Ngaba uyamazi uYehova njengoNowa, uDaniyeli noYobhi?

[Ukusuka kwi-ws2 / 18 p. 8-Epreli 9-Epreli 15]

"Abantu ababi abanakuqonda okusesikweni, kodwa abo bafuna uYehova banokuyiqonda yonke into" I-28: 5

[ukukhankanya uYehova: 30, Yesu: 3]

"Ngaba 'uyakuqonda yonk' into efunekayo ukuze ukholise uYehova? Undoqo kukuba nolwazi oluchanileyo ngaye. ”

Lo ngumbuzo ophakanyiswe kumhlathi 3 wenqaku lale veki, ke njengoko sijonga inqaku masibone ukuba loluphi ulwazi oluchanekileyo esilunikiweyo kwaye loluphi ulwazi oluchanekileyo esilunikezwe.

• "Ngelixa uNowa ebengenakuqonda iinkcukacha zesiprofetho esibhalwe kwiGenesis 3: 15, ngokungathandabuzekiyo wabona ithemba lokuhlangulwa." (Isiqendu 7)
  • Ngaba uNowa wayenalo ulwazi oluchanileyo ngoYehova, eqonda yonke into efunekayo ukukholisa uYehova? Impendulo nguhayi. UNowa wayenalo ulwazi oluchanekileyo malunga noko kwakufuneka ukukholisa uYehova ngelo xesha, kodwa ngelo xesha kuphela. Ukuba uNowa wayevusiwe namhlanje kuya kufuneka ukuba afundiswe ulwazi olongezelelekileyo. KwiZenzo 16:31 kubhalwa inxenye enkulu yolwazi oluchanekileyo olufunekayo ukusukela ekufeni kukaYesu nakwintlawulelo, xa isithi "Kholwa kwiNkosi uYesu kwaye uyakusindiswa".
  • Ulwazi olunikezwe yinqaku luyalahlekisa kwaye aluchanekanga. UNowa wayenokholo olukhulu kunye nokuthobela, kodwa ayilulo lonke ulwazi oluchanekileyo njengoko lwalutyhiliwe nguYesu Krestu.
• “Umyalezo oshunyayelwe ngu-Enoki, owachaza nomgwebo kaThixo ongendawo. (UYude 1: 14-15) Umyalezo kaEnoki, oya kuzalisekiswa okokugqibela eArmagedon, ngokuqinisekileyo womeleze ukholo nethemba likaNowa. ”(Isiqendu 7)
  • Ngokwencwadi ethi Okufundiswa YiBhayibhile iphepha le-213-215 kwicandelo lesihlomelo phantsi "Umhla woMgwebo-Yintoni?" uthi:Incwadi yesiTyhilelo ibonisa ukuba uMhla woMgwebo uqala emva kwemfazwe yeArmagedon… Imini yomgwebo… ithatha iminyaka eliwaka. Ebudeni belo xesha leminyaka eliwaka, uYesu Kristu uya 'gweba abaphilayo naba. leyo'(I-2 uThimess 4: 1).
  • UJude 1: I-3 ithi "balwela umlo wokholo wokholo okade wanikelwa kwabo bangcwele." Oku kuya kuthetha ukuba akukho mfuneko yolwazi oluchanekileyo oluvela kwabanye abantu okanye imibutho ngenxa yokuba sonke isidingo sathunyelwa kwaba kanye kwinkulungwane yokuqala. Ngapha koko, kuthetha ukuba xa sifunda iBhayibhile kufuneka sizame ukuyiqonda njengoko babeya kuyiqonda.
  • Ulwazi olunikezwe yinqaku luyalahlekisa kwaye aluchanekanga. Iyaphikisana neyayo incwadi esisiseko yokufundisa.
• Ulwazi oluchanileyo lwamnika uNowa ukholo kunye nobulumko bobuthixo, obabumkhusela ekonzakaleni, ingakumbi ekonzakaleni ngokomoya. ” (Isiqendu 8)
  • Ewe ulwazi oluchanekileyo sisitshixo. Ukusetyenziswa kwayo kunokusikhusela kwingozi, ngakumbi ekonakaleni ngokomoya.
  • Ukufumana ulwazi oluchanileyo lweZibhalo kubalulekile. Ukonzakala ngokomoya kunokukhokelela ngokukhawuleza ngokungenisa kunye nokulandela ulwazi oluchanekileyo.
  • Nangona sekutshiwo apha ngasentla, uNowa wayenolwazi oluchanekileyo kuphela. Ulwazi olupheleleyo oluchanekileyo lwenzeka kuphela ngoYesu Krestu ngokweKolose 2: 2,3.
  • Ulwazi olunikezwe yinqaku luyalahlekisa kwaye aluchanekanga.
• Kunokude kushukumise obuthathaka ngokomoya ukungabukhathaleli ubungqina bokuba isondele imini kaThixo. ” (Isiqendu 9)
  • Ababhali bamanqaku banokucaphula uMateyu 24: 36-39 ukuxhasa le ngxelo. Njengoko sonke sisazi, ithi: "Ngokuphathelele loo mhla nelo lixa akukho mntu waziyo, nazingelosi ezulwini okanye kuNyana". Mhlawumbi umbutho kwaye ngakumbi iQumrhu Elilawulayo azithathi njengabantu “bangenguye umntu” kunoko 'ngumntu okhethekileyo' uBawo ekufuneka ebabonisile “Ukusondela kwemini enkulu kaThixo”, Into angazange noNoyakhe ayimfihlo naye?
  • Asinakuyigatya loo nto yimini yeNkosi (UMateyu 24: 42) uyeza, kodwa ngabo babuthathaka ngokomoya abanokucinga ukuba bazi ngcono kunoYesu Kristu, iNkosi yethu.
  • Ulwazi olunikiweyo aluchanekanga, enyanisweni luphosakele ngokungekho sikweni kwaye lusetyenziswe gwenxa; Isibhalo esiphikisayo.
• Qaphela ukuba xa uYesu wathelekisa ixesha lethu nekaNowa, akazange ajonge kugonyamelo okanye ekuziphatheni okubi, kodwa kwiingozi zokomoya. ” (Isiqendu 9)
  • Ngelixa kuyinyani uYesu akazange agxile kugonyamelo okanye ukungafi, iivesi 32 kunye 42-44 zonke zigxile kwinto yokuba uNyana woMntu uza kuza xa kungekho mntu wayelindele ngenxa yoko kufuneka sihlale siphaphile ukuze singafunyanwa silele.
  • Ulwazi olunikiweyo aluchanekanga kwaye luyaphikisana nesibhalo.
  • Kananjalo ungalibali ukuba uMateyu 24: I-39 ibisenziwa ngokufihlakeleyo ukuxhasa imfuneko yokushumayela kunye nebango lokufa kwabo bangawuthobeliyo umyalezo wombutho. Umhlaba wexesha likaNowa lwalungenazo iimpawu zokuba kufutshane kangakanani kuMkhukula de kwaqalisa ukunetha kwemvula. Ngeli xesha kwakusekudala. “Babesazi nto [hayi: “abayi kuqaphela”] de wafika umkhukula waza wabatshayela ”watsho uYesu.
  • Abantu bexesha likaNowa babengazazi izibakala, bengakhathali.
  • Ulwazi olunikiweyo aluchanekanga kwaye luyaphikisana nesibhalo.
• "Ukwazi ngokusondeleyo kukaDaniel ngoThixo, kubandakanya ukuqhubana kukaThixo no-Israyeli, kubonakaliswa kakuhle emthandazweni osuka entliziyweni nomprofeti obhalwe kuDaniel 9: 3-19 ” (Isiqendu 11)
  • Ngokuqinisekileyo lo mthandazo uphuma entliziyweni. Ngokuphathelele ekuguqukeni, ikamva lichazwa ngokuthi "kukuziva okanye ukubonakalisa ukuzisola ngokubona ukuba umntu wenze into engalunganga." Ewe kunjalo, uDaniel wayengafezekanga, kodwa wayezisola ngokusamkela into yokuba iLizwe lakwa-Israyeli lenze ixesha elide. Wayengabonisi kuzisola ngento awayenze ngobubi kuba engazange azimanye neendlela ezimbi zikaSirayeli.
  • Kwakutheni ukuze uDaniel enze loo nto? Okokuqala wayenolwazi oluchanekileyo. Oko kwamkhokelela ukuba aqonde ngokukaDaniel 9: 1-2 ukuba ixesha yayilelokuphanziswa kweYerusalem. (Qaphela isininzi esibonisa iziganeko ezininzi zentshabalalo) Kwakukho nesinye isizathu. Oku kufumaneka kumthandazo kaSolomon xa kwakusungulwa itempile kwi1 yooKumkani 8: 44-54. Uyaphawula ukuba xa uYehova wenzela abantu bakhe ukuze abakhululwe ekuthinjweni, wayefuna ukuguquka. Ukuba nolwazi oluchanileyo uDaniel wayeyazi le nto, kwaye yile nto ethandazwayo nguDaniel, waza ke uYehova wawuva wawamkela umthandazo wakhe.
  • Ulwazi olunikiweyo aluchanekanga.
• “Ubulumko bobuthixo bamnceda waqonda umgaqo wokuzithoba kwabasemagunyeni. Kwiinkulungwane kamva, noYesu wafundisa eyona mfundo. ULuka 20: 25 ” (Isiqendu 12)
  • Ulwazi olunikiweyo luchanekile kodwa okubuhlungu kukuba umzekelo wombutho ekulandeleni lo mgaqo ulambatha kakhulu. Kufuneka sijonge kuphela kwiwebhusayithi ye Ikhomishini yasebukhosini yase-Australia yoGwenxa lwabantwana Ukufumana indlela elibi ngayo umzekelo wabo.
  • Ngelixa uDaniel “ala ukuvumela umthetho wasebukhosini ukuba ube ngaphezulu kweembophelelo zakhe ezingokweZibhalo”, amaKristu akukho phantsi kwesibophelelo esibhaliweyo sokuphepha ukwazisa abasemagunyeni ngezenzo ezinzulu zolwaphulo-mthetho phakathi kwamanye amakholwa. Ngapha koko ngokwahlukileyo. Banoxanduva olusemthethweni kunye nolusemthethweni lokusebenzisana nabasemagunyeni kunye nokuziphatha okuqinileyo.
  • Ulwazi olunikezwe abadala kunye namaxhoba aluchanekanga, luyalahlekisa kwaye luyonakalisa.
• "Cinga ngento eyenziwa nguDaniel xa umthetho wawusalela ukuthandaza kuye nawuphi na uthixo okanye umntu ngaphandle kukaKumkani kangangeentsuku ezingama-30. (UDaniel 6: 7-10)… akavumanga uhlengahlengiso lwasebukhosini ukuba luphumeze uxanduva lweZibhalo. ” (Isiqendu 13)
  • Ulwazi olunikiweyo luchanekile kodwa okubuhlungu kukuba umzekelo wombutho ekuvumeleni abazalwana ukuba balandele lo mgaqo ulambatha kakhulu.
  • Ukuba umdala akavumelani ngezizathu zesibhalo ngesigqibo sequmrhu labadala kulindeleke ukuba asebenzisane. I “Waluseni Umhlambi KaThixo” Incwadana yabadala kwi-X 14 ithiNgexesha leengxoxo, [ukuthetha ngentlanganiso yaBadala] akukho namnye umntu ekufuneka anyanzelise umbono wakhe. Ukuba isigqibo asivisisani, isincinci kufuneka sinike uzimisele Inkxaso kwisigqibo sokugqibela. Ukuba kuluvo lwabambalwa isigqibo esisekwe eBhayibhileni asikafikelelwa, abambalwa kufuneka baqhubeke basebenzisane kunye nomzimba uphela uze wazise umbonisi wesiphaluka ngalo mbandela xa undwendwela rhoqo. Ukuba lo mbandela ungxamisekile, bhalela iofisi yesebe. ”
  • Ngokusuka kumava obuqu xa ukule ndawo, kulindeleke ukuba ubonise ibandla elihlangeneyo ngokuchasene nesazela sakho, kwaye nakuphi na ukuthetha nomphathi wesekethe okanye ukubhala ileta kwiCandelo kuthathwa njengobuqhophololo abanye abadala. Isimo sengqondo kunye ne khosi umntu eyahlukileyo kulindeleke ukuba azithathele ingqalelo Umzekelo webhayibhile kaDaniyeli.
  • Kuyafana nangamalungu ebandla aqondayo imfundiso ye-1914 okanye ukuba ukutolikwa kweliphi ikhoboka elithembekileyo neliyingqondi akulunganga, okanye abangavumelani nokuphunyezwa kweJW okungekho zibhalweni ngokuphepha, okanye baqonde ukuba ukusetyenziswa komthetho wamangqina amabini ayilunganga. Abavumelekanga ukuba bavakalise okanye balandele izazela zabo ngaphandle kwesithintelo. Endaweni yokuba umbutho wenze njengabachasi bakaDaniel ekutshutshiseni abo balandela izibophelelo zabo zesibhalo kunye nesazela sabo esiqeqeshwe yiBhayibhile ngokunamathela kwilizwi likaThixo kunokutolika kwabantu.
• "Isitshixo sokholo olomeleleyo asikokufunda nje iLizwi likaThixo kodwa 'kukufumana ukuqonda' kwalo. (Mat. 13: 23) " (Isiqendu 15)
  • Ngokwenyani kufuneka sifumane ukuqonda kweLizwi likaThixo. Nanini na xa sifunda isibhalo kufuneka sifunde umxholo ukusinceda ukuba sifumane umbono. Masingaze sifunde isibhalo sisodwa, kodwa okulusizi ukufunda nokucacisa isibhalo sisodwa yindawo yombutho ide facto esemgangathweni. Cinga ngendlela izibhalo ezinje ngeMizekeliso 4: 18, James 5: 14, Duteron 17: 16, noMateyu 24: 45 (ukubiza amagama kodwa bambalwa) icatshulwa kwaye itolikwa ngaphandle komxholo ngalo lonke ixesha.
  • Ulwazi olunikezwe apha luchanekile kodwa okubuhlungu kukuba umzekelo wombutho ekulandeleni lo mgaqo ukhohlakele kakhulu.
• “Sifuna imbono kaYehova ngezinto, ezibandakanya ukuqonda imigaqo yeBhayibhile” (Isiqendu 15)
  • UMateyu 23: 23-26 uza engqondweni apha. Umthetho kaMoses wawungumthetho wokunceda uhlanga, kodwa imigaqo-siseko yebhayibhile eyayisekela loo mithetho “yayikukusesikweni, inceba nokuthembeka”. AbaFarisi bexesha likaYesu bayiphosa le ngongoma kwaye ngokuzama ukuba ngamalungisa agqithisileyo bongeze amakhulu emithetho eyongezelelweyo "yebhayibhile" ngokuzama ukutolika umthetho kaMoses kwaye ngokwenza njalo baphosa inqaku lomthetho.
  • Ngaba kuyahlukileyo namhlanje kule ntlangano? Bathathe izibhalo ezinje nge-Duteronomi 17: I-16 kwaye bayisebenzisa ngokungqongqo, kwaye ngokwenza njalo baye baphoswa yinqanaba lobulungisa kwabo bancinci kunye nabasweleyo abangakwaziyo ukuzimela ngokulula.
  • Kwenzekile nakwi2 uJohn 1: 9-11. Umbutho uyazi kakuhle into ethethwa ngumpostile uYohane ngokuthi "soze ... athi ukubulisa" (ngokwe-IT-1 imibuliso kubandakanya ukuthumela intsikelelo komnye umntu) kodwa bayayityeshela imigaqo kunye nentsingiselo yompostile uJohn, kwaye bayiguqula umthetho webandla. Eyona nto imbi kakhulu kunale, bathi emva koko bafumane isohlwayo esifanayo nakubani na owaphula imithetho engaphezulu kwebhayibhile, kwaye ngaphezulu kombutho lowo uzinika izizathu zokuphatha aba bantu ngendlela efanayo naleyo yobukrelekrele.
  • Igama lesiGrike 'chairo' Apha kuguqulelwe igama elithi "ukubulisa" livela xaírō (ukusuka kwiingcambu xar-, "Ukuhle ichithwe, uncamathele”Kwaye uqhelane ne- 5485 / xáris, "Ubabalo") -ngokufanelekileyo, ukonwaba kuThixo ufefe ("Vuya") -okoqobo, ukuba namava Ubabalo lukaThixo (u bubele), Yazi (wonwabe) ngenxa yakhe ufefe. Iguqulelwe 'mxelele ukuba abe nemihlali ' , Isindululo esahlukileyo sokubulisa ukwamkela umntu. Ngokucacileyo umntu ebengayi kunqwenela intsikelelo kaThixo emntwini ngoku ochasana nabazalwana bakhe bangaphambili, kodwa oko kukungavumi ukuthetha okanye ukuba nento yokwenza nabo. Ke umbutho ulahlekisa okona kulungileyo xa usithi oku (w88 4 / 15 p. Uqeqesho lwe27 olunokuvelisa isiqhamo soxolo)  “Apha uJohn wasebenzisa i-khaiʹro, eyayibulisa ngathi" usuku olungileyo "okanye" molo. " (IZenzo 15:23; Mateyu 28: 9) Akazange asebenzise u-a · spaʹzo · mai (njengakwindinyana 13), gama elo elithetha “ukolula iingalo, ngaloo ndlela ukubulisa, ukwamkela” yaye kusenokwenzeka ukuba wayebonisa ububele ukubulisa, nkqu nokuwola. (Luka 10: 4; 11:43; IZenzo 20: 1, 37; 1 Tesalonika 5:26) Ngoko ulwalathiso olukweyesi-2 kaYohane 11 lusenokuthetha ukuba singade sithi “molo” kubantu abanjalo. — Bona IMboniselo kaJulayi. 15, 1985, iphepha 31. ”
  • Ngakumbi nangokuhanahanisa, kwanakwixa elidluleyo bayilahlekisa eminye imibutho yenkolo (umzekelo ama Katolika) ngokwenza kanye ezo zinto, oko kukuthi, ukufihla nokungaphathani nababingeleli babo abahamba ngezolo kunye nokugxothwa kwabo bangavumelani nabo.
  • Ulwazi olunikezwe apha luchanekile kodwa okubuhlungu kukuba umzekelo wombutho ekulandeleni lo mgaqo ukhohlakele kakhulu.
• “[UYobhi] akazange aziphakamise kunabanye kodwa wabonakalisa inkxalabo yakhe enobuzalwana bonke, izityebi namahlwempu” (Isiqendu 18)
  • Ngaba le ngxelo ihambelana njani nokusetyenziswa kwamagama athi “Ilungu leQumrhu Elilawulayo”, “Umphathi wesekethe”, “Ilungu leBheteli” kunye no- “Mdala” xa besazisa uMzalwana njengesithethi kuyo nayiphi na ingqungquthela kunye nakuSasazo lweWebhu? Ukuba ukugxekwa ngumbutho kukuba 'sonke singabazalwana kwaye siphathana ngoluhlobo' kutheni ke kungekho nzame zenziwayo ukurhoxisa ukunqula izithixo kwabantu abanjalo? Thelekisa oku nesimo sengqondo esikuMateyu 23: 1-11 ngakumbi ivesi 7 "kanti nonke nina niyizalamane."
  • Ukunxiba iiwotshi ezibizayo, iisuti kunye nobucwebe liQumrhu Elilawulayo kunye nabanye (njengoko kubonwa kulo naluphi na usasazo lweWebhu) ziyahambelana njani nokubonisa inkxalabo ngabazukulwana noodade abahluphekileyo mhlawumbi baseAfrika okanye eAsia, bezabalaza ukondla iintsapho zabo kwaye bengakwazi nokuba uphupha ukuba nezinto ezixabisa kangako?
  • Ulwazi olunikezwe apha luchanekile kodwa okubuhlungu kukuba umzekelo wombutho ekulandeleni lo mgaqo ukhohlakele kakhulu.
• Ngapha koko, ngenxa yokukhanya okungakumbi kokomoya, unokumazi ngakumbi [uYehova]! ImiZekeliso 4: 18 ” (Isiqendu 21)
  • Umbhali wenqaku leMagazini akakwazanga ukumelana nokufumana le ntlosi indala. Olunye lolona luvo lusetyenziswa rhoqo kwisibhalo. Kutheni ungahlaziyi ulwazi lwakho malunga nokuba okubhaliweyo kuthathwa kwaye kusetyenziswe njani ngendlela engeyiyo. (IMize. 4: 1-27) Sisicelo esikwabantwana ukuba bamamele uqeqesho lwabazali, bafumane ubulumko kwaye bahambe nabalungileyo, kunokuba babangendawo. Ngoba? Kungenxa yokuba ukuhamba nabangendawo kukhokelela kwindlela eyingozi ukuya ebubini ngakumbi, kanti ukuhamba nabalungileyo kukhokelela umntu ekuphuculeni isenzo esinye sobulungisa.
  • Akukho ndawo, kodwa akukho ndawo ibonisa ukuba ibhekisa kukhanya lokomoya. Ngapha koko, ukukhanya kokomoya okwandayo kubonisa ukuba (a) umntu othile ubonelela ngokunyuka kokukhanya, (okungekho nkxaso yesibhalo) kwaye (b) ukwanda kokukhanya kokomoya kungenxa yolwazi oluchanekileyo ngakumbi. Irekhodi yeli nqaku lodwa libonisa ukuba ulwazi olwenziweyo alulunganga kwaye aluchanekanga konke konke kwaye ngokulahlekisa ngokugqibeleleyo.
  • Ulwazi olunikezwe apha aluchanekanga.

 Ukubuyela kumbuzo wokuqalaNgaba 'uyakuqonda yonk' into efunekayo ukuze ukholise uYehova? Isitshixo kukuba nolwazi oluchanekileyo ngaye. "

Ngokuqinisekileyo impendulo ethobekileyo neyinyani nguhayi, asazi yonke into efunekayo ukuze sikholise uYehova. Nakweli nqaku linye kuphela kunobungqina obaneleyo bokuba umfundi azenzele eyakhe ingcaciso yokuba uMbutho ukuqonda kangakanani oko kuyimfuneko ukukholisa uYehova nokuba nolwazi oluchanekileyo kangakanani.

Sidinga ulwazi oluchanekileyo lukaYehova, kodwa sikwadinga ulwazi lukaYesu Krestu njengoko iZenzo 4: 8-12 icacisa. "Ngapha koko, akukho lusindiso kuye nabani na ongomnye, kuba akukho gama limbi phantsi kwezulu elinikiweyo phakathi kwabantu esimele ukusindiswa ngalo" I-2: I-12 iyakuqinisekisa oku xa isithi "Manga unyana, ukuba [ UYehova] aniyi kuba nomsindo Nize ningatshabalali endleleni. ”

ITadua

Amanqaku nguTadua.