Indlela yokufunda ngokuloba: IziBonelelo zoFundo lweBible Exegetical Bible

Mholweni. Igama lam nguEric Wilson. Kwaye namhlanje ndiza kukufundisa indlela yokuloba. Ngoku ungacinga ukuba ayinqabile kuba uqale le vidiyo ucinga ukuba ikwiBhayibhile. Ewe kunjalo. Kukho intetho: nika umntu intlanzi kwaye umondle usuku olunye; kodwa mfundise ukuloba umtyisa ubomi. Elinye icala lelo, kuthekani ukuba unika umntu intlanzi, hayi kanye, kodwa yonke imihla? Veki nganye, inyanga nenyanga, unyaka nonyaka — unyaka nonyaka? Kwenzeka ntoni ke? Emva koko, indoda ixhomekeke kuwe ngokupheleleyo. Uba ngulowo umnika yonke into ayidingayo. Kwaye yile nto uninzi lwethu luye lwadlula ebomini bethu.

Sijoyine inkolo enye okanye enye, kwaye satya kwindawo yokutyela yenkolo ehleliweyo. Kwaye inkolo nganye inemenyu yayo, kodwa ngokufanayo iyafana. Utyiswa ukuqonda, iimfundiso, kunye nokutolika kwabantu, ngokungathi zivela kuThixo; kuxhomekeke kwezi kusindiso lwakho. Konke kulungile kwaye kulungile, ukuba ngokwenene ukutya kulungile, kunesondlo, kuyanceda. Kodwa, njengoko uninzi lwethu luze kubona-ngelishwa alonelanga kuthi-ukutya akunasondlo.

Owu, kukho ixabiso elithile kuyo, ngaphandle kwamathandabuzo ngaloo nto. Kodwa siyayidinga yonke, kwaye konke kufanele ukuba kube nesondlo ukuze sizuze ngokwenyani; ukuze sifezekise usindiso. Ukuba intwana yayo inetyhefu, ayinamsebenzi ukuba yonke isondlo. Ityhefu izakusibulala.

Ke xa sifika koku, siyayiqonda into yokuba kufuneka sizilobele. Kufuneka sizondle; kufuneka sipheke ukutya kwakho; asinakuxhomekeka kwizidlo ezilungisiweyo ezivela kwinkolo. Kwaye yingxaki leyo, kuba asazi ukuba singayenza njani loo nto.

Ndifumana ii-imeyile rhoqo, okanye amagqabantshintshi kwisitishi seYouTube apho abantu bandibuza, "Ucinga ntoni ngale nto? Ucinga ntoni ngaloo nto? ” Konke kulungile kwaye kulungile, kodwa konke abakubuzayo kukutolika kwam, uluvo lwam. Kwaye ayisiyiyo le nto siyishiya ngasemva? Izimvo zabantu?

Akufanelekanga ukuba sibuze, “Uthini uThixo?” Kodwa siyiqonda njani into ethethwa nguThixo? Uyabona, xa siqala ukufunda ukuloba, sakha kwinto esiyaziyo. Kwaye esikwaziyo ziimpazamo zexesha elidlulileyo. Uyabona, inkolo isebenzisa i-eisegesis ukufikelela kwiimfundiso zayo. Yiyo yonke into esiyaziyo, i-eisegesis, ebeka ezakho iingcinga eBhayibhileni. Ukufumana umbono kwaye ujonge into yokubonisa. Kwaye ke, okwenzekileyo ngamanye amaxesha ufumana abantu abashiya inkolo enye kwaye baqala ukuza neengcamango zabo eziphambeneyo, kuba basebenzisa iindlela ezifanayo abazishiye ngasemva.

Umbuzo uba, yintoni eqhuba eisegesis okanye ukucinga eisegetical?

Ewe, eyesi-2 kaPetros 3: 5 ithi lo mpostile wathi: (ethetha ngabanye) “ngokomnqweno wabo, abayi kuqonda le nto.” "Ngokweminqweno yabo, le nto iyababaleka" -ngoko sinokuba nenyani, kwaye siyihoye, kuba sifuna ukuyityeshela; kuba sifuna ukukholelwa into engayixhasi inyani.

Yintoni eqhubayo? Isenokuba luloyiko, ikratshi, umnqweno wokuvelela, ukunyaniseka okuphosakeleyo-zonke iimvakalelo ezingalunganga.

Enye indlela yokufunda iBhayibhile nangona kunjalo kwii-exegesis. Kulapho uvumela iBhayibhile ukuba izithethele. Oko kuqhutywa luthando kuMoya kaThixo, kwaye siya kubona ukuba kutheni sinokuthi, kule vidiyo.

Okokuqala, mandikunike umzekelo we-eisegesis. Xa ndikhupha ividiyo kwi Ngaba uYesu nguMikayeli isiphatha-zingelosi?, Bendinabantu abaninzi abaphikisana noko. Babephikisana ngoYesu njengoMikayeli, Ingelosi enkulu, kwaye bekwenza oko ngenxa yeenkolelo zabo zangaphambili.

AmaNgqina kaYehova, omnye, akholelwa ukuba uYesu wayenguMikayeli ngaphambi kokuba eze emhlabeni. Kwaye bayakuthatha lonke ulwazi ngevidiyo, bonke ubungqina bezibhalo, konke ukuqiqa-bakubeka ecaleni; abayihoya. Bandinike ivesi enye, kwaye oku "bubungqina". Le vesi inye. KumaGalati 4: 14, kwaye ifundeka ngolu hlobo: “Kwaye nangona imeko yomzimba wam ibisisilingo kuni, anindiphethanga ngokundidelela nokungandonyanyi; kodwa nandamkela njengesithunywa sikaThixo, njengoKristu Yesu. ”

Ngoku, ukuba awunazembe lokuguba, ungavele uyifunde le nto uyithethayo, uthi, “lonto ayibonisi ukuba uYesu yingelosi”. Kwaye ukuba uyayithandabuza loo nto, makhe ndikunike umzekelo. Masithi ndiye kwilizwe langaphandle ndaphangwa kwaye andinamali. Bendihlupheka ndingenandawo yokuhlala. Kwaye isibini esinobubele sandibona saza sandingenisa ngaphakathi. Bandiphakela, bandinika indawo yokuhlala, bandibeka kwinqwelomoya ekhaya. Kwaye ndingathi ngesi sibini: “Babemnandi kakhulu. Babendiphatha njengomhlobo olahlekileyo, nonyana wakhe. ”

Akukho mntu undivayo xa esithi unokuthi, "Owu, unyana kunye nomhlobo ngamagama afanayo." Baya kuqonda ukuba ndiqala ngomhlobo kwaye ndinyukela kwinto enexabiso elikhulu. Kwaye yile nto ayenzayo apha uPawulos. Uthi, "njengengelosi kaThixo", emva koko uye wanyuka waya "njengoKrestu Yesu uqobo".

Kuyinyani, inokuba yenye into, kodwa ke unayo ntoni apho? Unemigqaliselo. Kwaye kwenzeka ntoni? Ewe, ukuba ufuna ukukholelwa into, uya kuyityeshela intsingiselo. Uya kukhetha ukutolika okuxhasa inkolelo yakho kwaye ungayihoyi enye. Ungayiniki nayiphi na ikhredithi, kwaye ungajongi kuyo nayiphi na into enokuphikisana nayo. Ukucinga oku-XNUMX.

Kwaye kule meko, nangona kunokwenzeka ukuba yenziwe ngenxa yokunyaniseka okungachanekanga, kwenziwa ngoloyiko. Ndiyoyika, kuba, ukuba uYesu akanguye uMikayeli iNgelosi enkulu, isiseko senkolo yamaNgqina kaYehova siyanyamalala.

Uyabona, ngaphandle kokuba akukho 1914, kwaye ngaphandle kwe-1914, akukho mihla yokugqibela; kwaye ke akukho sizukulwana sokulinganisa ubude beentsuku zokugqibela. Kwaye emva koko, ayikho i-1919, oko kukuthi, xa ibhunga elilawulayo lanyulwa njengekhoboka elithembekileyo neliyingqondi. Konke kuyahamba ukuba uYesu akanguye uMikayeli isiphatha-zingelosi. Uya kufuna ukukhumbula kwakhona, ukuba inkcazo yangoku yekhoboka elithembekileyo neliyingqondi kukuba yamiselwa kwi-1919, kodwa ngaphambi koko, yonke indlela ebuyela kwixesha likaYesu, kwakungekho khoboka lithembekileyo neliyingqondi. Kwakhona, konke oku kusekwe ekutolikeni kukaDaniel kwisahluko se-4 esikhokelela kwi-1914, kwaye loo nto ifuna ukuba bamkele uYesu nguMikayeli umphathi omkhulu.

Ngoba? Ewe masilandele ingcinga kwaye iya kusibonisa ukuba ingaba ingcinga eiseggetical ingaba yingozi kangakanani kuphando lweBhayibhile. Siza kuqala ngeZenzo 1: 6, 7.

Bathe ke bakudibana, bambuza besithi, Nkosi, ububuyisela ngeli xesha na ubukumkani bakwaSirayeli? Wathi kubo: “Asikokwenu ukwazi amaxesha okanye amaxesha uBawo awabeke ngegunya lakhe.”

Ngokusisiseko uthi, “ayisiyongxaki yakho leyo. Leyo yeyokuba uThixo azi, hayi wena. ” Kutheni engatshongo, “Khangela kuDaniel; ofundayo makasebenzise ukuqonda ”—ngokuba ngokutsho kwamaNgqina kaYehova, ngaba yonke le nto ibhalwe kuDaniel?

Kukubala nje nabani na onokubaleka. Babenokuyiqhuba ngcono kunathi, kuba ngebabeye etempileni kwaye bafumana owona mhla wokwenzeka kwayo konke. Ke kwakutheni angabaxeleli lonto nje? Ngaba wayengenantlonelo, ekhohlisa? Ngaba wayezama ukufihla into kubo eyayikho ngokubuza?

Uyabona, ingxaki koku kukuba ngokwamaNgqina kaYehova besivunyelwe ukuba siyazi le nto. IMboniselo yowe-1989, kaMatshi 15, iphepha 15, isiqendu 17 ithi:

“Esebenzisa“ ikhoboka elithembekileyo neliyingqondi, ”uYehova wanceda abakhonzi bakhe baqonda, kumashumi eminyaka ngaphambili, ukuba unyaka we-1914 wawuya kuphawula ukuphela kwamaXesha eeNtlanga.”

Hmm, kunye "namashumi eminyaka kwangaphambili". Sivunyelwe ke ukuba sizazi izinto, "amaxesha kunye namaxesha", awayephantsi kolawulo lukaYehova… kodwa zazingekho.

(Ngoku, phofu, andazi ukuba uyikhathalele le nto, kodwa ithe ikhoboka elithembekileyo neliyingqondi lityhile amashumi eminyaka ngaphambili. Kodwa ngoku sithi, kwakungekho khoboka lithembekileyo neliyingqondi kude kube ngo-1919. nangona.)

Kulungile, sizisombulula njani iZenzo 1: 7 ukuba singamaNgqina; ukuba sifuna ukuxhasa u-1914? Ewe, incwadi Ukuqiqa ngeZibhalo, iphepha 205 ithi:

“Abapostile bakaYesu Kristu baqonda ukuba kuninzi ababengakuqondi ngexesha labo. Ibhayibhile ibonisa ukuba kuya kubakho ukwanda okukhulu kulwazi lwenyaniso "ngexesha lesiphelo". UDaniyeli 12: 4. ”

Kuyinyani, iyakubonisa oko. Kodwa, ngubani ixesha lesiphelo? Yiloo nto eshiyekileyo kuthi ukuba siyicinge ngumhla wethu. (Ngendlela, ndicinga ukuba isihloko esingcono se- Ukuqiqa ngeZibhalo, iza Kubayi Ukuqiqa ngeZibhalo, kuba eneneni asiqiqi kubo, sibeka umbono wethu kubo. Kwaye siza kubona ukuba kwenzeka njani oko.)

Masibuyele umva ngoku sifunde uDaniel 12: 4.

“Wena ke, Daniyeli, wagcine eyimfihlelo la mazwi, uyitywine incwadi leyo, kude kube lixesha lokuphela. Abaninzi baya kuphengulula, yaye ulwazi lokwenyaniso luya kuba luninzi. ”

Kulungile, uyayibona ingxaki kwangoko? Ukuze le nto isebenze, ukuze oku kuchasane nento ethethwa kwiZenzo 1: 7, kufuneka siqale ngokucinga ukuba ithetha ngexesha lesiphelo njengangoku. Oko kuthetha ukuba kuya kufuneka sithathe eli lixesha lesiphelo. Kwaye ke kufuneka sichaze ukuba kuthetha ntoni "ngokujikeleza". Kufuneka sichaze njengamangqina-ndibeka umnqwazi wam wobungqina nangona ndingasekhoyo-sichaza ukuba ukuhamba-hamba kuthetha ukuhamba-hamba eBhayibhileni. Ayisiyiyo ngokwenyama. Kwaye ulwazi lokwenyani luyinto yonke kubandakanya nezinto ezibekwe nguYehova kulawulo lwakhe.

Kodwa ayitsho lonto. Ayitsho ukuba olu lwazi lutyhilwe kangakanani. Ingakanani yayo etyhiliweyo. Ke kukho ukutolikwa okubandakanyekileyo. Kukho ukungaqondakali apha. Kodwa, ukuze sisebenze kufuneka singahoyi ukungaqondakali, kufuneka siphumelele ekutolikeni komntu okuxhasa umbono wethu.

Ngoku ivesi 4 yivesi enye kwisiprofeto esikhudlwana. Isahluko se-11 sikaDaniel siyinxalenye yesi siprofeto, kwaye sixoxa ngomnombo wookumkani. Omnye umgca uba nguKumkani waseNyakatho, kwaye omnye umgca nguKumkani waseMzantsi. Kwakhona, kufuneka wamkele ukuba esi siprofeto simalunga nemihla yokugqibela, kuba loo nto ichaziwe kule vesi nakwivesi yama-40 yesahluko 11. Kwaye kufuneka uyisebenzise le nto ngo-1914. ekufuneka uyenzile, kuba kulapho yaqala khona imihla yokugqibela-ke, wenzani ngoDaniel 1914: 12? Masikufunde oko.

“Ngelo xesha (ixesha lokutyhala phakathi kweKumkani yaseNtla kunye nokumkani wasemZantsi) uMichael uyakuma, inkosana enkulu emele abantu bakho. Kuya kubakho ixesha lembandezelo elingazanga libekho elinjalo, kususela koko lwabakhoyo uhlanga, kude kube nangelo xesha. Ngelo xesha ke abantu bakowenu baya kusinda, nabo bonke abafunyenwe bebhaliwe encwadini. ”

Kulungile, ukuba oku kwenzeka ngo-1914 emva koko uMikayeli kufuneka abe nguYesu. Kwaye "abantu bakho" -kuba ithi le iya kuba yinto echaphazela "abantu bakho" - "abantu bakho" kufuneka babe ngamaNgqina kaYehova. Zonke ziziprofeto esinye. Akukho hlulo lwezahluko, akukho hlulo lweevesi. Ukubhalwa okuqhubekayo. Isityhilelo esinye esiqhubekayo esivela kwingelosi saya kuDaniel. Kodwa, kwathiwa "ngelo xesha", ke ukuba ubuyela kuDaniel 11:40 ukufumanisa ukuba ngubani ixesha xa uMichael emi ", ithi:

“Ngexesha lokuphela uKumkani waseZantsi uya kuhlangana naye (uKumkani wasemantla) emtyhida, kwaye uKumkani wasemantla uya kuqubisana naye ngeenqwelo zokulwa nangabamahashe neenqanawa ezininzi; kwaye uya kungena emazweni akhukulise njengomkhukula. ”

Ngoku iingxaki ziqala ukuvela. Kungenxa yokuba ukuba usifunda esi siprofeto, awungekhe usolule ngokulandelelana okuqhubekayo kangangeminyaka engama-2,500 XNUMX, yonke indlela ukususela kumhla kaDaniyeli ukuza kuthi ga ngoku. Ke kuya kufuneka ucacise, 'Ewe, ngamanye amaxesha uKumkani wasemantla kunye noKumkani wasemazantsi bayaphelelwa. Kwaye emva kweenkulungwane kamva baya kuvela kwakhona '.

Kodwa uDaniyeli isahluko se-11 asithethi nto malunga nokunyamalala nokuvela kwakhona. Ke ngoku siyila izinto. Ukutolikwa okungakumbi komntu.

Kuthekani ngoDaniyeli 12:11, 12? Masifunde ukuba:

“Ukususela kwixesha lokususwa kwento eqingqiweyo rhoqo kwaza kwabekwa into elizothe lesiphanziso, ziya kuba ziintsuku ezili-1,290 1335. “Unoyolo lowo uhlala elindile wafika kwiintsuku ezili-XNUMX!”

Kulungile, ngoku ubambekile kule nto, kuba ukuba iqala ngo-1914, emva koko uqala ukubala ukusukela ngo-1914, iintsuku ezili-1,290 emva koko udibanise neentsuku ezili-1,335. Zeziphi iziganeko ezibalulekileyo ezenzeka ngaloo minyaka?

Khumbula, uDaniel 12: 6 ingelosi echaza konke oku njengezinto “ezimangalisayo”. Kwaye siza nantoni njengamangqina, okanye size nantoni?

Ngo-1922, eCedar Point, eOhio, kwabakho intetho yendibano eyaphawula iintsuku ezili-1,290 1926. Kwaye ngo-1,335, kwabakho olunye uthotho lweentetho zendibano, kunye noluhlu lweencwadi ezapapashwayo. Kwaye kuphawula lowo "uhlala elindele ukufika kwiintsuku ezili-XNUMX XNUMX"

Thetha ngomgangatho omangalisayo! Kububudenge nje. Kwaye kwakububudenge ngelo xesha, naxa ndandibandakanyeke ngokupheleleyo kwaye ndikholelwa. Bendimane ndizonwaya entlokweni yam kwezi zinto ndize ndithi, “Asinalo elo lungelo.” Kwaye bendizolinda nje.

Ngoku ndiyabona ukuba kutheni singenayo ngokuchanekileyo. Ke siza kujonga le nto kwakhona. Siza kuyijonga, ngokwenkcazo. Besiza kuvumela uYehova asixelele ukuba uthetha ukuthini. Kwaye sikwenza njani oko?

Ewe, kuqala siyazishiya iindlela ezindala. Siyazi ukuba siya kuyikholelwa le nto sifuna ukuyikholelwa. Sivele sayibona loo nto kuPeter, akunjalo? Yindlela esebenza ngayo iingqondo zomntu. Siya kuyikholelwa le nto sifuna ukuyikholelwa. Umbuzo ngulo, “Ukuba sikholelwa kuphela kwinto esifuna ukuyikholelwa, siqinisekisa njani ukuba siyayikholelwa inyaniso, hayi inkohliso ethile?

Ewe, i-2 I-Tesaronika 2: 9, 10 ithi:

“Kodwa ubukho bomchasi-mthetho busebenza ngamandla kaSathana ngayo yonke imisebenzi yamandla nemiqondiso yobuxoki nemimangaliso nayo yonke inkohliso yokungalungisi kwabo batshabalalayo, njengempindezelo kuba bengalwamkelanga uthando lwenyaniso ukuze babe usindisiwe. ”

Ke, ukuba ufuna ukunqanda ukukhohliswa, kuya kufuneka uyithande inyaniso. Nguwo lowo umthetho wokuqala. Kufuneka siyithande inyaniso. Akusoloko kulula oko. Uyabona, le yinto yokubini. Qaphela, abo bangalwamkeliyo uthando lwenyaniso, bayatshabalala. Ke nokuba kukuphila okanye kukufa. Kukuthanda inyaniso, okanye ukufa. Ngoku inyani ihlala iphazamisekile. Nokuba kubuhlungu. Ungathini xa ikubonisa ukuba uchithe ubomi bakho? Ewe awukwenzi. Unethemba lobomi obungenasiphelo, lobomi obungunaphakade. Ewe mhlawumbi uchithe iminyaka engama-40 okanye engama-50 okanye engama-60 ukholelwa izinto ezingeyonyani. Unokusebenzisa ngakumbi okunengenelo. Ke, ubusebenzise kakhulu ubomi bakho. Okuninzi, kobomi obungenasiphelo. Ngokwenyani ayichanekanga kwaphela, kuba oko kuthetha ukuba kukho umlinganiso. Kodwa ngokungapheliyo, akukho. Ke into esiyichithileyo ayibalulekanga xa ithelekiswa nezinto esizizuzileyo. Sizuze ubomi obungunaphakade.

UYesu wathi, "inyaniso iya kunikhulula"; kuba loo mazwi aqinisekisiwe ukuba ayinyani. Kodwa xa esithi, wayethetha ngamazwi akhe. Ngokuhlala kwilizwi lakhe, siya kukhululwa.

Kulungile, into yokuqala yile ukuthanda inyaniso. Umgaqo wesibini ukucinga ngokugxekayo. Kunene? I-1 uJohn 4: I-1 ithi:

“Zintanda, musani ukuwakholelwa onke amazwi aphefumlelweyo, kodwa wavavanyeni amazwi aphefumlelweyo ukuze nibone ukuba aphuma kuThixo kusini na, kuba kuye kwavela abaprofeti bobuxoki abaninzi ehlabathini.”

Esi ayisosiphakamiso. Lo ngumyalelo ovela kuThixo. UThixo usixelela ukuba sivavanye nayiphi na intetho ephefumlelweyo. Ngoku oko akuthethi ukuba kuphela amabinzana aphefumlelweyo aya kuvavanywa. Ngokwenyani, ukuba ndize ndize ndithi kuwe, "Yile nto ithethwa yile vesi yeBhayibhile". Ndithetha intetho ephefumlelweyo. Ngaba iphefumlelwe ngumoya kaThixo, okanye ngumoya wehlabathi? Okanye umoya kaSathana? Okanye umoya wam?

Kuya kufuneka uvavanye intetho ephefumlelweyo. Ngaphandle koko, uyakukholelwa kubaprofeti bobuxoki. Ngoku, umprofeti wobuxoki uya kukucela umngeni koku. Uya kuthi, “HAYI! HAYI! HAYI! Ukucinga ngokuzimeleyo, kubi, kubi! Ukucinga ngokuzimeleyo. ” Kwaye uya kulinganisa ukuba uYehova. Sifuna ezethu iingcinga kwizinto, kwaye sizimele ngaphandle kukaThixo.

Kodwa akunjalo. Ukucinga ngokuzimeleyo kuyinyani yokucinga, kwaye siyalelwa ukuba sizibandakanye kuyo. U-Yehova uthi, 'cingisisa nzulu'-- "vavanya intetho ephefumlelweyo".

Kulungile, inombolo ye-3. Ukuba siza kufunda ngokwenene ukuba ithini na iBhayibhile, sinayo ukucoca iingqondo zethu.

Ngoku oku kulucelomngeni. Uyabona, sigcwele ukuqonda kwangaphambili kunye nokukhetha kunye nokutolika kwangaphambili esicinga ukuba kuyinyani. Kwaye ke siza kufunda rhoqo sicinga "Kulungile, ngoku ikhona inyani, kodwa ithi phi loo nto?" Okanye, "Ndingqina njani ukuba?"

Simelwe kukuyeka loo nto. Kufuneka sisuse ezingqondweni zethu zonke iingcinga "zenyaniso" zangaphambili. Siza kungena eBhayibhileni, icocekile. Isileyiti esicocekileyo. Kwaye siza kuyivumela ukuba isixelele ukuba yintoni na inyaniso. Ngale ndlela asiphambuki.

Kulungile, sinokwanele ukuqala, ingaba ulungile? Kulungile, apha siyahamba.

Siza kujonga isiprofeto sengelosi kuDaniel, esiyihlalutye nje nge-eisegetically. Siza kujonga ngokucacileyo.

Ngaba uDaniyeli 12: 4 uyawachitha amazwi kaYesu awawabhekisa kubapostile kwiZenzo 1: 7?

Kulungile, isixhobo sokuqala esinaso kwincwadi yethu yezixhobo Imeko yokuhambelana. Ke umxholo kufuneka usoloko ungqinelana. Ke xa sifunda kuDaniel 12: 4, “Wena ke, Daniyeli, uyitywine incwadi, kude kube lixesha lokuphela. Abaninzi baya kuphengulula, kwaye ulwazi lokwenyani luya kuba luninzi. ”, Sifumana ukungaqondakali. Asazi ukuba kuthetha ntoni. Inokuthetha enye yezinto ezimbini okanye nangaphezulu. Ke, ukufikelela kukuqonda kufuneka sitolike. Hayi, akukho ngcaciso yomntu! Ukungaqondakali akububungqina. IZibhalo ezingacacanga zinokucacisa into xa sele simisele inyani. Inokongeza intsingiselo kwinto ethile, wakube umisele inyani kwenye indawo, kwaye wasombulula ukungaqondakali

UYeremiya 17: 9 usixelela oku: “Intliziyo inenkohliso kunayo nantoni na yaye iyatyhudisa. Ngubani na onokuyazi?

Kulungile, isebenza njani loo nto? Ewe, ukuba unomhlobo ojika abe ngumngcatshi, kodwa ungenako ukumlahla-mhlawumbi ulilungu losapho- wenza ntoni? Uhlala ulumkile ukuba angangcatsha. Wenzani? Awunakho ukumsusa. Ayikwazi ukukrazula iintliziyo zethu esifubeni.

Umjonge ngamehlo anjengengwevu! Ke, xa isiza entliziyweni yethu, siyibukela njengehashe. Nanini na xa sifunda ivesi, ukuba siqala ukutyekela ekutolikeni komntu, intliziyo yethu isebenza ngobuqhophololo. Kufuneka silwe naloo nto.

Sijonge umxholo. UDaniel 12: 1-masiqale ngaloo nto.

“Ngelo xesha uya kusuka eme uMikayeli, umthetheli omkhulu, omele abantu bakho. Kuya kubakho ixesha lembandezelo elingazanga libekho elinjalo, kususela koko lwabakhoyo uhlanga, kude kube nangelo xesha. Ngelo xesha ke abantu bakowenu baya kusinda, nabo bonke abafunyenwe bebhaliwe encwadini. ”

Kulungile, "abantu bakho". Ngubani "abantu bakho"? Ngoku sifika kwisixhobo sethu sesibini: Umbono ngokwembali.

Zibeke engqondweni kaDaniel. UDaniyeli umile, ingelosi ithetha naye. Kwaye ingelosi ithi, "uMikayeli inkosana enkulu uyakumela" abantu bakho "" Ewe, ngamaNgqina kaYehova, "utsho uDaniel. Andicingi njalo. Ucinga, “AmaJuda, abantu bam, amaJuda. Ngoku ndiyazi ukuba uMikayeli iNgelosi enkulu yiNkosana emele amaJuda. Ndiza kuma kwixesha elizayo, kodwa kuya kubakho ixesha elibi lokubandezeleka. ”

Unokuyicingela indlela ekumele ukuba kwamchaphazela ngayo oko, kuba wayesandul 'ukubona eyona mbandezelo inkulu kwezakha zehlela. IYerusalem yatshatyalaliswa; itempile yatshatyalaliswa; uhlanga luphela lwalunabantu, lwasiwa ebukhobokeni eBhabhiloni. Inokwenzeka njani into embi kunaleyo? Kwaye, ingelosi ithi, "Ewe, baya kuba yinto embi kunaleyo."

Ke yayiyinto esetyenziswayo kuSirayeli. Ke sijonge ixesha lesiphelo elichaphazela uSirayeli. Kulungile, yenzeke nini loo nto? Ewe, esi siprofeto asitsho ukuba iyakwenzeka nini loo nto. Kodwa, sifika kwisixhobo inombolo 3: Isidima seSibhalo.

Kuya kufuneka sijonge kwenye indawo eBhayibhileni ukuze sifumane ukuba ucinga ntoni uDaniel, okanye ukuba uDaniel uxelelwa ntoni. Ukuba siya kuMateyu 24: 21, 22 sifunda amagama afanayo kwinto esisandula ukuyifunda. Lo nguYesu ngoku:

“Ngelo xesha kuya kubakho imbandezelo enkulu, ekungazanga kubekho injalo kwasekuqalekeni kwehlabathi, kususela koko lwabakhoyo uhlanga, kwada kwaba kalokunje, ekungasayi kubuye kubekho injalo. Ngapha koko, ngaphandle kokuba loo mihla inqunyulwe, bekungayi kubakho nyama isindayo; kodwa ngenxa yabanyuliweyo Loo mihla iya kunqunyulwa. ”

Abanye abantu bakho bayakusinda, abo babhalwe phantsi encwadini. Bona ukufana? Ngaba unawo amathandabuzo?

UMateyu 24:15. Apha simfumana uYesu esixelela, "Ke ngoko, xa nibona into elizothe ebangela isiphanziso, njengoko kwathethwa ngayo ngomprofeti uDaniel, imi endaweni engcwele (umfundi makasebenzise ukuqonda"). Kucace ngakumbi kangakanani kuthi ukubona ukuba ezi zibini ziingxelo ezifanayo? UYesu uthetha ngokutshatyalaliswa kweYerusalem. Yiloo nto kanye eyathethwa yingelosi kuDaniyeli.

Ingelosi ayikhange ithethe nto malunga nenzaliseko yesibini. Kwaye uYesu akathethi kwanto ngokuzaliseka kwesibini. Ngoku siza kwisixhobo esilandelayo kwi-arsenal yethu, Isixhobo sereferensi.

Andithethi ngeencwadi zesikhokelo esichazayo njengopapasho lombutho. Asifuni ukulandela amadoda. Asifuni izimvo zamadoda. Sifuna iinyani. Enye yezinto endizisebenzisayo yiBibleHub.com. Ndisebenzisa neWatchtower Library. Iluncedo kakhulu, kwaye ndiza kukubonisa ukuba kutheni.

Masibone ukuba singalusebenzisa njani uncedo lweBhayibhile olufana 'neWatchtower Library kunye neBibleHub nezinye ezifumaneka kwi-Intanethi, ezinjengeBibleGateway yokuqonda eyona nto isixelelwa yiBhayibhile ngawo nawuphi na umbandela. Kule meko, siza kuqhubeka nengxoxo yethu ngento ethethwa yiBhayibhile kuDaniel isahluko 12. Siza kuya kwivesi yesibini, kwaye ifundeka ngolu hlobo:

“Kwaye abaninzi kwabo balele eluthulini lomhlaba baya kuvuka, abanye baye kubomi obungunaphakade kwaye abanye bangcikivwa nendelelo engunaphakade.”

Ke sinokucinga, 'Ewe, oku kuthetha ngovuko, akunjalo?'

Kodwa ukuba kunjalo, kuba sele sithathe isigqibo ngokusekwe kwivesi 1, nakwivesi 4, ukuba le yimihla yokugqibela yenkqubo yezinto yamaJuda, kufuneka sijonge uvuko ngelo xesha. Ayisiyiyo eyamalungisa kuphela ukuya kubomi obungunaphakade, kodwa kukuvuka kwabanye kugculelo nakwingcikivo engunaphakade. Kwaye ngokwembali-kuba uyakukhumbula ukuba umbono wembali njengenye yezinto esizijongileyo-ngokwembali, abukho ubungqina bokuba kwenzeka into enjalo.

Ke sinoko engqondweni, kwakhona sifuna ukufumana umbono weBhayibhile. Sifumana njani ukuba kuthethwa ntoni apha?

Ewe, igama elisetyenzisiweyo lithi "vuka". Mhlawumbi sinokufumana into apho. Ukuba sichwetheza "ukuvuka" kwaye sizakubeka nje i-asterisk phambi kwayo, nasemva kwayo, kwaye oko kuyakufumana konke ukwenzeka "kokuvuka", "ukuvuka", "ukuvusa", njl. Reference Bible ngaphezulu komnye, ke ngoko siya kuhamba ne isingqiniso. Kwaye masikrole nje kwaye sibone ukuba sifumana ntoni. (Nditsibela phambili. Andimisi kuyo yonke into eyenzekayo ngenxa yokunqongophala kwexesha.) Kodwa ke, uya kuskena ivesi nganye.

KwabaseRoma 13: 11 apha ithi, "Yenzani le nto nani, ngokuba niyalazi ixesha, ukuba sele kulilixa lokuba nivuke ebuthongweni; kuba ngoku usindiso lwethu lukufuphi kunangexesha esakholwa ngalo."

Ngokucacileyo leyo yenye yeendlela "zokuvuka" ebuthongweni. Akathethi ngokulala ngokoqobo, kodwa ulala ngokomoya. Kwaye le, eneneni, yeyona ilungileyo. Kwabase-Efese 5:14: "Kungoko athi:" Vuka wena uleleyo, uvuke kwabafileyo, aze uKristu akhanye kuwe. "

Ngokucacileyo akathethi ngovuko lwangempela apha. Kodwa, sifile ngokwasemoyeni okanye silele ngokomoya kwaye ngoku ndiyavuka, ngokomoya. Enye into esinokuyenza kukuzama igama elithi "ufile". Kwaye kukho izingqinisiso ezininzi apha. Kwakhona, ukuba ngokwenene sifuna ukuqonda iBhayibhile, kufuneka sithathe ixesha lokujonga. Kwaye kwangoko sifikela le nto kuMateyu 8:22. UYesu wathi kuye: “Qhubeka undilandela, vumela abafileyo bangcwabe abafileyo babo.”

Ngokucacileyo, umntu ofileyo akanako ukungcwaba umntu ofileyo ngokwenyani. Kodwa umntu ofileyo ngokwasemoyeni ngokwenene angamngcwaba umntu ofileyo. Kwaye uYesu uthi, 'Ndilandele ... bonisa umdla emoyeni kwaye ungazikhathazi ngezinto abanokuzigcina abantu abangasekhoyo, abo bangenamdla kumoya.'

Ke, unaloo nto engqondweni singabuya sibuyele kuDaniel 12: 2, kwaye ukuba ucinga ngayo, ngexesha lale ntshabalalo yayisenzeka kwinkulungwane yokuqala, kwenzeka ntoni? Abantu bavukile. Abanye baye kubomi banaphakade. Umzekelo wabapostile kunye namaKristu, bavuselwa kubomi banaphakade. Kodwa abanye ababecinga ukuba ngabanyuliweyo nguThixo, bavuka, kodwa bengabaphili kodwa kukudelela okungapheliyo kunye nehlazo kuba bamchasa uYesu. Bajikela kuye.

Masiqhubeke kwivesi elandelayo, yesi-3: Kwaye nantsi ke.

“Abo ke banengqiqo baya kukhanya ngokuqaqamba njengesibhakabhaka samazulu, baze abo bakhokelele abaninzi ebulungiseni bakhazimle njengeenkwenkwezi ngonaphakade kanaphakade.”

Kwakhona, kwenzeka nini oko? Ngaba oko kwenzeka ngenkulungwane ye-19? Ngamadoda afana noNelson Barbour no-CT Russell? Okanye ngenkulungwane yama-20, kunye namadoda afana noRutherford? Sinomdla kwixesha elingqamene nokutshatyalaliswa kweYerusalem, kuba sonke esi sisiprofeto esinye. Kwenzeka ntoni phambi kwexesha lokubandezeleka eyathetha ngalo ingelosi? Ewe, ukuba ujonga kuYohane 1: 4, uthetha ngoYesu Krestu, kwaye uthi: “Ngaye kuye kwakukho ubomi, baye ubomi obo bulukhanyiselo lwabantu.” Siyaqhubeka, “kwaye ukukhanya kukhanya ebumnyameni, kodwa ubumnyama abukoyisanga.” Ivesi 9 ithi, “olona khanyiso lukhanyisela lonke uhlobo lomntu lwaluza kuza ehlabathini. Ngokucacileyo oko kukhanya yayinguYesu Kristu.

Singajonga ukufana koku ukuba sijikela kwi-BibleHub, emva koko siye kuYohane 1: 9. Sibona iinguqulelo ezifanayo apha. Mandiyenze ibe nkulu kancinci. “Lowo ulukhanyiso lwenene olukhanyisela wonke umntu ozayo ehlabathini”? Ukusuka kwi Bhayibhile yokufunda kweBhayibhile, "Lukhanyiso lwenene olukhanyisela wonke umntu, wayesiza ehlabathini."

Uya kuqaphela ukuba umbutho uyathanda ukubeka umda kwizinto, ke bathi "lonke uhlobo lomntu." Kodwa makhe sijonge ukuba ithini i-interlinear, apha. Ithi nje, "wonke umntu". Ke “lonke uhlobo lomntu” luyakhathalela. Kwaye oku kuzisa enye into engqondweni: Ngelixa ithala leencwadi leBhayibhile, ilayibrari yeWatchtower, iluncedo kakhulu ekufumaneni izinto, ihlala ilungile ke, xa sele ufumene ivesi, uyijongise kwezinye iinguqulelo ngakumbi kwi-BibleHub.

Kulungile, ke ngoYesu ngokukhanya kwehlabathi, wemka. Ngaba bekukho ezinye izibane? Ewe, ndikhumbule into, kwaye andilikhumbuli ncam eli binzana, okanye ivesi, kwaye andikhumbuli ukuba ibiphi, kodwa ndikhumbule ukuba inamagama "ayasebenza" kwaye "makhulu", ke ndawangena, kwaye Ufumene le ngxelo apha kuYohane 14:12. Ngoku khumbula, kwizinto esizisebenzisayo, omnye wemithetho yethu, kukusoloko sifumana ukuvisisana kwesibhalo. Ke apha unayo ivesi ethi, “Inene, inene, ndithi kuni, Lowo ubonisa ukholo kum, naye lowo uya kwenza imisebenzi endiyenzayo; yaye uya kwenza imisebenzi emikhulu kunale, ngenxa yokuba ndiyemka ndiya kuBawo. ”

Ke ngelixa uYesu wayekukukhanya, abafundi bakhe benza imisebenzi emikhulu kunaye kuba waya kuYise wabathumela uMoya oyiNgcwele kwaye ngenxa yoko akwabikho mntu mnye kodwa amadoda amaninzi ayesasaza ukukhanya okuqaqambileyo. Ke ukuba singabuyela kuDaniel ekukhanyeni kwesikufundileyo-kwaye sikhumbule ukuba konke oku kwenzekile kwixesha elithathwa njengemihla yokugqibela-abo banengqiqo-eba ngamaKrestu-bazakukhanya ngokuqaqambileyo izulu. Ewe, bakhanya ngokuqaqambileyo kangangokuba namhlanje isinye kwisithathu sehlabathi singumKristu.

Ke loo nto ibonakala ilingana kakuhle. Makhe siye kwivesi elandelayo, 4:

“Wena ke, Daniyeli, gcina ilizwi liyimfihlo, uyitywine incwadi, kude kube lixesha lokuphela. Abaninzi baya kuphengulula yaye ulwazi lokwenyaniso luya kuba luninzi. ”

Kulungile, endaweni yokuba utolike, yintoni ehambelana nexesha esele silisekhile liyadlala? Ewe, ngaba abaninzi bahamba malunga? Ewe, amaKristu ajikeleza yonke indawo. Basasaza iindaba ezilungileyo kuwo wonke umhlaba. Umzekelo, uYesu kwesi siprofeto sithethileyo sithethe ngaso apho wayexela kwangaphambili ngokutshatyalaliswa kweYerusalem, kwivesi nje phambi kokuba aqikelele ngentshabalalo, uthi, “Kwaye ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kubo bonke abemi umhlaba ube bubungqina kuzo zonke iintlanga kwandule ke kufike ukuphela. ”

Ngoku kwimeko yale nto, sesiphi isiphelo athetha ngaso? Sele eza kuthetha ngesiphelo senkqubo yezinto yamaJuda, ke kuya kulandela ukuba iindaba ezilungileyo ziya kushunyayelwa kuwo wonke umhlaba omiweyo ngaphambi kokuba eso siphelo sifike. Ngaba loo nto yenzekile?

Ewe, incwadi yabaseKolose eyabhalwa ngaphambi kokuba iYerusalem itshatyalaliswe inaso isityhilelo esincinci esivela kumpostile uPawulos. Uthi kwivesi 21 yesahluko 1:

“Eneneni, enibe nifudula ningazani niziintshaba ngenxa yokuba iingqondo zenu zazisemisebenzini yongendawo, ngoku uxolelanise nomzimba wenyama wakhe ngokufa kwakhe, ukuze animise phambi kwakhe nibe ngcwele, ningenasiphako, ningatyholwa, Kambe ke, kufuneka nihlale niqinile elukholweni, nisekelwe ngokuqinileyo, ningashukunyiswa nimke ethembeni leendaba ezilungileyo ezi nazivayo, zona zashunyayelwayo kwindalo yonke ephantsi kwezulu. Ezi ndaba zimnandi, mna Pawulos ndaba ngumlungiseleli. ”

Ewe, khange ishunyayelwe ngelo nqanaba e-China. Akuzange kushunyayelwe kuma-Aztec. Kodwa uPawulos uthetha ngehlabathi njengoko wayesazi kwaye ke oku kuyinyani kuloo mxholo kwaye kwashunyayelwa kwindalo yonke ephantsi kwezulu kwaye ke uMateyu 24:14 wazaliseka.

Ngenxa yokuba, ukuba sibuyela kuDaniel 12: 4, 'ithi abaninzi baya kujikeleza', kwaye amaKristu enza njalo; yaye ulwazi lokwenyaniso luya kuba luninzi. Kulungile, uthetha ukuthini xa esithi 'ulwazi lokwenyani luya kuba luninzi'.

Kwakhona, sijonge imvisiswano yezibhalo. Kwenzeka ntoni ngenkulungwane yokuqala?

Ke akufuneki nokuba siye ngaphandle kwencwadi yabaseKolose ukuze sifumane impendulo. Ithi:

“Imfihlelo engcwele eyayifihliwe ukusuka kwiinkqubo zezinto ezidlulileyo nakwizizukulwana ezidlulileyo. Kodwa ngoku kutyhilwe kwabo bangcwele, athe uThixo wakholiswa kukwazisa phakathi kweentlanga ubutyebi obuzukileyo bale mfihlelo ingcwele, enguKristu omanyene nani, ithemba lozuko lwakhe. ” (KwabaseKol 1:26, 27)

Kwakukho imfihlelo engcwele-yayilulwazi lokwenyani, kodwa yayiyimfihlo-kwaye yayifihlakele kwizizukulwana ezidlulileyo kunye neenkqubo zezinto ezidlulileyo, kodwa ngoku ngexesha lamaKristu, yenziwa yabonakaliswa, kwaye yabonakaliswa phakathi iintlanga. Ke kwakhona, sinokuzaliseka okulula kakhulu kukaDaniel 12: 4. Kuyathembeka ngakumbi ukukholelwa ukuba ukuhamba-hamba kwakungokoqobo xa ujikeleza nomsebenzi wokushumayela kwaye ulwazi oluyinyani oluye lwanda lwaluyinto etyhilwe ngamaKrestu kwihlabathi, kunokuba ucinge ukuba oku kubhekisele kumaNgqina kaYehova ahambahamba eBhayibhileni kwaye eza nemfundiso ye1914.

Kulungile, ngoku, emva koko sifika kwizibhalo ezinobunzima; kodwa ngaba ngokwenene zinengxaki ngoku sisebenzise inkcazo kwaye siyeke iBhayibhile ukuba izithethele?

Umzekelo, masiye kwi-11 ne-12. Ke masiye kwi-11 kuqala. Le yile sasicinga ukuba izalisekisiwe kwiindibano zowe-1922 eCedar Point, eOhio. Ithi:

“Ukususela kwixesha lokususwa kwento eqingqiweyo rhoqo kwaza kwabekwa into elizothe lesiphanziso, kuya kubakho iintsuku ezili-1290. Unoyolo lowo uhlala elindile, wafika kwiintsuku ezili-1,335 XNUMX. ”

Ngaphambi kokuba singene koku, masiphinde sibonise ukuba sithetha ngeziganeko ezenzeka kwinkulungwane yokuqala kwaye zinento yokwenza nokutshatyalaliswa kweYerusalem, ixesha lokuphela kwenkqubo yezinto yamaJuda. Ke ngoko, ukuzaliseka ngoku koku kubaluleke kakhulu kuthi, kodwa kwakubalulekile kubo. Ukuba bayiqonde ngokuchanekileyo, yeyona nto ibalwayo. Ukuba siyayiqonda ngokuchanekileyo, sijonga emva kwiminyaka engama-2000 kwaye sizama ukuqonda ukuba zeziphi iziganeko zembali ezenzekayo kunye nokuba zazinde kangakanani, azibalulekanga kangako.

Nangona kunjalo, singafumanisa ukuba into elizothe inento yokwenza namaRoma ahlasela iYerusalem ngo-66. Siyazi ukuba oko kwenzeka kuba uYesu wathetha ngako kuMateyu 24:15 esele sifundile. Emva kokuba bebonile into elizothe, baxelelwa ukuba babaleke. Kwaye ngo-66, into elizothe yarhangqa itempile, yalungisa amasango etempile, indawo engcwele, ukuba ihlasele isixeko esingcwele, emva koko amaRoma abaleka enika amaKristu ithuba lokuhamba. Kuthe ngo-70 wabuya uTitus, uNjengele Titus, wasitshabalalisa isixeko nalo lonke elakwaJuda, wabulala wonke umntu ngaphandle kwegcuntswana; ukuba imemori isebenza into enje ngama-70 okanye ama-80 amawaka athathwe njengamakhoboka ukuze asweleke eRoma. Kwaye ukuba uya eRoma uyakubona i-arch kaTitus ebonisa olo loyiso kwaye bakholelwa ukuba iColosseum yaseRoma yakhiwa zezi. Bafa ke ekuthinjweni.

Ngokuyintloko uhlanga lwakwaSirayeli lwacinywa. Esona sizathu sokukho kwamaJuda kukuba amaJuda amaninzi ayehlala ngaphandle kwesizwe kwiindawo ezinje ngeBhabheli neKorinte, et cetera, kodwa isizwe ngokwaso sasimkile. Yeyona ntlekele imbi yakha yehlela. Nangona kunjalo, ayizange ihambe yonke kwi-70 kuba inqaba yaseMasada yayiyindawo ebambekayo. Ababhali-mbali bakholelwa ukuba ukungqingwa kweMasada kwenzeka ngo-73 okanye ngo-74 CE Kwakhona, asinakucacisa kuba ixesha elininzi lidlulile. Into ebalulekileyo kukuba la maKristu ngomhla wawo akwazi ngokuchanekileyo ukuba kwenzeka ntoni, kuba babekuphila oko. Ke ukuba uthatha, ah, ukuba ubala iminyaka yenyanga ukusuka kuma-66 ukuya kuma-73 CE, ujonge malunga neminyaka esixhenxe yenyanga. Ukuba ubala i-7 yeentsuku kunye ne-1,290, ufumana ngaphezulu kweminyaka esixhenxe ukubala. Ke i-1,335 inokuba isusela kolu ngqingo lokuqala uCestius Gallus ukuya kungqingo lukaTitus. Kwaye ukususela kuTitus de kube yintshabalalo eMasada kunokuba ziintsuku ezili-1,290 1,335. Anditsho ukuba oku kuchanekile. Olu ayilo kutoliko. Oku kunokwenzeka, uqikelelo. Kwakhona, ngaba kubalulekile kuthi? Hayi, kuba oku akusebenzi kuthi kodwa kuyathakazelisa ukuba xa uyijonga ngokwembono yabo iyakulunga. Kodwa okubalulekileyo kuthi ukuba sikuqonde kufumaneka kwiivesi 5 ukuya ku-7 kwesahluko esinye.

“Mna ke, Daniyeli, ndakhangela, ndabona abanye babemi khona, enye ngaselunxwemeni lomlambo, omnye engaphesheya komlanjana. Yathetha enye indoda eyayambethe ilineni, eyayiphezu kwamanzi omthombo: “Kuya kude kube nini na ukuphela kwezi zinto zimangalisayo?” Ndaza ndeva indoda eyayambethe ilineni, eyayiphezu kwamanzi womjelo, njengokuba ephakamisela isandla sakhe sasekunene nesokhohlo sakhe emazulu, wafunga Lowo uphilayo ngonaphakade: “Iya kuba yexesha elimisiweyo, amaxesha amisiweyo, kunye nesiqingatha sexesha. Nje ukuba kugqitywe ukwenziwa amandla abantu abangcwele, zonke ezo zinto ziya kuphela. ”(UDa 12: 5-7)

Ngoku njengoko amaNgqina kaYehova kunye nezinye iinkolo zisithi — eneneni bambalwa abangawathethayo loo nto — kukho enye indlela la magama asebenza ngayo kwixesha lokuphela kwenkqubo yobuKrestu okanye yenkqubo yezinto yehlabathi.

Kodwa qaphela, ithi apha ukuba abantu abangcwele "batyunyuzwa babe ziingceba". Ukuba uthatha ivasi uyilahle phantsi uze uyiqhekeze ibe ziingceba, uyiqhekeza ibe ngamaqhekeza amaninzi kangangokuba ayinakudityaniswa. Yiyo yonke intsingiselo yebinzana elithi "ukubethelela kwiziqwenga".

Abantu abangcwele, abanyuliweyo, abathanjisiweyo bakaKristu, abatyunyuzwa. Ngapha koko, uMateyu 24:31 uthi bayathathwa, baqokelelwa ziingelosi. Ke, ngaphambi kokuba iArmagedon ifike, ngaphambi kokuba kufike idabi elikhulu likaThixo uSomandla, abakhethiweyo bayathathwa. Ke, ngaba oku kunokuthetha ntoni? Ewe, kwakhona sibuyela kumbono wembali. UDaniel umamele ezi ngelosi zithethayo emva koko le ndoda ingasentla komlambo iphakamise isandla sayo sasekhohlo nesokunene kwaye ifunga ngezulu; esithi iyakuba lixesha elimisiweyo, amaxesha amisiweyo, nesiqingatha sexesha. Kulungile, ke, inokuphinda isebenze ukusuka kuma-66 ukuya kuma-70, eyayimalunga nesithuba seminyaka emithathu enesiqingatha. Isenokuba sisicelo eso.

Kodwa okubalulekileyo kuthi ukuba sikuqonde kukuba babengabantu abangcwele. KuDaniyeli, lwalungekho olunye uhlanga emhlabeni olwalunyulwe nguThixo; uhlangulwe nguThixo; wasindiswa eYiputa; abangcwele okanye abanyuliweyo okanye ababiziweyo, abahluliweyo-leyo yindlela engcwele-kaThixo. Naxa babengabawexuki, nangona babesenza okubi, babesengabantu bakaThixo, kwaye wabaphatha njengabantu bakhe, kwaye wabohlwaya njengabantu bakhe, nanjengokuba abantu bakhe abangcwele beza ngexesha apho ekugqibeleni wayenele , Wawaphelisa amandla abo. Kwakungasekho. Uhlanga lwapheliswa. Uthini umntu ome phezu kwamanzi athi?

Uthi, xa oko kusenzeka “zonke ezi zinto ziya kuphela”. Zonke izinto esizifundileyo malunga… sonke isiprofeto… ukumkani wasemntla… ukumkani wasezantsi, yonke into esisandula ukuyifunda, ifikelela esiphelweni xa amandla abantu abangcwele etshabalala. Ke akunakubakho sicelo sesibini. Icacile intle, kwaye kulapho sifika khona nenkcazo. Sifumana ukucaca. Sisusa ukungacaci. Siyakuphepha ukutolikwa ngokungenangqondo njengendibano yowe-1922 eCedar Point, eOhio ukuzaliseka kwento ethethwa yile ndoda zizinto ezimangalisayo.

Kulungile, masishwankathele. Siyazi kwiividiyo zethu zangaphambili kunye nophando ukuba uYesu akayona ingelosi kwaye ngakumbi uMikayeli iNgelosi enkulu. Akukho nto kule nto siyifundileyo ixhasa lo mbono kungoko kungekho sizathu sokutshintsha umbono wethu kuloo nto. Siyazi ukuba uMikayeli iNgelosi eyintloko wabelwa uSirayeli. Siyazi nokuba ixesha lokubandezeleka lafika kuSirayeli ngenkulungwane yokuqala. Kukho uphando olungokwembali lokungqina oko kwaye yiloo nto kanye awayethetha ngayo uYesu. Siyazi ukuba abantu abangcwele batyunyuziwe babe zizicucu kwaye zonke ezi zinto zazaliseka. Kwaye siyazi ukuba zizalisekiswa ngokupheleleyo ngelo xesha ngelo xesha. Ingelosi ayivumeli naziphi na iziganeko ezilandelayo, nasiphi na isicelo sesibini okanye ukuzaliseka.

Ke ngoko, ookumkani basemantla kunye nookumkani basemazantsi baphela ngenkulungwane yokuqala. Ubuncinane, isicelo abasinikwa sisiprofeto sikaDaniyeli saphela ngenkulungwane yokuqala. Kuthekani ngathi? Ngaba sikwixesha lesiphelo? Kuthekani ngoMateyu 24, iimfazwe, iindlala, iindyikitya zokufa, isizukulwana, ubukho bukaKristu. Siza kujonga kwividiyo yethu elandelayo. Kodwa kwakhona, usebenzisa inkcazo. Akukho ngaphambili. Siza kuyivumela iBhayibhile ithethe nathi. Enkosi ngokubukela. Ungalibali ukubhalisa.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.