SingabakaYehova

[Ukusuka kwi-ws 7 / 18 p. I-22-eyoSeptemba 24-30]

“Hayi uyolo lohlanga oluThixo walo unguYehova, abantu abanyulileyo ukuba babe lilifa kuye.” - INDUMISO 33: 12.

Umhlathi 2 uthi, "Kwakhona, incwadi kaHoseya yaxela kwangaphambili ukuba abanye ababengengomaSirayeli babeza kuba ngabantu bakaYehova. (UHoseya 2: 23) ". AmaRoma aqhubeka nokubhala phantsi kwinzaliseko yeso siprofetho njengoko isiqendu sibonisa. “Isiprofetho sikaHoseya sazaliseka xa uYehova waquka abantu ababengengomaYuda ekukhetheni kwakhe abo babeza kulawula noKristu. (Izenzo 10: 45; Roma 9: 23-26) "

UHoseya uthi, Ndothi kwabangabantu bam, ngabantu bam, Bona ke bathi: "UnguThixo wam". Oku kuyacaca ukuba uYesu wayebhekisa kubani xa wathi kuYohane 10: 16 “Kwaye ndinazo nezinye iigusha, ezingezizo ezobu buhlanti; nazo ezo ndimele ndizizise, ​​kwaye ziya kuliphulaphula ilizwi lam, kwaye ziya kuba mhlambi ube mnye. Abapostile ukuba bayihlebise le nkqubo bade babe ngumhlambi omnye phantsi komalusi omnye.

Ngokuchasene nokuchazwa kwesiprofetho sikaHoseya kunye nenkcazo efanayo ye-John 10: 16, umxholo 2 uyaqhubeka "Olu 'hlanga lungcwele' 'luphawu lukaYehova olukhethekileyo' ngendlela ebalaseleyo, amalungu alo athanjiswe ngomoya oyingcwele aza akhethelwa ukuphila ezulwini. (1 Petros 2: 9, 10) ”. Le nkcazo ichanekile ngaphandle kokuba indawo ebekuyo ayixhaswa sisibhalo esikhankanyiweyo. Ukuba nendawo eya kuyo eyahlukileyo (kwezinye izimvu) kuya kuba ukwahlulahlula umhlambi, kunokuba udibanise umhlambi omnye. (Nokuba ngaba iyaxhaswa na nasiphi na isibhalo konke konke, sisihloko senqaku elizayo.)

Umhlathi 2 emva koko uthi “Kuthekani ngeninzi yamaKristu athembekileyo anamhlanje anethemba lokuphila emhlabeni? Kwakhona uYehova ubabiza ngokuba 'ngabantu' bakhe 'nabanyuliweyo bakhe' — Isa. 65: 22. "

Ekugqibeleni sibubona ubunyani beBhayibhile. Yokuba onke amaKristu athembekileyo angabantu bakaThixo kwaye banokukhethwa kwaye babe ngoonyana neentombi zikaThixo. Ingxelo kulo mhlathi isishiya sicingisisa ngempendulo yalo mbuzo ulandelayo. Sahlulahlula njani kwezi klasi zimbini kuthethwa ngazo kwezi zibhalo xa bethetha “abanyuliweyo”? Inqaku alinikezi naziphi na iingcebiso, ngokuqinisekileyo ziyimfuneko ebalulekileyo kuyo nayiphi na ingxoxo eqinisekileyo. Mhlawumbi kungenxa yokuba impendulo eyiyo kukuba akukho maqela mabini.

Isiqendu 3 sizama ukuqhubekisela phambili imfundiso yobuxoki yendawo esezulwini nendawo eya kuyo xa isithi: “Namhlanje, “umhlambi omncinci,” unethemba lokuphila ezulwini, kunye 'nezinye izimvu,' ezinethemba lokuphila emhlabeni, ziquka “umhlambi omnye” uYehova awugqala njengabantu bakhe. (Luka 12: 32; John 10: 16). Kwakhona, azikho kwezi zibhalo zikhankanyiweyo ezixhasa iindawo ezahlukeneyo ezichaziweyo.

Umhlambi wokoqobo ubhekisa kwiqela leegusha ezigcinwe ndawonye kwindawo enye. Ukuba uyahlulahlula umhlambi kubini ukuya kwiindawo ezahlukileyo uphela unemihlambi emibini evela kumhlambi omnye. Ukuba ujoyina imihlambi emibini eyahlukeneyo evela kwimvelaphi eyahlukeneyo kunye ufumana umhlambi omnye omkhulu. Ngaba uYesu wayedlala imidlalo ebhekisa kumhlambi omnye owawuza kwahlulwa, kodwa uhlale umhlambi omnye? Asicingi njalo.

UJohn 10:16 uthetha ngomnye umhlambi oziswe ukuze ujoyine umhlambi wokuqala. Ngexesha likaYesu exubusha ngalo mbandela, kwakukho umhlambi omnye [uSirayeli wokwemvelo] kuwo, awayekhethwa njengamaYuda ngamanye amkela uKristu. Kulo mhlambi, ezinye izimvu ezingengomaYuda zongezwa, iiNtlanga. Qaphela ukuba uYesu wathi ngabo "abo ndimelwe kukuzisa nabo". Ukuba sijonga iziganeko ezikhokelela kuguquko lukaKorneli, siyabona ukuba noYesu ngokwakhe wakwenza oku ngombono owanikwa uMpostile uPeter. (Izenzo 10: 9-16)

Sinikezela ubomi bethu kuYehova (Par.4-9)

Ngaba uYehova ufuna sizahlulele kuye ukuze simkhonze?

Ingxelo yobhaptizo lukaYesu kuMateyu 3 nakuLuka 3 ayibonisi nokuba uYesu wazinikezela ngokusesikweni kuYehova kwangaphambili. Akukho namnye uYohane uMbhaptizi okanye uYesu ngokwakhe onike imiyalelo yokuzahlulela okusemthethweni. Nangona kunjalo ubhaptizo lwamanzi lwaludingeka, kwaye u Yesu wacela ukuba abhaptizwe nguYohane uMbhaptizi nangona kwakungekho mfuneko. Njengoko uYesu watshoyo kuMateyu 3:15 "Mayibe yile, ngeli xesha, kuba ngaloo ndlela kufanelekile ngathi ukuba sifeze konke okuthe tye".

Isiqendu sesi-4 sithetha ngokubhaptizwa kukaYesu nolonwabo olwaziswa nguThixo.

Isiqendu 7 siqukethe isibhalo esifundwayo njengoMalaki 3: 16.

Ukuthetha ngencwadi yenkumbulo evela kuMalaki 3: 16, umhlathi 8 uthi "UMalaki wathi ngokucacileyo 'simele simoyike uYehova size sicamngce ngegama lakhe.' Ukuzinikela kuye nakubani na okanye nantoni na eyenye kuya kuphumela ekubeni igama lethu lisuswe kwincwadi yokomfuziselo kaYehova. "

Ke singanikezela njani kuzinikelo lwethu lokunqula kuye nabani na okanye nantoni na eyenye? Ngokwe-Merriam-Webster isichazi-magama, "ukuzinikela" ngu:

I-1a: inkolo ekhuthazayo: imfundiso

I-1b: isenzo somthandazo okanye sokunqula ngasese-sisetyenziswa kwisininzi ngexesha lakhe lokusa

I-1c: umdlalo okanye inkolo engeyiyo eyeyona iqhelekileyo yokujonga ibandla (jonga i2).

I-2a: isenzo sokunikezela into ngesizathu, kwishishini, okanye emsebenzini:

I-2b: isenzo sokuzinikela; ukuzinikela kwexesha elininzi kunye namandla.

Umbuzo wesibini wobhaptizo ubuza “Ngaba uyayiqonda into yokuba ukuzahlulela nokubhaptizwa kwakho kukuchaza ukuba uliNgqina likaYehova ngokunxulumana nentlangano eyalathiswa ngumoya kaThixo? ”

Ngokujonga umbuzo wobhaptizo kunye nentsingiselo ye 'ukuzinikela' (i-2b), kusengqiqweni ukubuza, ukuba sithi 'ewe', ngaba "Ngokuzinikela kuye nakubani na okanye nantoni na eyenye ”? Ngokuqinisekileyo ukutya kukucingisisa nzulu, inikezwe ukuba "kuya kubangela ukuba igama lethu lisuswe kwincwadi yobomi yokomfuziselo kaYehova.

Siyayigatya iminqweno yehlabathi (Par 10-14)

Emva kokuthetha ngemizekelo kaKayin, uSolomon, kunye nama-Israyeli, isiqendu 10 sithi: "Le mizekelo icacisa ngokucacileyo ukuba abo bangabakaYehova ngokwenene bamele baqhubeke bema ngobulungisa nangokuchasene nobungendawo. (KwabaseRoma 12: 9) ". KwabaseRoma 12: 9 ithi “Uthando [lwenu] malungabi naluhanahaniso. Yithiyeni okungendawo, namathelani kokulungileyo. ”Ukwenza le ngcebiso evela kumpostile uPawulosi kubalulekile, nokuba ngubani na owenze okanye wavumela ukubonakaliswa kobungendawo, nokuba ubutyholwa njani na. Imithetho kunye nemigaqo kaThixo ayigubungeli okanye ibutyeshele ubungendawo, kunoko bayabuveza. Abo banentliziyo elungileyo enothando abayi kukuxhasa isigqubuthelo sobubi kunye nobuxoki.

Umhlathi 12 uqulethe isiluleko esinamagama anamandla kwaye ubonakalisa ukuba abambalwa abangabalulekanga abathobela isiluleko esinikwe kwiimagazini nakwiintlanganiso. Itsho “Ngokomzekelo, nangona kuye kwanikelwa amacebiso ngalo mbandela, bambi basakhetha iindlela zokunxiba nokuzilungisa ezingandilisekanga. Banxiba iimpahla ezikubambayo nezityhilayo, nakwiintlanganiso zamaKristu. Okanye bamkele iinwele ezigqithileyo kunye neenwele. (1 kuTimoti 2: 9-10)….xa bekuphakathi kwesihlwele, kunokuba nzima ukuchaza ukuba ngubani na ongokaYehova kwaye ngubani “umhlobo wehlabathi.” - UJames 4: 4. ” Iba mandundu. “Umdaniso wabo kunye nezinto abazenzayo kwiminyhadala zidlulela ngaphaya koko kwamkelekile kumaKristu. Babhala kwiifoto zeendaba zentlalo kunye nezimvo zabo ezingekho ngqiqweni kubantu bokomoya. ” 

Ngenxa yokuba incinci kangakanani iZibhalo zamaKristu ukuba zithethe ngesihloko sokunxiba nokuzilungisa kwaye inikwe ingakanani iQumrhu Elilawulayo malunga nesihloko, kuya kubonakala ngathi uqhankqalazo olwenziweyo luhambelana kakhulu nepiyano yobunkokeli evakalelwa kukuba ayithobelwanga.

Ukuba, ngoku intembelo yabo kwiimfundiso zeQumrhu Elilawulayo sele igungqisiwe kwaye ukuba abakaze bahlakulele uthando ngemigaqo kaThixo esebhayibhileni, baya kuthi baqalise ukwenza oko kwenziwa ngabo bonke abanye ababangqongileyo njengoko bengasalithobelanga ngamehlo iQumrhu Elilawulayo. .

Ukuba umntu ulindele ukuthobela xa kukhutshwa isiluleko malunga nokuziphatha, kungcono umntu ukuba athethe evela kwindawo yamandla, iqonga lokuziphatha okufanelekileyo. Isiluleko sikaYesu sasingenakubuzwa kuba wayengenasono. Nangona kunjalo, irekhodi lokuziphatha leQumrhu Elilawulayo liye lahlanjwa emva kwexesha, kuthekani ngokuxoka nokukhanyela abakwenzileyo ukugubungela ukuphungulwa kwabasebenzi, kunye nokuhluthwa kobunini bepropathi yobunini bamabandla asekuhlaleni. Ukongeza, umntu unokuqikelela kuphela kumonakalo owenziwe kwigama labo kukutyhilwa okuqhubekayo kokuphathwa gwenxa kwamatyala okuxhatshazwa kwabantwana. Kuya kuba nzima ukumamela nokuthobela isiluleko sokuziphatha esivela kubantu abavela kwimvelaphi engcolileyo.

AbaFarisi babesenza yonke into ngemithetho. Uthando aluzange lubangele ukulingana, kungenjalo, ingqiqo. Into ebalulekileyo kukuba abantu bazithobela iinkokheli zabo. Into ebeyifunwa yile ngeniswa kwigunya lomntu elongamileyo. Ukulingiswa kwengqondo yabaFarisi kuyabonakala emfanekisweni weli candelo.

Isibini esisekhohlo ba-ngokwesihloko-esithi "abathathi cala kwicala likaYehova". Ezinjani zona iingcinga ezigabadeleyo! Kuyinyani, umzalwana akanayo ibhatyi, imikhono yakhe isongelwe, kwaye uneenwele zangoku; kwaye iqabane lakhe linxibe ilokhwe efanelekileyo-efanelekileyo, esikwe ngaphezulu kwedolo, enesilayi esityhilayo. Uncumo olubi lomntakwabo "onxibe kakuhle" phambi kwabo ugqibezela ukubaliswa kwebali. Ezi zimbini azihlali.

Ngaba sikholelwa ukuba uThixo uSomandla ujonge ezantsi phezulu kwaye uthi, "Esi sibini sabangeneleli babonisa ngesinxibo sabo ukuba abami kunye nam. Hamba nabo! ” Yile nto siza ngayo xa sibeka imiyalelo yabantu ngaphezulu kweemfundiso zikaThixo. NjengabaFarisi abagweba ukubulawa kwempukane ngeSabatha njengokuzingela (ke ngoko umsebenzi), la madoda angabagxeka abazalwana noodade babo ngokungathobeli nokungaphumeleli ukuthobela umgangatho obekwe nguMbutho. Uthando alungeni nje kwinkqubo yabo yokucinga ukwenza isihloko esilandelayo sibe sesona sihlekisayo.

Sithandana kakhulu (Par.15-17)

Endaweni yokunika ubuzalwana bokumanyanisa okuhlanganisiweyo ngasemva, umxholo weli candelo bekumele ukuba uthi: 'Kufanele sithandane kakhulu'. Ayisiyonto inikiweyo ukuba amaNgqina athandana kakhulu. Ngapha koko abaninzi abanakukwazi ukuma abanye babazalwana babo. Abanye basebenzisa ithuba lokuthenjwa kwabo okanye banobuqhophololo kwaye bayabaphamba, basebenzise njengabasebenzi bamakhoboka kufutshane, bahlebe ngabo bade babanyelise.

Umhlathi 15 usikhumbuza ukuba "Ngalo lonke ixesha phatha abazalwana noodadewethu ngenceba nangothando. (1 Tessional 5: 15) " Kuyinyani, kodwa ukuba ngumKristu wokwenene kudlulela ngaphaya kokubonisa uthando kubazalwana (noodadewethu). Inxalenye yokugqibela ye-1 Tession 5: I-15 ithi ayisi “kuhlala niphuthuma okulungileyo omnye komnye”, kodwa “nakwabanye bonke.”

Njengomhlathi 17 uyaqhubeka Xa sinomoya wokubuk 'iindwendwe, ngesisa, sixolelana kwaye sinobubele omnye komnye, sinokuqiniseka ukuba uYehova uyayibona loo nto. Amahebhere 13: 16, 1 Peter 4: 8-9. "

Nangona oku kuyinyani kwaye kufanele kunconywe, ukubuk 'iindwendwe kokwenene kwenziwa ngabantu ongabaziyo, hayi abahlobo abasenyongweni okanye oqhelene nabo. Ukuba nesisa ngokwenyani ngokufanayo kukunceda abo basweleyo kunokuba sincedise abahlobo okanye usapho lwethu kuphela. (Jonga umgaqo osuka kuLuka 11: 11-13, 2 kwabaseKorinte 9: 10-11). AbaseKolose 3:13 basikhumbuza ukuba "siqhubeke sinyamezelana kwaye sixolelana ngesisa".

UYehova akasayi kubashiya abantu bakhe (Par.18-19)

Isiqendu 18 ithi "Nangona sihlala" phakathi kwesizukulwana esigwenxa nesijijekileyo, "sifuna abantu babone ukuba" asinasiphako, simsulwa… sikhanya njengezikhanyiso ehlabathini. (KwabaseFilipi 2:15) ”.  Into ephosakeleyo ikwabalulekile, ethi, "abantwana bakaThixo, ngaphandle kwesiphako ..."

Ngokuqinisekileyo ukuba nomgaqo-nkqubo wokuthintela ongahambelaniyo nomgaqo-siseko wamaLungelo oLuntu we-UN, kunye nokwala ukuqhubeka nokwenza utshintsho olubalulekileyo ekusingatheni amatyala okuphathwa gadalala kwabantwana, njengokuthobela umthetho kaKesare wokuxela izityholo ezinjalo, awufanelanga ukuba ungabi “msulwa okanye umsulwa ", Kwaye ayifaneleki nokuba" ingenasiphako ". Endaweni yoko inetyala kwaye inetyala, inesiphako esiya siqapheleka kwisidima esihle.

Umgca osemthethweni kaSimelana ngokuqinileyo nobubi ” Imisesane xa ithathwe ngokuchasene noku kungasentla kwaye xa ijongwa ngokuchasene nesimo sengqondo sokuyekelela kwizizalwane zabadala esivumela abaninzi ukuba babaleke ukugwetywa ngezenzo ezigwetywe ngokucacileyo eBhayibhileni. Ngokwahlukileyo koko, vumela ubungqina buzame nje ukunika abantwana babo imfundo engcono kwaye bajonge indlela abadala abayihlasela ngayo.

Okokugqibela umhlathi we-19 ucaphula kwabaseRoma 14: 8 apho kwakhona sifumana ukumiselela 'iNkosi' ngokungekho sikweni 'nguYehova', xa umxholo unganyanzelisi, kwaye eneneni ungakuxhasi.

Kufuneka sikhumbule ukuba singabalandeli bakaKristu (amaKristu) kwaye kuloo meko amaRoma 14: 8 kufuneka afundeke athi “zombini ukuba siyaphila, siphilela iNkosi, kwaye ukuba siyafa, sifela iNkosi. Ngoko ke ukuba siyaphila nokuba siyafa, singabeNkosi ”ngokokuguqulelwa okuninzi. Kuba umxholo uyaqhubeka kumaRoma 14: 9 "Kuba kaloku uKrestu wafa, wabuya wadla ubomi, ukuze abe yiNkosi kwabafileyo nabaphilayo." (NWT). Ngokucacileyo iNkosi (uKrestu) kufuneka ibe sisihloko kwivesi yesi-8 kwivesi yesi-9 ukuze ifunde ngendlela, kungenjalo isicatshulwa asivakali.

Ukuqukumbela kungcono ukuba ubonakalise kumazwi kampostile uPaul kwincwadi yabaseRoma 8: 35-39 apho ithi, “Ngubani na oya kusahlula eluthandweni lukaKristu? Ngaba iimbandezelo okanye ukubandezeleka okanye intshutshiso,… Ngokuchasene noko, kuzo zonke ezi zinto sizoyisa ngokupheleleyo ngaye lowo wasithandayo. Kuba ndiqinisekile ukuba akukho kufa, nokuba kuphila, nazingelosi,… nasiphi na esinye isidalwa esiya kuthi sahlukane nothando lukaThixo olukuKristu Yesu, iNkosi yethu.

Ewe, ukuba asibashiyi, noYesu Krestu iNkosi yethu, noThixo wethu uBawo wethu akasayi kusishiya.