Indima yaBasetyhini kwiBandla lamaKrestu (Icandelo lesi-5): Ngaba uPawulos uyawafundisa amaTyhini ukuba aphantsi kunamadoda?

Kule vidiyo, siza kuvavanya imiyalelo kaPawulos malunga nendima yabafazi kwileta eyabhalelwa uTimoti ngelixa wayekhonza kwibandla lase-Efese. Nangona kunjalo, ngaphambi kokungena kuloo nto, kufuneka siphonononge oko sele sikwazi.

Kwividiyo yethu edlulileyo, sivavanye eyoku-1 kwabaseKorinte 14: 33-40, indawo enempikiswano apho kubonakala ngathi uPawulos uxelela abafazi ukuba kulihlazo kubo ukuthetha ebandleni. Sibonile ukuba uPawulos akaphikisani nengxelo yakhe yangaphambili, eyabhalwa kwakule leta inye, evuma ilungelo labafazi lokuthandaza nokuprofeta ebandleni — ekuphela kwento eyingxaki kukuthwala entloko.

Umntu wonke ke ongumfazi, ethandaza, mhlawumbi eprofeta, engenasigqubuthelo entloko, uyayihlaza eyakhe intloko; kuba oko kunto-nye nokuba uchetyiwe. (1 Korinte 11: 5 INguqulelo Yehlabathi Elitsha)

Ke siyabona ukuba yayingelilo ihlazo ukuba umntu obhinqileyo athethe-kwaye ngakumbi ukudumisa uThixo ngomthandazo, okanye ukufundisa ibandla ngokuprofeta-ngaphandle kokuba wenza njalo engathanga ntloko.

Sibonile ukuba impikiswano yapheliswa ukuba siyaqonda ukuba uPawulos wayehlekisa ecaphula inkolelo yamadoda aseKorinte abuyele kubo kwaye esithi into awayebaxelele yona ngaphambili ukuba bayenze ukunqanda isiphithiphithi kwiintlanganiso zebandla yayivela kuKristu kwaye kufuneka zilandele okanye zifumane imiphumo yokungazi. 

Kukho inani lamagqabaza enziwe kule vidiyo yokugqibela ngamadoda angavumelani kwaphela nezigqibo esifikelele kuzo. Bakholelwa ukuba nguPawulos owayebhengeza isigwebo ngokuchasene nabafazi ababethetha ebandleni. Ukuza kuthi ga ngoku, akukho namnye kubo okwazileyo ukusombulula ukungqubana oku kubangelwe yeyoku-1 kwabaseKorinte 11: 5, 13. Abanye bathi ezi vesi azibhekiseli ekuthandazeni nasekufundiseni ebandleni, kodwa oko akusebenzi ngenxa yezizathu ezibini.

Eyokuqala yimeko yesibhalo. Siyafunda,

Zigwebeleni ngokwenu. Kufanelekile na ukuba umfazi athandaze kuThixo engagqubuthele? Ngaba indalo ngokwayo ayifundisi ukuba iinwele ezinde zihlazo endodeni, kodwa ukuba umfazi uneenwele ezinde, luzuko oko kuye. Ngokuba wazinikwa iinwele endaweni yesigqubuthelo. Nangona kunjalo, ukuba nabani na ufuna ukuphikisana ngenxa yesiko elithile, asinayo enye, kwaye namabandla kaThixo awanayo. Kodwa xa ndininika le miyalelo, andinincomi, ngenxa yokuba kungengenxa yokuba kulunge nina, kodwa kubi nakukuhlangana kwenu. Okokuqala, ndiyeva ukuba xa nidibana ebandleni, kubakho izahlulo phakathi kwenu; kwaye ndiyakukholelwa oko. ” (1 Korinte 11: 13-18 INguqulelo Yehlabathi Elitsha)

Isizathu sesibini sisengqiqweni nje. Ukuba uThixo unike abafazi isipho sokuprofeta akunakuphikiswa. UPeter ucaphule kuJoweli xa wayethetha nesihlwele ngePentekoste, “Ndiza kuthululela umoya wam phezu kwalo lonke uhlobo lwenyama, kwaye baya kuprofeta oonyana benu neentombi zenu kwaye abafana benu baya kubona imibono kwaye amadoda enu amadala aphuphe amaphupha, kwanaphezu kwamakhoboka am naphezu kwamakhobokazana am ndiza kuthulula umoya wam ngaloo mihla, yaye aya kuprofeta. ” (IZenzo 2:17, 18)

Ke, uThixo uthulula umoya wakhe emfazini oprofetayo, kodwa kuphela ekhaya apho ekuphela komntu amvayo ngumyeni wakhe ngoku ofundiswa nguye, ofundiswa nguye, kwaye ngubani ngoku ekufuneka eye ebandleni apho Umfazi uhlala ethe cwaka ngelixa ebalisa into yesibini amxelele yona.

Le meko ingavakala ihlekisa, kodwa kufanelekile ukuba kunjalo xa sifuna ukwamkela ingqiqo yokuba amazwi kaPawulos ngokuthandaza nokuprofeta ngabasetyhini asebenza kuphela emfihlakalweni yekhaya. Khumbula ukuba amadoda aseKorinte eza neengcamango ezingaqhelekanga. Babecinga ukuba akuyi kubakho luvuko. Bazama nokuzithintela iintlobano zesini ezisemthethweni. (1 KwabaseKorinte 7: 1; 15:14)

Ke uluvo lokuba baya kuzama nokuvala umlomo abo bafazi akunzima kangako ukukholelwa. Ileta kaPawulos yayililinge lokuzama ukulungisa izinto. Ngaba iyasebenza? Ewe, kuye kwafuneka abhale enye, ileta yesibini, eyabhalwa kwiinyanga nje ezimbalwa emva kweyokuqala. Ngaba oko kutyhila imeko ephuculweyo?

Ngoku ndifuna ukuba ucinge ngale nto; kwaye ukuba uyindoda, musa ukoyika ukudibana nabafazi obaziyo ukuze bafumane uluvo lwabo. Umbuzo endifuna ukukubuza wona, xa amadoda ezele ngabo, ezikhukhumalisa, eqhayisa kwaye enamabhongo, ngaba oko kunokwenzeka ukuba kuvelise inkululeko enkulu yabasetyhini? Ngaba ucinga ukuba indoda elawulayo kwiGenesis 3: 16 izibonakalisa kumadoda athobekileyo okanye azidlayo? Nicinga ntoni bosisi?

Kulungile, gcina loo ngcinga. Ngoku, makhe sifunde ukuba uthini uPawulos kwileta yakhe yesibini ngamadoda aziwayo ebandla laseKorinte.

“Ndiyoyika ke, hleze kuthi, njengokuba uEva wakhohliswayo bubuqhetseba benyoka, iingqondo zenu zingálahlekiswa ekumkhonzeni uKristu ngokulula. Kuba xa umntu esiza abhengeze uYesu engenguye lo simvakalisileyo, okanye ukuba wamkela umoya owahlukileyo kulawo wawumamkele, okanye iindaba ezimnandi ngokwahlukileyo kwezo wazamkelayo, unyamezele ngokulula. ”

“Andizithatheli ngandlel 'ithile kwabo" bapostile babalaseleyo. " Nangona ndingenguye isithethi esikhazimlisiweyo, ngokuqinisekileyo andisweli kulwazi. Siyibonakalise ngokucacileyo ngazo zonke iindlela. ”
(2 KwabaseKorinte 11: 3-6 BSB)

Abapostile abakhulu. Ngokungathi. Nguwuphi umoya owawushukumisa la madoda, aba bapostile babalaseleyo?

Kuba amadoda anjalo ngabapostile ababuxoki, ngabasebenzi abakhohlisayo, bezenza abapostile bakaKristu. Ayimangalisi loo nto, kuba noSathana ngokwakhe uzimilisa okwesithunywa sokukhanya. Akumangalisi ngoko, ukuba abakhonzi bakhe bazenza abakhonzi bobulungisa. Isiphelo sabo siyahambelana nemisebenzi yabo. ”
(2 KwabaseKorinte 11: 13-15 BSB)

Wowu! La madoda ayekwibandla laseKorinte kanye. Yile nto kwakufuneka uPawulos ajongane nayo. Ubuninzi besidlo esakhokelela ekubeni uPawulos abhale incwadi yokuqala eya kwabaseKorinte sivela kula madoda. Babengamadoda aqhayisayo, kwaye ayeneziphumo. AmaKristu aseKorinte ayenikezela kubo. UPawulos ubaphendula ngokuhlekisa ngokukrakra kwisahluko se-11 nese-12 se-2 kwabaseKorinte. Njengokuba,

Ndiyaphinda ndithi: Makungabikho mntu undithatha njengesidenge. Kodwa ukuba niyandinyamezela, ndinyamezeleni njengokuba nisenza isidenge, ukuze ndiqhayise kancinane. Andizukuthetha nto-nye, ndithetha njengeNkosi, njengoko nditshoyo. Ekubeni bebaninzi ke abaqhayisa ngokwenyama, ndoqhayisa nam. Niyabanyamezela ngovuyo abaswele ukuqonda, niziingqondi nje nina. Kuba niyamnyamezela wonke umntu onenza amakhoboka okanye akuxhaphaze, okanye onixhaphazayo, okanye oqhayisa ngempama okanye anibethe ebusweni. Ndineentloni xa ndivuma ukuba sasibuthathaka ukuba singayenza loo nto! ”
(2 kwabaseKorinte 11: 16-21 NIV)

Nabani na onenza ikhoboka, anixhaphaze, azivelise kwaye anibethe ebusweni. Unaloo mfanekiso uqinileyo engqondweni, ucinga ukuba ngubani la mazwi athi: “Abafazi mabathi cwaka ebandleni. Ukuba banombuzo, bangabuza abayeni babo xa befika ekhaya, kuba kulihlazo kumfazi ukuthetha ebandleni. ”?

Kodwa, kodwa, kodwa kuthekani ngento eyathethwa nguPawulos kuTimoti? Ndiyayiva nje inkcaso. Ilunge kakhulu. Ilunge kakhulu. Makhe sijonge. Kodwa ngaphambi kokuba senze, masivume ngento ethile. Abanye bathi ngekratshi ukuba bahamba kuphela noko kubhaliweyo. Ukuba uPawulos wabhala into phantsi, bayayamkela into ayibhalileyo kwaye kukuphela kwento. Kulungile, kodwa akukho "backsies" Awunakho ukuthi, “Oo, ndiyithatha ngokoqobo le nto, kodwa ayiyiyo leyo.” Le ayisiyi-buffet yezakwalizwi. Nokuba uthabathe amagama akhe ngexabiso lobuso kwaye ulahle umxholo, okanye awwenzi.

Ke ngoku sifikelela koko uPawulos wakubhalela uTimoti xa wayekhonza ibandla lase-Efese. Siza kufunda amagama avela kwi- NguNguqulelo Yehlabathi Elitsha ukuqala ngo:

“Umfazi makafunde ethe cwaka ngokululama okupheleleyo. Andimvumeli umfazi ukuba afundise okanye asebenzise igunya endodeni, kodwa makathule. Kuba kwabunjwa uAdam kuqala, kwandula ke ukubunjwa uEva. Kanjalo, noAdam akazange akhohliswe, kodwa umfazi waqhathwa ngokupheleleyo waba ngumoni. Kodwa ke uya kugcinwa ekhuselekile ngokuzala, ukuba uqhubeka elukholweni naseluthandweni nasebungcweleni. ” (1 Timoti 2: 11-15 NWT)

Ngaba uPawulos wenza umthetho omnye kwabaseKorinte kunye nomgaqo owahlukileyo kwabase-Efese? Linda umzuzu. Apha uthi akavumeli umfazi ukuba afundise, nto leyo ayifani nokuprofeta. Okanye ngaba kunjalo? 1 kwabaseKorinte 14:31 ithi,

"Kuba ninako ukuprofeta nonke, ukuze bonke bafundiswe, bakhuthazwe." (1 KwabaseKorinte 14:31 BSB)

Umqeqeshi ngutitshala, akunjalo? Kodwa umprofeti ungaphezulu. Kwakhona, kwabaseKorinte uthi,

“UThixo umise abathile ebandleni, kuqala, abapostile; okwesibini, ngabaprofeti; okwesithathu, ngootitshala; kwandule ke kube yimisebenzi yamandla; kwandula ke kubekho izipho zokuphilisa; iinkonzo eziluncedo, ukukwazi ukwalathisa, iilwimi ezahlukeneyo. ” (1 KwabaseKorinte 12:28 NWT)

Kutheni le nto uPawulos ebeka abaprofeti ngaphezu kwabafundisi? Uyacacisa:

“… Ndithanda ukuba uprofete. Lowo uprofetayo mkhulu kunalowo uthetha ngeelwimi, ngaphandle kokuba utolika ukuze ibandla lakheke. ” (1 KwabaseKorinte 14: 5 BSB)

Isizathu sokuba akuthande ukuprofeta kungenxa yokuba iyakha umzimba kaKristu, ibandla. Oku kuya entliziyweni yombandela, kummahluko osisiseko phakathi komprofeti kunye notitshala.

"Kodwa lowo uprofetayo uyabomeleza abanye, abakhuthaze, kwaye abathuthuzele." (1 KwabaseKorinte 14: 3 NLT)

Umfundisi-ntsapho ngamazwi akhe angomeleza, akhuthaze, kwaye ade athuthuzele abanye. Nangona kunjalo, awunyanzelekanga ukuba ube likholwa kuThixo ukuze ufundise. Nokuba umntu ongakholelwa kubukho bukaThixo angomeleza, akhuthaze kwaye athuthuzele. Kodwa umntu ongakholelwayo kubukho bukaThixo akanakuba ngumprofeti. Ngaba kungenxa yokuba umprofeti uxela ikamva kwangaphambili? Akunjalo. Oko akuthethi ukuba "umprofeti". Yile nto sicinga ngayo xa sithetha ngabaprofeti, kwaye ngamanye amaxesha abaprofeti kwisibhalo baxela kwangaphambili ngeziganeko ezizayo, kodwa ayisiyongcinga leyo isithethi sesiGrike ebesiphambili kuyo xa sisebenzisa eli gama kwaye ayisiyiyo le uPawulos athetha ngayo Apha.

I-Concordance kaStrong ichaza izithembiso [Upelo lwefonetiki: (prof-ay'-tace)] “njengomprofeti (itoliki okanye umthethi ophambili ngentando kaThixo).” Isetyenziswa “kumprofeti, imbongi; umntu onesiphiwo sokubhenca inyaniso kaThixo. ”

Ayisiyixeli, kodwa ixela kwangaphambili; Oko kukuthi, umntu othethayo okanye othethayo, kodwa ukuthetha kunxulumene nentando yobuthixo. Yiyo loo nto umntu ongakholelwayo kubukho bukaThixo engenakuba ngumprofeti ngokwebhayibhile, kuba ukwenza oko kuthetha ukuba -Njengoko kunceda izifundo-zamagama ukubeka- ”ukuvakalisa ingqondo (umyalezo) kaThixo, othi ngamanye amaxesha uxele ikamva (ukuxela kwangaphambili) - nangaphezulu ngesiqhelo, uthetha umyalezo waKhe kwimeko ethile. ”

Umprofeti oyinyani ushukunyiswa ngumoya ukuba acacise ilizwi likaThixo ngenjongo yokwakha ibandla. Kuba abafazi babengabaprofeti, oko kuthetha ukuba uKristu wabasebenzisa ekwakheni ibandla.

Sinoko kuqonda engqondweni, makhe siqwalasele ezi ndinyana zilandelayo ngononophelo:

Abantu ababini okanye abathathu mabaprofete, abanye bacikide into ethethwayo. 30 Kodwa ukuba umntu uyaprofeta aze omnye atyhilelwe iNkosi, lowo uthethayo makayeke. Ngale ndlela, bonke abaprofetayo baya kuba nelithuba lokuthetha, omnye emva komnye, ukuze wonke umntu afunde kwaye akhuthazwe. Khumbulani ukuba abo baprofetayo bayalawula umoya wabo, kwaye bayatshintshana. 31 kuba uThixo akangowesiphithiphithi, ngowoxolo; njengakulo lonke ibandla labangcwele. (32 KwabaseKorinte 33: 1-14 NLT)

Apha uPawulos wahlula phakathi kokuprofeta nalowo ufumana isityhilelo esivela kuThixo. Oku kubonisa umahluko phakathi kwendlela ababebajonga ngayo abaprofeti kunye nendlela esibajonga ngayo. Imeko yile. Umntu othile uphakama ebandleni ecacisa ilizwi likaThixo, xa omnye umntu ngequbuliso efumana inkuthazo evela kuThixo, umyalezo ovela kuThixo; isityhilelo, into eyayifihliwe ngaphambili sele iza kutyhilwa. Ngokucacileyo, umtyhili uyathetha njengomprofeti, kodwa ngendlela ekhethekileyo, ukuze abanye abaprofeti baxelelwe ukuba bathule kwaye bayeke lowo utyhilekileyo athethe. Kule meko, lowo unesityhilelo uphantsi kolawulo lomoya. Ngokwesiqhelo, abaprofeti, ngelixa bekhokelwa ngumoya, balawula umoya kwaye banako ukubabamba uxolo xa lubizwa. Yile nto uPawulos ebaxelela ukuba bayenze apha. Lowo unesityhilelo wayenokuba ngumfazi ngokulula kwaye lowo wayethetha njengomprofeti ngelo xesha wayenokuba yindoda ngokulula. UPaul akayikhathalelanga isini, kodwa ngendima edlalwa ngalo mzuzu, kwaye ukusukela ukuba umprofeti-oyindoda okanye obhinqileyo-elawula umoya wesiprofetho, umprofeti ngewayemise ngentlonipho imfundiso yakhe ukuvumela bonke abantu ukuba bamamele. isityhilelo esivela kuThixo.

Ngaba samkela nantoni na umprofeti asixelela yona? Hayi. UPaul uthi, "mabaprofete abantu ababini okanye abathathu [amadoda okanye abafazi], kwaye abanye mabakuhlole oko kuthethwayo." UJohn usixelela ukuba sivavanye oko kutyhilwa ngoomoya babaprofeti kuthi. (1 Yohane 4: 1)

Umntu angafundisa nantoni na. Izibalo, imbali, nantoni na. Loo nto ayimenzi abe ngumprofeti. Umprofeti ufundisa into ethe ngqo: ilizwi likaThixo. Ke, nangona ingengabo bonke abafundisi abangabaprofeti, bonke abaprofeti bangabafundisi, kwaye abafazi babalwa phakathi kwabaprofeti bebandla lamaKristu. Ke ngoko, abaprofeti ababhinqileyo babengabafundisi.

Kutheni ke ngoko uPawulos, Ukwazi konke oku ngamandla kunye nenjongo yokuprofeta eyayikukufundisa umhlambi, yithi kuTimoti, “Andimvumeli umfazi ukuba afundise… makazole.” (1 Timoti 2:12)

Ayenzi ngqondo. Ibizakushiya uTimothy ezonwaya intloko. Kwaye okwangoku, khange iyenze. UTimoti wayeyiqonda kakuhle le nto yayithethwa nguPawulos kuba wayeyazi imeko awayekuyo.

Uyakhumbula ukuba kwividiyo yethu yokugqibela sixoxe ngohlobo lokubhalwa kweeleta kwibandla lokuqala. UPaul akazange ahlale phantsi acinge, “Namhlanje ndiza kubhala ileta ephefumlelweyo yokongeza uluhlu lweBhayibhile.” Kwakungekho Bhayibhile yeTestamente eNtsha ngaloo mihla. Oko sikubiza ngokuba yiTestamente eNtsha okanye iZibhalo zamaKristu zesiGrike zahlanganiswa emva kweminyaka engamakhulu ukusuka kwimibhalo yabapostile nakumaKristu enkulungwane yokuqala. Ileta kaPawulos eya kuTimoti yayingumsebenzi ophilayo owawenzelwe ukujongana nemeko eyayikho ngelo xesha nangelo xesha. Kuphela kungokuqonda kunye nemvelaphi engqondweni apho sinokuba nalo naliphi na ithemba lokuqonda.

Xa uPawulos wayebhala le leta, uTimoti wayethunyelwe e-Efese ukuya kunceda ibandla lalapho. UPawulos wamyalela ukuba "ayalele abathile ukuba bangafundisi imfundiso eyahlukileyo, okanye banikele ingqalelo kumabali obuxoki nakwimilibo yokuzalwa." (1 Timoti 1: 3, 4). Abathile ekuthethwa ngabo abaziwa. Ukuthotywa kwamadoda kunokusikhokelela ekubeni sigqibe kwelokuba yayingamadoda, kodwa akunjalo? Ekuphela kwento esinokuqiniseka ngayo kukuba abo bantu kuthethwa ngabo "babefuna ukuba ngabafundisi bomthetho, kodwa bengaziqondi izinto abazithethayo okanye izinto abazinyanzelisa ngamandla." (1 kuTimoti 1: 7)

Kuthetha ukuba abanye babezama ukuxhaphaza amava obutsha bukaTimoti. UPaul uyamlumkisa: "Makungabikho mntu ubujongela phantsi ubutsha bakho." (1 Timoti 4:12). Enye into eyenza uTimoti abonakale exhaphaza yayiyimpilo enkenenkene. UPaul umcebisa ukuba "angaphindi asele manzi, kodwa thabatha intwana yewayini ngenxa yesisu sakho, kunye nokugula kwakho rhoqo." (1 kuTimoti 5:23)

Enye into ephawuleka ngale leta yokuqala eya kuTimoti, kukugxininisa kwimicimbi ebandakanya abasetyhini. Kukho isikhokelo kude kakhulu kwabasetyhini kule leta kunayo nayiphi na eminye imibhalo kaPawulos. Bayacetyiswa ukuba banxibe ngokundilisekileyo kwaye baphephe ukuhombisa kunye neendlela zeenwele ezitsalela ingqalelo kubo (1 Timoti 2: 9, 10). Abafazi mabaziphathe ngesidima kwaye bathembeke kwizinto zonke, banganyelisi (1 kuTimoti 3:11). Ujolise kubahlolokazi abancinci ngokukodwa abaziwa ngokuba ngoogqogqo nokuhleba, abonqenayo abahamba bengena kwindlu ngendlu (1 kuTimoti 5:13). 

UPawulos umyalela ngokuthe ngqo uTimoti ngendlela yokuphatha abantu basetyhini, abancinci nabadala (1 Timoti 5: 2, 3). Kukule leta apho sifunda ukuba bekukho ilungiselelo elisemthethweni kwibandla lamaKristu lokukhathalela abahlolokazi, into esilela kakhulu kuMbutho wamaNgqina kaYehova. Ngapha koko, imeko echaseneyo injalo. Ndiwabonile amanqaku e-Watchtower ekhuthaza abahlolokazi kunye nabangathathi ntweni ukuba banikele ngezinto zabo zokuphila ezincinci ukunceda uMbutho wandise ubukhosi bawo bezindlu nomhlaba.

Okufanele ukuphawulwa ngokukhethekileyo sisibongozo sikaPawulos kuTimoti esithi: “Ungazidibanisi neentsomi ezingenantlonelo. Ziqhelise ukuhlonela uThixo ”(1 Timoti 4: 7). Kutheni esi silumkiso? “Ziintsomi ezingenantlonelo, ezibubudenge”?

Ukuphendula oko, kufuneka siyiqonde inkcubeko ethile yase-Efese ngelo xesha. Nje ukuba senze, yonke into iya kugxila. 

Uyakukhumbula oko kwenzekayo xa uPawulos wayeqala ukushumayela e-Efese. Kwakukho isikhalo esikhulu esivela kubakhandi besilivere ababesenza imali ngokwenza iitempile ku-Artemis (aka, Diana), isithixokazi esinamabele amaninzi sama-Efese. (Jonga iZenzo 19: 23-34)

Ihlelo lalakhiwe malunga nonqulo lukaDiana olwalubambe ukuba uEva wayeyindalo yokuqala kaThixo emva koko wenza uAdam, kwaye yayinguAdam owakhohliswa yinyoka, hayi uEva. Amalungu eli hlelo agxeka amadoda ngobubi behlabathi.

Ubufazi, isimbo sase-Efese!

Kuyacaca ukuba abanye babafazi ebandleni babephenjelelwa yile ndlela yokucinga. Mhlawumbi abanye baguqukile kweli hlelo baya kunqulo olunyulu lobuKristu, kodwa babebambelele kwezinye zezo ngcamango zobuhedeni.

Sinoko engqondweni, makhe siqwalasele enye into eyahlukileyo ngegama likaPawulos. Zonke iingcebiso kubafazi kuyo yonke ileta zichazwe kwisininzi. Abafazi oku kunye nabafazi ukuba. Emva koko, ngesiquphe watshintsha kwisinye kweyoku-1 kuTimoti 2:12: “Andimvumeli umfazi…” Oku kunika ubunzima kwingxoxo yokuba ubhekisa kumfazi othile ozisa ucelomngeni kwigunya elimiselwe nguThixo.

Oku kuqonda kuyomelela xa sicinga ukuba xa uPawulos esithi, "Andimvumeli umfazi… ukuba asebenzise igunya endodeni…", akasebenzisi igama lesiGrike eliqhelekileyo kwigunya exousia. (xu-cia) Elo gama lalisetyenziswa ngababingeleli abaziintloko kunye nabadala xa babecela umngeni ku Yesu kuMarko 11: 28 besithi, “Leliphi igunya (exousia) Uyazenza ezi zinto? ”Nangona kunjalo, igama elisetyenziswa nguPawulos kuTimoti yinyani (aw-then-tau) ephethe uluvo lokurhwaphiliza igunya.

UNCEDA izifundo zeLizwi zibonelela yinyani, "Ngokufanelekileyo, ukuthatha unilaterally ukuthatha izixhobo, okt ukusebenza njengegunya lolawulo - ngokoqobo, ukuzikhethela (ukwenza ngaphandle kokungenisa).

Hmm, eyiyo, esebenza njenge-autocrat, eyonyulwe ngokwakho. Ngaba oko kubangela unxibelelwano engqondweni yakho?

Eyona nto ihambelana nayo yonke le nto ngumfanekiso weqela labafazi ebandleni elikhokelwa ngumphathi ohambelana nenkcazo eyenziwa nguPaulose kanye ekuqaleni kwencwadi yakhe.

“… Hlala ke apho e-Efese, ukuze uyalele abantu abathile ukuba bangaphindi bafundise iimfundiso zobuxoki, nokuba bazinikele kwiintsomi nakwimilibo yokuzalwa engapheliyo. Ezi zinto ke zithetha izinto ezithethwa ngabantu, zingahambisi umsebenzi kaThixo ngokholo. Injongo yalo myalelo luthando, oluvela kwintliziyo ehlambulukileyo, nesazela esilungileyo kunye nokholo olunyanisekileyo. Abanye baye baphambuka kwezi zinto baza babuyela kwintetho engenantsingiselo. Bafuna ukuba ngabafundisi bomthetho, kodwa abayazi into abayithethayo okanye into abayingqinayo. ” (1 Timoti 1: 3-7 NIV)

Lo matriarch wayezama ukuthatha indawo kaTimothy, ukuba athathe (yinyaniigunya lakhe kwaye ujongela phantsi ukubekwa kwakhe.

Ke ngoku sinezinto ezinokusivumela ukuba sibeke amazwi kaPawulos kwimeko engadingi ukuba simpeyinte njengomhanahanisi, kuba unokuba njalo ukuba uxelela abafazi baseKorinte ukuba bangathandaza baprofete ngelixa bephika abase-Efese Abasetyhini banelungelo elifanayo.

Oku kuqonda kuyasinceda ukuba sisombulule enye indlela engalunganga ebhekisa kuAdam noEva. UPawulos wayelungisa ingxelo kwaye esongeza ubunzima eofisini yakhe ukuphinda amise ibali eliyinyani njengoko kubonisiwe kwiZibhalo, hayi ibali elingelilo elivela kwinkolo kaDiana (uArtemis eya kumaGrike).

Ukuze uthole olunye ulwazi, jonga Uvavanyo lwe-Isis Cult kunye noPhononongo oluphambili kwiZifundo zeTestamente eNtsha nguElizabeth A. McCabe p. 102-105. Kwakhona ubone, Amazwi Afihlakeleyo: Abafazi beBhayibhile kunye nelifa lethu lobuKristu NguHeidi Bright Parales p. 110

Kodwa kuthekani ngokubhekisele kumangalisa ekubhekiseni ekuzaleni abantwana njengendlela yokugcina umfazi ekhuselekile? 

Masikhe sifunde isicatshulwa kwakhona, ngeli xesha sisuka kwi- INguqulelo Yehlabathi Elitsha:

“Umfazi kufuneka afunde ngokuzola nokuthobela ngokupheleleyo. 12 Umfazi ke andimvumeli ukuba afundise, nokuba ayilawule indoda; makathule. 13 Kuba kwabunjwa uAdam kuqala, kwandula ke ukubunjwa uEva. Kwaye uAdam akazange akhohliswe; ngumfazi owakhohliswayo waba ngumoni. 14 Ke abafazi baya kusindiswa ngokuzala, ukuba bathe bema elukholweni, naseluthandweni, nasebungcwaliseni, benesidima. (15 Timoti 1: 2-11 NIV)

UPawulos waxelela abaseKorinte ukuba kungcono ukungatshati. Ngaba ngoku uxelela abase-Efese abafazi ngokuchaseneyo? Ngaba ugweba abafazi abangazaliyo nabangatshatanga kuba bengenabantwana? Ngaba iyavakala loo nto?

Njengoko ubona kwi-interlinear, akukho igama elichazayo xa iinguqulelo ezininzi zinika le ndinyana.

Igama elilahlekileyo linqaku eliqinisekileyo, I-tēs, kwaye ukuyisusa kuyitshintsha yonke intsingiselo yendinyana. Ngethamsanqa, ezinye iinguqulelo azilishiyi eli nqaku apha:

• "... uya kusindiswa ngokuzalwa komntwana ..." - International Standard Version
• "Yena [kunye nabo bonke abasetyhini] uya kusindiswa ngokuzalwa komntwana" - IGAMA LELizwi LikaThixo
• “Uya kusindiswa ngokuzala umntwana” - Darby Bible Translation
• "Uya kusindiswa ngokuzala umntwana" - iYoung's Literal Translation

Kwimeko yale ndawo ibhekisa kuAdam noEva, ukuzala uPawulos athetha ngaye kusenokwenzeka ukuba kubhekiswe kuko kwiGenesis 3:15.

“Ndiya kumisa ubutshaba phakathi kwakho nomfazi, naphakathi kwembewu yakho nembewu yakhe; Yona iya kukutyumza intloko, wena uya kuyityumza isithende. ”(Genesis 3:15)

Yinzala (ukuzala abantwana) ngomfazi ekhokelela kusindiso lwabo bonke abantu basetyhini kunye namadoda, xa loo mbewu ekugqibeleni ityumza uSathana entloko. Endaweni yokujolisa kuEva nakwindima ebalaseleyo yabasetyhini, aba "abathile" bafanele bajolise kwimbewu okanye kwinzala yomfazi, uYesu Kristu, abasindiswa ngaye bonke.

Ndiqinisekile ukuba emva kwayo yonke le ngcaciso, ndiza kubona amagqabantshintshi aphuma kumadoda esithi nangona konke oku, uTimoti wayeyindoda kwaye wamiselwa njengomfundisi, okanye umbingeleli, okanye umdala phezu kwebandla lase-Efese. Akukho bhinqa wayechongwe ngolu hlobo. Ndiyavuma. Ukuba uyayiphikisa loo nto, uyiphosile yonke inqaku lolu ngcelele. UbuKristu bukhona kuluntu olulawulwa ngamadoda kwaye ubuKrestu abuzange bube malunga nokuguqula umhlaba, kodwa ngokubiza abantwana bakaThixo. Umcimbi ekuthethwa ngawo asikokuba abafazi bafanele basebenzise igunya phezu kwebandla, kodwa ngaba ngamadoda afanele? Lowo ngumxholo wayo nayiphi na impikiswano ngokuchasene nabasetyhini abakhonza njengabadala okanye abaveleli. Ukuqikelelwa kwamadoda aphikisana nabaveleli besetyhini kukuba umveleli uthetha inkokeli, umntu oxelela abanye abantu indlela yokuphila ubomi babo. Bakugqala ukumiselwa kwebandla okanye kwecawa njengohlobo oluthile lolawulo; kwaye kuloo meko, umlawuli kufuneka abe yindoda.

Kubantwana bakaThixo, ulawulo oluphetheyo alunandawo kuba bonke bayazi ukuba intloko yomzimba inguKristu kuphela. 

Siza kungena koku ngakumbi kwividiyo elandelayo kumba wobuntloko.

Enkosi ngexesha lakho kunye nenkxaso. Nceda ubhalise ukuze ufumane izaziso zokukhutshwa kwexesha elizayo. Ukuba ungathanda ukufaka isandla emsebenzini wethu, kukho ikhonkco kwinkcazo yale vidiyo. 

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.

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