Yakha Ubuhlobo obuBomeleleyo ngaphambi kokufika kwesiphelo

“Umhlobo wokwenene ubonakalisa uthando ngalo lonke ixesha.” - IMizekeliso 17:17

 [Ukusuka kwi-ws 11/19 p.2 Inqaku lokuFunda 44: Disemba 30 ukuya kuJanuwari 5, 2020]

Kutheni le nto inqaku lingenakubizwa ngokuba “Ungabakha njani ubuhlobo obuqinileyo”? Kutheni usongeza isiqu "ngaphambi kokuba isiphelo sifike ”? Kusebenza kuphela ukwenza ukuba eli nqaku lifundwayo libonakale njengelinge lokufihla ukoyikisa amangqina ukuba ahlale kulo Mbutho kuba isiphelo siyeza. Asifanelanga sakhe ubuhlobo kuba sifuna abahlobo kwaye sifuna ukuba ngabahlobo kwabanye ukuze sibancede? Ngokuqinisekileyo kuphosakele ukwakha ubuhlobo kunye neenjongo ezimbi, kuba nje "ukuphela" kuza? Ayibobuhlobo bokwenene obo.

Endaweni yokuba siphathwe emfanekisweni (okanye kwividiyo) yabazalwana noodade abazimele kwigumbi lokugcina impahla, okanye ehlathini njengoko besikhe senzeka ngaphambili, ngeli xesha kubonakala ngathi sikhuphukile emhlabeni! Kule nqaku siphathwa endaweni yomfanekiso wabazalwana noodade abazifihle kwi-attic. Zeziphi izizathu ezinokubakho zokubhaliweyo okanye ezisengqiqweni ezikhoyo zokubonisa? Nangona kunjalo, ngokuqinisekileyo basebenza njengamaqhinga othusayo. Ngaba yinjongo yombutho? Isizathu sokuba amaKristu okwenyani anokufuna ukuzifihla akacetyiswa okanye akhutshelwanga kwizibhalo ezinxulumene ngokucacileyo neArmagedon.

Funda kuYeremiya.

Ukuthetha ngoJeremia, inqaku lithi, Ngapha koko, uvakalise imvakalelo yakhe kunobhala wakhe onyanisekileyo uBharuki kwaye kuthi kuthi ”. (Isiqendu.3). Kuyinyani, kungenjalo uBharuki angawubhala njani umyalezo awawunikwa uSirayeli ngoYeremiya. Kodwa intelekelelo yokuba uYeremiya aphalaze imbilini yakhe kuBharuki, ngesiqu somntu. Ngewayekwenzile, kodwa zonke iincoko ezirekhodiweyo kunye noBharuki zazikudlulisela izilumkiso zikaYehova kuye ukuba adlulisele kwabanye okanye azibhale phantsi.

"Singacinga ukuba xa uBharuki ebhala ibali likaJeremia, bobabini babethandana kwaye behlonelana". Kwakhona, elinye iqhekeza elimangalisayo lokungaqiniseki okanye eliqatshelwe yingxelo ebhaliweyo. Ngaba ibalulekile into onokuyibuza? Ewe, kubaluleke kakhulu. Njengabafundi bethu abaninzi abavuswe besazi, kungenxa yokuba sizenzile ngokwethu ngexesha, njengoko abanye beqhubeka besenza nanamhlanje. Ngaba sasingakholelwa ukuba olu luqikelelo njengenyaniso kuba luvela kuMbutho? Ngokufanayo namhlanje, abaninzi baphinda ibinzana elilandelayo njenge-mantra, "siphila kwimihla yokugqibela" kuba ilungu leQumrhu Elilawulayo lithethe njalo kwintetho, okanye umphathi wesekethe wakutsho oko xa etyelele, okanye IMboniselo yacwangcisa inqaku lokufunda leMboniselo elinomxholo.

Kuluhanahaniso nakuMbutho ukupeyinta umfanekiso oqaqambileyo wobuhlobo esingazi nokuba ukhona, ukuxhasa i-ajenda yomxholo weli nqaku. Ukanti kwelinye icala kupapasho “Ilizwi likaThixo kuthi ngoYeremiya"(2010), iveza umfanekiso omnyama kaBharuki, kwakhona ngengqikelelo epheleleyo. Nantsi imizekelo embalwa apho kukho okuninzi okunokufumaneka:

"Ngokubhekisele kwinto eyayixhalabisa uBharuki kwenzeka enxulumene nodumo nodumo ” Isahluko 9 isiqendu 4. (Ukucacisa kraca)

“Izinto ezinkulu” awayecinga ngazo uBharuki—nokuba ukufumana imbeko eyongezelelweyo kwinkundla yasebukhosini okanye ubutyebi bezinto ezibonakalayo—kungenzeka ndiyinto engento. ” Isahluko 9 isiqendu 5. (Ukucacisa kraca)

"“Izinto ezinkulu” zikaBharuki usenokuba ubandakanyiwe ukuchuma kwezinto ezibonakalayo ”. Isahluko 9 isiqendu 6. (Ukucacisa kraca)

Mhlawumbi eyona nto ifakelwe kakhulu apha kwiSahluko 9 isiqendu 3 apho athi "Isizathu sokuba uBharuki avakalelwe kukuba 'ayinandawo yokuphumla' ngelixa wayeqhubeka nokushicilela isiprofeto sikaYeremiya yayingesosabelo sodwa. Yimbono yakhe ngento ebonakala imnandi-entliziyweni. Ezimisele ukuzifunela “izinto ezinkulu”, uBharuki akazange azilibale izinto ezibaluleke ngakumbi, ezinxulumene nokwenza ukuthanda kukaThixo. ”

Ukutyhilwa kwemeko kaBharuki yentliziyo kuhambelana nokubulawa komntu ngaphandle kwesizathu okanye ubungqina obunokuma enkundleni.

Kanjalo, sinakho nokuqikelela ngokulinganayo ukuba imvakalelo yokungabikho kwendawo yokuphumla yabangelwa sisabelo sakhe esinobungozi kunye neemeko ezazimjikelezile. Ngapha koko, ukuba uYehova wayexhalabele ukuba uBharuki udiniwe kwaye wamnika isilumkiso ngelixa esanokubona kwaye enqwenela izinto ezibaluleke ngakumbi. Kwakungenxa yokuba inzondelelo kunye nokholo lwakhe lufuna nje ukuvuselelwa okuncinci.

Ngaba ingqikelelo yethu inaso nasiphi na isizathu esingcono ngokuchaseneyo nopapasho lwe-Watchtower? Ewe, kuba ngenxa yoqikelelo loMbutho kunye nendlela abantu abasabela ngayo kwiimeko ngokubanzi akunakulindeleka ukuba uBharuki asabele ngokulula kwisiluleko ukuba "Ukulahleka kwezinto ezibaluleke ngakumbi", njengoko babeya kuyeka ukubaluleka kuye kwaye ngenxa yoko babenokukhubeka lula.

Ubuncinci oku kukuphepha ukumgweba ngokuqatha uBharuki xa kungekho bungqina kwizibhalo ukuba masimgwebe ngokuqatha.

Oku kubonisa ngokucacileyo indlela uMbutho ozifaka ngayo izinto zawo kwaye ucacisa njalo. Kuyabonakala ukuba iyayenza le nto ukuze ihambisane ne-ajenda yayo kunokuba ibambelele kwinyaniso yeBhayi-bhile, njengoko inokuthi ikhuphe isimo sengqondo. Kwisiseko sesi sicatshulwa kupapasho lukaYeremiya, kuyaphikisana noMbutho ukuba uBharuki noJeremia babengabahlobo abalungileyo kweli nqaku leSifundo seMagazini.

Ewe, kumabandla amaninzi abo baye bajongwa njenge "ukulibala izinto ezibaluleke ngakumbi ” woMbutho, njengabo bafumana uqeqesho lwasemsebenzini oluya kuthi luxhase ukonwaba kwiintsapho zabo, bahlala bethathwa ngokuba ngamalungu angamalungu ebandla angamalungu aphezulu kwaye banqatshelwe ngokufanelekileyo, kwaye bangabi ngabahlobo abasenyongweni. Ke uMbutho unokumsebenzisa njani ngequbuliso uBharuki njengomzekelo?

Ngamafutshane ngesishwankathelo sohanahaniso loMbutho kunye nokukhululeka okuncinci, kutheni ungajongi "Cwangcisa ikamva, njengeQumrhu Elilawulayo ” ?

“Unxibelelwano lwentliziyo”

Isiqendu 9 ithi “UYesu wabonisa ukuba wayebathemba abahlobo bakhe ngokunxibelelana nabo ngokukhululekileyo. (Yohane 15:15) Sinokumxelisa xa sabelana nabanye ngezinto esonwabileyo, izinto ezisixhalabisayo, kunye nokuphoxeka kwethu. ”

Njengokuba le ngcebiso ivelaphi, ingaba uMbutho ungqinelana njani neziphakamiso zayo?

Umzekelo, ngaba uMbutho ubonisa ukuba bayawathemba amalungu abo ngokunxibelelana ngokukhululekileyo nabo? Ngaba amalungu ebandla ayakwazi ukufikelela kwi “Waluseni Umhlambi KaThixo” incwadi yomdala, umzekelo, ukuze bazi ukuba bazakusingathwa njani kwikomiti egwebayo?

Ngaba uMbutho ufikile ucocekile malunga nokuxhaphaka kwezomthetho rhoqo kusenziwa ngabo bangakhuselwanga ngabadala ekuphathweni gadalala ngokwesini kwabantwana?

Ngaba bawaxelele esidlangalaleni amabandla ukuba bahlawula izigidi ngezigwebo zenkundla kunye nembuyekezo kwabo bantu bangamaxhoba? Hayi, ifihliwe, nakwiiakhawunti zabo ezipapashwa esidlangalaleni.

Ngaba bayikhankanya ekuhleni iKhomishini yasebukhosini yase-Australia ekuPhatheni gadalala kwabantwana kunye noviwo lukaGeoffrey Jackson?

Ngaba bacela uxolo ngokulahlekisa umhlambi malunga nowe-1975 unyaka weArmagedon? Hayi, endaweni yoko bawugxeka umhlambi (ngokubakholelwa!).

Ezinye iingcinga kufuneka zinikwe isivakalisi sesibini. Ngaphakathi koMbutho ngaba kukhuselekile okanye luluvo olungileyo ukuba sabelane ngovuyo lwethu lokuqonda isibhalo ngendlela eyahlukileyo nangokuchanekileyo koko kufundiswa nguMbutho ?; okanye kulungile ukuba sabelane ngezinto ezisixhalabisayo malunga neemfundiso ezithile zoMbutho; okanye ukudana kwethu malunga neArmagedon ingekabikho, kwaye mhlawumbi kuya kufuneka kujongane nempilo enkenenkene okanye ukwaluphala kule nkqubo yezinto, esingakhange siyilindele. Chaza nayiphi na le mvakalelo kuye nawuphi na amangqina angavukiyo kunokubangela ukuba axelwe kubadala kwaye amenywe ukuba avele phambi kwekomiti egwebayo.

Lo mfanekiso ungasentla umhlathi 10 ucebisa ukuba abahlobo abalungileyo basebenza kunye kubulungiseleli. Nangona kunjalo, njengoko sonke sisazi, abahlobo abalungileyo baya kwenza okungaphezulu kunoko, kodwa akukho nanye yezo zinto icetyiswayo.

Isiqendu 13-16 sikhuthaza ngokuchanekileyo ukuba sizame ukujonga izinto ezintle kunezi meko zintle zabahlobo bethu. Oku, nangona kunjalo, akufuneki kubandakanya ukungaqwalaseli iziphoso ezinzulu.

Emva kokuchitha lonke inqaku eligxininisa ukuba uYeremiya wayengumhlobo osondeleyo kaBharuki, ngequbuliso litshintsha ibango kwaye wathi uEbhedi-Meleki wayengumhlobo kaJeremiya. Mhlawumbi uMbutho unethemba lokuba awuzukubona utshintsho lwento yokuqikelela!

Akukho nkxaso yesibhalo ngokwembono yabo. Ngapha koko, akunakwenzeka ukuba uYeremiya wayengumhlobo osenyongweni, ekubeni uEbhedi-Meleki wathetha ngoYeremiya njengo "mprofeti uYeremiya" ngendlela esemthethweni. U-Ebhedi-Meleki waphinda wasebenzisa uvelwano lwabantu ukubonisa ukuba uYeremiya makangasuswa equleni. Ngapha koko, uYeremiya 39: 15-18 uthi “Yiya, uthi kuEbhedi-mereki umTiyopiya, ”. Ayitsho ukuthi "kufuneka uthethe kumhlobo wakho, uEbhedi-Meleki".

Nangona kunjalo, loo nto ayizange imthintele uYeremiya ekudluliseleni umyalezo kaYehova wokuba uEbhedi-Meleki wayeya kusinda ekutshatyalalisweni kweYerusalem ngobomi bakhe. Ukuba uEbhedi-Meleki wayephethe indlu kaKumkani uZedekiya, uNebhukadenetsare ngewayengambulala. Emva kwayo yonke loo nto, uSeraya uMbingeleli oMkhulu kunye nabanye abafana no-Ebhedi-Meleki babulawa ngokutsho kwe-2 yooKumkani 25: 18-21. Okubangela umdla kukuba isicatshulwa sikaYeremia 39: 15-18 sithe emva nje kokukhutshwa okufutshane kwengxelo ye-2 yooKumkani 25. Oku kubonakala kusebenza njengesiqinisekiso sokuba uEbhedi-Meleki noBharuki basinda xa uninzi lwabo lwalungazange lubekho.

Isiqendu sokugqibela sizama ukunika esinye isizathu sokwenza abahlobo kuphela kuMbutho kwaye singabathembi abanye xa sisithi "Kufuneka sizimisele ukwakha kunye nokugcina ubudlelwane obuzinzileyo nabantakwethu noodadewethu ngoku. Ngoba? Kuba iintshaba zethu ziya kuzama ukwahlulahlula phakathi ngobuxoki kunye nengcaciso engeyiyo. Baza kuzama ukusiguqula omnye komnye ”.

Ngokuqinisekileyo akukho mfuneko yokuba abachasi kunye neentshaba zoMbutho bazame ukwahlula-hlula ngobuxoki kunye nengcaciso engeyiyo. Inyaniso kunye nolwazi oluchanekileyo luya kwenza (kwaye ukwenza) kungaphezulu kakhulu kunoko.

Ukuququmbela

Kulungile ukwenza izihlobo kunye nezihlobo ezihlala ixesha elide kuloo nto. Kodwa isizathu esibonelelwe leli nqaku leMboniselo lokwenza ubuhlobo sinempazamo enkulu. Kubonakala ngathi lilinge elifihlakeleyo lokoyikisa abazalwana noodade ukuba benze abahlobo kunye nabahlobo babo kuphela phakathi kwamanye amangqina, konke oku kungenxa yokuba ngombono woMbutho kusithiwa isiphelo sisondele, kodwa eli lixesha uYesu athe asinokwazi.

Inqaku leMagazini ayisiyo nzame yokwenyani okanye aluncedo ngokwaneleyo, ukunceda abo basenokuzabalaza ngenxa yezizathu ezininzi zokwenza izihlobo ezinjengeentloni. Umntu akabenzi abahlobo bokwenyani ngokuchitha ixesha kwinkonzo yasentsimini kunye nabo. Ngapha koko, abahlobo bokwenene abayi kukuphepha ngenxa yokuba ugqiba iinkolelo ezininzi owawukhe wanazo ngaphambili zinazo iimpazamo.

Kwakhona, ukuze sizuze ngokwenene kuyo nayiphi na into kwinqaku elifundwayo kufuneka silinganise yonke into esetyenzisiweyo yoMbutho esele yenziwe. Imbalela yokomoya ebizwa ngokuba yiparadesi iyaqhubeka.

ITadua

Amanqaku nguTadua.