Uthando kunye nobulungisa kwibandla lamaKristu (Icandelo 2 le4)

"Qhubekani nithwalisana imithwalo omnye komnye, kwaye ngale ndlela niya kuwufezekisa umthetho kaKristu." - KwabaseGalati 6: 2.

 [Ukusuka kwi-ws 5/19 p.2 Study Article 18: Julayi 1-7, 2019]

Inqaku elifundwayo kukuqhubeka kongcelele owaqala ngalo Isifundo se9 ws 2 / 19 Epreli 29^th -I-5^th.

Isiqendu 2 sibonisa ingxaki ngesimo sengqondo xa sisithi, "Phantsi kwalo mthetho, abo banegunya mabaphathe njani abanye? ” Ngoku khumbula ukuba oku kuthetha ngebandla lamaKristu. Ke, ngaba ikhona inkxaso esekwe kwizibhalo ethi nabani na abe negunya phezu kwamanye amaKristu ebandleni?

Ukubeka nje, hayi, akukho.

Ukuphononongwa kwazo zonke izibhalo ezinegama elithi “igunya” kwatyhila ezi zibhalo zilandelayo:

UMateyu 20: 25-28 -Ukusebenzisa igunya yinto yehlabathi, amaKristu akhonza abazalwana bawo, umva wehlabathi.

UMateyu 28: 18-UYesu unikwe lonke igunya nguThixo.

UMarko 6: 7, uLuka 9: 1 - UYesu wanika abanye abafundi bokuqala igunya lokukhupha iidemon nokuphilisa ukugula.

Izenzo 14: 3-Igunya leNkosi ukuba lishumayele ngesibindi. Umbhalo wokuqala wesiGrike awunalo igama "igunya". Olu longezo olungalunganga kwi Ushicilelo lweNgxelo ye-NWT. (ESV: "ukuthetha ngokungafihlisiyo ngenxa yeNkosi", kuya kuchaneka ngakumbi)

I-1 I-Korion 7: I-4-Indoda inegunya kumzimba womfazi kwaye umfazi unegunya phezu kwendoda. Igama lesiGrike eliguqulelwe ngokuthi “ Igunya"Ukudlulisela intsingiselo yegama" labathunywe igunya "hayi igunya elipheleleyo. Ngubani othumela eli gunya? Unokuba nguThixo onjalo, kodwa okunye ukuqonda okufanelekileyo kukuba liqabane. Kanjani? Ngenxa yesivumelwano somtshato apho iqabane ngalinye lithumela amagunya athile kwiqabane labo ukuba bachukumise imizimba yabo ngeendlela zabo bebodwa. Igunya elithunyelweyo lidlulisa ingcinga yokuba lingasuswa kwakhona. Oku kuqonda kuyahambelana nomthetho wothando. Onjani umahluko kutoliko oluxhaphakileyo kwihlabathi lokuba umyeni angenza izinto ezininzi ezenzakalisayo kumfazi wakhe, ngokomzimba nangokwengqondo, kuba unelungelo, amandla negunya (elivela kuThixo kwaye ngamanye amaxesha urhulumente) ukwenza oko.

UTitus 2: 15-NWT UPawulos uthetha noTito, "Qhubeka uthetha ezi zinto kwaye ubongoza kwaye bohlwaye ngegunya elipheleleyo lokuyalela". Apha igama lesiGrike eliguqulelwe ngokuthi “Igunya"Yahlukile kwaye idlulisela intsingiselo yokuthetha ngokulandelelana kwayo izinto ezizakhelayo (Greek" epi ") omnye komnye ukufezekisa injongo efunekayo. I-izinto ezathethwa nguTito ziya kuba ligunya kubo. Oku akuthethi ukuba unyanzelwa ukuba unyanzelise abanye kwaye unyanzele abanye ukuba benze ukuthanda kwabo.

Isishwankathelo, akukho nasinye isibhalo esisebenzisa isigama magama kwaye esinika nawuphi na umntu igunya lobuKhristu ngaphezulu kwakhe nawuphi na omnye umKristu okanye nabani na omnye ngaloo nto. Ke ngoko, aboegunyeni ” Kwibandla lamaNgqina kaYehova (nayo nayiphi na enye inkolo yobuKristu ngalo mbandela) abaxhasi ngokwasemibhalweni ukwenza ibango kunye nokusebenzisa igunya phezu kwamanye amakholwa.

"Uyintoni na umthetho kaKristu? ngumxholo wemihlathana 3-7 kwaye ulwaziso olwamkelekileyo.

Iziqendu 8-14 zixoxa "ngomthetho osekwe eluthandweni".

Kukho ukuthetha kabini kumhlathi 12 xa isithi:

Izifundo: Sinokuluxelisa njani uthando lukaYehova? (Efe. 5: 1, 2) Sijonga ngamnye kubazalwana noodade njengabaxabisekileyo nabaxabisekileyo, kwaye samkela ngovuyo “imvu elahlekileyo” ebuyela kuYehova. ”

Ewe, ngokuqinisekileyo leyo ngumbono ochanekileyo onokuba nawo, kodwa ke kufuneka sibuze umbuzo, "Kutheni iQumrhu Elilawulayo ligunyazisa ukwenziwa nokupapashwa kweevidiyo kunye neengcebiso kwamanye amanqaku ezikhuthaza ngobuqhetseba ukunqunyulwa kwabo bathathwa" njengababuthathaka ngokomoya. ”Ngenxa yokungabikho kwiintlanganiso okanye kwinkonzo yasentsimini? Esi simo sengqondo esixhaphakileyo ngendlela esingazange sibe yiyo kwiminyaka eli-10 nangaphezulu eyadlulayo, ayisiyokomkristu kuphela-sichasene nabase-Efese 5 esicatshulwe kumhlathi, phakathi kwezinye izibhalo-sikwasebenza kakhulu. Ukuba umntu ukhubekile, umzekelo, lo mgaqo-nkqubo wokunqanda ungamgqiba, enze ibhloko enkulu ekubuyeni kwakhe ebandleni. Nceda ubone ividiyo ye-Lego yoopopayi nguKevin McFree, "Amanqanaba amathandathu okuphephaIsishwankathelo esihle nesichanekileyo salo msebenzi.

Ewe, mhlawumbi sifuna ukuba amaNgqina avukele “enyanisweni ngenyaniso”, kodwa ngokubaluleke kakhulu asifuni ukuba bakhutyekiswe, njengoko kusenzeka njalo, ukuya kwinqanaba lokuba baphulukane nokholo lwabo kuYesu nakuYesu. Umgaqo-nkqubo ongekho semthethweni, ongabhalwanga wokuba ubani abuthathaka elukholweni kuMbutho, okanye onobunzima bokuqhelisela imikhwa yobuKristu ngokugqibeleleyo, uyacekiseka ngokokuziphatha kwaye ufanele ayeke ngoko nangoko. Ngapha koko, isikhombisi esicacileyo kwicala elichaseneyo kufuneka sinikezwe njengokubalwa kwevidiyo iyadumisa eyakhuthazayo.

Kwaye kufuneka singalibali oko kuthethwa ngamagama athi "kwaye siyamkela ngovuyo “imvu elahlekileyo” ebuyela kuYehova. (INdu. 119: 176)"(Par.12).

Into eguqulwayo kukwamkela umntu ubuyela kuMbutho. Ngamehlo kwinkoliso yamaNgqina, ukushiya okanye ukubuyela kuMbutho kuyafana nokushiya okanye ukubuyela kuYehova. Nangona kunjalo, njengoko sisazi, akunjalo. Umbhali uzakuthathwa libandla njengelahlileyo uYehova ukuba nje bayayazi into endiyenzileyo kule ndawo. Kodwa ndingatsho ngokunyaniseka, ndisenza ufundisiso lwe-Bhayibhile ngakumbi ngoku kunokuba ndenza njengeNgqina kwaye ndisakholelwa ekubeni uYehova nguMdali. Kananjalo, kuyo yonke impikiswano malunga nokubizwa, eli ligama endilisebenzisayo kunye no "Tata", kuba loo nto imchaza njengoThixo wasebhayibhile kubantu abaninzi abathetha isiNgesi. Kusenokwenzeka ukuba sele ndilishiyile ibandla, kodwa ndiziva ndisondele kakhulu kuYehova njengotata kunangaphambili.

Isiqendu 13 kunye ne-14 zixoxa ngo-John 13: 34-35. Ivesi 35 ithi, "Ngayo le nto baya kwazi bonke, ukuba ningabafundi bam, ukuba nithe nathandana."

Ngokwesi siqendu, olu thando lubonakalisiwe “xa sisoloko siphuma siye kuthabatha umzalwana okanye udade okhulileyo kwintlanganiso, okanye ngokuzithandela sincame izinto esizikhethayo ukuze sikholise umntu esimthandayo, okanye siye emsebenzini ukuze sincede xa kukho intlekele ” .

Ngaba yile nto kanye awayecinga ngayo uYesu xa wayebanika lo mthetho mtsha? Ukubeka oku kusebenza ngokukaJames 1: 27 ibandakanyeka "Uhlobo lonqulo olucocekileyo nolungadyobhekanga ngokwembono yoThixo uBawo wethu yile: kukukhathalela iinkedama nabahlolokazi embandezelweni yabo, nokuzigcina ungenabala lehlabathi.

Akukho namnye u-Yesu kunye noJames ababezimisele ukuba amagama abo atolikwe njengokuthatha abantu abadala ukuya kwintlanganiso emiselweyo okanye eyalelwe nguMbutho njengebalulekileyo elusindisweni lwabo ukuze babethelelwe ziimfundiso zobuxoki ezinje nge1914, 1975 kunye nezizukulwane ezigqithileyo. Iinzame zoncedo lwentlekele ebusweni bazo ziyancomeka, nangona ziye zancitshiswa kakhulu ngenxa yezizathu ezingazange zichazwe.

Isiqendu 15-19 siqwalasele indlela Umthetho kaKristu uyikhuthaza ngayo ubulungisa. Amanqaku athile afanele ukuphindwa kukuba akafani neenkokeli zenkolo zelo xesha,Nangona kunjalo, uYesu wayenobulungisa kwaye engenamkhethe xa eqhubana nabo bonke ” kwaye "wayenentlonipho kwaye enobubele kubafazi ”.

Ukubonisa indlela abadala kunye noMbutho abajongana ngayo abenzi bobubi kwaye Abahlolokazi abalupheleyo, Cofa kwiikhonkco zevidiyo zeYouTube ezibonisa ubunyani. Bobabini u-Eric noChristine bayaziwa ngumbhali kwaye ngokunyanisekileyo unyango lwabo luyothusa, nditsho neenkundla zabasemagunyeni zingabaphatha ngcono kakhulu. Kwakhona, uMbutho uhlawula intetho yomlomo kuphela kwiimfundiso zikaYesu. Amazwi kaYesu akuMateyu 15: 7-9 asishwankathela ngokufanelekileyo isimo sabo sengqondo apho athi, “Bahanahanisindini, uIsaya waprofeta ngokufanelekileyo ngani, xa wathi 'Aba bantu bandibeka ngomlomo, kanti iintliziyo zabo zikude lee kum. Bafumana ke bendihlonela, Befundisa iimfundiso eziyimithetho yabantu ”.

Icandelo lokugqibela leziqendu 20-25 linomxholo: "Abo banegunya banokubaphatha njani abanye? " Njengoko bekuchaziwe ekuqaleni kolu hlaziyo, ekuphela kwegunya elinikiweyo ngumKristu kukwenza imisebenzi ethile, ekungekho nalinye kuwo ebandakanya ukuba negunya phezu kwabanye, kuphela thina.

Isiqendu 20-22 senza ingxolo eyiyo malunga nendlela amadoda afanele abaphathe ngayo abafazi babo, kodwa kwakhona ayikwenzi kucace ukuba ukuphatha kakubi amaqabane abo kungaphelisa naliphi na ilungelo lebandla kunye nokumiselwa kunye nokuma kwabo phambi kukaKristu. Amazwi kaYesu kuMateyu 18: 1-6 bekufanele ukuba acatshulwe, ade axoxwe. Apha, uYesu walumkisa ukuba nabani na okhubekisa umntwana omncinci ekubeni amkhonze (njengoko uninzi lwamaxhoba okuhlukunyezwa kwabantwana beluye) ungcono ukutshona elwandle ngelitye lokusila emqaleni wabo. Amagama aqatha ngenene!

Isiqendu 23 senza ingxelo: Bayazi ukuba abasemagunyeni banembopheleleko abayinikwe nguThixo yokujongana namatyala oluntu nolwaphulo-mthetho. Oko kubandakanya igunya lokuyalela izohlwayo ezinje ngesohlwayo okanye ukuvalelwa. — Roma. I-13: 1-4 ”.

Eyona nto iqinisekileyo kukuba lo mhlathi awuthini, okt ukuba naziphi na izityholo zokuziphatha gwenxa kwelungu lebandla kufuneka zijolise ngqo kwabasemagunyeni. Ukuba ukhe wabona omnye umntu, kubandakanya nengqina, wambulala umntu, ngekhe ube unoxanduva lokuya kwabasemagunyeni? Ukuphathwa gadalala ngokwesini kwabantwana kunye nobuqhophololo kunye nodlwengulo azifani. Ngelixa zizono ezisebhayibhileni, zikwizenzo zolwaphulo-mthetho kwaye akukho mfuneko yesibhalo okanye icebiso lokugcina ezo zenzo kuphela phakathi kweBandla. Isibhalo esiphoswe ngokudibeneyo sisoloko sisetyenziselwa ukucacisa ukuba akukho ngxelo, yi-1 kwabase-Koron 6: 1-8, kodwa oku kuthetha "izinto ezingenamsebenzi"Kwaye"Zigwebo"Zizityholo zoluntu ngembuyekezo yemali, engaxeli isenzo esikhulu solwaphulo-mthetho kwabasemagunyeni.

Umhlathi 24 emva koko uyagxuma malunga nendlela abadala abazithathela ngayo ngenyameko izibhalo zokujonga imicimbi nokwenza izigqibo! Ukuba kuphela! I-Misogyny, ukukhetha, kunye nokungakwazi ukusebenza ziimpawu eziphambili zesigqibo sabadala kumava am. Ukongeza, ngaba uqaphela into enye ebaluleke kakhulu eshiyekileyo kwezi zilandelayo:

Bahlala bekhumbula ukuba uthando lusisiseko somthetho kaKristu. Uthando lushukumisela abadala ukuba bacinge: Yintoni ekufuneka yenziwe ukuze kuncedwe nabaphi na ebandleni abaye bangamaxhoba obubi obenziweyo? Ngokuphathelele umenzi wobubi, uthando lushukumisela abadala ukuba bacinge: Ngaba uguqukile? Ngaba sinokumnceda achache ngokomoya? ” 

Akukho nto ithethwayo malunga nokujonga ukhuseleko lwebandla ngaphezulu kwentlalontle yomntu ngamnye.

Ngenxa yokuba umntu eguqukile akukho sizathu sokuba iindaba zimnyama ngokupheleleyo kule ngxaki. Ewe, ukuba sisono esinzulu kunye nesenzo solwaphulo-mthetho, kusenokwenzeka ukuba baphinde bayiphinde into. Oku kuvunywa ngabasemagunyeni behlabathi jikelele. Ubuncinci, kwinkoliso yamazwe okuqala ehlabathi kwezi ntsuku, abasemagunyeni banomdla wokuvalela aboni ababajonga emngciphekweni omkhulu wokuphinda benze ububi, kwaye oku kubandakanya ukubulala kunye nokuxhaphaza abantwana. Ewe, iimolekisi zabantwana ziyaziwa ikakhulu ukuba zisemngciphekweni omkhulu wokuphinda wenze ububi kangangokuba amazwe amaninzi ngoku zibabhalisa kwaye zibanqande ekubeni nethuba lokusebenza kwiindawo apho banokuthi banxibelelane nabantwana.

Umhlathi 25 uqukumbela: "Ibandla lamaKristu lingakubonisa njani ukuba sesikweni kukaThixo xa bephathwa gadalala ngokwesini? Inqaku elilandelayo liza kuwuphendula lo mbuzo. ”

Eli nqaku lilandelayo liza kubekwa phantsi kwemakroskopu ukuze babone ukuba bayathetha nantoni na ephakanyiswe yiKhomishini yasebukhosini yase-Australia malunga nokuPhathwa gadalala kwabantwana. Sukubamba umphefumlo wakho ngethemba lotshintsho. Akukho nqaku kweli nqaku elibonisa utshintsho olukhulu lwentliziyo kwicala labenzi bomgaqo-nkqubo ngaphakathi kuMbutho, ngaphandle koko eli nqaku belinokucacisa ngakumbi nangokucacileyo kwiingxelo zalo.