Eli nqaku liza kuthetha ngendlela iQumrhu Elilawulayo (i-GB) lamaNgqina kaYehova (iJWW), njengonyana omncinci kumzekeliso 'wonyana wolahleko', elibaleke ngelifa elixabisekileyo. Siza kuqwalasela ukuba kwenzeka njani ukuba libe lilifa kunye notshintsho olwalahlekayo. Abafundi baya kuziswa ngolwazi oluvela “kwiKhomishini yeRoyal yase-Australia (i-ARC) kwiimpendulo zeZiko kwi-Gwenxa yaBantwana”.[1] ukuphonononga kunye nokwenza izigqibo. Le datha iya kubekwa kwisiseko samaziko amathandathu eenkolo ezahlukeneyo. Eli tyala liza kubonakalisa indlela enokuba yingozi kangakanani ebantwini. Okokugqibela, ngokubhekisele kuthando lobuKristu, i-GB iyakunikwa iingcebiso zokukhuthaza indlela ethe kratya njengoKristu yokujongana nale micimbi.

Umxholo Wembali

U-Edmund Burke wayengonwabanga luHlaziyo lwaseFrance kwaye kwi-1790 wabhala iphetshana Ukubonakalisa kwi-Revolution eFransi apho athethelela ubukhosi obumgaqo-siseko, icawe yesiko (i-Anglican kwimeko leyo) kunye ne-aristocracy.

Kwi-1791, uThomas Paine wabhala incwadi Amalungelo oMntu. IYurophu kunye neNtla Melika zazingenaxinzelelo. Iikolon ze13 zazifumene inkululeko yazo kwiBritane, kwaye iziphumo zohlaselo lweFrance zavakaliswa. Umyalelo wakudala wawusoyikiswa lutshintsho kunye nokuqala kwengqondo yedemokhrasi eYurophu nakuMntla Merika. Kwabo bacela umngeni kwi-oda yakudala, umbuzo uphakama wokuba kuthetha ntoni oku kumalungelo omntu ngamnye.

Abo bamkela iLizwe elitsha babona kwincwadi kaPaine kunye nemibono yayo, isiseko sehlabathi elitsha abanokuthi balile ngenkqubo yedemokhrasi yenkululeko. Uninzi lwamalungelo abantu baxoxwa kodwa iikhonsepthi zazingachazwanga emthethweni. Kwangelo xesha, uMary Wollstonecraft wabhala Ukuqinisekiswa kwamalungelo abasetyhini kwi1792, ehambelana nomsebenzi kaPaine.

Kwi 20th Inkulungwane yamaNgqina kaYehova (i-JWs) idlale indima enkulu ekuqinisekiseni uninzi lwala malungelo asemthethweni. E-USA ukusukela ekupheleni kweminyaka yoo-1930 ukuya kowe-1940, umlo wabo wokuqhuba inkolo yabo ngokwesazela sabo ukhokelele kumatyala amaninzi asenkundleni ngenani elininzi eligwetywe kwinqanaba leNkundla ePhakamileyo. UHayden Covington igqwetha le-JWs wangenisa izikhalazo ezili-111 kunye nezibheno kwiNkundla ePhakamileyo. Lilonke, bekukho amatyala angama-44 kwaye oku kubandakanya ukusasazwa koncwadi kwindlu ngendlu, ukukhahlela iflegi esisinyanzelo njlnjl. ICovington iphumelele ngaphezulu kwama-80% ala matyala. Kwakukho imeko efanayo eCanada apho iiJWs nazo zaphumelela amatyala abo.[2]

Kwangelo xesha, kwiJamani yamaNazi, iiJWs zathatha ukholo lwazo kwaye zajongana namanqanaba angazange abonwe kwiintshutshiso ezivela kurhulumente woburhulumente. Ii-JWs zazingaqhelekanga kwiinkampu zoxinaniso ngenxa yokuba zinokuhamba ngalo naliphi na ixesha xa zikhetha ukutyikitya uxwebhu lokulahla ukholo lwazo. Uninzi aluzange luyeke kukholo, kodwa ubunkokheli kwiCandelo laseJamani babezimisele ukulalanisa.[3]  Ukuma kwesininzi kungqina lesibindi kunye nokholo phantsi kwezona zinto zoyikisayo zingenakulinganiswa, kwaye ekugqibeleni kuphumelele ulawulo lobuzwilakhe. Esi sithuba siphindaphindwe ngokuchasene nolawulo lobuzwilakhe njengeSoviet Union, amazwe aseMpuma Bloc, kunye nezinye.

Olu loyiso, kunye namaqhinga asetyenzisiweyo, asetyenziswa ngamanye amaqela amaninzi alwela inkululeko yawo kumashumi eminyaka ezayo. Ii-JWs zazinceda ekuchazeni nasekudlaleni indima ebalulekileyo ekumiseni amalungelo abantu. Ukuma kwabo kwakusoloko kuxhomekeke kumalungelo abantu okusebenzisa izazela zabo kwimicimbi yonqulo nokuba ngabemi.

Amalungelo oluntu asekwa kwaye afakwa umthetho, kwaye oku kunokubonwa kumatyala amaninzi aziswa kwiNkundla ePhakamileyo ziiJWs kumazwe amaninzi kwihlabathi liphela. Nangona abaninzi bakufumanisa ukuguqulelwa kwe-JWs kunye ithoni yoncwadi lwabo lungaqhelekanga, kwabakho imbeko yokuma kwabo nokholo lwabo. Ilungelo lomntu ngamnye lokusebenzisa izazela zabo ngokupheleleyo zizinto ezisisiseko kuluntu lwanamhlanje. Esi yayisisithembiso sexabiso elikhulu kunye nelifa leemfundiso ezininzi ezivakalayo zebhayibhile ezisuka kwiBible Student Movement ye1870s ukuya phambili. Umntu kunye nolwalamano lwabo noMdali wabo kunye nokusetyenziswa kwesazela sobuqu kwakusentliziyweni yomlo ngamnye weJW.

Ukunyuka koMbutho

Xa amabandla ayesenziwa okokuqala kwi1880 / 90s, ayesebenza ngokudibeneyo. Onke amabandla (aBafundi beBhayibhile ngexesha likaRussell babebabiza i-ecclesia; uguquko lwegama lesiGrike eliqhelekileyo eliguqulelwe ngokuthi "icawe" kwiibhayibhile ezininzi) zinikwe isikhokelo kulwakhiwo, injongo, njl.[4] Nganye kula mabandla aBafundi beBhayibhile yayizizindlu ezizimeleyo nabadala abanyuliweyo kunye nabadikoni. Kwakungekho gunya liphambili kwaye bandla ngalinye lalisebenzela ukunceda amalungu alo. Ingqeqesho yebandla yenziwa kwintlanganiso yabo bonke i-ecclesia njengoko kuchaziwe ngaphakathi Izifundo kwiZibhalo, uMqulu weSithandathu.

Ukusukela kwii-1950s zokuqala, ubunkokeli obutsha be-JWs bagqiba kwelokuba bangenise ingcinga ka-Rutherford Umbutho[5] kwaye yafudukela ekubeni ngumbutho odibeneyo. Oku kuquka ukuyilwa kwemithetho nemigaqo ekufuneka ilandelwe — eza kugcina uMbutho “ucocekile” —kunye nelungiselelo elitsha lekomiti yokugweba lokujongana nabo benza izono "ezinzulu"[6]. Oku kubandakanya ukuhlangana nabadala abathathu kwintlanganiso evaliweyo, eyimfihlo yokugweba ukuba umntu uguqukile na.

Olu tshintsho lubalulekileyo alunakuvela ngokwesibhalo njengoko kubonisiwe kwinqaku elinesihloko esithi "Ngaba nawe ukhutshiwe?"[7] Apho, i-Cawa yamaKatolika yokugxothwa kwabanjwa yaboniswa ingenasiseko, kodwa isekelwe “kumthetho we-canon”. Emva kweli nqaku nangaphandle kweli nqaku, uMbutho ugqibe kwelokuba uzenzele owakho umthetho.[8].

Kwiminyaka elandelayo, oku kukhokelele kuhlobo lobunkokheli oluzimele kakhulu kunye nezigqibo ezininzi ezibangele intlungu enkulu kunye nokubandezeleka kubantu ngabanye. Owona mba ubangela umdla yayikukungavumi ukuya emkhosini. ABafundi beBhayibhile bajamelane nale ngxaki ngexesha leMfazwe Yehlabathi yokuqala. Kwakukho amanqaku abhalwe yi-WTBTS enika isikhokelo kodwa okubaluleke kakhulu ukuba umntu ngamnye asebenzise isazela sabo. Abanye basebenza kwi-Medical Corps; abanye babenganxibi yunifomu yomkhosi; abanye bangenza inkonzo yasemkhosini njalo njalo. Bonke babemanyene ekungathathini imfazwe ukubulala omnye umntu, kodwa elowo wayenesazela sakhe ngendlela yokulwa nale ngxaki. Incwadi ebalaseleyo enesihloko, Abafundi beBanga leBandla abaGatya iZazela ngeMfazwe yeHlabathi ye1 -Britane nguGary Perkins, unika imizekelo ebalaseleyo yokuma.

Ngokwahlukileyo koko, kamva ngexesha lika-Mongameli ka-Rutherford, kukhutshwe imithetho ethile apho ii-JWs zingakwamkeliyo ukuya kwinkonzo zaseburhulumenteni. Impembelelo yoku inokubonwa kwincwadi enesihloko esithi, Ndithenjwe nguMijelo waseBhabheli: Ibanjwa lesazela ngexesha lemfazwe NguTerry Edwin Walstrom, apho njenge-JW, ucacisa imiceli mngeni abajongene nayo kunye nobutyhakala bokungavumi ukuya kwinkonzo yesibhedlele. Apha, ucacisa ngokweenkcukacha ukuba isikhundla seMibutho kufuneka sixhaswe njani, ngelixa isazela sakhe singekayiboni ingxaki yokusebenzela abantu. Into enomdla kukuba, njenge-1996, kuthathwe njengento eyamkelekileyo kwii-JWs ukwenza enye imisebenzi yaseburhulumenteni. Oku kuthetha ukuba i-GB ngoku ivumela umntu lowo ukuba asebenzise isazela sabo kwakhona.

Iimfundiso ezikhutshwe liQumrhu Elilawulayo, zidalwe kwi-1972 kwaye zisebenza ngokupheleleyo ukususela kwi-1976[9], kufuneka yamkelwe "njengenyaniso yangoku" de "ukukhanya okutsha" kutyhilwe ngabo. Kubekho uthotho lwemithetho nemimiselo yomhlambi kuzo zonke iinkalo zobomi, kwaye abo bangayithobeliyo bajongwa “njengabangumzekelo”. Oku kuhlala kukhokelela kwinkundla yamatyala, njengoko kuchaziwe ngaphambili, kunye nokususwa kubudlelane. Uninzi lwale mithetho kunye nale migaqo luguqulwe ngeqondo le-180, kodwa abo basuswe kubudlelane phantsi komthetho wangaphambili abakabuyiselwa.

Oku kunyathela kwisazela somntu ngamnye kufikelela kwinqanaba apho umntu anokubuza ukuba ngaba i-GB iyasiqonda ngokwenene isazela somntu konke konke. Kupapasho, Ukulungelelaniselwa ukwenza ukuthanda kukaYehova, epapashiweyo i-2005 kunye ne-2015 kwisahluko 8, umhlathi 28, uthi ngokupheleleyo:

Umvakalisi ngamnye ufanele alandele isazela sakhe esiqeqeshwe ngeBhayibhile xa egqiba kwelokuba athandaze ngexesha elifanelekileyo. Abanye abavakalisi bashumayela kwiindawo ezinabantu abaninzi, kanti abanye basebenza kwimimandla enabemi abambalwa kwaye kufuneka indawo yokuhamba eyimfuneko. Imimandla eyahlukeneyo; abapapashi bahlukile ngendlela ababujonga ngayo ubulungiseleli babo. IQumrhu Elilawulayo alisinyanzelisi isazela sayo kwibandla elisehlabathini liphela ukuba ixesha elichithwe kwinkonzo yasentsimini malingabalwa, kungekho namnye umntu omiselweyo ukuba agwebe kulo mbandela. — Mat. I-6: 1; I-7: 1; IXXUMX Tim. 1: 1. "

Ukuchaza ukuba iqumrhu elidibeneyo lamadoda (i-GB) liya kuba nesazela esinye alwenzi ngqiqweni. Isazela somntu sesinye sezipho ezikhulu zikaThixo. Ngamnye uhlukile kwaye ubunjwe ngokwezinto ezahlukeneyo. Iqela lamadoda linokuba nesazela esifanayo njani?

Umntu osusiweyo kubudlelane uya kugxothwa ngabantu baseJW nakumalungu osapho. Ukusukela kwi-1980, le nkqubo iye yaba lukhuni-umgca kunye neevidiyo ezininzi zibonisa umhlambi kwindlela yokunciphisa okanye yokuphepha ukudibana ngokupheleleyo. Lo myalelo ugxile kakhulu kumalungu osapho akufutshane. Abo bangathobeliyo bajongwa njengababuthathaka ngokomoya kwaye unxulumana nabo lugcinwa kancinane.

Ngokucacileyo oku kuyaphikisana nomlo uninzi lwee-JWs ezazinazo neejaji ezahlukeneyo ekumiseleni ukuba isazela somntu kufuneka sivunyelwe ukuba sichume. Ngokwenyani, uMbutho wawusiyalela indlela umntu asisebenzisa ngayo isazela sakhe. Amalungu ebandla ebengenazo iinkcukacha zetyala, engenakuthetha naloo mntu, kwaye agcinwe ebumnyameni. Okulindelweyo kubo kukuthembela okupheleleyo kwinkqubo kunye namadoda anoxanduva lokumamela.

Ngokuqala kweendaba zeNtlalontle, uninzi lwee-JWs ziye zeza ngaphambili kwaye zabonisa-kwiimeko ezininzi ezirekhodiweyo kunye nobunye ubungqina-ukungabikho kokusesikweni okanye impatho engalunganga abayifumene kula matyala omgwebo.

Eli nqaku liphela liza kuqaqambisa indlela eli Qumrhu Elilawulayo, njengonyana omncinci kumzekeliso wonyana wolahleko, etyabarha ilifa elikhulu, ngokujonga ezinye iziphumo Ikhomishini yasebukhosini yase-Australia (i-ARC) kwiimpendulo zeZiko kwi-Gwenxa yaBantwana.

Ikhomishini yasebukhosini yase-Australia (i-ARC)

I-ARC yasekwa ngo-2012 ukujonga ubungakanani kunye noonobangela bokuxhatshazwa kwabantwana kumaziko, nakwinkqubo yokufunda imigaqo-nkqubo kunye neenkqubo zemibutho eyahlukeneyo. Eli nqaku liza kugxila kumaziko enkolo. I-ARC igqibe umsebenzi wayo ngoDisemba 2017 kwaye yavelisa ingxelo ebanzi.

Iileta zeLatent ezinikezwe iKhomishini yaseRoyal zifuna ukuba 'ibuze iimpendulo zeziko kwizityholo kunye neziganeko zokuphathwa gadalala kwabantwana ngesondo neminye imicimbi enxulumene nayo'. Ekwenzeni lo msebenzi, iKomishini yaseRoyal yajongwa ukuba ijolise kwimicimbi yenkqubo, ukuba yaziwe Ngokuqonda iimeko nganye kwaye wenze iziphumo kunye neengcebiso zokukhusela abantwana ekuphathweni gadalala ngokwesondo kunye nokunciphisa ifuthe lokuphathwa gadalala ebantwaneni xa kusenzeka. IKomishini yaseRoyal yenze oku ngokuqhuba iindibano zovakaliso-zimvo zoluntu, iiseshoni zabucala kunye nomgaqo-nkqubo kunye nenkqubo yophando.[10] "

Ikhomishini yasebukhosini lelona nqanaba liphezulu lokubuza kumazwe ase-Commonwealth kwaye inoluhlu lwamandla amakhulu okucela ulwazi kunye nabantu ukuba basebenzisane. Iingcebiso zayo zifundwa nguRhulumente, kwaye ziya kuthi zithathe isigqibo ngomthetho wokunyanzelisa izindululo. Urhulumente akanyanzelekanga ukuba azamkele izindululo.

Indlela

Zintathu iindlela eziphambili ezisetyenzisiweyo. Oku kulandelayo:

1. Umgaqo-nkqubo noPhando

Iziko ngalinye lezenkolo libonelele ngedatha ebiyiphethe kwiingxelo nakwizenzo zokuphathwa gadalala kwabantwana. Olu lwazi lufundisisiwe, kwaye iimeko ezithile zonyulwa ukuba ziqhube ukumamela esidlangalaleni.

Ukongeza, i-ARC yathethathethana noRhulumente kunye nabameli abebengaborhulumente, amaxhoba, amaziko, abalawuli, imigaqo-nkqubo kunye nezinye iingcali, izifundiswa, kunye nentshutshiso kunye namaqela enkxaso. Uluntu olubanzi lwalunethuba lokufaka igxila ekuqwalaselweni kwemicimbi yenkqubo kunye neempendulo kwiinkqubo zokubonisana noluntu.

2. Iindibano zovakaliso-zimvo

Ndiza kubonelela iziqendu ukusuka Ingxelo yokugqibela: uMqulu 16, iphepha 3, umxholo-ongezantsi "Ukuxoxwa kwangasese":

“IKomishini yaseRoyal ihlala yenza umsebenzi wayo ngokuthetha esidlangalaleni. Besisazi ukuba ukuxhatshazwa ngokwesondo kwabantwana kwenzekile kumaziko amaninzi, konke oku kungaphandwa kwindlebe yoluntu. Nangona kunjalo, ukuba iKhomishini yeRoyal yayizakuzama loo msebenzi, izixhobo ezininzi ziya kufuneka zisetyenziswe ngaphezulu kokuhlala kodwa ixesha elide. Ngesi sizathu ke abaKhomishinari bamkele iikhrayitheriya apho uNcedo lweeNgcebiso zaBadala lwaluya kuchonga imicimbi efanelekileyo ukuze luvele kawonkewonke kwaye luzise ngaphambili 'njengamatyala' abo babodwa.

Isigqibo sokuqhuba isifundo saziswa ngokuba ingaba ukuxoxwa kwetyala bekuya kuqhubela phambili ukuqonda kwemicimbi yenkqubo kwaye kunike ithuba lokufunda kwiimpazamo zangaphambili ukuze nakuphi na iziphumo kunye neengcebiso zotshintsho lweKomishini yaseRoyal zenze kube nesiseko esikhuselekileyo. Ngamanye amaxesha ukubaluleka kwezifundo eziza kufundwa kuya kuphelela kwiziko elixoxayo. Kwezinye iimeko baya kuba nokuhambelana namaziko amaninzi afanayo kwiindawo ezahlukeneyo zaseOstreliya.

Iintlanganiso zovakaliso-zimvo ziye zabanjwa ukuncedisa ukuqonda ubungakanani bokuxhatshazwa okunokwenzeka kumaziko athile okanye kuhlobo lwamaziko. Oku kwenza ukuba iKhomishini yeRoyal iqonde ngeendlela apho amaziko ahlukeneyo alawulwa khona kunye nendlela awaphendula ngayo kwizityholo zokuxhatshazwa kwabantwana ngokwesondo. Apho uphando lwethu luchonge uninzi lokuxhatshazwa kwiziko elinye, umcimbi ungaziswa kwindibano yoluntu.

Iintlanganiso zovakaliso-zimvo ziye zabanjwa ukuxelela amabali abanye abantu, abancedisa ekuqondeni esidlangalaleni ngohlobo lokuphathwa gadalala ngokwesini, iimeko ezinokuthi zenzeke kwaye, okona kubaluleke kakhulu, yimpembelelo etshabalalisayo enokuba nayo kubomi babantu. Iindibano zovakaliso-zimvo zazivulelekile kumajelo eendaba nakuluntu, kwaye zazisasazwa ngokubanzi kwiwebhusayithi yeRoyal Commission.

Iziphumo zabaKhomishinari kwindlebe nganye zichazwe ngokubanzi kwingxelo yesityholo. Ingxelo nganye ingeniswe kwiRhuluneli Jikelele kunye nabalawuli nabalawuli belizwe ngalinye kunye nomhlaba kwaye, apho kufanelekileyo, yandlalwa kwiPalamente yase-Australia kwaye yafumaneka esidlangalaleni. Abakhomishinari bacebise ezinye zeengxelo zokufunda ukuba azange zithunyelwe kum ngenxa yolwaphulo-mthetho lwangoku.

3. Iiseshoni zabucala

Ezi seshoni zazibonelela amaxhoba ithuba lokuxelela elabo ibali lokuxhatshazwa kwabantwana ngokwesondo kwindawo yeziko. Oku kulandelayo kuvela kwiVolumu 16, iphepha 4, kwisihloko-"Seshoni zabucala":

“Iseshoni nganye yabucala yayiqhutywa nguMkomishinara omnye okanye babini kwaye yayilithuba lokuba umntu abalise ibali lakhe lokuxhatshazwa kwindawo ekhuselekileyo nenika inkxaso. Iiakhawunti ezininzi ezivela kwezi seshoni zixelwa kwifomu echongiweyo kule Ngxelo yokuGqibela.

Iiakhawunti ezibhaliweyo zivumele abantu abangaziphelisanga iiseshoni zabucala ukuba babelane ngamava abo neeKhomishini. Amava abasindileyo achazwe kuthi kwiakhawunti ezibhaliweyo bayazise le Ngxelo yokuGqibela ngendlela efanayo naleyo sabelane ngayo nathi
kwiiseshoni zabucala.

Sithathe isigqibo sokupapasha, ngemvume yabo, njengamava amaxhoba amaninzi anokwenzeka, njengamabali achazwe kwiiseshoni zabucala kunye neeakhawunti ezibhaliweyo. Ezi ngxelo zinikezelwa njengeengxelo zeziganeko njengoko kuxeliwe kumaxhoba okuxhatshazwa kwabantwana ngokwesondo kumaziko. Sinethemba lokuba ngokwabelana nabo noluntu baya kuba negalelo ekuliqondeni ngcono igalelo lokuphathwa gadalala ngokwesini kwabantwana kwaye banokuncedisa ukwenza amaziko ethu akhuseleke ngokusemandleni abantwana kwixesha elizayo. Iingxelo ziyafumaneka njengesihlomelo se-intanethi kwiVolumu 5, iiseshoni zabucala. "

Kubalulekile ukuba uqonde ngokupheleleyo indlela kunye nemithombo yedatha. Akukho ziko lezenkolo elinokubanga ukuba kukhethwe okanye kukwenza ulwazi olungeyonyani, njengoko yonke idatha ivela ngaphakathi kwimibutho nakubungqina bamaxhoba. I-ARC yahlalutya ulwazi olufumanekayo, yajongwa nabameli bamaziko ohlukeneyo ezenkolo, ilungelelaniswe namaxhoba, yazisa iziphumo zayo kunye neengcebiso zamaziko athile, kwaye iyonke.

Iziphumo

Ndenze itafile ebonisa ulwazi oluphambili kumaziko enkolo amathandathu aphandwe yi-ARC. Ndingacebisa ukuba kufundwe iingxelo. Zikwiindawo ezi-4:

  • Iingcebiso zokugqibela zeNgxelo
  • Ingxelo yokuGqibela amaziko ezenkolo iVolumu 16: Incwadi 1
  • Ingxelo yokuGqibela amaziko ezenkolo iVolumu 16: Incwadi 2
  • Ingxelo yokuGqibela amaziko ezenkolo iVolumu 16: Incwadi 3

 

inkolo & Abalandeli case Studies Abatyholwa ngabenzi bobubi kunye nezikhundla ezibanjiweyo Izikhalazo zizonke

 

Ukunika ingxelo kwabasemagunyeni kunye nokuxolisa kumaxhoba Imbuyekezo, iNkxaso kunye neNkqubo yoLungiso yeSizwe
YamaKatolika

5,291,800

 

 

Izifundo ze-15 Case zizonke. Iinombolo 4,6, 8, 9, 11,13,14, 16, 26, 28, 31, 35, 41, 43, 44

2849 ekwenziwe udliwanondlebe nayo

1880

abenzi bokubi

I-693 izalamane zenkolo (i-597) kunye noodade (96) (37%)

Ababingeleli be-572 babandakanya ababingeleli be-diocesan ye-388 kunye nababusi benkolo ye-188 (30%)

I-543 ibeke abantu (29%)

I-72 enesimo senkolo esingaziwayo (4%)

4444 Amanye amatyala axelwe kwabasemagunyeni. Uxolo.

Kwi-1992 ingxelo yokuqala yoluntu evuma ukuba uhlukumezekile yenzekile. Ukusuka kwi1996 ukubheka phambili, ukuxolisa kwenziwa kwaye ukusuka eTowards Healing (2000) kwabonelela uxolelo olucacileyo kuwo onke amaxhoba ngabefundisi kunye nenkolo. Kwakhona, kwi2013 kwi "Imiba ephepheni ..." uxolelo olucacileyo lwanikwa.

I-2845 ibango lokuxhatshazwa ngokwesondo kwabantwana ukuya kuFebruwari 2015 ibangele ukuba i-268,000,000 ibhatale apho $ 250,000,000 yayihlawula imali.

Umyinge we- $ 88,000.

Misela inkqubo yoku “Towards Healing” yokunceda amaxhoba.

Iya kujonga ukuhlawula kwiNgxowa-mali yoLungiso lweLizwe.

 

IAnglican

3,130,000

 

 

 

Izifundo ze-7 Case zizonke. Iinombolo 3, 12, 20, 32, 34, 36, 42

594 ekwenziwe udliwanondlebe nayo

 

569

abenzi bokubi

I-50% Beka abantu

I-43% Abefundisi abaMiselweyo

I-7% ayaziwa

1119 Amanye amatyala axelwe kwabasemagunyeni. Uxolo.

KwiKomiti yokuma ye2002 ye-General Synod ikhupha i-Apology yeSizwe. Kwi-2004 General Synod yaxolisa.

Izikhalazo ze472 (42% yazo zonke izikhalazo). Ukuza kuthi ga ngoku kuDisemba 2015 $ 34,030,000 kwi-avareji ye- $ 72,000). Oku kubandakanya imbuyekezo yemali, unyango, ezomthetho nezinye iindleko.

Misela iKomiti yoKhuseleko lwaBantwana kwi2001

I-2002-2003- Setha iqela eliSebenzayo lokuSebenza gadalala ngokwesondo

Iziphumo ezahlukeneyo ezivela kula maqela.

Iya kujonga ukuhlawula kwiNgxowa-mali yoLungiso lweLizwe

 

U sindiso

Amagosa e-8,500 kunye namagosa

 

 

Izifundo ze-4 Case zizonke. Iinombolo 5, 10, 33, 49

294 ekwenziwe udliwanondlebe nayo

Akukwazeki ukucima iinombolo zomrhanelwa Amanye amatyala axelwe kwabasemagunyeni. Uxolo.

 

Iya kujonga ukuhlawula kwiNgxowa-mali yoLungiso lweLizwe
AmaNgqina kaYehova

68,000

 

Izifundo ze-2 Case zizonke. Iinombolo 29, 54

70 ekwenziwe udliwanondlebe nayo

1006

abenzi bokubi

I-579 (57%) ivumile

I-108 (11%) yayingabadala okanye abaPhathiswa

I-28 yanyulwa yabadala okanye abaPhathiswa abaPhathiswa emva kwetyala lokuxhatshazwa

1800

izityholo zokuhlaselwa

I-401 (40%) aboni bebengasasebenzi.

I-230 ibuyiselwe

I-78 isusiwe kubekanye.

 

Akukho zityholo ziye zaxelwa kwabasemagunyeni, kwaye akukho xolo kuye nawuphi na amaxhoba. Akukho.

Umgaqo-nkqubo omtsha owazisa amaxhoba kunye neentsapho ukuba banelungelo lokuxela kwabasemagunyeni.

Akukho ngxelo kwiSikimu soLungiso lweSizwe.

IiCawa zobuKristu zaseAustralia (ACC) kunye neecawa zepentekosti

 

350,000 + 260,600 = 610,600

 

I-2 iyonke. Iinombolo 18, 55

37 ekwenziwe udliwanondlebe nayo

Akukwazeki ukucima iinombolo zomrhanelwa Ngexesha leecawa zase-Australia i-Cawa yase-Australia uPastor Spinella waxolisa kumaxhoba. Iya kujonga ukuhlawula kwiNgxowa-mali yoLungiso lweLizwe
Icawe yokudibanisa e-Australia (ibandla, i-Methodist kunye ne-Presbyterian) 1,065,000 I-5 iyonke

Iinombolo 23, 24, 25, 45, 46

91 ekwenziwe udliwanondlebe nayo

A nga nikwanga 430 Amanye amatyala axelwe kwabasemagunyeni. Umongameli we-General Assembly uStuart McMillan wakwenza oko egameni leCawa. Amabango e-102 enziwa ngokuchasene nezityholo ze430. I-83 yakho i-102 ifumene isisombululo. Iyonke imali ebhatelweyo yi- $ 12.35 yezigidi. Intlawulo ephezulu kakhulu yi- $ 2.43 yezigidi kwaye yeyona iphantsi ye- $ 110. Intlawulo ephakathi yi- $ 151,000.

Iya kujonga ukuhlawula kwiNgxowa-mali yoLungiso lweLizwe

imibuzo

Okwangoku, andikukhuthazi ukunika izigqibo zam okanye iingcinga zam. Kuluncedo kumntu ngamnye ukuqaphela le mibuzo ilandelayo:

  1. Kutheni le nto iziko ngalinye lasilela?
  2. Leliphi iziko elithe labonelela amaxhoba?
  3. Iziko ngalinye lingayiphucula njani imigaqo-nkqubo kunye neenkqubo zalo? Ukuphumeza oku kufuneka zibe zeziphi iinjongo eziphambili?
  4. Kutheni le nto iJW abadala kunye neZiko bengazange baxele abasemagunyeni?
  5. Kutheni le nto iiJWSA zinenani elikhulu kangaka lezityholo zokutyhola kunye nezikhalazo ngokubhekisele kubemi bayo xa kuthelekiswa nezinye?
  6. Kwiqela elichasene nelungelo lokusebenzisa isazela, kutheni kungekho mdala esiya ngaphambili aze athethe? Ngaba oku kuyabonakalisa inkcubeko exhaphakileyo?
  7. Ngokwembali yokuchasa abasemagunyeni, kutheni abantu abakwiziko le-JW bengakhange bathethe okanye baphule uluhlu banike ingxelo kwabasemagunyeni?

Mininzi imibuzo emininzi enokuqwalaselwa. Oku kuya kwanela kubaqalayo.

Indlela eya phambili

Eli nqaku libhalwe ngomoya wothando lobuKristu. Kuya kuba kukuhlawula ukubonisa ukungaphumeleli kwaye unganiki thuba lokuzilungisa. Kuyo yonke iBhayibhile, amadoda okholo wona kwaye afuna ukuxolelwa. Mininzi imizekelo yokusinceda (KwabaseRoma 15: 4).

Umalusi nembongi, uKumkani uDavide, wayethandwa nguYehova, kodwa zimbini izono ezibhaliweyo, kunye nokuguquka kwakhe kunye nemiphumo yezenzo zakhe. Ngomhla wokugqibela wobomi bukaYesu, sinokubona ukusilela kuNikodemo nakuYosefu waseArimathiya, amalungu amabini eSanhedrin, kodwa sikwabona nendlela abazilungisa ngayo ekugqibeleni. Kukho ingxelo kaPeter, umhlobo osenyongweni, owaba nesibindi xa wamkhanyelayo umhlobo wakhe kunye neNkosi izihlandlo ezithathu. Emva kokuvuka kwakhe, uYesu unceda ekubuyiseleni uPetros kwimeko yakhe yokuwa ngokumnika ithuba lokubonisa ukuguquka kwakhe ngokuqinisekisa uthando kunye nokuba ngumfundi. Bonke abapostile babaleka ngomhla wokufa kukaYesu, kwaye bonke banikwa ithuba lokukhokela ibandla lamaKristu ngePentekoste. Ukuxolelwa kunye nokulunga kunikwa ngobuninzi nguBawo wethu ngenxa yezono zethu kunye nokusilela.

Indlela eya phambili emva kwengxelo ye-ARC kukuvuma isono sokusilela kwabo maxhoba ukuphathwa gadalala kwabantwana. Oku kufuna la manyathelo alandelayo:

  • Thandaza kuBawo wethu osezulwini kwaye ucele ukuxolelwa.
  • Veza ukunyaniseka komthandazo ngezenzo ezithile ukuze ufumane iintsikelelo.
  • Ndicela uxolo ngokungagungqiyo kuwo onke amaxhoba. Misela inkqubo yokuphiliswa ngokomoya nangokweemvakalelo kumaxhoba neentsapho zabo.
  • Kwangoko libuyise lonke ixhoba elisusiweyo kubudlelane.
  • Vumelani ukuhlawula imali kumaxhoba kwaye musa ukuwafaka kwiinkundla zamatyala.
  • Abadala akufuneki bajongane nala matyala njengoko engenabo ubuchule obufunekayo. Yenza ukuba kunyanzeleke ukuba ixele zonke izityholo kwabasemagunyeni. Thobelanani 'noKesare nomthetho wakhe'. Ufundo ngononophelo lwamaRoma 13: I1-7 ibonakalisa ukuba uYehova ubabeke endaweni yokujongana nemicimbi enjalo.
  • Bonke aboni abaziwayo akufuneki bavunyelwe ukuba benze nayiphi na inkonzo yasobala nebandla.
  • Intlalontle yabantwana kunye namaxhoba kufanele ukuba ibe sembindini wayo yonke imigaqo-nkqubo kwaye ingabi ludumo lombutho.

Ezi ngcebiso zingasentla ziya kwenza isiqalo esihle kwaye zinokuphazamisa umhlambi okokuqala, kodwa ngokuzicacisa ngokunyaniseka iimpazamo kunye nokubonakalisa ukuthobeka, ulwalamano olululo lomKristu luya kubekwa. Umhlambi uyakuxabisa oku kwaye uphendule ngokuhamba kwexesha.

Unyana omncinci kulo mzekeliso wabuyela ekhaya eguqukile, kodwa ngaphambi kokuba athethe nantoni na, uBawo wamamkela ngentliziyo enkulu. Unyana omkhulu waphulukana nendlela eyahlukileyo, kuba wayengamazi kakuhle uYise. Aba nyana babini banokubonelela ngezifundo ezibalulekileyo kwabo bakhokelayo, kodwa eyona ibaluleke kakhulu yeyokuba nguBawo omangalisayo esinaye kuThixo wethu. UKumkani wethu omangalisayo uYesu uxelisa uYise ngokugqibeleleyo kwaye unomdla onyanisekileyo kwimpilo-ntle yethu. Nguye kuphela onegunya lokulawula ngamnye kuthi. (UMateyu 23: 6-9, 28: 18, 20) Yakha umhlambi ngokusebenzisa izibhalo kwaye umntu ngamnye asebenzise isazela sakhe ngendlela efanelekileyo yokusebenzela iNkosi neNkosi yethu.

____________________________________________________________________

[1] https://www.childabuseroyalcommission.gov.au Yonke inkalo kunye nenkqubo yophando ukusuka ngoNovemba 2012 ukuya ku-Disemba 2017 xa iingxelo zokugqibela zangeniswa kuRhulumente wase-Australia.

[2] Jonga kaJames Penton AmaNgqina kaYehova aseKhanada: Iintshatsheli zenkululeko yokuthetha nokunqula. (1976). UJames Penton liqina elingelo-Ngqina likaYehova obhale iincwadi ezimbini ngembali ye-Watchtower.

[3] Jonga iDetlef Garbe's Phakathi koKuxhathisa kunye nokufela ukholo: AmaNgqina kaYehova kulawulo lwesithathu (2008) Iguqulwe nguDagmar G. Grimm. Ukongeza, ngeakhawunti ekhethiweyo ngakumbi, nceda ubone INcwadi Yonyaka yamaNgqina kaYehova, 1974 epapashwe yiWatchtower Bible and Tract Society.

[4] khangela Izifundo kwiZibhalo: INdalo eNtsha IVol 6, Isahluko 5, “Umbutho” Ngu-Pastor Charles Taze Russell ngo-1904. Kwiimagazini zangaphambili ze-Zion's Watchtower, uninzi lwezi ngcebiso kunye neengcinga zazigutyungelwe.

[5] Okubangela umdla kukuba, indlela kaRonald yokusebenzisa amagama athi 'Umbutho' kunye 'neCawe' inokutshintshwa. Kuba umbutho wabaFundi beBhayibheli awamkelanga isakhiwo secawa esisiseko, kwabonakala ngathi kunobulumko ku-Rutherford ukusebenzisa igama elithi 'uMbutho' nelithi 'Mongameli' ngamandla amakhulu. Nge-1938, uMbutho ubusendaweni yakhe ngokupheleleyo kwaye aBafundi beBhayibhile ababengavumelani babemkile. Kuqikelelwa ukuba malunga ne-75% yaBafundi beBhayibhile ukusuka kwixesha likaRussell bayishiya uMbutho isuka kwi1917 iye kwi1938.

[6] Le ndlela intsha yokujongana nezono zebandla yaziswa kuqala kuMatshi 11952 IMboniselo iphepha 131-145, kungcelele lwamanqaku afundwayo ama-3 ngeveki. Ngexesha le-1930s, bekukho amatyala amabini aphezulu kunye nabantu abadumileyo kumbutho weWatchtower Bible & Tract Society (WTBTS): u-Olin Moyle (Umcebisi Wezomthetho) noWalter F. Salter (Umphathi weSebe laseCanada). Bobabini balishiya ikomkhulu labo baza bajongana netyala lilonke. Olu vavanyo lwaluxhaswe zizibhalo kodwa lwalujongwa njengolubangela ukungamanyani phakathi kwabantu.

[7] Jonga uVukani 8, NgoJanuwari 1947 amaphepha 27-28.

[8] Oku kusenokuba kubangelwa kukususwa kwabantu abanezikhundla eziphezulu, u-Olin Moyle (Ummeli weWTBTS) kunye noWalter F. Salter (Umphathi wesebe laseKhanada) kuMbutho. Inkqubo esetyenzisiweyo yayiyeyendawo yonke i-ecclesia intlanganiso yokwenza isigqibo. Njengazo zozibini iimeko, imicimbi ivele noMongameli (Rutherford) kwaye ukuba oku kuxutyushwe ekuhleni bekuya kuzisa eminye imibuzo evela kumhlambi

[9] Ibango elikhoyo ngoku kukuphambuka ekufundiseni, apho kuthiwe iQumrhu Elilawulayo lalikho ukusukela ngo-1919, kwaye liyafana nekhoboka elithembekileyo neliyingqondi njengoko kuchaziwe kuMateyu 24: 45-51. Akukho bungqina bunikiweyo kula mabango, kwaye ibango lokuba le GB ibikhona ukusukela ngo-1919 inokuchaswa ngokulula, kodwa oku akukho ngaphakathi komda weli nqaku. Nceda ubone i-w17 kaFebruwari p. 23-24 “Ngubani Okhokela Abantu BakaThixo Namhlanje?”

[10] Isicatshulwa ngqo Ingxelo yokugqibela: uMqulu 16 intshayelelo kwiphepha 3

Elasar

JW ngaphezulu kweminyaka engama-20. Kutshanje uye wayeka ukuba ngumdala. Lilizwi likaThixo kuphela eliyinyaniso yaye asinakusebenzisa ukuba sisenyanisweni kwakhona. U-Eleasar uthetha "uThixo uncedile" kwaye ndizele ngumbulelo.
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