[Ukusuka kwi-ws3 / 18 p. I-14-Meyi 14-Meyi 20]

"Yibani nobubele omnye komnye ngaphandle kokumbombozela." 1 Peter 4: 9

"UPetros wabhala: “Isiphelo sezinto zonke sisondele. Ewe, isiphelo esinogonyamelo senkqubo yezinto yamaJuda sasiza kufika kwisithuba esingaphantsi kweshumi leminyaka (1 Petros 4: 4-12) ”- isiqe. 1

Kuyinyani, xa uPetros wabhala ngexesha elithile phakathi kwe-62 kunye ne-64 CE, ukuqala kokuphela kwezinto zonke ezinxulumene nenkqubo yezinto yamaJuda yayiyi-2 ukuya kwiminyaka eyi-4 kude ne-66 CE xa imvukelo yeRoma yaphumela ekuhlaselweni ngamaRoma kwelakwaYuda. luphume ekuphelisweni ngokupheleleyo kwamaYuda njengohlanga ngu73 CE.

 Phakathi kwezinye izinto, uPetros wabongoza abazalwana bakhe esithi: “Yibani nokubuk 'iindwendwe.” (1 Pet. 4: 9) ”- isiqe. 2

Iivesi epheleleyo yongeza "ngaphandle kokumbombozela" kwaye indinyana yangaphambili iyathetha ngokuba "nothando olunzulu omnye ngomnye". Kwimeko apho oku kunokubonisa ukuba amaKristu okuqala ayathandana kwaye ebonakalisa ukubuk 'iindwendwe omnye komnye, kodwa uthando lwaluya kufuneka lomelele, lube namandla ngakumbi; nomoya wokubuk 'iindwendwe obonisiweyo ngaphandle kokumbombozela.

Kutheni le nto yayiyimfuneko?

Makhe siqwalasele ngokufutshane umongo weleta kaPetros. Ngaba kukho naziphi na iziganeko ezenzekileyo ngexesha lokubhala ezinokuba negalelo kwisiluleko sikaPeter? Ngo-64 CE, uMlawuli uNero wabangela uMlilo omkhulu waseRoma owawutyhola kumaKristu. Ngenxa yoko batshutshiswa, abaninzi babebulawa ebaleni okanye batshiswe njengezikhuni zomntu. Oku kwakuprofetwe nguYesu kuMateyu 24: 9-10, Marko 13: 12-13, nakuLuka 21: 12-17.

Nawaphi na amaKristu awayenako, ngokungathandabuzekiyo ayeya kusaba eRoma aye kwiidolophu namaphondo akufuphi. Njengeembacu, ngebabefuna indawo yokuhlala kunye nezibonelelo. Ngoko ke, kusenokwenzeka ukuba yayikukubuk 'iindwendwe kwezi mbacu — aba bantu bangaziwayo — uPawulos awayethetha ngabo, kunokuba kubhekiswe kumaKristu alapho. Ewe kunjalo, bekukho umngcipheko obandakanyekayo. Ukwenza ububele kwabo batshutshiswayo, kwenza ukuba abahlali abangamaKristu babe lixhoba ngakumbi kubo. Ngokwenene la yayingamaxesha 'amanqam ekunzima ukujamelana nawo' kwaye loo maKristu okuqala ayedinga ukukhunjuzwa ukuze abonakalise iimpawu zawo zobuKristu phakathi kwaloo maxesha oxinezeleko. (2 Ti 3: 1)

Umhlathi 2 emva koko uqhubeka uthi:

"Igama lesiGrike elithi “ukubuka iindwendwe” ngokoqobo lithetha “ukuthanda, okanye ububele kubantu ongabaziyo.” Kodwa ke, phawula ukuba uPetros wabongoza abazalwana noodade abangamaKristu ukuba babuk 'iindwendwe, kuba babesele bebazi yaye benxulumana nabo. ”

Apha, inqaku leMboniselo libanga ukuba ngaphandle kokusebenzisa igama lesiGrike lokubuka iindwendwe elibhekisa "kububele kubantu ongabaziyo", uPetros wayelisebenzisa kumaKristu asele esazana. Ngaba oku kuyingqikelelo efanelekileyo, xa kuthathelwa ingqalelo imeko yezembali? Ukuba uPetros wayejolise ekubonakaliseni ububele kwabo babesele besazana, ngokuqinisekileyo ngewayesebenzise igama lesiGrike elichanekileyo ukuqinisekisa ukuba abafundi bakhe bamqonda kakuhle. Nanamhlanje, izichazi-magama zesiNgesi zichaza ukubuk 'iindwendwe' njengokonwaba, ukwamkela iindwendwe okanye abantu osandula ukudibana nabo. ' Qaphela, ayitsho ukuba "abahlobo okanye abantu oqhelene nabo". Kuya kufuneka, nangona kunjalo, sivume ukuba nakwibandla lamaKristu, emva koko nangoku, kuya kubakho abo banokuba kufutshane nengcaciso yabasemzini kunokuba ngabahlobo kuthi. Ngenxa yoko, ukubonakalisa umoya wokubuk 'iindwendwe kwaba bantu, ukuze sibazi kakuhle, kuya kuba sisenzo sobubele bobuKristu.

Amathuba okubonisa ukubuk 'iindwendwe

Isiqendu 5-12 emva koko sixoxe ngemiba eyahlukeneyo yendlela esinokubabonisa ngayo ububele ebandleni. Njengoko uza kubona, ngumbutho kakhulu-centric. Akukho namnye owabonisa umoya wokubuk 'iindwendwe kummelwane omtsha okanye umntu asebenza naye osele enobunzima obude buchazwe.

“Samkela bonke abantu abeza kwiintlanganiso zethu njengamaqabane ethu kwisidlo sokomoya. Simenywe nguYehova nentlangano yakhe. (KwabaseRoma 15: 7) ”. - isiqe. 5

Inika umdla into yokuba inguYesu, intloko yebandla, nkqu namalungu ebandla, angabamkeliyo, kodwa ngu "Yehova nentlangano yakhe." Ngaba oku kuyahambelana noko uPawulos akutshoyo kumaRoma?

“Yamkelanani ke, njengokuba naye uKrestu wasamkelayo, ngalo uzuko kuThixo”. (KwabaseRoma 15: 7)

Ewe, ukuba uYesu ngumamkeli-ndwendwe wethu, kunjalo ke ngo-Yehova… kodwa ngumbutho? Siphi isiseko sombhalo wale ngxelo? Ukutshintsha igama elithi “Yesu” ngokuthi “Umbutho” kule meko ngokuqinisekileyo kusisenzo sokukhukhumala!

“Kutheni ungathabathi inyathelo lokwamkela aba basebatsha, nokuba banxibe okanye bazilungisa njani? (Yakobi 2: 1-4) ”- isiqe. 5

Ngelixa le ngcebiso incomekayo ngokusekwe kumgaqo osisibhalo-kwaye kumabandla amaninzi isikhumbuzo esibaluleke kakhulu-ngubani kanye kanye lo wayethetha naye? UYakobi uyala:

"Bantakwethu, anibambeleli kukholo lweNkosi yethu ezukileyo uYesu Krestu ngelixa nibonisa ukukhetha, akunjalo?" (James 2: 1)

UJames wayethetha nabazalwana bokuqala abangamaKristu. Babesenza ntoni? Kubonakala ngathi babonakalisa ukukhetha kubazalwana abazizityebi ngaphezulu kwabo bahluphekileyo ngokubhekisele kwindlela ababenxibe ngayo. Uqiqa ngelithi, “Ukuba kunjalo, awunantlukwano ngokwezigaba phakathi kwenu Ke nina aningabakhethi na, nenza izigqibo ezingendawo? ”(James 2: 4) Ngokucacileyo, ingxaki yayiphakathi kwabazalwana.

Ngaba uYakobi wema ngelithi izityebi namahlwempu banxiba ngendlela efanayo? Ngaba wayechaza indlela yokunxiba ekufuneka ilandelwe ngamadoda nabafazi? Namhlanje, kulindeleke ukuba abazalwana bachetywe, kwaye banxibe iimpahla ezifanelekileyo zeshishini-isuti, ihempe engenanto kunye neqhina- ngelixa oodade bekhuthazekile ekunxibeni iimpahla zeshishini ezifana nepant, okanye iblukhwe zalo naluphi na uhlobo.

Ukuba umzalwana ebedlala iindevu, okanye angavumi ukunxiba iqhina ezintlanganisweni, okanye ukuba udade ebenxibe ibhulukhwe yalo naluphi na uhlobo, baya kujongwa bajongelwe phantsi, bajongwe njengababuthathaka okanye abanemvukelo. Ngamanye amagama, umahluko weklasi uya kwenziwa. Ngaba oku ayingomahluko wale mihla kwimeko awayethetha ngayo uYakobi? Xa amaNgqina esenza umahluko onjalo, ngaba akaziphenduli abe “ngabagwebi abenza izigqibo ezingendawo”? Ngokuqinisekileyo esi sisifundo sokwenene esivela kuYakobi.

Ukoyisa imiqobo ekuBukeleni iindwendwe

Isithintelo sokuqala asimangalisi: “Ixesha naMandla".

Emva kokuchaza okucacileyo-amangqina axakeke kakhulu kwaye "Baziva ngathi abanalo ixesha okanye amandla okubuka iindwendwe" -umxholo 14 ubongoza abafundi ukuba "Yenza uhlengahlengiso oluthile ukuze ube nexesha namandla okwamkela okanye ukubuka iindwendwe".

Ichaza njani into yokuba amaNgqina axakekileyo angenza ixesha kunye namandla okubuk 'iindwendwe? Ngokunciphisa ixesha olichithe kwinkonzo yasentsimini? Kukangaphi uqhuba ekhayeni lomzalwana okanye udade okhulileyo, okanye ilungu eligulayo lebandla, kwaye uziva unetyala ngokungakhange utyelele kutyelelo olukhuthazayo, ngenxa yokuba ubunyanzelekile ukuba ungene iiyure zakho zenkonzo yasentsimini?

Kuthekani ngokunciphisa inani okanye ubude beentlanganiso zebandla? Ngokuqinisekileyo singayinciphisa okanye siyiphelise intlanganiso yeveki nganye ethi "Ukuphila njengamaKristu" engenanto yakwenza noKristu kwaye siphila njengomKristu, kodwa ininzi yokwenza malunga nokuhambelana noMbutho kunye nendlela yokuziphatha.

Umqobo wesibini okhankanyiweyo:Iimvakalelo zakho ngawe ”.

Isiqendu 15 thru 17 khankanya indlela abanye abanamahloni ngayo; abanye banomvuzo omncinci; abanye abanazo izakhono zokupheka isidlo esimnandi. Uninzi lubona ngathi umnikelo wabo awunakuthelekiswa nezinto abanye abanokubanika zona. Ngelishwa, ayiboneleli ngumbhalo obhaliweyo. Nantsi enye:

"Kuba ukuba ulungiselelo lukhona kuqala, lwamkelekile ngakumbi ngokoko anako umntu, kungabi ngokoko angenako umntu." (2 Corinthians 8: 12)

Okona kubalulekileyo sisizathu sentliziyo. Ukuba sishukunyiswa luthando, siya kuthi ngovuyo sinciphise ixesha esilichitha kwiimfuno zentlangano ngenxa yokubuk 'iindwendwe kubazalwana noodadewethu abaselukholweni, nakwabo bangaphandle.

Umqobo wesithathu okhankanyiweyo ngu: "Iimvakalelo zakho malunga nabanye".

Le yindawo ekhohlisayo. KwabaseFilipi 2: 3 kucatshulwe kwathiwa, “Ngokuthobeka kwengqondo, nibagqala abanye njengabongamileyo kunani”. Lo ngowona ulungileyo. Kodwa kuyaqondakala, ukuthatha abanye njengabongamileyo kunathi xa sisazi ukuba bangabantu abanjani kunokuba lucelomngeni lokwenene. Ke ngoko, kuya kufuneka sisebenzise indlela elungeleleneyo yokusebenzisa lo mgaqo mhle.

Umzekelo, kukho umahluko omkhulu phakathi kokubuk 'iindwendwe emntwini mhlawumbi osicaphukisayo ngentetho, nomntu osicaphukisayo ngokusiqhatha okanye ngokusihlukumeza — ngamazwi, emzimbeni, nangokwesondo.

Iziqendu ezithathu zokugqibela zijongana nokuba ungundwendwe olungileyo njani. Oku, okungenani, icebiso elilungileyo; ngakumbi isikhumbuzo sokungabuyeli emuva kwisithembiso sakho. (Iindumiso 15: 4) Uninzi olunomkhwa wokwamkela izimemo kuphela zokurhoxisa ngomzuzu wokugqibela, xa befumana oko bakuthatha njengokubhetele njengoko umhlathi usitsho. Kukwasisikhumbuzo esihle ukuhlonipha izithethe zasekuhlaleni ukuze zingakhubekisi, ukuba nje azingqubani nemigaqo yeBhayibhile.

Lilonke inqaku lixoxa ngokubuka iindwendwe, umgangatho oncomekayo wamaKristu, kunye namanqaku asebenzayo ngendlela yokusebenzisa. Okulusizi kukuba, njengamanqaku amaninzi, kulungiselelwe kakhulu ukwanelisa iimfuno zombutho kunokubonakalisa umgangatho ngendlela eyiyo nefanelekileyo yamaKristu.

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