Ukujonga okwesibini kwi1914, ngeli xesha kuvavanywa ubungqina obufunwa nguMbutho ukhoyo ukuxhasa inkolelo yokuba uYesu waqala ukulawula emazulu kwi1914.
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Molo, igama lam nguEric Wilson.
Le yividiyo yesibini kwiseti yethu yevidiyo zika-1914. Kweyokuqala, sijonge ngokulandelelana kwayo, kwaye ngoku sijonge kubungqina obunamandla. Ngamanye amagama, kulungile kwaye kulungile ukuthi uYesu wamiselwa njengokumkani emazulwini ngokungabonakali ngo-1914, ehleli etroneni kaDavide, elawula kuBukumkani bukaMesiya, kodwa asinabungqina bokuba ngaphandle kokuba, kunjalo, siyabufumana ubungqina ngqo eBhayibhileni; kodwa yile nto siza kujonga kuyo kwividiyo elandelayo. Okwangoku, sifuna ukubona ukuba bukhona na ubungqina ehlabathini, kwiziganeko ezazijikeleze loo nyaka, ezinokusikhokelela ekubeni sikholelwe ukuba kwenzeka into engabonakaliyo emazulwini.
Ngoku umbutho uthi bukhona ubungqina obunjalo. Umzekelo, kwiMboniselo kaJuni 1 2003, kwiphepha 15, isiqendu 12, sifunda oku:
Ubalo-maxesha lweBhayibhile kunye neziganeko zehlabathi ziyangqinelana nokwalatha unyaka we-1914 njengexesha lokuqhubeka kwaloo mfazwe ezulwini. Ukususela ngoko, iimeko zehlabathi ziye zaya zisiba mandundu. ISityhilelo 12:12 sichaza isizathu sokuba sisithi: “Ngenxa yoko yibani nemihlali, nina mazulu, nani ninomnquba kuwo. Yeha, abo bawumiyo umhlaba nolwandle! Ngokuba uhlile uMtyholi, enomsindo omkhulu, esazi nje ukuba ixesha analo lincinane. ”
Kulungile, ke loo nto ibonisa ukuba u-1914 yayingunyaka ngenxa yeziganeko ezenzekileyo, kodwa kwenzeka nini kanye kanye? Kanye kanye uYesu wabekwa nini etroneni? Ngaba sinokuyazi loo nto? Ndithetha ukuba kungakanani ukuchaneka okukhoyo ekuqondeni umhla? Ewe, ngokukaJulayi 15th 2014 IMboniselo iphepha lama-30 nelama-31, isiqendu 10 sifunda:
“AmaKristu athanjisiweyo anamhlanje alatha kwangaphambili ku-Okthobha u-1914 njengonyaka obalulekileyo. Basekela oku kwisiprofeto sikaDaniel malunga nomthi omkhulu ogawuliweyo oza kuphinda ubuye emva kwamaxesha asixhenxe. UYesu wabhekisela kwakweli xesha linye 'njengamaxesha amisiweyo eentlanga' kwisiprofeto sakhe esingobukho bakhe bexesha elizayo 'nokupheliswa kwenkqubo yezinto.' Ukususela ngaloo nyaka ubalulekileyo ka-1914, umqondiso wobukho bukaKristu njengokumkani omtsha woMhlaba uye wacaca kubo bonke abantu. ”
Ke loo nto ngokuqinisekileyo iyibophelela phantsi ukuya kwinyanga ye-Okthobha.
Ngoku, i-1st 2001 Watchtower kaJuni, iphepha 5, phantsi kwesihloko esithi "Ungawathemba amaNqanaba mani",
“Yeha umhlaba wafika xa kwaqhambuka iMfazwe Yehlabathi 1 ngo-1914 yaza yaphelisa ixesha lemilinganiselo eyahluke kakhulu kuleyo yanamhlanje. Umbhali-mbali uBarbara Tuchman uthi: “IMfazwe Enkulu yowe-1914 ukuya kowe-1918 injengomhlaba owahlula elo lethu kwelethu.
Kulungile, siyazi ukuba yenzeke ngo-Okthobha, kwaye siyazi ukuba iMfazwe yeHlabathi yoku-1 sisiphumo sooha, ke masiphinde sihambe ngokulandelelana kwexesha: IsiTyhilelo 12 sithetha ngokubekwa etroneni kukaYesu Krestu. Ke, sithi uYesu Kristu wabekwa etroneni njengoKumkani onguMesiya ngo-Okthobha ka-1914 esekwe kwinkolelo yokuba ngo-607 BCE-Okthobha waloo nyaka-amaYuda athinjwa. Ngokuchanekileyo, kwinyanga, iminyaka engama-2,520 1914 ukuya ku-Okthobha, u-XNUMX- kusenokwenzeka ukuba kungowesihlanu okanye wesithandathu ngokobalo oluthile oza kulifumana kupapasho, ekuqaleni kuka-Okthobha. Kulungile, yintoni into yokuqala awayenzayo uYesu? Ewe, ngokutsho kwethu, into yokuqala awayenzayo yayikukulwa noSathana needemon zakhe, kwaye woyisa loo mfazwe kunjalo kwaye uSathana needemon zakhe baphoswa phantsi emhlabeni. Enomsindo omkhulu ngoko, esazi ukuba ixesha analo lifutshane, wazisa uyeha emhlabeni.
Ke uyeha emhlabeni ngewaqale nge-Okthobha kwasekuqaleni, kuba ngaphambi koko, uSathana wayesesezulwini, wayengacaphuki kuba engakhange aphoswe phantsi.
Kulungile. Kwaye ikhankanya ukuba umahluko omkhulu owenzekileyo phakathi kwehlabathi langaphambi kowe-1914 kunye nelizwe lasemva kowe-1914 njengoko kuchaziwe ngumbhali-mbali uBarbara Tuchman njengoko sibonile kutshanje, okanye okokugqibela kwezicatshulwa. Kwenzekile ukuba ndiyifunde incwadi kaBarbour Tuckman, le bacaphula kuyo. Yincwadi ebalaseleyo. Makhe ndikubonise ikhava.
Ngaba uyaqaphela ukuba akukho nto ingaqhelekanga ngayo? Isihloko sithi: "Imipu ka-Agasti". Hayi ngo-Okthobha… Agasti! Ngoba? Kungenxa yokuba yaqala imfazwe.
UFerdinand, iArchduke eyabulawa, eyathi yabulala iMfazwe yokuQala yeHlabathi yabulawa ngoJulayi waloo nyaka-28 kaJulayi. Ngoku ngenxa yeemeko ezingaqhelekanga, uhlobo lokungazithembi kunye nendlela ethandekayo ababulali abazama ngayo ukumbulala, yayilithamsanqa kuphela-kwaye ngethamsanqa elibi, ndiyaqikelela kuDuke-ukuba bakhubeke kuye emva komzamo ongaphumeleliyo nangoku ukwazile ukumbulala. Kwaye kupapasho lombutho, sigqithile kuloo nto, esikhokelela kwisigqibo sokuba ngokucacileyo yayinguSathana owaqulunqa le nto. Ubuncinci yayikukuthanda ukuba umntu akhokelwe kuko.
Kulungile, ngaphandle kokuba kukhokelela kwimfazwe eyenzekileyo, eyaqala, kwiinyanga ezimbini ngaphambi kokuba USathana abe eMhlabeni, kwiinyanga ezimbini ngaphambi kokuba uSathana abe nomsindo, kwiinyanga ezimbini ngaphambi koha.
Eyona nto imbi kakhulu kunoko. Ewe, umhlaba ngaphambi kowe-1914 wawahlukile kwihlabathi lasemva kwawo. Kwakukho iimonarchy kuyo yonke indawo, kwaye uninzi lwazo lwayeka ukubakho emva kowe-1914, emva kwemfazwe; kodwa ukucinga ukuba yayilixesha loxolo xa kuthelekiswa nexesha elahlukileyo ngoku kukungayihoyi inyani yokuba ukubulala abantu abazizigidi ezili-15 — njengoko ezinye iingxelo zisitsho ukuba zenzeka kwiMfazwe yeHlabathi yokuQala — udinga amakhulu ezigidi, ukuba ayizibhiliyoni zeembumbulu. Kuthatha ixesha ukwenza ezo mbumbulu, ukuba mininzi imipu — izigidi kunye nezigidi zezigidi zemipu, oonokrwece, iingceba zemipu.
Kwakukho ugqatso lweengalo oluqhubeka iminyaka elishumi ngaphambi kowe-1914. Amazwe aseYurophu ayexhobele imfazwe. IJamani yayinomkhosi wamadoda asisigidi. IJamani lilizwe onokuthi ulingene kwilizwe laseCalifornia kwaye ushiye igumbi elishiye iBelgium. Eli lizwe lincinci lalifaka umkhosi wamadoda asisigidi, ngexesha loxolo. Ngoba? Kuba babeceba imfazwe. Ke, yayingenanto yakwenza nomsindo kaSathana wokuphoswa phantsi ngo-1914. Oku bekuqhubeka iminyaka. Zonke zazilungiselelwe yona. Yinto nje eyenzekayo ukuba ubalo lwe-1914 lwenzekile xa kweyona mfazwe inkulu embalini-ukuza kuthi ga ngaloo mhla.
Ke, ngaba sinokugqiba ukuba bukhona ubungqina obunamandla? Ewe ayiveli apho. Kodwa ngaba ikho enye into enokusenza sikholelwe ukuba uYesu wabekwa etroneni ngo-1914?
Ewe, ngokwezifundo zethu zakwalizwi, wabekwa etroneni, wakhangela ngapha nangapha, wazifumana zonke iinkolo emhlabeni, wakhetha kuzo zonke iinkolo, inkolo yethu — inkolo leyo eyaba ngamaNgqina kaYehova, wamisela phezu kwabo ikhoboka elithembekileyo neliyingqondi. Eli yayilixesha lokuqala ikhoboka elithembekileyo neliyingqondi ukuba libekho ngokwevidiyo eyenziwe yiWatchtower Bible and Tract Society apho uMzalwan 'uSplane echaza le ndlela intsha yokuqonda: Kwakungekho khoboka leminyaka eli-1,900 33. Kwakungekho khoboka ukusukela ngo-1919 CE ukuya phambili kude kube ngo-2016. Ke leyo yinxalenye yobungqina obufanele ukuba bukhona ukuba siza kufumana inkxaso kwimbono yokuba uYesu wayesebenza njengokumkani kwaye ekhetha ikhoboka lakhe elithembekileyo neliyingqondi. Inqaku elifundwayo likaMatshi, 29, IMboniselo efundwayo kwiphepha 2, isiqendu XNUMX, kwinqaku elithi “Imibuzo Evela Kubafundi” liwuphendula lo mbuzo.
“Bonke ubungqina bubonisa ukuba oku kuthinjwa [kukuthinjwa yiBhabheli] kwaphela ngo-1919 xa amaKristu athanjisiweyo ahlanganiselwa kwibandla elibuyiselweyo. Khawucinge ngoku: Abantu bakaThixo bavavanywa basulungekiswa kwiminyaka eyalandela ukusekwa kobukumkani bukaThixo emazulwini ngo-1914. ”
(Baya kuMalaki 3: 1-4 malunga noko, oku kungumfuziselo wesiprofeto esazalisekiswa kwinkulungwane yokuqala.) Kulungile, ke ukusukela ngo-1914 ukuya ku-1919 abantu bakaYehova bavavanywa basulungekiswa kwaye ngo-1919 IMboniselo iyaqhubeka :
"UYesu wamisela ikhoboka elithembekileyo neliyingqondi phezu kwabantu abahlanjulweyo bakaThixo ukuba babanike ukutya kokomoya ngexesha elifanelekileyo."
Ke bonke ubungqina bukhomba ku-1919 njengosuku lokumiselwa-yile nto ithi-kwaye ithi kwakhona bahlanjululwa iminyaka emihlanu ukusuka ngo-1914 ukuya ku-1919, emva koko ukucocwa kwagqitywa ngo-1919 xa wayesenza ukutyunjwa. Kulungile, ke bubuphi ubungqina obukhoyo koku?
Ewe, sinokucinga ukuba amaNgqina kaYehova amiselwa ngelo xesha, okanye phakathi kwamaNgqina kaYehova apho, ikhoboka elithembekileyo neliyingqondi. Eli yayiliQumrhu Elilawulayo ngo-1919. IMboniselo kwaye bayisebenzisa njengoncedo lwabo oluphambili lokufundisa IWatchtower Bible and Tract Society yayingumbutho osemthethweni oshicilela amanqaku, avelisa izinto eziprintiweyo. Yayingelilo ikomkhulu lombutho wehlabathi. Endaweni yokuba la maqela abafundi bamazwe aphesheya abalawula kakuhle. Nanga amanye amagama ala maqela. Kwakukho i-International Bible Students Association, i-Pastoral Bible Institute, i-Berean Bible Institute, i-Stand Fast Bible Students Association-ibali elinomdla nabo-i-Dawn Bible Students Association, i-Independent Bible Students, i-New Covenant Believers, i-Christian Discipling Ministries International, i-Bible Students Umbutho.
Ngoku ndikhankanyile uManyano lwaBafundi beBhayibhile beStand Fast. Babalasele kuba bahlukana noRutherford ngowe-1918. Ngoba? Kungenxa yokuba uRutherford wayezama ukonwabisa urhulumente owayefuna ukumbek 'ityala ngenxa yolu lwazi babeluthatha njengolunobuqhophololo kuncwadi Igqibile iMfihlakalo awayeyipapasha ngo-1917. Wayezama ukubangxengxezela ke ngoko wapapasha kwi-Watchtower, ka-1918, iphepha 6257 kunye no-6268, amagama apho wayecacisa ukuba kulungile ukuthenga imixokelelwane yemfazwe, okanye oko bakubiza ngokuba yi-Liberty Bonds ngezo ntsuku; ibingumbandela wesazela. Kwakungekokuphula umthetho ukungathathi cala. Nantsi enye inkcazo-enye yezicatshulwa-ezivela kule ndawo:
“UmKristu ekunokuthiwa unikwe imbono egqwethekileyo yokuba umsebenzi weRed Cross kukunceda nje ekubulaweni kubhekisa emfazweni nxamnye nesazela sakhe akunakunceda iRed Cross; emva koko uzuza umbono ophangaleleyo wokuba iRed Cross yindlela abanceda ngayo abo bangenakuzinceda, kwaye uzibona ekwazi kwaye ekulungele ukunceda iRed Cross ngokwamandla nethuba lakhe. UmKristu ongafuniyo ukubulala usenokuba ngenxa yesazela akakwazanga ukuthenga iimbophelelo zikarhulumente; Emva kwexesha uthathela ingqalelo ukuba zeziphi iintsikelelo azifumeneyo phantsi korhulumente wakhe kwaye uyaqonda ukuba uhlanga lusengxakini kwaye lujamelene nengozi kwinkululeko yalo kwaye luziva lunonembeza olukwaziyo ukuboleka imali elizweni kanye njengokuba lingaboleka umhlobo osengxakini. . ”
I-Stand Fasters bema beqinile kubundilele babo, baza bohlukana noRutherford. Ngoku, usenokuthi, “Kulungile, kulapho ke. Ngoku yile. ” Kodwa inqaku yile, yile nto uYesu wayejonge kuyo, ekucingelwa ukuba, xa wayezama ukugqiba ukuba ngubani othembekileyo, kwaye ngubani olumkileyo okanye osisilumko.
Ke umba wobundilele yayingumbandela owawusongelwa sisininzi sabafundi beBhayibhile. Ewe kunjalo Usindiso Lomntu incwadi, kwisahluko 11, iphepha 188, umhlathi 13, utsho ukuba,
"Ngexesha leMfazwe yokuQala yeHlabathi yowe-1 ukuya kowe-1914 CE, intsalela yoSirayeli wokomoya yamkela inkonzo engenanto yakwenza nemikhosi yokulwa, ngenxa yoko baba netyala legazi ngenxa yokuba babenenxaxheba ekuphalazweni kwegazi emfazweni."
Kulungile, yintoni enye uYesu awayenokuyifumana ngo-1914 ukuya ku-1919? Ewe, ngewayifumanisile ukuba akukho Qumrhu lilawulayo. Ngoku, ukusweleka kukaRussell intando yakhe yabiza ikomiti yesigqeba sabasixhenxe kunye nekomiti yokuhlela yabahlanu. Wabiza amagama ukuba ufuna bani kwezo komiti, kwaye wongeza abancedisi okanye ababambeleyo, ukuba ezinye zezo zingaphambi kwakhe afe. Igama likaRutherford lalingekho kuluhlu lokuqala, kwaye lalingekho phezulu kuluhlu olungena endaweni yalo. Nangona kunjalo, uRutherford wayeligqwetha kwaye eyindoda enamabhongo, ke ngoko wathimba ulawulo ngokwenza ukuba abhengezwe njengomongameli, emva koko xa abanye babazalwana baqonda ukuba wayesebenza ngolawulo olunamandla, bafuna ukuba asuswe njengomongameli. Babefuna ukubuyela kwilungiselelo lequmrhu elilawulayo uRussell awayecinga ngalo. Ukuzikhusela kwaba bantu, ngo-1917, uRutherford wapapasha “Ukuvuna ukuVuna”, kuyo ke wathi, phakathi kwezinye izinto ezininzi:
“Ngaphezu kweminyaka engamashumi amathathu umongameli weWatchtower Bible and Tract Society elawula imicimbi yayo ngokukodwa [ubhekisa kuRussell] kwaye iBhodi yabaLawuli, ekuthiwa, ayinanto ingako bayenzayo. Oku akuthethwa ngokugxekwa, kodwa ngenxa yokuba umsebenzi woluntu ngokukodwa ufuna ulwalathiso lwengqondo enye.
Yiloo nto kanye awayeyifuna. Wayefuna ukuba yingqondo enye. Kwaye ngokuhamba kwexesha wakwazi ukuyenza loo nto. Wakwazi ukuyichitha iKomiti Elawulayo enamalungu asixhenxe, emva koko ikomiti yabahleli, eyayimenza angakwazi ukupapasha izinto awayefuna ukuzipapasha. Ukubonisa nje isimo sengqondo sale ndoda-kwakhona ingagxeki, esithi nje yile nto uYesu wayeyibona ngo-1914 ukuya ku-1919. Umthunywa ka-1927, nge-19 kaJulayi, sinalo mfanekiso kaRutherford. Wayezigqala njengoGeneralissimo wabafundi beBhayibhile. Yintoni iGeneralissimo. Ewe, uMussolini wayebizwa ngokuba yiGeneralissimo. Kuthetha umphathi omkhulu wamajoni, iinjengele ngokubanzi, ukuba uyafuna. E-United States oku kuya kuba ngumlawuli oyintloko. Esi yayisisimo sengqondo awayenaso kuye esaphunyezwa ngasekupheleni kweminyaka yama-20, nje ukuba amisele ulawulo olungcono kumbutho. Ngaba unombono kaPawulos okanye uPetros okanye omnye wabapostile evakalisa ukuba yi-Generalissimo yamaKristu? Yintoni enye uYesu awayeyijongela phantsi? Ewe, uthini ngale inshorensi Igqibile iMfihlakalo eyapapashwa nguRutherford. Qaphela, isiciko sinophawu kuso. Ayithathi lukhulu ukufumana kwi-intanethi ukuba olu luphawu lobuhedeni, uphawu lwase-Egypt, lothixo welanga uHorus. Kutheni le nto kwakupapashwe? Umbuzo olunge kakhulu. Ukuba uvula upapasho, uyakufumanisa ukuba umbono, imfundiso, yePyramidology-yokuba iipiramidi zazisetyenziswa nguThixo njengenxalenye yesityhilelo sakhe. Ngapha koko, uRussell wayeyibiza ngokuba "lingqina lelitye" -iPiramidi yaseGiza yayingqina lelitye, kunye nemilinganiselo yeepaseji kunye namagumbi akuloo phiramidi ayesetyenziselwa ukuzama ukubala iminyhadala eyahlukeneyo ngokuthetha ngayo iBhayibhile. .
I-Pyramidology, i-Egyptology, iisimboli zobuxoki ezincwadini. Yintoni enye?
Kulungile, emva koko babhiyozela iKrisimesi ngezo ntsuku, kodwa mhlawumbi enye yezinto ezothusayo liphulo elithi “Izigidi Eziphilayo Ngoku Azisayi Kuze Zife” elaqala ngo-1918 laqhubeka de kwangowe-1925. soze ndife, kuba isiphelo besiza ngo-1925. URutherford waxela kwangaphambili ukuba abantu abadala abafanelekileyo-amadoda afana no-Abraham, u-Isaac, uYakobi, uDavid, noDaniel-baya kuvuswa kuqala. Ngapha koko, uluntu, ngemali ebekelwe bucala, lathenga indlu enamagumbi okulala ali-10 eSan Diego ebizwa ngokuba yiBeth Sarim; Kwaye oku bekufanele ukuba kusetyenziselwe ukuhlalisa aba bahle bakudala xa bevuka. Kwaphela ukuba likhaya lasebusika likaRutherford, apho wabhala khona okuninzi. Ewe, akukho nto yenzekileyo kwi-1925, ngaphandle kokuphoxeka okukhulu. Ingxelo esinayo ukusuka ku-1925 ukusuka kwisikhumbuzo salo nyaka ibonisa ngaphezulu kwama-90,000 abathathi-nxaxheba, kodwa ingxelo elandelayo engabonakali kude kube ngo-1928-enye yeempapasho ibonisa ukuba inani liye lehla ukusuka kuma-90,000 ukuya ngaphezu kwe-17,000. Ithontsi elikhulu. Kutheni oko? Ukuphoxeka! Kuba bekukho imfundiso engeyonyani kwaye ingazalisekanga.
Ke, masiphinde siyihlole kwakhona: UYesu wayejonge phantsi, kwaye ufumana ntoni? Ufumana iqela elahluliweyo kuMzalwana uRutherford ngenxa yokuba bengayi kulalanisa nokungathathi cala kwabo kodwa ulijongile elo qela endaweni yoko aye kuRutherford owayeshumayela ukuba isiphelo siza kufika kwiminyaka embalwa, kwaye ebesezilawula. Isimo sengqondo esakhokelela ekubeni azibonakalise njengomphathi-mkhosi ophakamileyo — iGeneralissimo yaBafundi beBhayibhile — mhlawumbi ngemfazwe yokomoya; kunye neqela elalibhiyozela iKrisimesi, elalikholelwa kwiphiramidi, kwaye libeka iisimboli zobuhedeni kwiimpapasho zayo.
Ngoku nokuba uYesu ngumgwebi owoyikekayo wesimilo okanye oko akwenzekanga. Akabonyulanga. Ukuba sifuna ukukholelwa ukuba wabamisela ngaphandle kwazo zonke ezo nyaniso, kuya kufuneka sizibuze ukuba ingaba sisekelephi? Ekuphela kwento esinokuthi sisekele kuyo yinto ecacileyo ebhayibhileni ebonisa ukuba ngaphandle kwayo yonke into ngokuchasene noko, yile nto ayenzileyo. Kwaye yile nto siza kujonga kuyo ividiyo elandelayo. Ngaba bukhona ubungqina obucacileyo obungenakuphikiswa bebhayibhile ngo-1914? Le yeyona nto ibaluleke kakhulu kuba kuyinyani ukuba asibuboni ubungqina obunamandla, kodwa asisoloko sifuna ubungqina obunamandla. Akukho bungqina bubambekayo bokuba iArmagedon iyeza, ukuba ubukumkani bukaThixo buya kulawula kwaye buseke inkqubo entsha yehlabathi kwaye buzise usindiso eluntwini. Sisekela oko kukholo, kwaye ukholo lwethu lubekwe kwizithembiso zikaThixo ongazange asiphoxe, ongazange asiphoxe, okanye owaphule isithembiso. Ke, ukuba uBawo wethu uYehova usixelela ukuba le iyakwenzeka, asidingi bungqina. Siyakholelwa kuba usixelela njalo. Umbuzo ngulo: “Ngaba usixelele njalo? Ngaba usixelele ukuba u-1914 wayekuxa unyana wakhe wabekwa etroneni njengoKumkani onguMesiya? ” Yiloo nto esiza kujonga kuyo kwividiyo elandelayo.
Ndiyabulela kwakhona kwaye ndikubone kungekudala.
