBhayibhile kanye njengokuba sisisebenzisa esiNgesini, isichazi-magama esingena kwisiGrike size sicacisele indlela eli gama elisetyenziswe ngayo kwiimeko ezahlukeneyo. Singaqala ngeThayer's Greek lexicon nangona ungasebenzisa isichazi-magama esahlukileyo ukuba uyafuna; kukho ezininzi, kwaye siya kufumana iinkcazo ezine, kwaye ezi zonke zixhaswa siSibhalo ukuba sifuna ukuthatha ixesha lokuzijonga. Kodwa eneneni akukho mfuneko yokuba siyenze kuba eyesithathu eneneni yileyo uMzalwana uSplane avumelana nayo, njengoko siza kubona kungekudala:
'Yonke inkitha yamadoda okanye abantu abaphila ngaxeshanye: iqela labantu ababephila ngexesha elinye.'
Kulungile, ngoku makhe siphulaphule ukuba usicacisela njani le ndinyana.
Sazi ntoni ngentsapho kaYosefu? Siyazi ukuba uYosefu wayenabantakwabo abalishumi elinanye Abalishumi kubo babebadala kunoYosefu. Omnye wabo, uBhenjamin, wayemncinane, yaye siyazi ukuba ubuncinane ababini kubantakwabo Yosefu baphila ixesha elide kunoYosefu kuba iBhayibhile ithi xa wayesekhukweni lokufa wababizela kuye abantakwabo, isininzi. Kodwa ngoku yintoni abafana ngayo uYosefu nabantakwabo? Bonke babephila ngexesha elinye. Bonke babephila ngaxeshanye, babeyinxalenye yesizukulwana esinye.”
Kulungile apho unayo. Uthi ngokwakhe: abantu abaphila ngexesha elifanayo, iqela labantu banamhlanje. Ngoku uyabuza: 'Yintoni anayo uYosefu nabo bonke abantakwabo?' Kulungile, kulapho sibuyela kulaa nto yokukha amatsheri. Uye wakhetha ivesi enye kwaye akajonganga enye into, kwaye akafuni ukuba sijonge enye into. Kodwa siza kuyenza loo nto. Siza kufunda umongo ngoko endaweni yevesi yesithandathu siza kuyifunda kwivesi yokuqala.
“Ngawo la amagama oonyana bakaSirayeli abafika eYiputa noYakobi, indoda nganye eyahamba nendlu yayo: uRubhen, uSimeyon, uLevi noYuda, uIsakare, uZebhulon noBhenjamin, uDan noNafetali, uGadi noAshere. Yaye bonke abo bazalwa nguYakobi babengabantu abayi-70, kodwa uYosefu wayesele eseYiputa. Ekugqibeleni wafa uYosefu nabantakwabo bonke kwanaso sonke eso sizukulwana.”
Ngoko uMzalwan’ uSplane uthi liqela labantu abaphila ngaxeshanye, liqela labantu ababephila ngexesha elinye. Kwakutheni ukuze babe ngaxeshanye? Ngokuba bonke beza eYiputa ngaxeshanye. Ngoko sesiphi isizukulwana? Isizukulwana esafika eYiputa ngaxeshanye. Kodwa asiyiyo indlela ayijonga ngayo. Ngoku makhe siphulaphule indlela asisebenzisa ngayo.
“Ngoku, masithi kukho indoda eyafa kwimizuzu elishumi ngaphambi kokuba uYosefu azalwe. Ngaba wayeza kuba yinxalenye yesizukulwana sikaYosefu? Akunjalo. Kuba akazange aphile ngexesha elinye noYosefu, akazange aphile ngexesha likaYosefu. Ngoku masithi kukho umntwana omncinane ozelwe kwimizuzu elishumi emva kokufa kukaYosefu. Ngaba usana lwaluza kuba yinxalenye yesizukulwana sikaYosefu? Kwakhona, hayi, kuba usana lwalungayi kuphila ngexesha elinye noYosefu. Ukuze le ndoda nosana babe yinxalenye yesizukulwana sikaYosefu, kwakuza kufuneka baphile ubuncinane ixesha elithile ebudeni bokuphila kukaYosefu.”
Kulungile. Ngoko umntwana owazalwa kwimizuzu elishumi emva kokuba uYosefu wayengenguye owesizukulwana sakhe ngenxa yokuba babengaphili ngexesha elinye, ubomi babo abuzange buhlangane. Indoda eyafa kwimizuzu elishumi ngaphambi kokuba uYosefu azalwe nayo ayingomntu wangoku, kuba kwakhona ubomi babo abuzange buhlangane. UYosefu waphila iminyaka elikhulu elineshumi. Ukuba loo ndoda, masiyibize ngokuba nguLarry, ukuba uLarry …..wasweleka kwimizuzu elishumi emva kokuzalwa kukaYosefu, uLarry uya kuba ngumntu ophila ngoku. Uyakuba yinxalenye yesizukulwana sikaJoseph ngokukaMzalwana uSlane. Ukuba umntwana, masimbize, Samantha; ukuba uSamantha wayezelwe kwimizuzu elishumi ngaphambi kokufa kukaYosefu, wayeya kuba yinxalenye yesizukulwana sakhe. Masithi, u-Samantha waphila ubude obufanayo noJoseph iminyaka eyi-110, ngoko ngoku unoLarry, uJoseph noSamantha bonke abaphila iminyaka eyi-110, unesizukulwana esineminyaka engama-110 ubude. Ngaba iyavakala loo nto? Ngaba yiloo nto iBhayibhile izama ukuyiqonda? Kodwa nantsi into enomdla ngakumbi. Iyaphikisana nengcaciso kaSplane, kanye kule vidiyo ayichaza kabini. Uyichaza kwakhona emva koku, masiyiphulaphule loo nto.
“Ke ngoku siye safumanisa ukuba kuthetha ukuthini ukuba nesizukulwana, into eyenza isizukulwana. Liqela labantu banamhlanje. Liqela labantu abakhe baphila ngaxeshanye.”
Nantso ke, impukane kwintambiso. UMzalwana uSplane akakwazi kuyila ingcaciso entsha. Inkcazo yezizukulwana ibikho kangangamawaka eminyaka, isekwe kakuhle eBhayibhileni. Isekelwe kakuhle kuncwadi lwehlabathi. Ukanti, udinga ingcaciso entsha, ke uzama ukufumana ingcaciso yakhe entsha ukuba ihambelane nale yangoku, ngethemba lokuba asiyi kuqaphela. Luhlobo lwe-hocus-pocus yomlomo.
Uyabona ukuba uthi isizukulwana liqela labantu abaphila ngaxeshanye, abanamhlanje. Emva koko uchaza indlela okusebenza ngayo oko, yaye oko sikuzekelisa ngomzekelo wethu kaLarry Joseph noSamantha. Ngaba baphila ngexesha elinye? Ngaba uLarry noJoseph noSamantha liqela labantu abaphila ngaxeshanye? Hayi ngokudubula okude. ULarry noSamantha bashiyana ngenkulungwane. Ngaphezu kwekhulu leminyaka. Ubungenakutsho ukuba liqela labantu abahlala ngaxeshanye.
Into afuna ukuba singayihoyi kukuba iqela… Iqela labantu ebeliphila ngaxeshanye nomntu omnye, uYosefu, liyinto enye neqela labantu abaphila ngaxeshanye. Ufuna sicinge ukuba ezo ngcamango zimbini ziyafana, azinjalo. Kodwa ngelishwa inkoliso yabazalwana noodadewethu ayicingi nzulu kakhulu, isuka nje ivume ngokuzithandela oko ikuxelelwayo.
Ok ke masithi bayamnkela lonto ngoku siphethe ntoni? Sinenye ingxaki. UMzalwan’ uSplane ebefuna ukwandisa ubude besizukulwana ukuze asombulule ingxaki eyadalwa xa ingcaciso yangaphambili isilela. Kuyo yonke inkulungwane yama-20 saqhubeka sichaza ukuba isizukulwana sasingakanani ngokususa indawo yaso yokuqalisa, saqhubeka sihambisa iipali, kodwa ekugqibeleni saphelelwa lixesha. Ekupheleni kwenkulungwane sasingakwazi ukuyolula ngakumbi, kwafuneka siyiyeke yonke ingcamango. Ingxaki kukuba, badinga isizukulwana sokusenza sonke sibe nexhala kunye nokuziva kungxamisekile.
Kulungile, chaza isizukulwana, yandise kwaye ngoku unokubandakanya i-1914, kunye neArmagedon kwisizukulwana esinye. Kulungile, ingxaki ngoku lide kakhulu. Masithi uthatha uMzalwana uFranz njengebambela likaJoseph wale mihla, yiloo nto kanye eyenziwa nguMzalwan’ uSplane kamva kule vidiyo. UFranz wazalwa ngo-1893 waze wasweleka ngo-1992 eneminyaka engama-99. Ngoko ke umntu ngokwenkcazelo ka-Splane owazalwa kwimizuzu elishumi phambi kokuba uFranz abhubhe, ngowesizukulwana sikaFranz, kweso sizukulwana sidibanayo.
Loo mntu ukuba ebephila eminye iminyaka engama-99, ngoku sifikelele esiphelweni sale nkulungwane, ngo-2091 ndiyaqikelela ukuba iyakuba njalo. Nokuba bebephila umndilili wobomi bomfazi kuMntla Melika amashumi asibhozo anesihlanu, usajonge mva koo-2070s ekuqaleni ko-2080. Leyo yiminyaka engamashumi amathandathu ukuhla endleleni, bubomi obo, akukho nto inokuba nexhala ngayo. Sinexesha elininzi., Kwaye ayisiyiyo le nto bayifunayo.
Ngoko ekubeni edale esi sizukulwana sicombulula iingxaki, uzenzele ingxaki yesibini. Inde kakhulu. Kufuneka ayenze mfutshane, uyenza njani loo nto? Ewe, inika umdla indlela enza ngayo, kwaye siza kuyibona kwividiyo elandelayo.
“Ngoku nantsi ingongoma, ngowe-1914, eyayingabo kuphela abazibonayo ezi nkalo zahlukahlukeneyo zomqondiso baza bafikelela kwisigqibo esifanelekileyo sokuba kukho into engabonakaliyo eyayisenzeka. Ngabathanjiswa kuphela, ngoko ‘esi sizukulwana’ siyilwe ngabathanjiswa abawubonayo umqondiso nabanokuqonda kokomoya ukuze bafikelele kwisigqibo esifanelekileyo ngalo mqondiso.”
Kulungile, ukuze isicatshulwa esincinci sibonise ubuchule bokwenza mfutshane isizukulwana. Okokuqala uchaza ngokutsha ukuba ngubani. Ngoku sele siyigubungele loo nto ngaphambili kule vidiyo, kodwa ukugxininisa nje, imbewu yoku yahlwayelwa kwiminyaka esixhenxe eyadlulayo. Kwakudala ngaphambi kokuba le nkcazo entsha ivele, bahlwayela imbewu yale nto kweli nqaku ngo-2008. Ukudala isizukulwana esakhiwe kuphela ngabathanjiswa esasibonakala singenangqiqo ngelo xesha, kwakubonakala ngathi akukho mahluko. Ngoku kwenza umahluko omkhulu, kuba ngoku unokuyenza le nto.
“Ngaba ungathanda indlela elula yokugcina isizukulwana sithe tye? Indlela elula kukuqwalasela imeko yomzalwana uFred W. Franz. Ngoku uya kubona ukuba ungu-FWF kwitshathi. Ngoku njengoko sasitshilo ngaphambi kokuba uMzalwan’ uFranz azalwe ngowe-1893 Wabhaptizwa ngoNovemba 1913 ngoko njengomnye wabathanjiswa beNkosi ngowe-1914 wawubona umqondiso, yaye wakuqonda oko kwakuthethwa ngulo mqondiso. Ngoku uMzalwan’ uFranz waphila ubomi obude. Wagqiba ikhondo lakhe lasemhlabeni ngowe-1992 eneminyaka engamashumi asithoba anesithoba.
Kulungile, ke ayisagqitheki kubomi bonke, ngoku igqitha ukuthanjiswa. Umntu unokuba neminyaka engama-40 ubudala kwaye adlule kubomi bomnye umntu njengoFranz iminyaka engama-40, kodwa ukuba wathanjiswa ngo-1993, akayonxalenye yesizukulwana nangona ubomi bakhe buhamba noFranz ngeminyaka engama-40. Ke akuba echaze ngokutsha igama lesizukulwana, uMzalwana uSplane uye wayichaza ngokutsha ingcaciso, kwaye ngelixa inkcazo yokuqala yayingenasiseko sisibhalo, eyesibini ayisifanelanga nesibhalo. Ubuncinane kweyokuqala wazama ngeEksodus 1:6, kodwa le asikho isibhalo esisetyenziswayo ukuxhasa le ngcamango.
Ngoku inika umdla indlela uluntu oluyihoya ngayo loo nto. Makhe sibuyele kwintetho kaMzalwan’ uFlodin.
“Kwinkupho ka-Aprili 15 2010, i<em>Mboniselo yathi ngoYesu, ‘Kucacile ukuba wayethetha ukuba ubomi bomthanjiswa owayekho xa umqondiso wawuqalisa ukubonakala ngowe-1914 buza kuphila ubomi babanye abathanjiswa ababeza kubona ukuqalisa. yeMbandezelo Enkulu.' kwaye emva koko kwakungoJanuwari 15, 2014 apho le ngcaciso ichane ngakumbi awabelana ngayo noMzalwan' uSplane yabhalelwa thina. Iqela lesibini labathanjiswa laliza kusetyenziswana ngexesha elinye, yaye laliphila ngaxeshanye neqela lokuqala ukususela ngo-1914 ukusa phambili.”
Ngoko ‘ngokucacileyo’ uYesu wayecinga ngako oku. Ngoku xa ufunda igama elithi 'ngokucacileyo' kwiimpapasho, kwaye eli livela kumntu obezifunda iminyaka engama-70 edluleyo, ligama eliqhelekileyo elithi: 'Le yintelekelelo.' Ngokucacileyo kuthetha ngokusekelwe kubungqina, kodwa akukho bungqina. Sibonile nje ukuba akukho bungqina kwaphela. Ke eyona nto ithethwayo kukuba 'siyaqikelela apha,' kwaye kule meko ngokugqithisileyo.
Ngoko beka oku kwimbono. Nanku uYesu ethetha nabafundi bakhe, kwaye uthi esi sizukulwana asisayi kudlula. Ngoku wasebenzisa “esi sizukulwana” kwangaloo mini. Wathetha “ngazo zonke ezi zinto ziya kusihlela esi sizukulwana”. Amagama afanayo. Wayethetha ngokutshatyalaliswa kweYerusalem, nesizukulwana esingendawo, ‘zonke ezi zinto ziya kusifikela esi sizukulwana’. Watsho kwangaloo mini, ekuphumeni kwakhe etempileni. Bathi, “Khangela, Nkosi, ezi zakhiwo zintle! Kwakhona kwaeli binzana linye xa kamva kwangaloo mini bambuzayo “ziya kubakho nini na zonke ezi zinto?”, babengabuzi ngesiprofeto ngengqiqo yomqondiso wobukho bakhe, kuba babengekakuva oko. Babebuza ngoko asandul’ ukuthi kuzo zonke ezi zinto ziya kutshatyalaliswa, yaye ziya kutshatyalaliswa nini zonke ezi zinto. Ngoko xa wathi ‘esi sizukulwana’, abasayi kucinga ngendlela IMboniselo icebisa ngayo, “Owu, ubhekisa kuthi, kodwa kungekhona kuthi kuphela, kodwa kubantu abaya kuphila emva kwethu. Bayinxalenye yesi sizukulwana kuba badlula kumaxesha ethu obomi, kodwa balinde, bangagqithisi ncam kubomi bethu, bagqwesa ukuthanjiswa kwethu.
Kodwa yima umzuzu, yintoni ukuthambisa? Kaloku akakathethi ngentambiso. Asazi ukuba sizakuthanjiswa, akakhange athethe ngoMoya oyiNgcwele, ke…?” Uyayibona indlela ehlekisa ngayo ngokukhawuleza? Kwaye noko bafuna ukuba singayihoyi yonke le nto, kwaye ngokumfameka siyamkele le njengemfundiso eyinyani.
Kulungile, masiphinde sijonge i-Flodin ukuze sibone ukuba iyaphi ngokulandelayo.
“Ngoku ndikhumbula xa ukuqonda kwethu kwangoku kwaqala ukuphuma, abanye baqikelela ngokukhawuleza. Batsho kakuhle ukuba umntu okwi-40s yakhe wathanjiswa ngo-1990? Emva koko wayeya kuba yinxalenye yeqela lesibini lesi sizukulwana. Ngokwethiyori wayenokuphila ukuya kutsho kwiminyaka yakhe yama-80. Ngaba oko kuthetha ukuba le nkqubo indala iza kuqhubeka kude kube ngu-2040? Ewe, eneneni yayiyintelekelelo leyo, kwaye uYesu, khumbula ukuba wathi kwakungafanelanga sizame ukufumana umgaqo wexesha lesiphelo. KuMateyu 24:36, iivesi ezimbini kamva, iivesi ezimbini kamva. Wathi, “Ngokuphathelele loo mini iyure akukho mntu waziyo,” Kwaye nokuba uqikelelo lunokwenzeka banokuba mbalwa kakhulu kolo didi. Yaye qwalasela le ngongoma ibalulekileyo. Akukho nto, akukho nto kwisiprofeto sikaYesu ebonisa ukuba abo beqela lesibini abaya kuba bephila ngexesha lesiphelo bonke baya kuba badala, babe buthathaka kwaye basondele ekufeni. Akukho kubhekiswa kwiminyaka yobudala. ”
Oh yam…. Iyamangalisa ngokwenene. Usixelela ukuba singacingi ukuba siya kuba nini isiphelo. Ude athi uYesu usixelele ukuba singabinayo ifomyula, emva koko asinike ifomula. Kwesi sivakalisi silandelayo uthi, "Ewe iQumrhu Elilawulayo ngoku elifanekisela isiqingatha sesibini sesizukulwana" (Owu, ewe, kukho isiqingatha kwizizukulwana ngoku,) sisondele ekufeni xa kufika isiphelo.” Ewe, siyazi ukuba iQumrhu Elilawulayo lineminyaka emingaphi, iminyaka yalo ixhonyiwe. Ke kulula kakhulu ukwenza ukubala okuncinci, kwaye ukuba abayi kuba badala kwaye banciphe ayinakuba kude kangako endleleni kwaye ke isiphelo kufuneka sisondele kakhulu. Owu, kodwa yintelekelelo kwaye asifanelanga ukuba sibe nefomula. (Ncwina)
Umbuzo ngulo, Wayethetha ukuthini uYesu? Konke kulungile kwaye kulungile kuthi, "Le yihooey." Kodwa yenye into kuthi ukuyicacisa ukuba ithetha ukuthini na. Ngenxa yokuba singafuni nje ukudiliza imfundiso endala, sifuna ukwakha ngento entsha, into exabisekileyo eya kwakha, kwaye eyona ndlela ilungileyo yokwenza oko kukuya kwiLizwi likaThixo, kuba akukho ndlela ibhetele. ukuze sakhelwe okanye sakhelwe elukholweni kunokuba sifunde iLizwi likaThixo, kodwa asiyi kulifunda ngokuvakalayo, sineembono ezingqondweni zethu esele siza kuzama ukunyanzelisa isicatshulwa. Siza kuyifunda ngokucokisekileyo, siza kuvumela iBhayibhile ukuba ithethe nathi. Sizakuyivumela ukuba isitolikele.
Oko kuthetha ukuba kufuneka singene kwingxoxo ngengqondo ephilileyo engenazimbono zangaphambili, ngaphandle kocalucalulo, ngaphandle kweengcamango ezityaliweyo, kwaye sikulungele ukulandela inyaniso naphi na apho inokusikhokelela khona, nokuba isikhokelela kwindawo esingaziyo. ndifuna ukuhamba. Ngamanye amazwi kufuneka siyifune inyani, naphi na apho iya kusibeka khona, kwaye yile nto siza kuyenza kwividiyo yethu elandelayo. Siza kujonga kuMateyu 24:34 ngokucacileyo kwaye uya kufumanisa ukuba impendulo inengqiqo epheleleyo, kwaye isikhokelela kwindawo elungileyo. Okwangoku, enkosi ngokumamela. Igama lam nguEric Wilson. Siza kukubona kungekudala.
