Gcina uxolo lwangaphakathi nangaphandle kweemeko eziguqukayo

Ndizolile ndawusolisa umphefumlo wam. ”- Ndumiso 131: 2 

 [Ukusuka kwi-ws 10 / 18 p.27 Disemba 24 - 30] 

Kungekude ukuba ndiqwalasele eli nqaku kuye kwafuneka ndisebenzise umzekelo weNdumiso 131: 2 kum. Yile nto endandiyifunda eyayifuna le nto, kwaye uninzi lweengcebiso ezikuyo lwalungekho uncedo ekusebenziseni iNdumiso 132. Uza kubona ukuba kutheni kunjalo kwimeko elandelayo. 

Amava anikezwe kumhlathana wokuqala abonakala ngathi ngumzamo ongacacanga wokususa nantoni na engasemva kumakhulu amalungu eBheteli athe "Yabiwe kwakhona" kunyaka ophelileyo okanye emibini. Njengoko kwamkelwe kwelinye amava angenakuthenjwa, emva kokuchitha iminyaka eyi-25 kwinkonzo yaseBheteli, ibingumbono onamandla wokuba esi sibini sihlengahlengise ekubeni "kwakhonaed ”.  

Le yindlela ecekeceke, elungileyo yokuchaza ukuba yenziwe ngokufanelekileyo kungabikho nto babelindele ukuba ibe ngumsebenzi wabo ubomi bonke. Ukusuka kwinto esinokuyiqonda kwabanye abanamava afanayo (ngokusekwe kwiividiyo zabo zeYouTube), kukho uninzi olungakwazanga ukulawula umbono olungileyo malunga namava. Kuyavela, ubuncinci kwisiseko ngasinye, uninzi lobhaliso lwenziwe kancinci kakhulu kungakhange kunikezwe saziso, kwaye ngaphandle kwalo naluphi na iphakheji ebaluleke kwakhona okanye uncedo. Utshintsho olukhawulezileyo lobu bukhulu emva kweminyaka ye-25 yozinzo (njengakwimeko yesi sibini) ayizukuthathelwa ingqalelo kwisiphumo sayo esibi kwimpilo-ntle yabantu ngokweemvakalelo.  

Xa ngequbuliso wothuko olunje ngezi zichaphazela abantu badla ngokubuza imibuzo efana, Kutheni nam? Kutheni ngoku? Mhlawumbi nangona kusenokuba nzima kubantu ababandakanyekayo, kufuneka sibuze, Kutheni le nto inkulu kangaka kwaye ngesiquphe kuncitshiswa kwamanani eBheteli? Ukuba ukuncitshiswa bekucwangciswe kakuhle ngekunokulawulwa ngcono ngokuchitheka kwendalo nangolwazi oluninzi. Oku ngekwenze ukuba amanani abuyiselwe ngokunyanzelekileyo ukuba abeke kancinci kwaye enze kube lula ukuwalungisa ngenxa yoko. Ikwabuza umbuzo wokuba kutheni le nto iyimfuneko, ngakumbi xa kuqeshwa abantu abatsha abangamaNgqina ukuba basebenze eBheteli? 

Nokuba zithini na ezona sizathu zolutshintsho-zilungile okanye zingaphezulu kakhulu-ukucwangcisa, isantya, ixesha kunye nokuphunyezwa bekukubi kakhulu. Ukanti, le ivela kuMbutho ozibiza ngokuba ungumKristu kwaye ukhokelwa nguYehova. Ukuba kunjalo, kutheni besebenza njengenye yeenkampani ezilawulwa kakubi "zehlabathi". Ibango lokuba ngowona Mbutho unothando emhlabeni 

Ukufumana uxolo lukaThixo (Par. 3-5) 

Ezi ziqendu zijongana nezilingo ezenziwa nguYosefu. Okulusizi, ukwenza ingongoma bafuna ukuba uMbutho ubhenele kwicebo eliqhelekileyo: uqikelelo. Ukungalungisi kule meko, ngenxa yokuba uYehova esikelele uYosefu, ingqikelelo ayinasizathu xa isithi, “Kusenokwenzeka ukuba waphalaza imbilini yakhe kuYehova izihlandlo ezingaphezu kwesinye. (INdu. 145: 18) Ephendula imithandazo esuka entliziyweni kaJosefu, uYehova wamnika intembelo yokuba wayeya kuba “naye” kuyo yonke into yakhe izilingo. ​-Izenzo ze7: 9, 10. ” 

Nangona kunjalo, iBhayibhile ayichazi ukuba uYehova wamnika ukuqiniseka okungaphakathi ukuba uYehova wayenaye, nokuba kungakanani na ukubandezeleka kwakhe awabelana ngako noYehova. Esona sizathu solu qikelelo, ke, kukunika umbono wokuba, ukuba senza njengoYosefu ekucingelwa ukuba wenzile, uYehova uya kusibeka yonke into namhlanje. Kodwa esi sisimo sobuxoki ngokupheleleyo. Iingxelo eziseBhayibhileni zibonisa ukuba uYehova uthatha inyathelo lokuqinisekisa ukuba injongo yakhe ayiphazamiseki, njengoko wenzayo kuYosefu, kodwa ngapha koko akahlali ephazamisa imicimbi yabantu.

Kwihlabathi lanamhlanje, akunakufane kwenzeke ukuba naliphi na iNgqina lifune uncedo oluvela kuYehova ukunqanda injongo yakhe iphazamiseke. Ke, akanasizathu sokungenelela. Ngaphandle koko, besiya kuthi ulungiselela iimeko eziluncedo kwabo bazama ukushumayela, kodwa hayi abo banesifo esibi kunye nokukhubazeka, okanye abantwana babo abalahlekileyo, okanye abo bantwana bathandazela ukuba ukuphathwa gadalala kwabo kuyeke. Izibhalo zibonisa ukuba uThixo akakhethi buso, uThixo onothando ebengayi kubonakalisa ukukhetha ngale ndlela. 

Phendukela kuYehova ukuze ufumane kwakhona uxolo lwangaphakathi (Par.6-10) 

Isiqendu 6 sinika amanye amava abangelwa kukuqeshwa kwemali kwangoku koMbutho. Ithi: “Xa uRyan noJuliette baxelelwa ukuba isabelo sabo njengoovulindlela abakhethekileyo bokwexeshana siphelile, baziva bedimazekile. ”

Yintoni eyayinokubangela ukudana okungaka? Ngaba ayisiyiyo inkxalabo enokubakho ngenxa yokugxininisa okunikezwe nguMbutho kwizinto ezibiziweyo ezinjengamalungelo enkonzo, eziyilelwe ukuba zinqweneleke kwaye zinikwe imeko entle? Ngenxa yoko, ukufezekisa loo meko 'yenkonzo' yobungqangi iba yinjongo kunokuba ziziphumo zentliziyo iphela. Ke xa loo njongo ishenxiswa ngequbuliso ngesilumkiso esincinci iba yingxaki yengqondo.  

La mava aqaqambisa ngokwenyani ukuba angangqinelani amabali enkonzo enziwe nguMbutho. Konke ngenxa yokuba isabelo sikaRyan noJuliette sesokufika esiphelweni saphela, batyhafa. Ukanti akukho namnye owayebanqanda ukuba baqhubeke nokushumayela kwaye bachitha ixesha elilinganayo bekwenza. Yonke into etshintshileyo ibingasenayo ilebheli esemthethweni eyenziwe nguMbutho iqhotyoshelwe kubo, yokubonisa kwabanye. Kuyavunywa ukuba kusenokufuneka banciphise ixesha abalichitha beshumayela kuba kuya kufuneka basebenze ubuncinci ukuze bahlawule iindleko zabo endaweni yokufumana isibonelelo. Kodwa ukuba ugxininiso lwabo belusoloko lukwenza konke abanako kwiimeko zabo ngeba bonwabile njengoko behlengahlengisa iimeko zabo ezintsha. Ewe, esi sibini kamvasabona ukuba sinokuqhubeka siluncedo kuYehova ukuba sigcina isimo sengqondo esifanelekileyo."(Par.7) 

Isiqendu 8-10 sigubungela amava esi sibini sibizwa ngokuba nguPhillip noMariya. Okulusizi kukuba, baye baninzi abaswelekayo kwiintsapho kunye nokutshintsha kweemeko ngexesha elifutshane. Nangona kunjalo, ngelixa banokuziva ngokobuqu ukuba uYehova ubasikelele ngezifundo zeBhayibhile, yinto engenakuphikiswa leyo kunye nembono yabo yobuqu. Ukuba bebengazifumani ezi zifundo (a) amava abo bebengayi kuxelelwa (njengoko bekungayi kuba yinto elungileyo kwaye bekungayi kulunga nomyalezo ofuna ukuhanjiswa nguMbutho) kwaye (b) iBhayibhile ayikaze ithi uYehova usikelele nabani na ngezifundo zeBhayibhile. Endaweni yeNtshumayeli 9: 11 ithi "Ndabuya ndabona phantsi kwelanga ukuba abakhawulezi abanalo ugqatso, kwaye abanamandla emfazweni, nabo abazizilumko nabo abanakutya, nabo abaziqondayo abanobutyebi, Ngaba kwanabo banolwazi bayathandeka; ngenxa yokuba bonke behlelwa lixesha nasisihlo esingenakubonwa kwangaphambili." 

UYesu wakwenza kwacaca oku xa wathi kuLuka 13: 4 “Okanye abo balishumi elinesibhozo bawelwa yinqaba eSilowam, bababulala, ngaba niyacinga ukuba bangqineka benamatyala amakhulu kunabo bonke abanye abantu ababehlala eYerusalem?” Ewe, ixesha kunye nesihlo esingalindelekanga sasinoxanduva lwezifundo zeBible.  

Umbuzo omele ucingwe ngulo ulandelayo: Ngaba bonke abanye abasebenzi baseBheteli abacelwe ukuba bahambe, bafumana iintsikelelo ezifanayo, nokuba banesimo esihle okanye esingcono kunesi sibini? Akunakulindeleka kakhulu. La mava acatshulwe kuphela njengoko kufanelekile umfanekiso oMbutho ufuna ukupewa. Lo mfanekiso ubonakala 'wamkela nantoni na evela kuthi, nokuba ingakhubekisa okanye ayilunganga, kwaye sixakeke ekushumayeleni kwaye uYehova uya kwenza yonke into ibe ngcono.'  

Nika uYehova into yokusikelela (Par.11-13) 

Isiqendu 13 sinika enye indawo. "Nangona kunjalo, ukuba sihlala sinomonde kwaye sizibhokoxa ekwenzeni konke okusemandleni ethu, siya kumnika into uYehova wokusikelela. ” Ngoku ngelixa oku kunokuba yinyani, ngokuqinisekileyo kuya kuxhomekeka ekubeni yintoni na into yokuba nomonde kuthi, kwaye yintoni le siyisebenzela nzima. Ngaba uYehova ebeya kukusikelela ukuba nomonde, elinde amathemba enziwe ngumntu ukuze kufezekiswe angakuboni kufanelekile ukuba akubeke kwilizwi lakhe? Ngokukodwa, ukuba loo mathemba obuxoki kungenxa yokulandela abantu kunokuba lilizwi lakhe, into awayilumkisa ngayo unyana wakhe uYesu Kristu ukuze singalahlekiswa? Ngokufanayo, ukusebenza nzima ekushumayeleni ngekhe kusikeleleke ukuba sishumayela ubuxoki. Kwaye nokusebenza nzima ukuze ndimiselwe ibandla endaweni yeempawu zobuKristu. 

Hlala ujonge kwi-Ofisi yakho (kwi-14-18) 

Isiqendu 14 iyaqhubeka nokuzama ukukhuthaza inkxaso 'ye-karoti' yoMbutho. Xa ndithetha ngoPhillip umhambisi weendaba ezilungileyo, uthi “Ngelo xesha, uFilipu wayenandipha ilungelo lenkonzo elitsha. (Izenzo 6: 1-6) ". Kutheni le yayililungelo? UPhillip nabanye banikwa isabelo esibalulekileyo kuba babefanelekela ukusisingatha kwaye behlonelwa ngamanye amakholwa. Ngapha koko, yayisicelo samadoda (nangona abaPostile), ingeyiyo inkonzo kaThixo ngokwasemisebenzini enxulumene nokunqula itempile. UPhilip nabanye khange 'balifikelele' eli lungelo.  

Ukuphononongwa kwesi siganeko kuqhubeke, uFilipu nabanye bafanelwa kukuba 'bezele ngcwele kunye nobulumko' babe nembeko kwabo babeza kubanceda. Hayi indlela eyahlukileyo kunamadoda amaninzi amiselweyo namhlanje, angafanelekeli amava okanye umoya oyingcwele okanye ubulumko kwaye engafanelekanga ukuba nembeko kwamanye amakholwa, kodwa abe enikiwe 'amalungelo enkonzo ' nguMbutho, kaninzi ngenxa yokuba ngubani owaziyo, okanye ngenxa yokuba batyhutyhe iihempe ezixhonyiweyo zibekwe nguMbutho, njengenani elincinci leeyure zenkonzo yasentsimini qho ngenyanga. 

Isiqendu 17 iyaqhubeka kunye namava okunyanzela i-ajenda yoLungiselelo lwenkonzo kuzo zonke iindleko. Apha, ngokwahlukileyo kolunye lwamava angaphambili akukho nto yahamba isibini esishiya iBheteli. Babengenamsebenzi kwaye ngenxa yoko babengenayo ingeniso (kwaye kungekho mali bayibuyileyo) kwiinyanga ezintathu. Kodwa ngokutsho kwabo ngokuxakeka kukushumayela endaweni yokuzixakekisa ngokufuna umsebenzi kubanceda ukuba bangazikhathazi. 

Mhlawumbi iindleko zokuphila ziphantsi apho bebehlala khona, kodwa oko akunakwenzeka kwidolophu enkulu enjengeLos Angeles okanye iNew York okanye iLondon okanye uninzi lweedolophu ezinkulu. Apha iindleko zokutya kunye nerenti beziya kubashiya ngokukhawuleza banamatyala amakhulu kwaye bengenamakhaya ezitratweni. Kwakhona, ngekhe kulindelwe ukuba naliphi na iNgqina elikhonza kunye nalo libe lanele ngokwaneleyo ukuba nendawo yokuhlala okanye indlu enendawo enokubanika indawo yokuhlala. 

Ngokwahlukileyo kumava angaphambili kwimihlathi 8-10 kuyabonakala ukuba esi sibini asikelelwanga sifundo seBhayibhile ukuba sibakhuthaze, nangona kubonakala ngathi bafanelekile, ubuncinci ngemigangatho yoMbutho. La mava anika izizathu ezicacileyo zokuba kutheni kuphosakele ukucebisa ukuba uYehova uyabasikelela aba bantu, kuba akazange ababasikelele kangangeenyanga ezintathu ezinzima. 

Ukulinda ngomonde kuYehova (Par.19-22) 

Eli candelo lokugqibela yimeko yeklasikhi yesibhalo esikhutshiweyo kwimeko kwaye yajikwa yaba yimfundiso, ethi yona ichasane neemfundiso zeBhayibhile ezicacileyo. 

Ingcebiso yokuba ukulindela kuYehova ukulungisa iingxaki esinokuba nazo, kusekwe ikakhulu kwiFund isibhalo sikaMika 7: 7 esithi “Kodwa mna ke, ndiza kuhlala ndilindile. Ndiza kubonisa isimo sengqondo sokulindela kuThixo wosindiso lwam. UThixo wam uya kundiva. 

Makhe siqale ngokujonga umongo: 

Inxalenye yokuqala yale vesi ithi, "Ke mna, ndiza kuhlala ndilindile". UMika wayengumprofeti kaYehova omiselweyo. (Namhlanje, asinguye.) Wayenika imiyalezo yesilumkiso kuYehova kumaYuda nakumaSirayeli ngexesha lolawulo lukaKumkani uYotam, Ahazi, noHezekiya (UMika 1: 1). Oku kwakuphakathi kwe777 BCE kunye ne717 BCE (WT dating). Ngenxa yobungendawo obuxhaphakileyo kunye nenkohlakalo awayehlala kuyo, walumkisa abantu bakaThixo esithi “Musani ukubeka ukholo kwiqabane. Sukuthembela kumhlobo oyimfihlo. ”(UMika 7: 5)  

Ngenxa yoko, kunokuba athembele komnye umSirayeli ongathembekanga, wayeya kuthembela kuYehova njengeqabane lakhe kunye nomhlobo wakhe oyimfihlo. Kodwa kwakungekho ngcebiso yokuba wayelindele ukuba uYehova ayilungise okanye ayicwangcise nantoni na apho. Endaweni yokuba ukulinda kwaba kude kufike ixesha elifanelekileyo likaThixo lokohlwaya iSamariya neYerusalem (ezazimela izikumkani zabo). Kwakuza kwenzeka ntoni? UMika 7: 13 ithi "Kwaye umhlaba lo mawenziwe ube yinkangala ephanzileyo ngenxa yabemi bayo, ngenxa yeziqhamo zezenzo zabo."  

Ngoku, uMika usenokuba uye waphila ukubona ukutshatyalaliswa kweSamariya, iminyaka elungileyo ye-20 emva kwexesha okanye kusenokwenzeka ukuba wayengenayo. Ngokuqinisekileyo akazange aphilele ukubona isohlwayo seYerusalem ngabantu baseBhabheli esenzeka kwiminyaka engaphezulu kwekhulu kamva. 

Kucacile ke ukuba isimo sengqondo sokulinda kunye nokujongwa kukaYehova yayikukufezekisa izithembiso ezenziwa kwisiprofetho uMika awayephefumlelwe nguMoya oyiNgcwele ukuba azenze. Wayengalindelanga ukuba uYehova angenelele ngokwakhe aze amlungiselele izinto, ukanti sisiphumo soMbutho esizama ukucacisa okanye sibonisa ukuba senzekile. 

Okulusizi kukuba, mhlawumbi iziphumo ezibi kakhulu zokusetyenziswa gwenxa 'kokulindela kuYehova' kukuqhubeka kwabadala abakhohlakeleyo okanye ababi kwizikhundla zabo. Oku kusekwe ekuphosweni okungachanekanga kwalo mgaqo, okt ukuba uYehova uza kubasusa xa ilixesha lakhe, kwaye okwangoku, kuba unenceba, kufanele ukuba kunjalo kwaba bantu bangendawo. Ekuphela kwexesha aya kubasusa ngalo uYehova iya kuba seArmagedon, ngexesha lakhe esililindeleyo. Ngaphandle koko, okwangoku, kusezantsi kuthi. 

Olunye uqheliselo olonakalisayo olu kufundisa lubangela ukungasebenzi kwabadala, kwaye ngamanye amaxesha abazali kunye namaxhoba, ekusingatheni izityholo zokuxhatshazwa ngokwesondo okanye komzimba, ngakumbi abantwana. Endaweni yokuxela ezi zityholo zokuxhatshazwa ngokwesondo okanye ngokwasemzimbeni kwabasemagunyeni, lowo uvumelekileyo uYehova ukuba kwindawo yokujongana nezinto ezinjalo, okwenzekayo kukuba ngamanye amaxesha akukho lula, kodwa ngokuqinisekileyo abadala abangenalwazi, (abonyulwe ngamadoda, hayi uThixo) Ukusombulula imicimbi yabo. Oku kuvumela nje abangendawo ukuba baqhubeke ngaphandle kokuchazwa kwaye bahlala bebanika isibindi sokuqhubela phambili kwizenzo zokuxhaphaza. 

isiphelo 

Ngaphandle kwesibakala sokuba uYehova engangeneleli ngokobuqu ngaphandle kokuba kufezwe injongo yakhe, oko akuthethi ukuba uYehova akasincedi nganto.  

Mhlawumbi isicatshulwa esiphambili oza kusithatha kweli nqaku (par.5) nguFilippi 4: 6-7 esisikhumbuza:

“Musani ukuxhalela nantoni na, kodwa ezintweni zonke zaziseni izibongozo zenu kuThixo ngomthandazo nesikhungo nombulelo; Ke lona uxolo lukaThixo olungaphaya kokuqonda luya kuzilinda iintliziyo zenu namandla enu engqondo ngoKristu Yesu.

Ke, ngokwesi sibhalo, ukuba sithandaza, ngokwethu singalufumana 'uxolo lukaThixo'. Apha uMoya wakhe oyiNgcwele usinika ukuzola kwengqondo kwaye unokusizisa ezingqondweni zethu imigaqo esisiseko esiyifundileyo ukuze sikwazi ukujongana nemeko yokuzama. 

Kufuneka sikhumbule ukuba nangona eza kusinceda ngale ndlela, njengoko uYehova evumele bonke abantu ukuba babe nenkululeko yokuzikhethela, akanyanzeli abanye ukuba basincede. Kwaye akenzi amalungiselelo okuba abanye basikhethele isifundo seBhayibhile. Akayi kuyekisa abanye ukusitshutshisa, okanye enze amalungiselelo okuba umntu asinike umsebenzi. Engayi kuyeka nokusebenzisa kakubi igunya nokuthemba abantu abakhohlakeleyo. Ezo zinto zezethu ukuze siziphathe kwaye simise apho zinokwenzeka.  

Ukukulungela komKristu ukuxolela xa umntu eguquke ngokunyanisekileyo akuthethi ukuba umntu olwaphulo-mthetho olumasikizi unje uza kohlwaywa "nguMphathiswa kaThixo" - abasemagunyeni. Ukwenza ngale ndlela kungalenza libandla lingene kulwaphulo-mthetho kwaye libi nangakumbi, kuya kwenza ukuba kube lula kulowo ukonile ukuba axhaphaze abanye. (KwabaseRoma 13: 1-4)