Ukusuka kwiividiyo ezintathu zangaphambili kolu ngcelele, kunokubonakala kucace gca ukuba iicawa kunye nemibutho yeNgqobhoko, njengeecawa zamaKatolika nezamaProtestanti kunye namaqela amancinci anjengeeMormon kunye namaNgqina kaYehova, khange bayiqonde indima yabasetyhini kwibandla lamaKristu ngokuchanekileyo . Kubonakala ngathi bawavalile amalungelo amaninzi anikezelwa ngokukhululekileyo emadodeni. Kunokubonakala ngathi abafazi bafanele bavunyelwe ukuba bafundise ebandleni kuba babeprofeta kumaxesha amaHebhere nangamaKristu. Kungabonakala ngathi abafazi abafanelekileyo banako kwaye kufuneka basebenzise ukongamela okuthile ebandleni elinikiweyo, njengoko omnye umzekelo ubonakalisa, uThixo wasebenzisa umfazi, uDebhora, njengomgwebi, umprofeti, nomsindisi, kunye nenyaniso yokuba uFibhi waye-njengamaNgqina engaqondanga vuma — isicaka solungiselelo ebandleni kunye noMpostile uPaul.
Nangona kunjalo, abo bachasayo nakuphi ukwanda kwendima yesiko eyabelwe abafazi kwibandla lamaKristu ngokwembali balatha kwiindinyana ezintathu eBhayibhileni abathi bathetha ngokucacileyo ngokuchasene naloo nyathelo.
Ngokudabukisayo, ezi ndawo zibangele ukuba abantu babize iBhayibhile njengeyesini kunye nokuziphatha gwenxa, njengoko kubonakala bebeka abantu basetyhini phantsi, bebaphatha njengezinto ezingekho mgangathweni ekufuneka ziqubude emadodeni. Kule vidiyo, siza kujongana neyokuqala yezi ndawo. Sifumana kwileta yokuqala kaPawulos eya kwibandla laseKorinte. Siza kuqala ngokufunda kwiBhayibhile yamaNgqina, i INguqulelo Yehlabathi Elitsha YeZibhalo Ezingcwele.
“Kuba uThixo [unguThixo], akangowesiphithiphithi, ngowoxolo.
Njengawo onke amabandla abo bangcwele, abafazi mabathi cwaka emabandleni, kuba akuvumelekanga ukuba bathethe, kodwa mabathobele, njengoko usitsho noMthetho. Ukuba kukho nto bafuna ukuyifunda, mabayibuze ekhaya kwawabo amadoda; kuba lihlazo kubafazi ukuthetha ebandleni. (1 KwabaseKorinte 14: 33-35 NWT)
Ewe, loo nto intle kakhulu iyishwankathela, akunjalo? Ukuphela kwengxoxo. Sinenkcazo ecacileyo nengathandabuzekiyo eBhayibhileni malunga nendlela abafazi ekufuneka beziphathe ngayo ebandleni. Akukho nto inokuthethwa, akunjalo? Masiqhubeke.
Ngenye imini, umntu othile wenza uluvo kwenye yeevidiyo zam esithi lonke ibali ngoEva owenziwe ngobambo luka-Adam lalibubudenge. Ewe, umgqabazi akanikanga bungqina, ekholelwa ukuba uluvo (okanye) kwakhe kuko konke okufunekayo. Mhlawumbi bekufanele ukuba andiyikhathalelanga, kodwa ndinento malunga nabantu ababopha izimvo zabo malunga nokulindela ukuba bathathwe njengenyaniso yeendaba ezilungileyo. Ungandivi kakubi. Ndiyayamkela into yokuba wonke umntu unelungelo alinikwe nguThixo lokuvakalisa izimvo zakhe kuwo nawuphi na umba, kwaye ndiyayithanda ingxoxo emnandi ngelixa ndihleli phambi kwendawo yomlilo nditshisa imithombo enye yeS Scotch, ngokukhethekileyo ndineminyaka eli-18 ubudala. Ingxaki yam inabantu abacinga uluvo lwabo lubalulekile, ngokungathi nguThixo ngokwakhe othethayo. Ndicinga ukuba ndandinelo Ngqina lika Yehova. Kuyo nayiphi na imeko, ndiphendule ndathi, "kuba ucinga ukuba bububhanxa, kulungile, kumele ukuba kunjalo!"
Ngoku ukuba endikubhalileyo bekuya kubakho kwiminyaka engama-2,000 XNUMX, kwaye umntu othile ayiguqulele kulo naluphi na ulwimi oluza kuqheleka ngelo xesha, ngaba inguqulelo leyo ibiya kudlulisa impoxo? Okanye ngaba umfundi angacinga ukuba ndithatha icala lomntu owayecinga ukuba ingxelo yokudalwa kuka-Eva ayinamsebenzi? Kucacile ukuba ndithethile. Ukugxeka kuthetha ukusetyenziswa kwe "kakuhle" kunye nenqaku lokumemeza, kodwa ubukhulu becala yividiyo eyenze ukuba kuphawulwe-ividiyo apho ndicacisa gca ukuba ndiyalikholelwa ibali lendalo.
Uyabona ukuba kutheni singenakho ukuthatha ivesi ibe nye yodwa size sithi, “Kulungile, nantso unayo. Abafazi mabathi cwaka. ”
Sifuna umxholo, kokubhaliweyo kunye nembali.
Masiqale ngomxholo kwangoko. Ngaphandle kokuya ngaphandle kweleta yokuqala eya kwabaseKorinte, sinoPawulos ethetha ngaphakathi komhlangano wokuhlangana esithi:
". . Wonke umfazi othandazayo okanye oshumayelayo intloko yakhe ingathweleki uyayihlaza intloko yakhe. . . ” (1 kwabaseKorinte 11: 5)
". . Zigwebeleni ngokwenu: Kufanelekile na ukuba umfazi athandaze kuThixo anganxibanga? ” (1 kwabaseKorinte 11:13)
Ekuphela kwento efunwa nguPawulos yeyokuba xa umntu wasetyhini ethandaza okanye eprofeta, makayenze njalo entloko. (Nokuba iyafuneka okanye ayifuneki kule mihla ngumxholo esiza kuwugcina kwividiyo ezayo.) Ke, sinesibonelelo esichaziweyo ngokucacileyo apho uPawulos amkela khona ukuba abafazi bayathandaza kwaye baprofethe ebandleni kunye nelinye ilungiselelo elichazwe ngokucacileyo ukuba ukuthula. Ngaba umpostile uPawulos uhanahanisa apha, okanye ngaba abaguquleli beBhayibhile abahlukeneyo bayilahlile ibhola? Ndiyazi ukuba yeyiphi indlela endiza kubheja ngayo.
Akukho namnye kuthi ofunda iBhayibhile yantlandlolo. Sonke sifunda ngemveliso yabaguquli ngokwesiko abangamadoda onke. Ukuba ukuthanda okuthile kufanele ukungena kwi-equation akunakuphepheka. Ke masibuyele kwisikwere esinye kwaye siqale ngendlela entsha.
Ukuqonda kwethu okokuqala kufanele ukuba bekungekho ziphumlisi okanye ikhefu lesiqendu kwisiGrike, esifana nesisebenzisa kwiilwimi zale mihla ukucacisa intsingiselo kunye nokwahlula iingcinga. Ngokunjalo, izahluko zesahluko azange zongezwe kude kube li-13th Ikhulu leminyaka kwaye ukwahlulwa kweevesi kwafika nasemva kwexesha, nge-16th kwinkulungwane. Ke, umguquleli kufuneka athathe isigqibo sokuba uza kubeka phi ikhefu lomhlathi kunye neziphumlisi azisebenzisayo. Umzekelo, kuya kufuneka ukuba abone ukuba amanqaku okucaphula abizelwe ukubonisa ukuba umbhali ucaphula into evela kwenye indawo.
Masiqale ngokubonisa ukuba ikhefu lomhlathi, elifakwe ngokokubona komguquleli, lingayiguqula njani intsingiselo yesiqendu seSibhalo.
The NguNguqulelo Yehlabathi Elitsha, endisandul 'ukucaphula, ibeka umhlathi phakathi kwindima ye-33. Embindini wale ndinyana. NgesiNgesi, nakwezona lwimi zininzi zale mihla zaseNtshona, imihlathi isetyenziselwa ukubonisa ukuba uloliwe omtsha wengcinga uyaziswa. Xa sifunda unikezelo olunikezwe yi NguNguqulelo Yehlabathi Elitsha, Siyabona ukuba umhlathi omtsha uqala ngala mazwi: "Njengawo onke amabandla abo bangcwele". Ke, umguquleli weNguqulelo Yehlabathi Elitsha YeZibhalo Ezingcwele epapashwe yiWatchtower Bible & Tract Society uthathe isigqibo sokuba uPaul uzimisele ukudlulisa uluvo lokuba yayilisiko kuwo onke amabandla omhla wakhe ukuba abafazi mabathi cwaka.
Xa uskena kwiinguqulelo kwi-BibleHub.com, uya kufumanisa ukuba abanye balandela ifomathi esiyibonayo kwi- NguNguqulelo Yehlabathi Elitsha. Umzekelo, i-English Standard Version ikwahlulahlula iivesi ezimbini ngekhefu lomhlathi:
“Kuba uThixo akangowesiphithiphithi, ngowoxolo;
Njengakwezinye iicawa zabangcwele, 34 abafazi mabathi cwaka emabandleni. ” (ESV)
Nangona kunjalo, ukuba utshintsha indawo yesithuba somhlathi, uyayitshintsha intsingiselo yoko kwabhalwa nguPaul. Ezinye iinguqulelo, njengeNew American Standard Version, ziyayenza le nto. Qaphela isiphumo esivelisayo kunye nendlela okutshintsha ngayo ukuqonda kwethu amazwi kaPawulos.
33 kuba uThixo akangowesiphithiphithi, ngowoxolo; njengokuba kunjalo kuwo onke amabandla abangcwele.
Abafazi babo mabathi tu emabandleni; (NASB)
Kule nto ifundwayo, siyabona ukuba isiko kuzo zonke iicawa yayileloxolo hayi ukudideka. Akukho nto ibonisa, isekelwe kule nguqulo, ukuba isiko kuzo zonke iicawa kukuba abafazi bahlala bethule.
Ngaba ayisiyonto inomdla ukuba uthathe isigqibo sokuba uza kuwophula phi umhlathi kunokubeka umguquli kwimeko enzima kwezopolitiko, ukuba iziphumo zichasene nenkolo yeziko lakhe elithile? Mhlawumbi yiloo nto abaguquleli be Yehlabathi YeBhayibhile YesiNgesi Yahlula ngendlela eqhelekileyo yegrama ukuze ubambe uthango lobufundisi ngokubeka ikhefu lomhlathi embindini wesivakalisi!
33 kuba uThixo akangowesiphithiphithi, ngowoxolo; Njengakulo lonke ibandla labangcwele,
34 mabathi cwaka abafazi benu ezindibanweni (Yehlabathi YeBhayibhile YesiNgesi)
Yiyo loo nto kungekho mntu unokuthi, "Ibhayibhile yam ithi le!", Ngokungathi uthetha ilizwi lokugqibela elivela kuThixo. Inyani yento yile, sifunda amagama omguquleli ngokusekwe kukuqonda kwakhe nokutolika kwento umbhali awayejolise kuyo kwasekuqaleni. Ukufaka ikhefu lomhlathi, kulo mzekelo, kukuseka ukutolika kwezenkolo. Ngaba oko kutolikwa kusekwe kufundo olubanzi lweBhayibhile-ukuvumela iBhayibhile ukuba izitolike-okanye sisiphumo sokukhetha umntu okanye iziko-i-eisegesis, ukufunda izifundo zobuthixo kwisicatshulwa?
Ndiyazi ukusukela kwiminyaka engama-40 ndisebenza njengomdala kwi-Organisation yamaNgqina kaYehova ukuba bathande kakhulu ukulawulwa ngamadoda, ke umhlathi uyaphula NguNguqulelo Yehlabathi Elitsha Ukufaka akumangalisi. Nangona kunjalo, amaNgqina ayawavumela amabhinqa ukuba athethe ebandleni — anike amagqabaza kwiSifundo seMboniselo — kuphela ngenxa yokuba kukho indoda eqhuba loo ntlanganiso. Bacombulula njani ukungavisisani phakathi kwe-1 kwabaseKorinte 11: 5, 13 — esele siyifundile — kunye ne-14: 34 — esisandula ukuyifunda?
Kukho into eluncedo onokuyifunda ngokufunda inkcazo yabo kwi-encyclopedia yabo, Ukuqonda iZibhalo:
Iintlanganiso zebandla. Kwakukho iintlanganiso xa aba bafazi bekwazi ukuthandaza okanye ukuprofeta, ukuba banxibe ukuthwala entloko. (1Ko 11: 3-16; jonga UKUVALWA KWENTLOKO.) Nangona kunjalo ngokucacileyo iintlanganiso zikawonke-wonke, nini “Ibandla liphela” njengo “Abangakholwayo” Bahlanganisene endaweni enye (1Ko 14: 23-25), amabhinqa ayefanele "Gcina uthule." Ukuba 'bafuna ukufunda okuthile, babuza kubayeni babo ekhaya, kuba kulihlazo ukuba umfazi athethe ebandleni .'— 1Ko 14: 31-35. (it-2 iphe. 1197 Umfazi)
Ndingathanda ukugxila kubuchule be-eisegetical abayisebenzisayo ukuyilahlekisa inyani. Masiqale ngegama elithi "ngokucacileyo". Ngokucacileyo ithetha into “ecacileyo necacileyo; zibonwe okanye ziqondwe ngokucacileyo. ” Ngokuyisebenzisa, kunye namanye amagama aphindaphindwayo anjenge "ngokungathandabuzekiyo", "ngokungathandabuzekiyo", kunye "ngokucacileyo", bafuna ukuba umfundi akwamkele oko kuthethwayo ngexabiso lobuso.
Ndikucela umngeni ukuba ufunde izalathiso zezibhalo abazibonisayo apha ukubona ukuba ngaba akukho nto ibonakalisa ukuba bekukho "iintlanganiso zebandla" apho kuphela yinxalenye yebandla elihlanganisiweyo kunye "neentlanganiso zasesidlangalaleni" apho ibandla lonke belihlanganisene khona, kwaye nakwabafazi bangaphambili thandaza kwaye uprofete kwaye emva koko kuye kwafuneka ukuba bavale imilomo yabo.
Oku kufana nezizukulwana ezixineneyo ezingenantsingiselo. Benza nje izinto, kwaye ukwenza izinto zibe mandundu, abalandeli nokutolika kwabo; kuba ngokokutsho kwayo, abafanele babavumele abantu basetyhini ukuba bagqabaze kwiintlanganiso zabo zasesidlangalaleni, njengeSifundo seMboniselo.
Ngelixa kunokubonakala ngathi ndijolise kwi-Watchtower, Bible and Tract Society apha, ndiyakuqinisekisa ukuba ihamba phambili lee kunaleyo. Kuya kufuneka silumke nakowuphi na umfundisi weBhayibhile osilindeleyo ukuba samkele ukutolikwa kwakhe kweZibhalo ngokusekwe kwimibono eyenziwe ngokusekwe kwiitekisi ezimbalwa ezikhethiweyo. Singabantu “abaqolileyo… abathi ngokuwasebenzisa amandla ethu okuqonda bawaqeqeshela ukwahlula okulungileyo nokubi.” (KumaHebhere 5:14)
Ke, masisebenzise la mandla okuqonda ngoku.
Asinakumisela ukuba ngubani olungileyo ngaphandle kobunye ubungqina. Makhe siqale kancinci ngombono wembali.
Ababhali beBhayibhile benkulungwane yokuqala abanjengoPaul zange bahlale phantsi babhale naziphi na iileta becinga, "Ewe, ndicinga ukuba ndiza kubhala incwadi yebhayibhile ngoku ukuze yonke inzala ixhamle kuyo." Ezi yayizileta eziphilayo ezazibhalwa ukuphendula ezona mfuno zosuku. UPaul wabhala iileta zakhe njengoko utata enokwenza xa ebhalela usapho lwakhe olukude. Ubhale ukukhuthaza, ukwazisa, ukuphendula imibuzo ebuzwe kuye kwimbalelwano yangaphambili, nokusombulula iingxaki ebengekho ukuzilungisa.
Makhe siyijonge ngale ndlela incwadi yokuqala eya kwibandla laseKorinte.
Kwafika kwingqwalaselo kaPawulos kubantu bakuloKlowe (1 Co 1:11) ukuba kukho iingxaki ezinzulu kwibandla laseKorinte. Kwakukho ityala elibi lokuziphatha kakubi ngokwesini elingajongwanga. (1 Co 5: 1, 2) Kwakukho iingxabano, kwaye abazalwana babesiya enkundleni. (1 Co 1:11; 6: 1-8) Ufumanise ukuba kukho ingozi yokuba amagosa ebandla azibone eziphakamile kunabanye. (1 Co 4: 1, 2, 8, 14) Kubonakala ngathi babedlula ngaphaya kwezinto ezibhaliweyo kwaye baqhayisa. (1 Co 4: 6, 7)
Akunzima kuthi ukubona ukuba bekukho izoyikiso ezinzulu kwimpilo yebandla laseKorinte. Wenza ntoni uPawulos ngezisongelo? Le ayisiyonto intle, masibe-zihlobo zonke Umpostile uPawulos. Hayi, uPawulos akaphimisi naliphi na igama. Akayikudlala ngokujikeleza imicimbi. Lo Pawulos uzele sisiluleko esinzima, kwaye akoyiki ukusebenzisa isigqebelo njengesixhobo sokuqhuba inqaku ekhaya.
“Sele wanelisekile? Ngaba sele usisityebi? Seleqalisile ukulawula njengookumkani ngaphandle kwethu? Ndinqwenela ukuba ngabe waqalisa ukulawula njengookumkani, ukuze nathi silawule kunye nani njengookumkani. ” (1 KwabaseKorinte 4: 8)
“Siziziyatha ngenxa kaKristu, kodwa nina niziingqondi kuKristu; sibuthathaka, kodwa nina ninamandla. ubekekile, ke thina sikungumbeko. ” (1 kwabaseKorinte 4:10)
Anazi na ukuba abangcwele aba baya kuligweba ihlabathi? Kwaye ukuba ihlabathi liya kugwetywa nini, aninabuchule na bokuzama izinto ezingenamsebenzi? ” (1 kwabaseKorinte 6: 2)
Anazi na ukuba abantu abangengomalungisa abayi kubudla ilifa uBukumkani bukaThixo? ” (1 KwabaseKorinte 6: 9)
“Okanye 'simenza abe nekhwele na uYehova'? Asomelelanga kunaye, andibi kunjalo? ” (1 kwabaseKorinte 10:22)
Esi sisampulu nje. Ileta igcwele olo lwimi. Umfundi uyabona ukuba umpostile uyacaphuka kwaye unxunguphele sisimo sengqondo sabaseKorinte.
Enye into ebaluleke kakhulu kuthi kukuba ithoni ehlekisayo okanye ecela umngeni kwezi ndinyana ayisiyiyo yonke into abafana ngayo. Ezinye zazo zinegama lesiGrike eta. Ngoku eta inokuthetha nje “okanye”, kodwa inokusetyenziswa ngokuhlekisa okanye njengomceli mngeni. Kwezo meko, inokutshintshwa ngamanye amagama; umzekelo, "yintoni".
"Intoni!? Anazi na ukuba abangcwele aba baya kuligweba ihlabathi? ” (1 kwabaseKorinte 6: 2)
"Intoni!? Anazi na ukuba abantu abangengomalungisa abayi kubudla ilifa ubukumkani bukaThixo ”(1 kwabaseKorinte 6: 9)
"Intoni!? 'Simenza ikhwele na uYehova'? ” (1 kwabaseKorinte 10:22)
Uya kubona ukuba kutheni yonke loo nto ifanelekileyo ngomzuzwana. Okwangoku, kukho esinye isiqwenga kwipuzzle oza kuyibeka. Emva kokuba umpostile uPawulos eluleke abaseKorinte malunga nezinto awayeziva ngabantu bakaKlowe, uyabhala: “Ke kaloku, ngokubhekisele kwizinto enazibhalayo…” (1 KwabaseKorinte 7: 1)
Ukusuka kweli nqanaba ukuya phambili, ubonakala ngathi uphendula imibuzo okanye iinkxalabo abazibeke kuye kwileta yabo. Yileta mni? Asinayo irekhodi yayo nayiphi na ileta, kodwa siyazi ukuba bekukho enye kuba uPawulos ubhekisa kuyo. Ukusuka kweli nqanaba ukuya phambili, sifana nomntu ophulaphule isiqingatha sencoko yefowuni-icala likaPawulos kuphela. Kufuneka sigqibe koko sikuvayo, uthini umntu kwelinye icala lomgca; okanye kule meko, oko kwabhalwa ngabaseKorinte.
Ukuba unalo ixesha ngoku, ndingakucebisa ukuba ume kancinci kule vidiyo kwaye ufunde yonke eyoku-1 kwabaseKorinte isahluko 14. Khumbula, uPawulos uphendula imibuzo kunye nemiba ephakanyiswe kwileta eyayisiya kuye ivela eKorinte. Amazwi kaPawulos malunga nabafazi abathetha ebandleni akabhalwanga bodwa, kodwa ayinxalenye yempendulo yakhe kwileta evela kubadala baseKorinte. Kukumxholo kuphela apho sinokuqonda ukuba uthetha ukuthini. Into ajongana nayo uPawulos kweyoku-1 kwabaseKorinte isahluko se-14 yingxaki yesiphithiphithi kunye nesiphithiphithi kwiintlanganiso zebandla eKorinte.
Ke, uPawulos ubaxelela kuso sonke esi sahluko indlela yokulungisa ingxaki. Iindinyana ezikhokelela kwinqanaba elinempikiswano zifuna ingqalelo ekhethekileyo. Bafunda ngolu hlobo:
Masithini ke, bazalwana? Xa sukuba nihlangene, uthi elowo kuni abe nengoma, nokuba inemfundiso, nokuba kunesityhilelo, nokuba kunolwimi, nokuba kuthethwa ntoni na. Zonke ezi zinto kufuneka zenziwe ukwakha ibandla. Ukuba umntu uthetha ngeelwimi, mabini, okanye bathathu, mabathethe ngokulandelelana, kwaye omnye makatolike. Kodwa ukuba akukho toliki, makathule ecaweni, athethe yedwa noThixo. Abaprofeti ke, makuthethe babini, mhlawumbi bathathu, abanye bacalule. Kwaye ukuba kutyhilelwa umntu ohleli phantsi, isithethi sokuqala masime. Kuba ninako ukuprofeta ngabanye nonke, ukuze bafunde bonke, bavuselelwe bonke. Umoya wabaprofeti uphantsi kwabaprofeti. Kuba uThixo akangowesiphithiphithi, ngowoxolo; njengokuba kunjalo kuwo onke amabandla abangcwele.
(1 KwabaseKorinte 14: 26-33 IBerean Study Bible)
INguqulelo Yehlabathi Elitsha iyiguqulela indinyana 32, “Kwaye iziphiwo zomoya wabaprofeti kufuneka zilawulwe ngabaprofeti.”
Ke, akukho mntu ulawula abaprofeti, ngaphandle kwabaprofeti ngokwabo. Cinga ngaloo nto. Kwaye kubaluleke kangakanani ukuprofeta? UPaul uthi, "Landela ngenyameko uthando kwaye ulangazelele iziphiwo zokomoya, ngakumbi isipho sokuprofeta… lowo uprofetayo wakha ibandla." (1 KwabaseKorinte 14: 1, 4 BSB)
Kuvunyelwene? Ewe siyavuma. Ngoku khumbula, abafazi babengabaprofeti kwaye yayingabaprofeti ababelawula izipho zabo. Angayithetha njani le nto uPawulos aze kwangoko abeke isicheme bonke abaprofeti ababhinqileyo?
Kukukukhanya koku kufuneka siqwalasele amazwi kaPawulos alandelayo. Ngaba zivela kuPawulos okanye ucinga ukuba ubuyela kwabaseKorinte ngento abayibhalileyo kwileta yabo? Sisandul 'ukubona isisombululo sikaPawulos sokusombulula ingxaki yesiphithiphithi nasebandleni. Kodwa ngaba kungenzeka ukuba abaseKorinte babenesisombululo sabo kwaye yile nto uPawulos athetha kuyo ngokulandelayo? Ngaba amadoda aseKorinte awayezingomb 'isifuba ebekek' ityala ngesiphithiphithi esisebandleni ngenxa yabafazi babo? Ngaba kunokwenzeka ukuba isisombululo sabo kwesi sifo kukuvala umlomo abafazi, kwaye into ababeyifuna kuPawulos yayikukuvuma kwakhe?
Khumbula, ngesiGrike kwakungekho manqaku okucaphula. Kuxhomekeke kumguquleli ukuba abeke apho kufuneka aye khona. Ngaba abaguquleli bebefanele ukuba bazibeke iindima ezingama-33 nezama-34 kwiimpawu zokucaphula, njengoko besenza ezi ndinyana?
Ngoku malunga nemicimbi obhale ngayo: “Kulungile ukuba indoda ingabelani ngesondo nomntu obhinqileyo.” (1 Korinte 7: 1 NIV)
Ngoku malunga nokutya kubingelelwe kwizithixo: Siyazi ukuba "Sonke sinolwazi." Ulwazi luyakhukhumalisa ngelixa uthando lusakha. (1 Korinte 8: 1 NIV)
Ke, ukuba uKristu uyashunyayelwa ukuba uvukile kwabafileyo, batsho ngani na abathile phakathi kwenu ukuthi, akukho luvuko lwabafileyo? (1 kwabaseKorinte 15:14 HCSB)
Ukukhanyela ubudlelwane bezesondo? Ukuphika uvuko lwabafileyo ?! Kubonakala ngathi abaseKorinte babenezimvo ezithile ezingaqhelekanga, akunjalo? Ezinye izimvo ezintle, inene! Ngaba babenemibono engaqhelekanga malunga nendlela abafazi ababefanele ukuba baziphathe ngayo? Apho bazama ukwalela abafazi ebandleni ilungelo lokudumisa uThixo ngesiqhamo semilebe yabo?
Kukho umkhondo kanye kwindinyana 33 ukuba ayingawo amazwi kaPawulos la. Jonga ukuba ungayibona na.
“… Abafazi mabangavunyelwa ukuba bathethe. Mabathi cwaka, bamamele, ngokomthetho kaMoses. (1 Korinte 14:33 Inguqulelo yesiNgesi yesiXhosa)
Umthetho kaMoses awuyithethi loo nto, kwaye noPawulos, njengomfundi kwezomthetho owafunda ezinyaweni zikaGamaliyeli, wayeyazi loo nto. Akayi kwenza ibango lobuxoki.
Kukho ubungqina obongezelelekileyo bokuba lo nguPawulos ucaphula amaKorinte into ebubudenge ngokwabo-ngokucacileyo babeneengcamango ezingaphezulu kwesibhanxa ukuba le leta iyinto nje emayihambe. Khumbula ukuba sathetha ngokusetyenziswa kukaPawulos njengesixhobo sokufundisa kuyo yonke le leta. Khumbula ukusebenzisa kwakhe igama lesiGrike eta ngamanye amaxesha isetyenziswa ngokuhlekisa.
Jonga kwindinyana elandelayo esi sicatshulwa.
Kuqala, sifunda kwiNew World Translation:
". . Ngaba ilizwi likaThixo lavela kuni, okanye lafikelela kuni kuphela? ” (1 KwabaseKorinte 14:36)
Ngoku jonga kwi-interlinear.
Kutheni le nto i-NWT ingafaki uguqulelo lweziganeko zokuqala ze- eta?
I-King James, i-American Standard, kunye neenguqulelo ezihlaziyiweyo zesiNgesi zonke ziyiguqulela njenge "Yintoni?", Kodwa ndiyayithanda le ndlela inika eyona:
INTONI? Ngaba iLizwi likaThixo lavela kuwe? Okanye ifike kuwe kuphela kungekho namnye umntu? (Ingxelo ethembekileyo)
Ungabona nje ukuba uPawulos uphosa izandla phezulu emoyeni ethembile bubudenge beengcinga zabaseKorinte zokuba abafazi mabathi cwaka. Bacinga ukuba bangobani? Ngaba bacinga ukuba uKristu utyhila inyani kubo ingenguye omnye umntu?
Ubeka inyawo lakhe phantsi kwivesi elandelayo:
“Ukuba nabani na ucinga ukuba ungumprofeti okanye unesiphiwo somoya, umele aqonde ukuba izinto endinibhalela zona zingumyalelo weNkosi. Kodwa ke ukuba nabani na uyakugatya oku, naye uya kugatywa. ” (1 Korinte 14:37, 38 NWT)
UPaul akachithi xesha lokubaxelela ukuba le yingcinga yobudenge. Oko kuyacaca. Sele ebaxelele indlela yokulungisa ingxaki kwaye ngoku ubaxelela ukuba ukuba bayasityeshela isiluleko sakhe, esivela eNkosini, abayi kuhoywa.
Oku kundikhumbuza ngento eyenzekileyo kwiminyaka embalwa eyadlulayo kwibandla lasekuhlaleni elizele ngabadala baseBheteli abadala — ngaphezulu kweminyaka engama-20. Bavakalelwa kukuba akufanelekanga ukuba abantwana abancinci banike izimvo zabo kwisifundo seMboniselo kuba aba bantwana, ngamagqabaza abo , ululeke la madoda aziwayo. Ke, bawavalile amagqabantshintshi abantwana beqela elithile leminyaka. Ewe, bekukho i-hue enkulu kunye nokulila kubazali abafuna kuphela ukuyalela nokukhuthaza abantwana babo, ke oko kuthintelwa kwaphela iinyanga ezimbalwa. Kodwa indlela oziva ngayo ngoku xa usiva ngeli nyathelo lokuthwala izandla yindlela uPawulos awayeziva ngayo xa wayefunda umbono wabadala baseKorinte wokuba bathulise abafazi. Ngamanye amaxesha kufuneka ushukumise intloko kwinqanaba lobuyatha esinokuthi thina bantu sikwazi ukuluvelisa.
UPawulos ushwankathela isiluleko sakhe kwezi ndima zimbini zokugqibela ngokuthi, “Ke ngoko, bazalwana bam, kulangazeleleni ukuprofeta, ningakwaleli ukuthetha ngeelwimi. Zonke izinto kufuneka zenziwe ngendlela efanelekileyo kwaye zilungelelaniswe. ” (1 Korinte 14:39, 40) New American Standard Bible)
Ewe, mawethu, sanukuthetha. Kodwa qiniseka ukuba zonke izinto uzenza ngendlela efanelekileyo.
Masishwankathele oko sikufundileyo.
Ukufundwa ngononophelo kweleta yokuqala eya kumabandla aseKorinte kubonisa ukuba babekhulisa izimvo ezintle kwaye babandakanyeka ekuziphatheni okungalunganga. Ukudana kukaPawulos kubo kubonakala ngokuphindaphinda okuhlekisayo. Enye yeentando zam yile:
Abanye benu baziphakamisile, ngokungathi andizi kuni. Kodwa ndiza kuza kuni kamsinya, ukuba iNkosi iyavuma, kwaye ke andizukufumanisa kuphela ukuba bathini na aba bantu banekratshi, kodwa namandla abanawo. Kuba ubukumkani bukaThixo abuthethi nganto, buthetha amandla. Ukhetha eyiphi? Ndize kuni ndinentonga, okanye ndinothando, ndinomoya wobulali? (1 KwabaseKorinte 4: 18-21 BSB)
Oku kundikhumbuza ngomzali ojongana nabanye abantwana abagangileyo. “Wenza ingxolo eninzi phaya phezulu. Kungcono uthi cwaka kungenjalo ndiza kuza, kwaye ufuna njalo. ”
Kwimpendulo yakhe kwileta yabo, uPawulos wenza izindululo zokumisela ukucoceka kunye noxolo nolungelelwano kwiintlanganiso zebandla. Ukhuthaza ukuprofeta kwaye uthi ngokungqalileyo ukuba abafazi banokuthandaza baprofete ebandleni. Isiteyitimenti kwivesi 33 yesahluko se-14 esithi umthetho ufuna ukuba abafazi bathule bathi cwaka bubungqina obungenakuba buvela kuPawulos. UPawulos ucaphula amazwi abo abuyele kubo, aze emva koko awalandele ngengxelo esebenzisa iziqwengana ezibini, eta, ngeli xesha njengetoni ehlekisayo kwinto ayithethayo. Ubagxeka ngokucinga ukuba bayayazi into angayaziyo kwaye aqinise ubupostile bakhe obuvela ngqo eNkosini, xa esithi, “Intoni? Ngaba ilizwi likaThixo laphuma livela kuni? Okanye ifike kuwe wedwa? Ukuba umntu uba ungumprofeti, nokuba uba ungowoMoya, makazazi kakuhle izinto endinibhalela zona, ukuba yimithetho yeNkosi. Ukuba ke umntu akazi, makangazi. (1 Korinte 14: 36-38 Yehlabathi YeBhayibhile YesiNgesi)
Ndizimasa iintlanganiso ezininzi kwi-Intanethi ngesiNgesi nangeSpanish ndisebenzisa i-Zoom njengeqonga lethu. Bendisenza oku iminyaka eliqela. Ngexesha elithile eladlulayo, saqala ukuqaphela ukuba ingaba abafazi bangavunyelwa na ukuba bathandaze kwezi ntlanganiso. Emva kokuvavanya bonke ubungqina, obunye babo ekusafuneka sibutyhile kolu luhlu lwevidiyo, yayisisivumelwano ngokubanzi esisekwe kumazwi kaPawulos akweyoku-1 kwabaseKorinte 11: 5, 13, awathi abafazi bangathandaza.
Abanye abesilisa kwiqela lethu bakuchase ngamandla oku kwaye bagqibela ngokushiya iqela. Kwakubuhlungu ukubabona bemka, ngenxa yoko baphoswa yinto entle.
Uyabona, asinakwenza into uThixo afuna siyenze ngaphandle kokubakho kweentsikelelo macala onke. Ayingobafazi bodwa abasikelelekileyo xa sisusa ezi zithintelo ezingezizo nezibhalo kunqulo lwabo. Amadoda asikelelwe ngokunjalo.
Ndingatsho ngaphandle kwamathandabuzo entliziyweni yam ukuba zange ndakhe ndayiva imithandazo esuka entliziyweni neshukumisayo ephuma emilonyeni yamadoda njengokuba ndivile koodade wethu kwezi ntlanganiso. Imithandazo yabo indishukumisile kwaye iwutyebisile umphefumlo wam. Ayizizo eziqhelekileyo okanye ezesiko, kodwa zivela kwintliziyo eqhutywa ngumoya kaThixo.
Njengoko silwa nengcinezelo ebangelwa sisimo sengqondo senyama yendoda yeGenesis 3: 16 efuna kuphela ukongamela umntu obhinqileyo, asikhululi oodade wethu kuphela kodwa nathi uqobo. Abasetyhini abafuni ukukhuphisana namadoda. Olu loyiko abanye abantu aluphumi kumoya kaKristu kodwa lumoya wehlabathi.
Ndiyazi ukuba kunzima kwabanye ukuba bayiqonde. Ndiyazi ukuba kusekuninzi ekufuneka sikuthathile. Kwividiyo yethu elandelayo siza kujongana namazwi kaPawulos kuTimoti, athi emva kokufunda nje ngokungathi abonakalise ukuba abafazi abavumelekanga ukuba bafundise ebandleni okanye basebenzise igunya. Kukho ingxelo engaqhelekanga ebonakala ngathi ibonisa ukuba ukuzala abantwana yeyona ndlela basindiswayo ngayo abantu basetyhini.
Njengoko senzile kule vidiyo, siza kuvavanya umxholo kunye nezibhalo zeleta ukuze sizame ukufumana eyona ntsingiselo kuyo. Kwividiyo elandelayo, siza kujonga nzulu kweyoku-1 kwabaseKorinte isahluko 11: 3 esithetha ngobuntloko. Kwaye kwividiyo yokugqibela kolu ngcelele siya kuzama ukucacisa indima efanelekileyo yobuntloko kwilungiselelo lomtshato.
Nceda usinyamezele kwaye ugcine ingqondo evulekileyo kuba zonke ezi nyaniso ziya kusityebisa nje kwaye zisikhulule-amadoda nabasetyhini-kwaye ziyakusikhusela kwezopolitiko nakwezentlalo ezixhaphakileyo kweli lizwe lethu. IBhayibhile ayikhuthazi ukuba ngamabhinqa, okanye ikhuthaze ubudoda. UThixo wenza indoda nenkazana bahlukile, iziqingatha ezibini ezipheleleyo, ukuze umntu agqibe omnye. Injongo yethu kukuqonda amalungiselelo kaThixo ukuze sihambisane nawo ukuze sizuze.
Kude kube lelo xesha, enkosi ngokubukela kunye nenkxaso yakho.
Ukuqiqa okuhle, uEric. Ibonisa nje ukuba kufuneka silumke njani ekufikeleleni kwizigqibo kwivesi enye eBhayibhileni. Xa bendisesikolweni, (kwiminyaka yamva besenza i-A / Amanqanaba), sakhuthazwa ukuba siveze umbono wethu kwaye ukuba kufanelekile, oku kuya kuxoxwa phakathi kweklasi yonke, okwexeshana. Asizange sidimazeke. Nangona kunjalo oku akwenzeki kwi-Org. Yonke into isuka kulwandlalo, naxa kwizikolo ze-Elders, kwakungekho ngxoxo. IiF & D zitsho njalo, ke ngoko kufanele ukuba ziyinyani. Kulungile ukufumana eyakho... Funda ngokugqithisileyo "
Wenze kakuhle kwakhona Eric! Bendilandela olu ngcelele ngononophelo. Ngokubhekisele ku-1 kwabaseKorinte 14: 34,35, bendicinga ukuba le ngcaciso ye-NICNT iyaphawuleka: Ngenxa yendlela yobuJuda yale ndawo, abanye bathi ayimeli umbono kaPawulos kwaphela, kodwa sisicatshulwa Ukuphindaphinda kwembono yabanye baseKorinte ababeyinyanzelisa eluntwini. [1] Ngokwesiqhelo oku kunxulunyaniswa "neqela likaCephas" (1Kor. 1:12). Okulandelayo (1Kor. 14: 36-38) kujongwa njengempendulo kaPawulos kolu nyanzeliso lomthetho ebandleni.... Funda ngokugqithisileyo "
Enkosi ngelinye inqaku elinomdla, ezi ziyandinceda ukujonga izibhalo kwakhona ngethemba elihlaziyiweyo, hayi ukuphikisa yonke inkolo njl., Kodwa ukuba ndikuqonde ngcono oko kuthethwa yibhayibhile, endaweni yento enokushwankathelwa kwinqaku elifundwayo. . Ndiyazi ukuba uninzi lwabafazi abakrelekrele, abakwaziyo, abanothando abaziyo ukuba sisibhalo kwaye endaweni yokuyicacisa nje kumbuzo obuziweyo kuya kuthatha ixesha ukuqiqa ngawo. Kwandibeka engqondweni ngokuhlwa kwiminyaka embalwa emva, xa sasinabahlobo abangaphezulu kwam kunye nam... Funda ngokugqithisileyo "
Amagqabantshintshi ahlaziyayo. Enkosi ngokwabelana, Deano.