Khuthazanani “ngakumbi nangakumbi”

[Ukusuka kwi-ws4 / 18 p. I-20-kaJuni 25-Julayi kuJulayi 1]

"Masiqwalaselane ... ukukhuthazana, ngakumbi ngakumbi njengoko nibona ukuba imini iyasondela." AmaHebhere 10: 24, 25

Umhlathi wokuvula ucaphula amaHebhere 10: 24, 25 ngolu hlobo:

"Masiqwalaselane ukuze sivuselelane eluthandweni kunye nemisebenzi emihle, singayeki ukuhlangana kwethu, njengoko abanye benisiko, kodwa sikhuthazane, ngakumbi nangakumbi njengoko nibona ukuba imini iyasondela."

Njengoko abafundi bexesha lonke beya kwazi, igama lesiGrike eliguqulelwe "ukuhlangana" lithetha 'ukudibanisa' kwaye liguqulelwa njenge 'kuhlangana'. Ilizwi mzantsiweb iyakwamkelwa njengemvelaphi yegama kunye nendawo ethi 'sinagoge'. Nangona kunjalo, eli gama alithethi kulungiselelo olusemthethweni okanye oluqhelekileyo. Ukudibana kunye okanye ukuhlangana kunokulingana ngokungacwangciswanga.

Ukukhetha 'intlanganiso' kwi INguqulelo Yehlabathi Elitsha YeZibhalo Ezingcwele -Uhlelo luka-2013 (i-NWT) lunokutolikwa ngokulula njengoluyilelwe ukutyhala ukubaluleka kweentlanganiso zesiko, ezisesikweni nezilawulwa kakhulu zoMbutho. Ukanti injongo echaziweyo yesi sibongozo kumaHebhere yayikukukhuthaza amaKristu ukuba afune ukuhlala kunye ngenjongo yokukhuthazana eluthandweni nasemisebenzini emihle. Ngokucacileyo kunzima ukuyenza le nto xa phantse iiyure ezimbini zichithekile zihleli zingathethi ngelixa umamele imiyalelo embalwa evakalayo phantsi. Kwaneendawo apho kukhuthazwa ukugqabaza akuniki thuba lincinci lokukhuthazana njengoko iimbono zabantu zingadinyazwa, amagqabaza kufuneka abe mafutshane, kwaye kufuneka ahambisane ngokungqongqo noko kuqulethwe ziimpapasho ezifundwayo.

Akuthandabuzeki ukuba yile nto umbhali wamaHebhere wayecinga ngayo. Umzekelo, ibinzana, "Masiqwalaselane", ngesiGrike liguqulelwe ngokuthi "kwaye kufuneka sicingelane." Oku kubonisa ngokucacileyo ukuba kufuneka sithathe ixesha lokucinga ngendlela esinokubanceda ngayo abanye ngabanye, "sivuselele uthando nemisebenzi emihle". Ukwazi kakuhle ugxininiso olubekwe nguMbutho kwinxalenye yokugqibela yezi ndinyana, ndiyazi ukuba ndikuphosile ukungeniswa ngokupheleleyo kweli binzana lokuvula. Ukucinga ngabanye abantu kunye nendlela esinokubanceda ngayo kuthatha ixesha elininzi kunye nomzamo. Kuqala kufuneka sibazi ngcono, ukuze emva koko sibe nokubona indlela ethile esinokubanceda ngayo. Ukuqonda iimfuno zomntu ngamnye esikholwa kunye naye kuphela kwendlela yokubonelela ngoncedo oluluncedo kuye ngamnye. Nokuba akukho nyango lwentswelo yabo okanye ingxaki, ukumamela nje nokuboleka indlebe enenkathalo kunokwenza lukhulu ekwakheni ukholo nokunyamezela komnye.

Umbuliso onobubele, ukubuza ngokunyanisekileyo ngentlalo-ntle yomnye, uncumo olufudumeleyo, isandla esiqinisekisayo okanye ukwanga kunokwenza imimangaliso. Ngamanye amaxesha ileta okanye ikhadi zinokumnceda umntu ukuba aveze iimvakalelo zakhe ngcono okanye mhlawumbi anyanzelise ukumnceda. Okanye mhlawumbi isicatshulwa esikhethwe kakuhle. Sonke singabantu ngabanye kwaye sinezakhono ezahlukeneyo kunye nobuchule, kwaye sonke sineemeko ezahlukeneyo kunye neemfuno ezahlukeneyo. Xa sihlanganisene kwindawo efana nosapho, sinokwenza lukhulu ukufezekisa isibongozo esifumaneka kumaHebhere 10:24, 25. Kodwa oku kunzima xa sithatha imiqobo ebekwe kuthi lilungiselelo leentlanganiso elisemthethweni elimiselwe nguMbutho.

Ngelishwa, nangona sonke sinokusilela, kokubini ngokungafezeki kwethu okanye ngenxa yeemeko, kodwa kusafuneka siqhubeke sizama. Kungadinga umgudu kodwa kufuneka sikukhumbule oko kwathethwa nguYesu "Kunoyolo ngakumbi ukupha kunokwamkela." (Izenzo 20: 35) Lo mgaqo usebenza kakhulu ekunikeni ukhuthazo. Kuyingenelo kuthi, kuba njengoko sikhupha, siyakwamkela kwakhona.

Ingaba yin "ukukhuthaza'Uthetha ukuthini? Igqithisa intsingiselo yokuvuselela umntu isenzo; kungoko ukuvuselela ngaphakathi kwabanye umnqweno wokuqhubeka nokuhlangana kunye. Ngamaxesha onke kufuneka sizame ukuqinisekisa ukuba amazwi nezenzo zethu zinokuba negalelo kulonto, kunokuba zisuke komnye komnye.

Isiqendu 2 sithi:

“Namhlanje, sinezizathu zokukholelwa ukuba imini 'enkulu neyoyikekayo' kaYehova ikufuphi. (Yoweli 2: 11) Umprofeti uZefaniya wathi: “Imini enkulu kaYehova ikufuphi! Isondele, isondele ngokukhawuleza. ”(Zefaniya 1: 14) Eso siprofetho siyasebenza nakweli xesha lethu.”

Umbutho uvumile kwisiqendu sokuqala ukuba amaHebhere 10 asebenza kwimini kaYehova ezayo kwi-1^st yenkulungwane. Kodwa emva koko ayihoyanga ngokupheleleyo into yokuba uJoel 2 noZefaniya 1 bakwasebenza nakwi-1^st Intshabalalo yenkulungwane yohlanga lwamaJuda. Ngokufanelekileyo, oku kungenxa yokuba ezi zizibhalo eziphambili ezisetyenziswa kwiindidi kunye nezinto ezichaseneyo ezazisenziwa ngaphambili nguMbutho.[i] Nangona kunjalo, kucacile ukuba umbhali wenqaku akasebenzisi ukukhanya okutsha kwizinto zokoqobo; Ngokukodwa, ukuba oku akusebenzi apho kungasetyenziswa ngqo kwiZibhalo. Njengoko sele sibonile kwamanye amanqaku, uMbutho awuyikhathaleli eyayo imithetho kwiindidi nakwimifuziselo nanini na xa oku kunzima. Isizathu sokungazisebenzisi kakuhle ezi zibhalo apha ngokucacileyo kukuqhubela phambili imfundiso yokuba iArmagedon "isondele". Ukuba olu hlobo lokusebenzisa gwenxa luneziphumo zokufumana 'uloyiko' endaweni yamaKristu okwenyani kunokubonwa kwidiphu enkulu kumaNgqina emva kokuba umhla ngamnye ekuprofetwe ngawo usilele (umz., 1914, 1925, 1975).[ii]

Isiqendu 2 siyaqhubeka:

"Xa sicinga ngokusondela kwemini kaYehova, uPawulos usixelela ukuba “sixhalabele omnye nomnye ukuze sivuselelane eluthandweni nasemisebenzini emihle.” (Heb. 10: 24, ft.. .Sifanele ke sibe nomdla ongakumbi kubazalwana bethu. , ukuze sibakhuthaze xa kufuneka. ”

Ngelixa kufuneka sisoloko sivuselelana eluthandweni nasemisebenzini emihle, kwaye simele sibe nomdla kubazalwana bethu ukuze "Bakhuthaze xa kufuneka ”, usukelo lwethu lufanele luthando, kwaye ungakhathali ukuba iArmagedon isondele.

“Ngubani ofuna ukukhuthazwa?”

Ukubeka nje, sonke siyakwenza. Sizama ukunika ukhuthazo kolu hlolo ngelixa sijonga iso elibi IMboniselo amanqaku, kwaye sinoxabiso kakhulu ngamagqabantshintshi ombulelo athunyelweyo. Sisenokungaphumeleli ngalo lonke ixesha kodwa ngumnqweno wethu onyanisekileyo ukwenza njalo.

Njengomhlathi wesi-3 uveza “[UPawulos] wabhala: “Ndilangazelela ukunibona, ukuze ndininike isipho esithile sokomoya ukuze niqiniswe; okanye, kanye, ukuze sikhuthazane elukholweni, olwenu nolwam. ” (KwabaseRoma 1:11, 12)

Ewe, kukutshintshana phakathi komnye nomnye okubalulekileyo. Akuyombopheleleko yabadala kuphela ukukhuthaza. Ngokuqinisekileyo ukujonga nje ukubakho kunye nokuchitha ixesha elininzi nabazalwana noodade kuya kuba luncedo. Kuya kuba luncedo kakhulu xa kugxilwe kwintlanganiso ende, ngokusesikweni, ukuya kwifomathi emfutshane nefom yasimahla. Mhlawumbi imiboniso ephindaphindwayo yotyelelo lokuqala, amabuyelo, kunye nezifundo zeBhayibhile zinokususwa.

Umhlathi 4 emva koko uza nelembophelelo ephantse inyanzelekileyo yoMbutho:

"Uninzi luye lwancama izinto ezininzi ukuze lube nenxaxheba kubomi babo. Kukwanjalo nangabathunywa bevangeli, abasebenzi baseBheteli, abaveleli besiphaluka nabafazi babo, kunye nabo basebenza kwiiofisi zokuguqulela ezikude. Zonke ezi zinto ziyazincama kubomi bazo ukuze zinikele ixesha elingakumbi kwinkonzo engcwele. Bafanele ke ukuba bakhuthazwe. ”

UYesu khange athethe ngokuzincama, ubuncinci hayi ngendlela elungileyo, njengoko uMbutho usenza rhoqo. Walumkisa njengo:

"Kodwa ke, ukuba benikuqondile ukuba oku kuthetha ntoni, 'Ndifuna inceba, andithandi mbingelelo,' ngeningabagwebanga abangenatyala.” (Mateyu 12: 7)

Kukangaphi sisenziwa sizive sinetyala kwaye sigwetywa kwiintlanganiso, kwiindibano nakwiindibano ngenxa yokuba singenzi "mibingelelo" yaneleyo yokufumana inkoliseko kaThixo! Naliphi na idini lesizathu esingalunganga lidini elilahlekileyo.

Akukho ngqina liya kuzama ukuthi kukho izibhalo ezixhasa ngokuthe ngqo ubuvulindlela, kwaye akukho nkxaso kwinkonzo yaseBheteli okanye yomsebenzi wesekethe.

“Abadala bazabalazela ukukhuthaza”

Umhlathi 6 upapasha isinxibo esambethe kakuhle nesasetyenziswanga kakuhle sika-Isaya 32: 1, 2 and said

"UYesu Kristu, esebenzisa abazalwana bakhe abathanjisiweyo kunye "neenkosana" ezixhasayo zezinye izimvu, uyakhuthaza kwaye akhokele abo badimazekileyo nabadimazekileyo ngeli xesha lesidingo. ”

Ngoku ngelixa kubonakala ngathi ngokweSibhalo uYesu waba nguKumkani emva kwinkulungwane yokuqala[iii], kwaye ngokweyoku-1 kaPetros 3:22, “Ungasekunene kukaThixo, kuba wemka waya ezulwini; kwaye iingelosi namagunya namandla zathotyelwa phantsi kwakhe ”, akakawasebenzisi la mandla, ngokuqinisekileyo hayi ngendlela echazwe kwisiTyhilelo 6. Kananjalo, akakamiseli abanyuliweyo bakhe njengooKumkani nababingeleli okanye iinkosana umhlaba.

Sikwazi njani oku? UIsaya 32: 1, 2 usinceda sikuqonde oku xa esithi: “baya kulawula njengeenkosana zokusesikweni. Kwaye ngamnye wabo umele abe njengendawo yokuzimela ”.

Zithini iZibhalo ngamadoda amakhulu asebandleni? Umlawuli yinkokeli, ukanti asivumelekanga ekubeni ziinkokeli nabalawuli. NguYesu kuphela oyinkokeli yethu nomphathi wethu kule nkqubo yezinto. Ukongeza, uIsaya uthi "enye nganye”Iya kuba yindawo yokuzimela. Oku kufuna inqanaba lokugqibelela elingenakufunyanwa ngabantu kwimeko yethu yangoku yesono.

Isiqendu siyaqhubeka

"Kufanele ukuba kube njalo, kuba aba badala “abaziinkosi” phezu kokholo lwabanye kodwa “bangabasebenzi abangamadlelane” ukuze bavuye abazalwana babo. — 2 Korinte 1:24 ”.

Ngokuqinisekileyo injalo loo nto, kodwa ngaba loo ngxelo ibonakalisa inyani? Kuphela ziiveki ze-4 ezidlulileyo bekukho amanqaku amabini wokufunda malunga nengqeqesho apho uMbutho wathi abadala banegunya phezu kwethu ukusiluleka.[iv]

Ngaba abo sisebenza nabo banegunya lokuqeqesha omnye komnye? Hayi.

Ngaba iinkosi? Ewe.

Ngaba kunjalo ngabadala abangamadlelane? Okanye iinkosi? Abanakuba nazo zombini iindlela.

Ukuba besinokuphanda ngokungaziwa kwibandla esilihambileyo (okanye esiya kulo), bangaphi abavakalisi abanokuthi bakulindele ngotyelelo lwabadala? Kumava am kukuba bambalwa kakhulu abakwenzayo. Ukanti isicatshulwa esipheleleyo se-2 kwabaseKorinte 1: 24 yatsho

“Asikuko ukuba siziinkosi phezu kokholo lwenu, kodwa singabasebenzi abangamadlelane ukuze wonwabe, kuba nimi ngokholo lwenu.”

Kuyacaca ke ukuba, nokuba ngumpostile uPawulos, owayethunywe ngokungqalileyo nguYesu, akazange athi okanye afune igunya kwamanye amaKristu. Endaweni yoko, wathi wayengumsebenzi olidlelane ukunceda abanye ukuba babe nokholo; Sukuyalela ukuba olo kholo kufuneka lunjani kwaye kufuneka lubonakaliswe njani.

Isiqendu 8 sisikhumbuza

"UPawulos waxelela abadala base-Efese ukuba: “Nifanele nincedise abo babuthathaka kwaye nize nikhumbule amazwi eNkosi uYesu, xa yona yathi: 'Kunoyolo ngakumbi ukupha kunokwamkela.'” (Izenzo 20 : 35) ”

Izenzo 20: I-28 ithetha malunga nabaveleli ukuba baluse umhlambi kaThixo. Igama lesiGrike eliguqulelwe ngokuthi 'abaveleli' ngu episkopos eqhuba intsingiselo:

“Ngokufanelekileyo, umveleli; Indoda ebizwe nguThixo ukuba "iwubeke esweni" umhlambi wayo (iCawe, umzimba kaKrestu), okt ukubonelela ngokonwaba nokhuselo (qaphela i-epi, "on"). imixholo (epískopos) ithathwa ngokwesiko njengesikhundla segunya, enyanisweni kugxilwe kuxanduva lokukhathalela abanye ”(L & N, 1, 35.40).”[v]

Olu lwazi lubonisa ukuba indima yokwenyani 'yabadala' ifanele ibe kukunceda nokunikezela endaweni yokulawula okanye ukubanga igunya eliyindima yabo ephambili ngaphakathi kombutho.

Olu lwakhiwo luvunyiwe kumhlathana olandelayo (9) oqala ngokuthi:

"Ukwakha omnye kunokubandakanya ukululeka, kodwa apha kwakhona, abadala bafanele balandele umzekelo weBhayibhile ngendlela yokunikela isiluleko ngendlela ekhuthazayo. ”

Njengoko kuxoxiwe kutsha nje IMboniselo uphononongo kwi 'Uqeqesho - Ubungqina boThando lukaThixo', akukho gunya lesibhalo ukuba abadala banike isiluleko. Njengokwazi "Nika icebiso ngendlela ekhuthazayo ”, AmaHebhere 12: 11 ibonisa ukuba ayinakwenzeka njengoko isitsho:

Kuyinyani, akukho ngqeqesho ibonakala ivuyisa okwangoku, kodwa ibuhlungu;

Kuyinyani ukuba uYesu wanika isiluleko okanye uqeqesho kumabandla obuKristu bokuqala ngeSityhilelo ukuya kuYohane, njengoko kubalaselisiwe kwisiqendu esinye, kodwa loo nto ayigunyazisi abadala ukuba benze okufanayo. Ngapha koko, uYesu wanikwa lonke igunya emva kokuvuka kwakhe, kodwa abafundi babengengabo,[vi] kananjalo ayingobantu namhlanje abathi babaphumeleleyo. (Nceda ubone:  Ngaba Sifanele Silithobele IQumrhu Elilawulayo)

“AsiloMbopheleleko Yabadala Yodwa”

Isiqendu 10 siqala ngo:

"Ukukhuthaza ayisixanduva lwabadala kuphela. UPawulos wabongoza onke amaKristu ukuba athethe “into eyakhayo njengoko kufuneka, ukuze idluliselwe kwabanye”. (Kwabase-Efese 4: 29) "

Le ngxelo iyinyani. Sonke sinoxanduva lokukhuthaza abanye. Njengokuba eyabaseFilipi 2: 1-4 isikhumbuza, “Ningenzi nanye into ngokweyelenqe, nangokozuko olulambathayo. Yithini ngokuthobeka kwentliziyo omnye ambalele omnye ekuthini nguyena wongamileyo kunaye.

Oku kuyakwenziwa kube lula ukuba asinazingcinezelo zoMbutho ezibeka phezu kwethu ukuze sifezekise iinjongo ezininzi kangaka.

“Imithombo Yokhuthazo”

Inqaku liyakwazi ukudimazeka. Isiqendu 14 sithi:

"Iindaba zokuthembeka kwabo sibancedileyo ngaphambili zinokuba ngumthombo wokhuthazo lokwenyani ”.

Kanjani? Ewe, kubonakala ngathi kuphela "Uninzi loovulindlela lunokungqina ubungqina bokuthi lukhuthaza njani" yi le. Umshicileli ophantsi, uninzi lwabazalwana noodade, akahoywa. Umhlathi 15 emva koko ukhankanya "abaveleli besiphaluka ”,“ abadala, abavangeli basemazweni, oovulindlela kunye namalungu osapho lwaseBheteli ” kwaye baxhamla njani kukhuthazo, kodwa ngumshicileli othobekileyo, njengoodade osele aluphele othembekileyo. Oku kunceda ukukhokelela kwiimeko ezinje ngala mava alandelayo:

Ngoku udade uneminyaka engama-88 ubudala, kwaye uchithe inkoliso yobomi bakhe enguvulindlela ongumncedani nanini na enako, kwiintlanganiso rhoqo, enobubele nesisa kuwo onke amanye amalungu ebandla — njengoDorcas (Tabitha) wencwadi yeZenzo. Nangona kunjalo, ngenxa yempilo enkenenkene, akakwazanga ukuya kwiintlanganiso, kwaye sele engena endlwini. Ngaba ufumana ukuthululwa kothando kunye nenkuthazo? Hayi, khange afumane nokutyelelwa rhoqo ngabelusi. Utyelelwa kuphela ngumntu omnye ekufuneka ekhathalele nomzali wakhe ogulayo. Uba yintoni umphumo? Lo dade ngoku ukwicandelo lezempilo yengqondo kwisibhedlele esinexinzelelo, efuna ukufa, esithi, "Akukho sisombululo kwiingxaki zam ngaphandle kokufa, iArmagedon ayikafiki". "Ayizukuza kungekudala kwaye phantse akukho mntu undikhathaleleyo".

Utyelelwe rhoqo ngunyana wakhe kunye nomolokazana wakhe ngelixa esesibhedlele. (Mhlawumbi abazalwana noodade bafuna ukumtyelela, kodwa kufuneka balifumane ixesha labo.)

Amanye amava ngudade oneminyaka eyi-80 oneminyaka engama-40 ubudala owawa ngendlela engeyiyo kwaye waba ngumphetho wendlu ngenxa yoko. Kwisithuba esingaphezulu konyaka ngaphambi kokuba asweleke, wayenetyelelo elincinci kuphela kubadala nakwamanye amalungu ebandla ngaphandle kokusebenza apho ethembekile iminyaka engaphezu kwe-60. Yayilusapho lwakhe kuphela olwakhuthaza yena rhoqo. Ukanti bona aba badala babexakeke nguvulindlela othe ngxi, besebenza kwiiprojekthi zeLDC nokunye okunjalo.

Ngelishwa, eli nqaku leMboniselo alinakwenza nto ingako ukutshintsha le ndlela yokucinga phakathi kwamaNgqina kaYehova abeka izilangazelelo zoMbutho ngaphezu kwazo zonke ezinye izinto, becinga ukuba ngokwenza oko bakholisa uYehova uThixo.

“Indlela esinokukhuthaza ngayo sonke”

Kwisiqendu 16 ukuya kwi-19, inqaku elifutshane lithetha ngeendlela zokukhuthaza ukucebisa:

"mhlawumbi ayisiyiyo nje uncumo olufudumeleyo xa ubulisa umntu. Ukuba akukho sonwabo sibuyisayo, loo nto inokuthetha ukuba ikhona ingxaki, kwaye ukumamela omnye umntu kunokumthuthuzela. — UJames 1: 19. ” (umhl. 16)

Umhlathi 17 uxoxa ngamava (mhlawumbi ayenengqondo) kaHenri, owayenezihlobo ezininzi "Yiyeka inyaniso ”. Isizathu sokuba bemke bangakhankanywa, kodwa baqiniseke ukuba ngumphathi wesekethe awayethetha naye.“UHenri waqonda ukuba ekuphela kwendlela yokunceda intsapho yakhe ibuyele enyanisweni yayikukuze anyamezele ngokuthembekileyo. Wafumana intuthuzelo enkulu ngokufunda iNdumiso 46; UZefaniya 3: 17; noMarko 10: 29-30 ”.

Esi sisiqhelo esiqhelekileyo esityeshela ubunyani. Kutheni "beyishiyile inyaniso" (ibinzana elithetha ukuba, "shiya uMbutho")? Ngaba kungenxa yokuba banikezela esonweni? Xa ukuqhubeka nokunyamezela njengobungqina bekunganele. Kuya kufuneka ukuba azifune njengemvu enye kwikhulu awayethetha ngalo uYesu. (UMateyu 18: 12-17) Okanye ukuba “bayishiyile inyaniso” kuba beqonda ukuba ayisiyiyo “nyaniso”, kodwa ibifana nje nezinye iinkolo ezineemfundiso zayo zobuxoki, emva koko ingcebiso enikwe yi-Watchtower ayisiyonto ingako ukubabuyisa, kodwa ibagcine ekuchaphazelweni yinyani yokwenyani.

Ke zeziphi ezinye izindululo esinikiweyo? Ukwabelana ngesibhalo esakhayo nomntu ophefumlelwe nguThixo wemfesane nothando? Hayi, ukhetho olo luphawuleka ngokungabikho kwalo.

Ke ngoku ngoku abafundi rhoqo banokwazi ukuqagela iingcebiso ezilandelayo kumhlathana 18.

• "ukufunda kwiMboniselo okanye kwiwebhusayithi yethu kunokumenza umntu abe phantsi ”!!
• "Ukucula ingoma yoBukumkani kunye kunokuba sisikhuthazo. ”

Kwaye “Nantso into !!!”.

Amanqaku aphambili alo lonke inqaku aboleka kulo:

• Sonke kufuneka sikhuthaze, ngokukodwa kwabo babalulekileyo njengoovulindlela, abasebenzi baseBheteli, abadala, kunye nabaveleli besiphaluka, ngakumbi njengoko iArmagedon isondele.
• Ukuba asingoovulindlela okanye abadala, ngekhe sibe singenise namnye uMbutho ngoko ke asiyi kukwazi ukucinga ngendlela esenze kakuhle ngayo.
• Ukukhuthaza:
  • Tshomi ebantwini;
  • Zondelela ngokunyaniseka kuMbutho;
  • Kufundwe kwiMboniselo okanye kwiwebhsayithi yeWebhsayithi umntu othile;
  • Cula ingoma yoBukumkani kunye.
• Yintoni enokuthi isebenze ngakumbi kodwa uMbutho ungakucebisi ukuba ucinge ukwenza kubandakanya:
  • Ukuthatha ixesha lokucinga malunga neemfuno zabanye;
  • Umbuliso onobubele;
  • Uncumo olufudumeleyo;
  • Ukuqabula esihlathini, ukuxhawula isandla okanye ukufudumala;
  • Ukuthumela ikhadi elibhalwe ngesandla;
  • Ukunyanzela ekunikezelweni koncedo olusebenzayo lwesidingo esichongiweyo;
  • Ukwabelana ngesibhalo esakhayo nomntu;
  • Ukuthandaza nomntu;
  • Ukuthetha kwabo bashiya uMbutho;
  • Kwaye ekugqibeleni kufuneka siqhubeke sizama, singanikezeli kwimizamo yethu yokukhuthaza umntu.

Kuya kuhleka ngokwenyani ukuba bekungekho lusizi kangako. Kodwa usenokuthi, yima umzuzu, Tadua, awugcini nje ukubabaxa kancinane, ugabadele ngokugxeka kwakho? Ayenzeki ngoluhlobo, andibi? Njengoko lo dade ukhankanywe ngasentla kwi-80's yakhe yokufa, wanikwa ukhuthazo oluncinci olwavezwa leli nqaku kwaye akukho namnye kubo owayethetha ngoku. Ewe, nangona wayengakwazi nokuthetha wanyanzelwa ukuba acule iNgoma yoBukumkani kwaye afunde okuthile kuyo IMboniselo. Ewe kunjalo, kuyenzeka.

Enye yeendlela zokukhuthaza abanye kukufunda kunye iBhayibhile. Yintoni enokuba namandla ngaphezu kwelizwi likaThixo?

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[i] For Zephaniah 1 see w01 2/15 p12-17, and for Joel 2 see w98 5/1 p13-19
[ii] khangela https://www.jwfacts.com/watchtower/statistics-historical-data.php
[iii] Jonga inqaku Sinokungqina njani xa uYesu waba nguKumkani?
[iv] Jonga inqaku Mamela Ingqeqesho uze ulumke kwaye Uqeqesho Ubungqina bothando lukaThixo
[v] khangela http://biblehub.com/greek/1985.htm
[vi] NguPetros kuphela owavusa uTabhitha / uDorkas noPawulos owakhulisa uYutiko owayenegunya lokuvusa abantu. UPaul waya apho ayalelwa nguMoya oyiNgcwele hayi liqumrhu labadala. (IZenzo 13: 2-4)