Umbuzo ovela kubafundi - iDuteronomi 22: 25-27 kunye namaNgqina amabini

[isuka kwisifundo se-ws 12/2019 p.14]

“IBhayibhile ithi, kufuneka amangqina amabini ukuze kuqinisekiswe umba. (Num. 35:30; Dut. 17: 6; 19:15; Mat. 18:16; 1 Tim. 5:19) Kodwa phantsi koMthetho, ukuba indoda yayidlwengula intombazana eganiweyo “endle” ize yona ikhwaze. , wayemsulwa ekukrexezeni kwaye wayengekho. Ngenxa yokuba abanye bengalibonanga udlwengulo, kwakutheni ukuze abe msulwa ngelixa yena enetyala? ”

Isicatshulwa esicatshulwe kwinxalenye yesibini yombuzo ovela kubafundi, sisetyenzisiwe ekuphikiseni isimo sentloko se-“Organisation” yoMbutho ngokujongana nezityholo zokuphathwa gadalala kwabantwana. Ngenxa yokuba uMbutho unyanzelisa amangqina amabini kwanakwimeko yokuphathwa gadalala ngokwesini kwabantwana, okudlwengulwa, lo mbuzo ufuna impendulo. Ngaba baya kunika ubungqina malunga nemfuneko yamangqina amabini? Makhe siqwalasele indlela abawuphendula ngayo lo mbuzo ngokusekwe kwindinyana ecatshulwe kuyo, Duteronomi 22: 25-27.

Isicatshulwa ekuthethwa ngaso yiDuteronomi 22:25:27 esifundayo “Ukuba, ke, isentsimini le ndoda ifumene intombi eganiweyo, yaza le ndoda yayibamba yalala nayo, loo ndoda ilele nayo imele ife yodwa, ntombazana akumele wenze nto. Intombazana leyo ayinasono sifanelwe kukufa, kuba kanye njengoko umntu athe walichaphazela idlelane lakhe, walibulala, ewe umphefumlo, kunjalo nakweli tyala. 26 Kuba wayeyifumene endle. Intombazana eganiweyo yakhala, kodwa akwabikho uyihlangulayo ”.

Kuqala, masibeke le ndinyana ngokwebhayibhile yinyaniso ngaphambi kokuba siqhubeke nokujonga impendulo yenqaku leMagazini.

Inkcazo 1

IDuteronomi 22: 13-21 ijongene nemeko apho indoda itshata umfazi kwaye emva kwethuba iqale ukumnyelisa, imtyhola ngokuba angazani nantombi xa wayetshata naye. Ngokucacileyo, ngekhe kubekho amangqina amabini kwimbambano yomtshato, ke loo nto yasingathwa njani? Kubonakala ngathi kukho iphepha elincinci elisetyenzisiweyo ngobusuku bomtshato obuya kubanjiswa ngexabiso elincinci legazi lokuqhekezwa kweempawu zesini somfazi xa athe waba neentlobano zesini okokuqala emtshatweni. Eli phepha lanikwa abazali beli bhinqa, ngokunokwenzeka ngemini elandelayo kwaye bagcinwa njengobungqina. Unokuveliswa ngabazali bomfazi xa kuthe kwenzeka isityholo esinjalo malunga nenkosikazi. Ukuba ukungabi natyala kungqineke ngale ndlela ngumfazi, loo mntu wohlwaywa emzimbeni, wahlawuliswa, ngentlawulelo ukuya kuyise weli mfazi njengembuyekezo ngegama lakhe lanyeliswa, kwaye umyeni akanakukwazi ukuqhawula umtshato nomfazi wakhe yonke imihla yakhe.

Amanqaku abalulekileyo ekufuneka uqaphele:

• Isigwebo senziwe nangona bekukho kuphela ingqina (umtyholwa) ukuzikhusela.
• Ubungqina ngokwasemzimbeni bavunyelwe; Ngokuqinisekileyo kwakuxhomekeke ekuqinisekiseni ukungabi natyala kwabantu basetyhini okanye ityala.

Inkcazo 2

IDUTERONOMI 22: 22 ichaza imeko apho indoda yabanjelwa khona.

Apha, kunokubakho kuphela ingqina elinye, nangona isifumene esinokuthi sibize abanye ukuba babone imeko eyonakalisa. Nangona kunjalo, imeko yokulalanisa ebengafanele ukuba abe kuyo (indoda iyodwa nomfazi otshatileyo owayengenguye umyeni wakhe) kunye nengqina elinye lalanele ukubonisa ityala.

• Ingqina elinye lokulalanisa kwisikhundla somfazi otshatileyo eyedwa nendoda eyayingengomyeni wakhe lalanele.
• Indoda kunye nomfazi otshatileyo bafumana isohlwayo esifanayo.
• Kwenziwa isigqibo.

Inkcazo 3

IDuteronomi 22: 23- 24 igubungela imeko apho indoda kunye nentombi eyabelana ngesondo baba neentlobano zokwazana phakathi kwesixeko. Ukuba owasetyhini akazange akhalaze, kwaye ngenxa yoko unokumanyelwa, omabini amaqela athatyathwa enetyala njengoko waphathwayo njengemvume kunokudlwengulwa.

• Kwakhona, iimeko zasebenza njengengqina, kunye nomntu obhinqileyo ophathwe njengomfazi otshatileyo apha, ekwimeko yokwaluka.
• Bobabini indoda kunye nomfazi otshatileyo bafumana isohlwayo esifanayo ukuba akukho kukhwaza njengoko kuthathwa njengokuhambelana.
• Ukuba umfazi ubakhwaza, ke kuya kubakho ingqina kwaye uya kuthathwa njengexhoba elimsulwa lokudlwengula kwaye yindoda kuphela eya kohlwaywa (ngokufa).
• Kwenziwa isigqibo.

Inkcazo 4

Lo ngumxholo wenqaku leMagazini.

IDUTERONOMI 22: 25-27 iyafana nemeko yesi-3 kwaye igubungela imeko apho indoda ilala nentombi enyanzelekileyo endle endaweni yesixeko. Apha, nokuba ukhwaza, akukho mntu uza kumamela. Ke ngoko, yathathelwa ingqalelo njengesiqhelo njengesenzo esingavisisaniyo emfazini, ngenxa yoko udlwengulo nokukrexeza kwinxalenye yendoda. Intombi enyulu ibalelwa msulwa, indoda mayibulawe.

• Kwakhona, iimeko zazisebenza njengengqina, kucingelwa ukuba msulwa kwibhinqa elitshatileyo njengoko kungekho namnye unokunceda.
• Iimeko zaye zasebenza njengengqina lale ndoda, ngokuthathwa kwetyala lendoda ngenxa yeemeko zesimo, kuba bekungafanelekanga ukuba ibe yodwa kunye nowesifazane obandakanyekayo owayejongwa ngokungathi sele atshatile. Akukho sidingo sichaziweyo sobungqina obuqinisekileyo.
• Kwenziwa isigqibo.

Inkcazo 5

IDUTERONOMI 22: 28-29 igubungela imeko apho indoda ilala nomfazi ongatshatanga kwaye ongatshatanga. Apha isicatshulwa sesibhalo asihlukanisi phakathi kokuba belulwalamano oluhambelanayo okanye udlwengulo. Ngayiphi na indlela indoda eya kutshata umfazi kwaye ayinakuwuqhawula umtshato ubomi bayo bonke.

• Apha le ndoda ithintelwe ekudlwenguleni nasekuhenyuzeni njengokuba iyakutshata umfazi kwaye imondle ubomi bayo bonke.
• Nokuba ibango elivela emfazini, okanye lingqina lomntu wesithathu, nokuba lithe apha, indoda yafumana isohlwayo esiqatha.
• Kwenziwa isigqibo.

Isishwankathelo seScari

Ngaba ungabona iphethini evelayo apha? Zonke ezi ziimeko apho kungenakulindeleka ukuba kubekho elinye ingqina lesibini. Nangona kunjalo umgwebo wawunokunikezelwa. Zisekwe yintoni?

• Ubungqina obuphathekayo buthatha isigqibo sokuba loo ndoda okanye owasetyhini wayenetyala (imeko 1).
• Iimeko ezihambelanayo ezithathwe njengobungqina (imeko yesi-2 - 5).
• Ukucinga ukuba unetyala lomfazi ngokusekwe kwiimeko ezithile (Imeko yesi-2 neyesi-3).
• Ukucinga ukuba umsulwa kukuthanda komfazi kwiimeko ezithile (Imeko 4 & 5).
• Ukucinga ukuba unetyala lendoda esekwe kwiimeko ezithile (imeko 2, 3, 4 & 5).
• Apho bobabini benetyala, isohlwayo esilinganayo sahlangatyezwa.
• Kwenziwa isigqibo.

Oku kwakucacile, kulula ukukhumbula imithetho.

Ngapha koko, akukho mthetho uye wakhankanya nantoni na malunga nemfuneko yamangqina ongezelelweyo. Ngapha koko, ezi meko ziya kwenzeka ngokwendawo apho kungekho amangqina. Umzekelo, ukuba lo mfazi wahlaselwa esixekweni wakhwaza. Mhlawumbi kukho umntu owivileyo isikhalo, kodwa kwakungekho mfuneko yokuba lingqina lesikhalazo ukuze lazi ukuba lingubani na okanye libambe indoda leyo yayisenzeka apho. Ngapha koko, njengoko la matyala ayezanywa kumasango esiXeko, ngoko ingqina lesikhalazo laliza kwazi malunga nento eyenzekileyo kwaye inokuthi ivele ngaphambili.

Njengoko ubona, iingongoma eziphambili zemo leyo zihambelana nezinye iimeko ezi-4. Ngaphezulu, isiphumo sesimo 4 sifana kakhulu nemeko yesi-5, apho indoda ithathelwa ingqalelo njengeqela elinetyala.

Ngokombono wokwenyani ke, ngoku masijonge kwimpendulo yoMbutho kule meko kunye nombuzo “wabafundi”.

Impendulo yoMbutho

Isivakalisi sokuqala sithi: Ingxelo ekuDuteronomi 22: 25-27 ayisiyokungqina ityala lendoda, kuba oko kwamkelwa. Lo mthetho wawugxile ekusekeni ukungabi natyala komfazi. Qaphela umxholo ".

Le ngxelo ayihambelani kakuhle. Ewe kunjalo, le akhawunti Ayithethi ngokubonakalisa ubutyala bendoda ”. Ngoba? Ngenxa yokuba oko kwavunywa". Kwakungekho mfuneko yobungqina eyimfuneko ukubonisa ityala lendoda. Umthetho wawubonisa ukuba indoda kwezi meko inokuthathwa inetyala, ngenxa yokutyekela iimeko ebefanele ukuba uyaziphepha. ixesha Akukho ngxoxo iqhubekayo.

Nangona kunjalo, ngokuchasene nebango leNqaku leMagazini, aligxili "Ekusekweni kokumsulwa komfazi". Akukho miyalelo kwingxelo yeBhayibhile malunga nokuba ungamfumanisa njani ukuba umsulwa. Isiphelo esifanelekileyo kukuba wabekwa ngokuzenzekelayo ukuba umsulwa.

Ngamafutshane, ukuba lo mfo ubesemasimini eyedwa, ngaphandle kwenkampani ebandakanyekayo, unokuthathwa ngokuzenzekelayo enetyala lokukrexeza ngenxa yokuba ekule meko yokwaluka. Ke ngoko, ukuba owasetyhini ubanjiwe ukuba udlwengulwe, indoda ayinakukhusela kwisityholo esinjalo.

Sinokucacisa ukuba mhlawumbi abagwebi bazama ukufumana ingqina okanye amangqina anokuthi abeke umfazi kwindawo enye neyendoda kwangaxeshanye. Nangona kunjalo, kwanokuba amangqina afunyenwe, aya kuba bubungqina obucacileyo, hayi ukuba lingqina lesibini kwesehlo eso. Kuya kucace gca kubantu abanengqiqo ukuba amangqina amabini kwisenzo sokudlwengula okanye ukukrexeza kwakungafuneki ukuba agwetywe. Ngesizathu esihle kananjalo, kuba, ngokucacileyo, benikwe uhlobo lwesono kunye neemeko ebezikho, bebengenakulindeleka ukuba zibekhona.

Iziqendu ezi-4 zincinci zolu bizo lubizwa njengempendulo ziqinisekisa nje iingcinga zokuba netyala nokungabinatyala kule meko (4) nakwimeko yesi-5.

Eli nqaku leMagazini liyithetha njani “indlovu egumbini” malunga nemfuneko yamangqina amabini akhankanywe ekuqaleni kumbuzo?

Ukubeka ngokungathandabuzekiyo, inqaku liyayityeshela "indlovu egumbini". Umbutho awuzami nokuzama ukujongana nendlela oku okuya kusebenza ngayo nakweyiphi na imeko ye-5 kwiDuteronomi 22: 13-29.

Ngaba simele sicaphuke? Hayi ncma. Ngokwenyani, uMbutho uzenzele nje umngxunya omkhulu. Kanjani?

Kuthekani ngomgaqo osele ufakwe ngumbutho ngoku kuprintwa njengoko ufunyanwa kumhlathi 3, othi:

"Kwimeko enjalo, umfazi wanikwa inzuzo yokuthandabuza. Ngayiphi ingcaciso? Kwakucingelwa ukuba “wakhwaza, kodwa kwakungekho mntu wokumhlangula”. Ke ebengenakukrexeza. Indoda nangona kunjalo, yayinetyala lokudlwengula nokukrexeza ngenxa yokuba “yamqoba wamlalisa”, umfazi otshatileyo.

Ngaba uyawubona umahluko phakathi kwendawo leyo kunye namagama, kunye noku kulandelayo?

Kwimeko apho umntwana wanikwa isibonelelo sokuthandabuza. Ngayiphi ingcaciso? Kwakucingelwa ukuba umntwana uyakhwaza, kodwa kwakungekho mntu wokuhlangula umntwana. Ke, umntwana omncinci wayengazenzi uhenyuzo. Indoda (okanye umfazi) nangona kunjalo, wayenetyala lokudlwengula umntwana kunye nokukrexeza okanye ukukrexeza kuba (yena) wamongamela umntwana kwaye walala nabo, umntwana lowo engakholelwa.

[Nceda uqaphele: Umntwana wayengumntwana kwaye akanakulindeleka ukuba aqonde ukuba yintoni imvume. Nokuba umntu ucinga ukuba omncinci unokuyiqonda ngokupheleleyo into eyenzekayo, emncinci ayinakho ukuvuma phantsi komthetho.]

Akukho mahluko ngokupheleleyo kwinkcazo yokugqibela esiyenzileyo, kunye nengxelo okanye umgaqo onikiweyo kwinqaku, ngaphandle kweenkcukacha ezincinci kakhulu ezingabukhathaleli ubunzulu bento nayiphi na indlela. Ngapha koko, ezi nguqu zincinci zenza imeko inyanzelise nangakumbi. Ukuba umntu obhinqileyo uthathwa njengesitya esibuthathaka, kangakanani na ke umntwana omncinci wesini.

Ngokusekelwe kwingxelo okanye umgaqo kwinqaku le-Watchtower, ngaba akuyi kuba semthethweni ukuba umntu omdala athatyathwe enetyala kwimeko yokugqibela kunye nomntwana omncinci ekubeni kungekho bungqina bunyanzelekileyo bokuchasene? Kwakhona, ukuba umntwana okanye omncinci kufuneka anikwe isibonelelo sokuthandabuza endaweni yomxhaphazi?

Ngapha koko, ngokusekwe kwiimeko ezixoxwe kwiDuteronomi 22, kwimeko yokuxhatshazwa kwabantwana ngokwesini umntu omdala ngoyena mntu ukuloo meko, ngubani omele ukuba ngcono. Ayinamsebenzi nokuba umntu omdala ngutata okanye inyathelo-utata, umama, umama-ongutata, umalume okanye u-anti, kwixhoba, okanye umdala, isicaka solungiselelo, uvulindlela, kwisikhundla sokuthenjwa. I-onus ikuMxhaphazi lowo ukubonisa ukuba azange bahlukumeze abancinci ngokunika i-alibi ebonakalayo ngawo onke amaxesha. Asikokwababuthathaka, abasemngciphekweni, abafuna ukubonisa ubungqina bokumsulwa kwabo ngokubonelelwa lelinye ingqina elinokungafumaneki kwezi meko. Kwakhona, kukho isibonakaliso esingokwezibhalo esiboniswe kolu hlolo luhlolisisiweyo, ubungqina bezinto ezibonakalayo ngohlobo lobungqina obufunyenwe ngeDNA, njalo-njalo ukuba bamkeleke njengengqina elongezelelweyo. (Qaphela ukusetyenziswa kwengubo yangaphambi kobusuku bomtshato kwisimo 1).

Inqaku elinye lokugqibela lokucinga. Buza umntu okhe wahlala kwa-Israeli yanamhlanje, ixesha elithile, ukuba usetyenziswa njani umthetho apho. Impendulo iya kuba "sisiseko okanye umoya womthetho". Oku kwahluke kakhulu kumthetho e-USA nase-UK naseJamani nakwamanye amazwe apho ukusetyenziswa komthetho kubhalelana nomthetho, endaweni yokomoya okanye kwizinto zomthetho.

Sinokubona ngokucacileyo ukuba uMbutho unamathela njani 'kwileta yomthetho' ngokubhekisele kusetyenziso lwemigaqo yeBhayibhile kwizigwebo zoMbutho. Oku kufana nesimo sengqondo sabaFarisi.

Onjani wona umahluko kwilizwe lakwaSirayeli, ukuba ngaphandle kokuthanda ilizwe, usebenzisa umthetho ngokomthetho womthetho, ulandela imigaqo ye-Laws, njengoko uYehova wayenenjongo kwaye usetyenziswe nguKristu kunye namaKristu okuqala.

Kwimibutho ke ngoko sisebenzisa amazwi kaYesu kuMateyu 23: 15-35.

Ngokukodwa uMateyu 23: 24 uyasebenza kakhulu, ofundayo Bakhokelindini abaziimfama, abahluza imbuzane, ke bagibe inkamela. Baye basebenza ngaphandle kwaye bagcina imfuneko yamangqina amabini (i-gnat), beyisebenzisa apho bangafanelanga kwaye ngokwenza njalo gulp phantsi kwaye banganaki umfanekiso omkhulu wobulungisa (inkamela). Basebenzise ileta yomthetho (xa bengakwenzi oko ngokungagungqiyo kwiingxaki) endaweni yomxholo womthetho.

ITadua

Amanqaku nguTadua.