Indima yaBasetyhini kwiBandla lamaKrestu (Icandelo lesi-6): Ubuntloko! Ayisiyiyo le nto ucinga ukuba iyiyo.

Ngokoluvo lwam, enye yezona zinto ziyingozi onokuzithetha njengomvakalisi weendaba ezilungileyo kukuba, “ibhayibhile ithi…” Sikuthetha oku ngalo lonke ixesha. Nditsho ngalo lonke ixesha. Kodwa kukho ingozi yokwenene ukuba asilumkanga kakhulu. Kufana nokuqhuba imoto. Siyenza ngalo lonke ixesha kwaye asicingi nto ngayo; kodwa sinokulibala ngokulula ukuba siqhuba isiqwenga soomatshini esinzima kakhulu, esihamba ngokukhawuleza esinokwenza umonakalo omkhulu ukuba asilawulwa ngononophelo olukhulu. 

Inqaku endizama ukulenza yile: Xa sisithi, “ibhayibhile ithi…”, sithatha ilizwi likaThixo. Okulandelayo akuveli kuthi, kodwa kuvela kuYehova uThixo ngokwakhe. Ingozi kukuba le ncwadi ndiyiphetheyo ayisiyiBhayibhile. Ingcaciso yomguquleli wombhalo wokuqala. Yinguqulelo yeBhayibhile, kwaye kule meko, ayilunganga kwaphela. Ngapha koko, ezi nguqulelo zihlala zibizwa ngokuba ziinguqulelo.

• XHOXNUMX IBHAYIBHILE
• I-ESV-Inguqulelo yesiNgesi yesiNgesi
• NKJV - INguqulelo Yehlabathi Elitsha yeKing James

Ukuba ubuzwa inguqulelo yakho yento-nokuba yeyiphi na-oko kuthetha ntoni?

Kungenxa yoko le nto ndisebenzisa izixhobo ezinjengebiblehub.com kunye ne-bibliatodo.com esinika iinguqulelo ezininzi zeBhayibhile ukuba siziphonononge njengoko sizama ukufumana inyani malunga nesiqendu seSibhalo, kodwa ngamanye amaxesha kwanele oko. Isifundo sethu sanamhlanje yimeko entle.

Masifunde eyoku-1 kwabaseKorinte 11: 3.

Kodwa ndifuna ukuba nazi ukuba intloko yayo yonke indoda nguKristu; emva koko, intloko yomfazi yindoda; emva koko, intloko kaKristu nguThixo. ”(1 Kor. 11: 3 NWT)

Apha igama elithi "intloko" yinguqulelo yesiNgesi kwigama lesiGrike kephalé. Ukuba bendithetha ngesiGrike malunga nentloko ehleli emagxeni am, bendiya kusebenzisa eli gama kephalé.

Ngoku INguqulelo Yehlabathi Elitsha ayimangalisi ngendlela eguqulela ngayo le ndinyana. Ngapha koko, ngaphandle kwezimbini, ezinye iinguqulelo ezingama-27 ezidweliswe kwi-biblehub.com render kephalé njengentloko. Ezi zinto zimbini zikhankanywe apha ngasentla zinikezela kephalé ngentsingiselo yalo ecingelwayo. Umzekelo, i-Good News Translation isinika le ndlela:

Kodwa ndinga ningazi ukuba uKrestu unguye owongamileyo ngaphezulu yonke indoda, indoda yongamile kunkosikazi wayo, noThixo uphezulu kuKristu. ”

Enye yeLizwi LELizwi LIKATHIXO efundeka ngolu hlobo,

“Ndifuna ke niqonde ukuba uKristu igunya phezu Yonke indoda inegunya emfazini wayo, noThixo unegunya kuKristu. ”

Ndiza kuthetha into ngoku eza kuvakala ikukukhukhumala-mna, ingenguye umfundi weBhayibhile kunye nazo zonke-kodwa zonke ezi nguqulelo ziyayiphazama. Olu luluvo lwam njengomguquleli. Ndasebenza njengomguquleli oqeqeshiweyo ebutsheni bam, kwaye nangona ndingathethi isiGrike, ndiyazi ukuba injongo yokuguqulela kukudlulisela ngokuchanekileyo ingcinga yentsusa kunye nentsingiselo yoqobo.

Ukuguqulelwa ngokuthe ngqo kwegama negama akusoloko kuyifeza loo nto. Ngapha koko, inokukufaka engxakini ngenxa yento ebizwa ngokuba ziisemantics. IiSemantics zixhalabile ngentsingiselo esiyinika amagama. Ndiza kubonisa. NgesiSpanish, ukuba indoda ithi emfazini, "Ndiyakuthanda", isenokuthi, "Te amo" (ngokoqobo "Ndiyakuthanda"). Nangona kunjalo, njengesiqhelo ukuba akunjalo, "Te quiero" (ngokoqobo, "Ndifuna wena"). NgesiSpanish, zombini zithetha into enye, kodwa ukuba bendinokuguqulela u “Te quiero” ngesiNgesi ndisebenzisa inguqulelo yegama negama- “Ndifuna wena” —ngaba bendidlulisela intsingiselo efanayo? Kuya kuxhomekeka kwimeko, kodwa ukuxelela umfazi ngesiNgesi ukuba uyamfuna akusoloko kubandakanya uthando, ubuncinci uhlobo lothando.

Inantoni na le nto kweyoku-1 kwabaseKorinte 11: 3? Ewe, kulungile apho izinto zinomdla ngokwenene. Uyabona- kwaye ndicinga ukuba singavumelana sonke kule nto- le vesi ayithethi ngentloko yokoqobo, kodwa isebenzisa igama elithi "intloko" ngokomfuziselo njengophawu lwegunya. Kufana naxa sisithi, “intloko yesebe”, sibhekisa kumphathi welo sebe. Ke, kuloo mxholo, ngokufuziselayo, "intloko" ibhekisa kumntu osegunyeni. Ekuqondeni kwam kunjalo kwimeko yesiGrike namhlanje. Nangona kunjalo — nantsi ke into yokurhabaxa — isiGrike esithethwe ngomhla kaPawulos, kwiminyaka engama-2,000 XNUMX eyadlulayo, asizange sisetyenziswe kephalé ("Intloko") ngaloo ndlela. Inokwenzeka njani loo nto? Ewe, sonke siyazi ukuba iilwimi ziyatshintsha ngokuhamba kwexesha.

Nanga amanye amagama uShakespeare asetyenzisiweyo athetha into eyahluke kakhulu namhlanje.

• UBUKHULU-Bumnandi
• COUCH - Ukulala
• I-EMBOSS-Ukulandela ngomkhondo ngenjongo yokubulala
• IKNAVE-Inkwenkwana, isicaka
• MATE-Ukudida
• ISIQINISEKISO-Sihle, sihonjisiwe
• INTLONELO - Ukucingisisa kusengaphambili
• SISAYA-Kuhlala njalo, ngonaphakade
• UKUBHALISELA-Ukwanela, ukuthobela
• IRHAFU-Ityala, isohlwayo

Esi sisampulu nje, kwaye khumbula ukuba zazisetyenziswa kuphela kwiminyaka engama-400 eyadlulayo, hayi ama-2,000 XNUMX.

Inqaku lam lelokuba ukuba igama lesiGrike elithetha "intloko" (kephalé) ayizange isetyenziswe ngomhla kaPawulos ukuhambisa imbono yokuba negunya komnye umntu, ke ngaba ukuguqulela igama negama ngesiNgesi bekungayi kumlahlekisa umfundi ekuqondeni okungalunganga?

Esona sichazi-magama sesiGrike nesiNgesi esipheleleyo esikhoyo namhlanje sishicilelwe okokuqala ngo-1843 nguLiddell, Scott, Jones noMcKenzie. Yeyona nto inomtsalane yomsebenzi. Ngaphezulu kwamaphepha angama-2,000 1600 ngobukhulu, ligubungela ixesha lolwimi lwesiGrike ukusuka kwiminyaka eliwaka ngaphambi kukaKristu ukuya kwiminyaka emakhulu mathandathu emva. Iziphumo zayo zithatyathwe ekuhlolweni kwamawaka emibhalo yesiGrike kwithuba leminyaka eli-XNUMX. 

Uluhlu lweentsingiselo ezilishumi elinambini ze kephalé esetyenziswe kuloo mibhalo. Ukuba ufuna ukuzijonga ngokwakho, ndiza kubeka ikhonkco kwinguqulelo ekwi-intanethi kwinkcazo yale vidiyo. Ukuba uya khona, uya kuzibonela ngokwakho ukuba akukho ntsingiselo kwisiGrike ukusuka kwelo xesha elihambelana nentsingiselo yesiNgesi yentloko "igunya phezu" okanye "owongamileyo". 

Ke, ukuguqulela igama negama kuphosakele kule meko.

Ukuba ucinga ukuba mhlawumbi esi sichazi-magama siphenjelelwa kukucinga kwabasetyhini, khumbula ukuba le yapapashwa ekuqaleni phakathi kwe-1800s ixesha elide ngaphambi kokuba kubekho umbutho wabasetyhini. Emva phaya sijongana noluntu olulawulwa ngokupheleleyo ngamadoda.

Ngaba ndiyalwela ngenene ukuba bonke aba baguquleli beBhayibhile bayifumene ingalunganga? Ewe ndim. Kwaye ukongeza kubungqina, makhe sijonge umsebenzi wabanye abaguquleli, ngakumbi ama-70 anoxanduva lokuguqulela iSeptuagint yeZibhalo zesiHebhere kwisiGrike ezenziwa kwiinkulungwane ngaphambi kokufika kukaKristu.

Igama eliguqulelwe ngokuthi "intloko" ngesiHebhere lithi ro'sh kwaye liphethe ukufuzisela komntu osegunyeni okanye oyintloko kanye ngesiNgesi. Igama lesiHeberu, ro'sh (intloko) elisetyenziswe ngokufuziselayo ukuthetha inkokeli okanye inkosi lifumaneka malunga namaxesha ali-180 kwiTestamente eNdala. Iya kuba yeyona nto yendalo ukuba umguquleli asebenzise igama lesiGrike, Kephalé, njengenguqulelo kwezo ndawo ukuba inentsingiselo efanayo negama lesiHebhere- “intloko” “yentloko”. Nangona kunjalo, sifumanisa ukuba abaguquleli abohlukeneyo basebenzise amanye amagama ukuguqulela i-ro'sh kwisiGrike. Eyona ixhaphakileyo leyo umgcaōn Lithetha "umlawuli, umphathi, inkokeli". Amanye amagama asetyenzisiwe, njenge "nkosi, inkosana, ukapteni, umantyi, igosa"; kodwa nantsi inqaku: Ukuba kephalé Kuthetha nayiphi na kwezo zinto, kuya kuba yinto eqhelekileyo ukuba umguquleli ayisebenzise. Abazange.

Kuya kubonakala ngathi abaguquleli beSeptuagint babelazi igama kephalé njengoko kwakuthethiwe kwimihla yabo kwakungadlulisi umbono wenkokeli okanye umlawuli okanye umntu onegunya ngaphezulu, ke ngoko bakhetha amanye amagama esiGrike ukuguqulela igama lesiHebhere elithi ro'sh (intloko).

Kuba mna nawe njengezithethi zesiNgesi besinokufunda "intloko yendoda nguKrestu, intloko yomfazi yindoda, intloko kaKristu nguThixo" kwaye uyithathe ukubhekisa kulwakhiwo lwegunya okanye ikhonkco lomyalelo, Uyasibona isizathu sokuba ndive ukuba abaguquleli bayilahlile ibhola xa benika eyoku-1 kwabaseKorinte 11: 3. Anditsho ukuba uThixo akanalo igunya kuKristu. Kodwa ayisiyiyo le nto kuthethwa ngayo kweyoku-1 kwabaseKorinte 11: 3. Kukho umyalezo owahlukileyo apha, kwaye ulahlekile ngenxa yokuguqulelwa kakubi.

Uthini lo myalezo ulahlekileyo?

Ngokufuziselayo, igama kephalé linokuthetha "phezulu" okanye "isithsaba". Ingathetha "umthombo". Sigcine eyokugqibela kulwimi lwethu lwesiNgesi. Umzekelo, umthombo womlambo ubizwa ngokuba yi "head water". 

UYesu kubhekiswa kuye njengomthombo wobomi, ngakumbi ubomi bomzimba kaKristu.

Uphulukene nonxibelelwano entlokweni, ekuthi kuwo umzimba uphela, uxhaswe, kwaye wadityaniswa onke amalungu kunye nemisipha, ukhula njengoko uThixo emdala. (KwabaseKolose 2:19 BSB)

Ingcinga efanayo ifumaneka kwabase-Efese 4:15, 16:

“Uphulukene nolwalamano nentloko, ekuthi kuwo umzimba uphela, uxhaswe, kwaye wadityaniswa onke amalungu kunye nemisipha, ukhula njengoko uThixo emdala.” (Kwabase-Efese 4:15, 16 BSB)

UKristu uyintloko (umthombo wobomi) womzimba olibandla lamaKristu.

Unoko engqondweni, masenze uhlengahlengiso oluncinci olwethu. Hayi, ukuba abaguquleli be INguqulelo Yehlabathi Elitsha ungayenza ngokufaka "uYehova" apho eyona nto ibekwe khona ithi "Nkosi", emva koko singayenza ngokunjalo, akunjalo?

"Kodwa ndifuna niqonde ukuba [umthombo] wayo yonke indoda nguKristu, kwaye [umthombo] womfazi yindoda, kwaye [umthombo] kaKristu nguThixo." (1 KwabaseKorinte 11: 3 BSB)

Siyazi ukuba uThixo njengoBawo ngumthombo okuphela koThixo ozelweyo, uYesu. (Yohane 1:18) U-Yesu wayenguthixo owathi ngaye, ngaye, kwaye zonke izinto zenziwa kuye ngokwabaseKolose 1:16, kwaye ke, xa kwenziwa u-Adam, kwakugqityiwe kway ngoYesu. Ke, unoYehova, umthombo kaYesu, uYesu, umthombo womntu.

UYehova -> uYesu -> Umntu

Ke umfazi, uEva, akazange adalwe ngothuli lomhlaba njengoko yayinjalo indoda. Endaweni yokuba yenziwe kuye, kwicala lakhe. Asithethi ngezinto ezimbini ezidaliweyo apha, kodwa wonke umntu-oyindoda okanye owasetyhini-uvela kwinyama yendoda yokuqala.

UYehova -> uYesu -> Indoda -> Umfazi

Ngoku, phambi kokuba siqhubele phambili, ndiyazi ukuba kuyakubakho abanye phaya abanikina iintloko kwesi simangalo “Hayi, hayi, hayi, hayi. Hayi, hayi, hayi, hayi. ” Ndiyabona ukuba sicelomngeni kukuma okude kunye nokuthandwa kakhulu kwehlabathi apha. Kulungile, ke masamkeleni umbono ochaseneyo kwaye sibone ukuba kuyasebenza na. Ngamanye amaxesha eyona ndlela ifanelekileyo yokubonisa ukuba ingaba ikhona into esebenzayo kukusa kwisiphelo sayo esisengqiqweni.

UYehova uThixo unegunya kuYesu. Kulungile, iyakulingana. UYesu unegunya phezu kwamadoda. Oko kuyangena nako. Kodwa linda, ngaba uYesu akanagunya kubafazi, okanye kufuneka ahambe namadoda ukuze asebenzise igunya lakhe kwabasetyhini. Ukuba eyoku-1 kwabaseKorinte 11: 3 imalunga nomxokelelwane womyalelo, ulawulo oluphezulu lwegunya, njengoko abanye besitsho, kuya kufuneka asebenzise igunya lakhe ngendoda, kodwa akukho nto eZibhalweni ukuxhasa umbono onjalo.

Umzekelo, eGadini, xa uThixo wayethetha noEva, wakwenza oko ngqo kwaye waziphendulela. Indoda leyo yayingabandakanyekanga. Le yayiyingxoxo kaTata-ntombi. 

Njengoko kunjalo, andicingi ukuba sinokuxhasa uthotho lwethiyori yomyalelo ngokubhekisele kuYesu nakuYehova. Izinto zinzima ngakumbi kunoko. UYesu usixelela ukuba ekuvukeni kwakhe “unikwe lonke igunya ezulwini nasemhlabeni.” (Mateyu 28:18) Kubonakala ngathi uYehova ebehleli phantsi kwaye evumela uYesu ukuba alawule, kwaye uzakuqhubeka esenza njalo de kube lelo xesha lokuba uYesu ayifeze yonke imisebenzi yakhe, ngelo xesha unyana aya kuphinda azithobe kuYise. (1 Korinte 15:28)

Ke, esinalo ngokwamagunya nguYesu yinkokeli enye, kunye nebandla (abesilisa nabasetyhini) kunye njengabaphantsi kwakhe. Udade ongatshatanga akanasizathu sokuba agqale onke amadoda ebandleni njengegunya phezu kwakhe. Ubudlelwane bomyeni nenkosikazi ngumba owahlukileyo esiya kuthi sijongane nawo kamva. Okwangoku, sithetha igunya ngaphakathi ebandleni, kwaye usixelela ntoni umpostile malunga noko?

“Nonke ningoonyana bakaThixo ngako ukukholwa, nikuKristu Yesu; Kuba nonke nina enabhaptizelwa kuKrestu nambethe uKrestu. Akusekho mYuda namGrike; akusekho khoboka nakhululekileyo; akusekho ndoda nankazana; kuba nina nonke nimntu mnye, nikuKristu Yesu. (KumaGalati 3: 26-28 BSB)

"Njengokuba elowo kuthi enomzimba omnye, onamalungu amaninzi, kwaye amalungu onke engenamsebenzi munye, ngokunjalo nakuKrestu thina sibaninzi simzimba mnye, kwaye ilungu ngalinye lelinye." (KwabaseRoma 12: 4, 5 BSB)

“Umzimba uyinto, nangona unamalungu amaninzi. Nokuba amalungu emaninzi nje, angumzimba omnye. Kunjalo ke nakuKristu. Kuba thina sonke sabhaptizelwa mzimbeni mnye ngaMoya mnye, nokuba singamaYuda, nokuba singamaGrike; nokuba singamakhoboka, nokuba singabakhululekileyo; (1 KwabaseKorinte 12:12, 13 BSB)

“Kwaye inguye owanika abanye ukuba babe ngabapostile, abanye babe ngabaprofeti, abanye babe ngabavangeli, abanye babe ngabefundisi nabafundisi-ntsapho, ukuxhobisa abangcwele kwimisebenzi yolungiselelo nokwakha umzimba kaKristu, de sonke sifikelele kubunye elukholweni naselwazini loNyana kaThixo, njengoko sikhula ngomlinganiselo opheleleyo kaKristu. ” (Kwabase-Efese 4: 11-13 BSB)

UPawulos uthumela umyalezo ofanayo kwabase-Efese, kwabaseKorinte, kwabaseRoma, nakumaGalati. Kutheni ebetha eli gqubu ephindelela? Kungenxa yokuba le yinto entsha. Uluvo lokuba sonke siyalingana, nokuba sohlukile… umbono wokuba mnye umlawuli, uKrestu ... ubusuku bonke. Ingongoma kaPawulos yile: UmYuda okanye umGrike, ayinamsebenzi; Ikhoboka okanye inkululeko, ayinamsebenzi; Indoda okanye umfazi, kuKristu akunamsebenzi. Sonke siyalingana emehlweni akhe, ke kutheni le nto ukujonga kwethu omnye komnye kufanele kwahluke?

Oku akuthethi ukuba akukho gunya ebandleni, kodwa sithetha ntoni ngegunya? 

Ngokumalunga nokunikeza umntu igunya, ewe, ukuba ufuna ukwenza into ethile, kuya kufuneka ubeke umntu ophetheyo, kodwa masingaqhutywa. Nantsi into eyenzekayo xa sihanjiswa ngombono wegunya lomntu ngaphakathi ebandleni:

Uyabona ukuba uluvo olupheleleyo lokuba eyoku-1 kwabaseKorinte 11: 3 ityhila uthotho lwegunya lwaphuka ngeli xesha? Hayi ke asikathathi kude ngokwaneleyo okwangoku.

Masithathe umkhosi njengomzekelo. Jikelele unokuyalela ukwahlulwa komkhosi wakhe ukuba uthathe indawo ekhuselweyo kakhulu, njengeHamburger Hill yayikwiMfazwe yesibini yeHlabathi. Yonke indlela ezantsi kwikhonkco lomyalelo, loo myalelo kuya kufuneka ulandelwe. Kodwa iya kuba ziinkokheli kwibala lomlo ukuba zithathe isigqibo ngendlela efanelekileyo yokwenza lo myalelo. I-lieutenant inokuxelela amadoda ayo ukuba ahlasele indlwana yemipu esazi ukuba uninzi luya kufa kwilinge, kodwa kuya kufuneka bathobele. Kwimeko enjalo, unamandla okuphila nokufa.

Xa uYesu wathandazayo eNtabeni yemiNquma ekhathazekile ngendlela awayejamelene nayo kwaye wabuza uYise ukuba ingaba le ndebe wayeza kuyisela ingasuswa na, uThixo wathi "Hayi". (Mateyu 26:39) UBawo unamandla obomi nokufa. U-Yesu usixelele ukuba sizilungiselele ukufela igama lakhe. (Mateyu 10: 32-38) UYesu unamandla okuphila nokufa kuthi. Ngoku uyawabona amadoda asebenzisa olo hlobo lwegunya kubafazi bebandla? Ngaba amadoda anikwe amandla obomi nokufa isigqibo sabafazi bebandla? Andiboni nasiphi na isiseko seBhayibhile senkolelo enjalo.

Ingcamango yokuba uPawulos uthetha ngomthombo ihambelana njani nomxholo?

Masibuye umva ivesi:

“Ngoku ndiyakuncoma ngokundikhumbula kuyo yonke into kwaye ukugcina izithethe, kanye njengokuba bendizidlulisela kuwe. Kodwa ndifuna niqonde ukuba [umthombo] wayo yonke indoda nguKristu, [umthombo] womfazi yindoda, [umthombo] kaKristu nguThixo. ” (1 KwabaseKorinte 11: 2, 3 BSB)

Ngegama eliqhagamsheleyo "kodwa" (okanye isenokuba "nangona kunjalo") sifumana umbono wokuba uzama ukwenza unxibelelwano phakathi kwezithethe zivesi yesi-2 kunye nobudlelwane bevesi yesi-3.

Ke emva nje kokuba ethethe ngemithombo, uthetha ngokuthwala entloko. Konke oku kunxibelelene ngokudibeneyo.

Umntu wonke oyindoda, ethandaza, mhlawumbi eprofeta, enento entloko, uya intloko yakhe. Umntu wonke ke ongumfazi, ethandaza, mhlawumbi eprofeta, engenasigqubuthelo entloko, uyayihlaza eyakhe intloko; Ukuba umfazi akathwali entloko, makaselenquthulwa. Ke ukuba kulihlazo kumfazi ukuba anquthulwe, mhlawumbi kufuneka achebe intloko.

Indoda akufuneki igqume intloko, kuba ingumfanekiselo nozuko lukaThixo; ke yena umfazi luzuko lwendoda. Kuba indoda ayiphume emfazini, ngumfazi ophume endodeni; Kuba indoda ayidalwanga ngenxa yomfazi, kwadalwa umfazi ngenxa yendoda. Ngenxa yoko umfazi ufanele ukuba abe nomqondiso wegunya phezu kwentloko, ngenxa yezithunywa zezulu. (1 kwabaseKorinte 11: 4-10)

Ngaba indoda efunyaniswe ivela kuKristu kunye nomntu obhinqileyo evela endodeni inento yokwenza nokuthwala entloko? 

Kulungile, ukuqala, ngomhla kaPawulos umfazi kwakufuneka athwale entloko xa ethandaza okanye eprofeta ngaphakathi ebandleni. Esi yayisisithethe sabo ngaloo mihla kwaye sasithathwa njengomqondiso wegunya. Singacinga ukuba oku kubhekisa kwigunya lendoda. Kodwa masingayi kwizigqibo. Anditsho ukuba ayisiyiyo. Ndithi masingaqali ngengcinga esingakhange siyibonakalise.

Ukuba ucinga ibhekisa kwigunya lendoda, leliphi igunya? Ngelixa sinokuphikisana ngegunya elithile kwilungiselelo losapho, oko kuphakathi kwendoda nomfazi. Oko akuniki, umzekelo, igunya kum kubo bonke abantu basetyhini ebandleni. Abanye bathi kunjalo. Kodwa ke khawucinge ngoku: Ukuba bekunjalo, kutheni le nto le ndoda inganyanzelekanga ukuba ithwale entloko kunye nomqondiso wegunya? Ukuba umntu obhinqileyo kufuneka anxibe isigqubuthelo ngenxa yokuba yindoda enegunya, ngaba amadoda ebandla akamelanga ukuthwala entloko ngenxa yokuba uKristu ligunya lawo? Uyabona ukuba ndiyaphi nale?

Uyabona ukuba xa uguqulela ivesi 3 ngokuchanekileyo, uluthatha lonke ulwakhiwo lwamagunya kwi-equation.

Kwivesi 10, ithi umfazi wenza oku ngenxa yeengelosi. Oko kubonakala ngathi sisalathiso esingaqhelekanga, akunjalo? Masizame ukubeka loo mxholo kwaye iya kusinceda siqonde okuseleyo.

Xa uYesu Krestu wavuswayo, wanikwa igunya lokulawula zonke izinto ezulwini nasemhlabeni. (Mateyu 28:18) Iziphumo zoku zichazwe kwincwadi yamaHebhere.

Waba mkhulu ke kunezithunywa zezulu, njengokuba igama ebelizuze ilifa, liligugu elingaphezu kwelabo. Kuba siphi na isithunywa, awakha wathi kuso,
“UnguNyana wam; mna ndikuzele namhlanje ”?

Okanye kwakhona:
“Ndiya kuba nguYise wakhe, yena abe nguNyana wam”?

Kwaye kwakhona, xa uThixo ezisa amazibulo akhe ehlabathini, uthi:
Zonke iingelosi zikaThixo mazimnqule. ”
(Heb. 1: 4-6)

Siyazi ukuba iingelosi zinokunika ikhwele njengabantu. USathana ungowokuqala kwiingelosi ezininzi ukwenza isono. Nangona uYesu wayelizibulo kwindalo yonke, kwaye zonke izinto zenzelwe yena kwaye zenziwa ngaye, kubonakala ngathi wayengenalo igunya kwizinto zonke. Iingelosi zaphendula ngqo kuThixo. Oloo meko lwatshintsha akuba uYesu ephumelele kuvavanyo lwakhe kwaye enziwe wagqibelela ngenxa yeembandezelo awayekuzo. Ngoku iingelosi kwafuneka ziqonde ukuba imeko yazo yayitshintshile ngaphakathi kwilungiselelo likaThixo. Kwakufuneka bathobele igunya likaKristu.

Oko kunokuba nzima kwabanye, ngumceli mngeni. Nangona kunjalo kukho abo baphakamele kuyo. Xa umpostile uYohane woyiswa bubungangamsha namandla ombono awubonileyo, ibhayibhile ithi,

“Ndawa phantsi phambi kweenyawo zakhe, ukuba ndimnqule. Kodwa yathi kum: “Lumka! Sukwenza lonto! Ndilikhoboka nje kuphela kunye nawe nabazalwana bakho abanomsebenzi wokungqina ngoYesu. Nqula uThixo! Kuba ubungqina obungoYesu koko bukuphefumlela isiprofeto. ”(ISityhilelo 19:10)

UJohn wayengumoni othobekileyo xa waqubuda phambi kwale ngelosi kaThixo ingcwele, inamandla amakhulu, ukanti uxelelwa sisithunywa sezulu ukuba ulikhoboka nje elinye likaYohane nabantakwabo. Asilazi igama lakhe, kodwa loo ngelosi yayibona indawo yayo kwilungiselelo likaYehova uThixo. Abasetyhini abenza ngokufanayo banikela umzekelo onamandla.

Isimo somfazi sahlukile kwendoda. Umfazi wadalwa ngaphandle kwendoda. Iindima zakhe zahlukile kwaye ukwakheka kwakhe kwahlukile. Indlela axhonywe ngayo iingqondo yahlukile. Kukho i-crosstalk engaphezulu phakathi kwe-hemispheres ezimbini kwingqondo yabasetyhini kunakwingqondo yamadoda. Izazinzulu zikubonakalisile oko. Abanye bacingela ukuba le ngunobangela wento esiyibiza ngokuba libhinqa. Konke oku akumenzi ukuba akrelekrele kunendoda, okanye akrelekrele kancinane. Yahlukile nje. Kuya kufuneka ahluke, kuba ukuba ebefana, angaba njani umphelelisi wakhe. Angamgqiba njani, okanye yena, yena, ngalo nto? UPawulos usicela ukuba sizihlonele ezi ndima sizinikwe nguThixo.

Kodwa uthini ngale ndinyana ithi luzuko lwendoda lithetha ntoni. Oko kuyavakala kukuzithoba, akunjalo? Ndicinga ngozuko, kwaye imvelaphi yam yenkcubeko indenza ndicinge ngokukhanya okuvela komnye umntu.

Kodwa ke ithi kwivesi 7 ukuba umntu uzuko lukaThixo. Ima kancinci. Ndiluzuko lukaThixo? Ndinike isithuna. Kwakhona, kufuneka sijonge kulwimi. 

Igama lesiHebhere elithetha uzuko luguqulelo lwegama lesiGrike doxa.  Ngokwenyani lithetha ukuba "yintoni evusa umbono olungileyo". Ngamanye amagama, into ezisa indumiso okanye imbeko okanye ubungangamsha kumniniyo. Siza kungena koku kwisifundo sethu esineenkcukacha ezithe kratya, kodwa ngokubhekisele kwibandla eliyintloko uYesu esifunda kulo,

“Madoda! Bathande abafazi bakho, njengokuba noKristu walithandayo ibandla, wazinikela ngenxa yalo, ukuze alingcwalise, elihlambulule ngokuhlamba kwamanzi ngentetho leyo, ukuze ayimise phambi kwakhe indibano yobuqaqawuli ”(Kwabase-Efese 5: 25-27)

Ukuba indoda iyamthanda umfazi wayo ngendlela uYesu alithanda ngayo ibandla, uya kuba luzuko kuye, kuba uya kuba mhle emehlweni abanye kwaye oko kumbeka kakuhle-kuvusa uluvo olulungileyo.

UPawulos akathethi ukuba umfazi akenziwanga ngokomfanekiselo kaThixo. IGenesis 1:27 iyenza icace into yokuba unguye. Eyona nto agxila kuyo kukukwenza ukuba amaKristu ahloniphe iindawo zawo ezilinganiselweyo kwilungiselelo likaThixo.

Ngokubhekisele kumbandela wokuthwala entloko, uPawulos uyenza icace gca into yokuba eli lisiko. Amasiko akufuneki abe yimithetho. Amasiko ayatshintsha asuke kolunye uluntu aye kolunye, ukusuka kwelinye ixesha ukuya kwelinye. Kukho iindawo emhlabeni namhlanje apho abesifazana kufuneka bahambe begqume entloko ukuze bangathathwa njengabantu abaziphethe kakubi nabaziphethe kakubi.

Ukuba ulwalathiso entlokweni akufuneki lwenziwe ngumthetho onzima, okhawulezayo lonke ixesha kubonakala kwinto ayithethayo kwivesi 13:

Zigwebeleni ngokwenu. Kufanelekile na ukuba umfazi athandaze kuThixo engagqubuthele? Kananjalo imvelo ngokwayo ayinifundisi na, ukuba indoda okunene ethi ibe neenwele ezinde, kulihlazo oko kuyo; ke ukuba umfazi, ukuba uthi abe neenwele ezinde, kuluzuko oko kuye; Kuba unikwe iinwele ezinde njengesigqubuthelo. Ukuba kukho umntu othanda ukuyiphikisa le nto, asiyenzi enye inkonzo, kwaneecawe zikaThixo. ” (KwabaseKorinte bokuqala 11: 13-16)

Kukho ke: "Zigwebeleni ngokwenu". Akenzi mthetho. Ngapha koko, ngoku uxela ukuba inwele ende yanikwa abasetyhini njengesigqubuthelo sentloko. Uthi luzuko lwakhe (isiGrike: doxa), ethi "ivuse uluvo olulungileyo".

Ngokwenene, bandla ngalinye kufuneka lenze isigqibo ngokusekelwe kumasiko kunye neemfuno zasekuhlaleni. Into ebalulekileyo kukuba abantu basetyhini babonakale ukuba bayalihlonipha ilungiselelo likaThixo, kwaye kunjalo nakumadoda.

Ukuba siyaqonda ukuba amazwi kaPawulos aya kwabaseKorinte ayasebenza malunga nokuziphatha okufanelekileyo hayi ngegunya lamadoda ebandleni, siya kukhuselwa ekusebenziseni kakubi iZibhalo ukuze kulungelwe thina. 

Ndifuna ukwabelana ngengcinga yokugqibela ngalo mbandela kephalé njengomthombo. Ngelixa uPawulos ebongoza amadoda nabafazi ukuba bayihlonele indima kunye nendawo abakuyo, akalwazi utyekelo lwamadoda lokufuna ukubalasela. Ke udibanisa ibhalansi encinci esithi,

“Kodwa eNkosini apha indoda ayingaphandle komfazi, nomfazi akangaphandle kwendoda; Kuba, njengokuba umfazi ephume kwindoda, ngokunjalo nayo indoda ingaye umfazi; Yonke into ivela kuThixo. (1 KwabaseKorinte 11:11, 12 BSB)

Ewe bazalwana, musani ukucinga ukuba umfazi uphume endodeni, kuba yonke into ephilayo namhlanje iphuma emfazini. Kukho ulungelelwano. Kukho ukuxhomekeka. Kodwa ekugqibeleni, wonke umntu uvela kuThixo.

Kumadoda phaya angavumelani nokuqonda kwam, ndingathetha oku kuphela: Eyona ndlela ilungileyo yokubonisa isiphako kwimpikiswano kukwamkela impikiswano njengesiseko kwaye emva koko uyihambise kwisiphelo sayo esisengqiqweni.

Omnye umzalwana, ongumhlobo olungileyo, akavumelani nabafazi abathandazayo okanye abaprofetayo-oko kukuthi, ukufundisa-ebandleni. Undicacisele ukuba akavumeli umfazi wakhe athandaze phambi kwakhe. Xa bekunye, uyambuza ukuba angathanda ukuba athandaze ntoni emva koko amthandazele kuThixo. Kum kubonakala ngathi uzenze umlamli kuye, kuba nguye othetha noThixo egameni lakhe. Ndicinga ukuba ebesemyezweni wase-Eden kwaye uYehova wayethethile nenkosikazi yakhe, ngewayengenile wathi, “Uxolo Thixo, kodwa ndiyintloko yakhe. Uthethe nam, emva koko ndiza kumbuyisela kuye. ”

Uyabona ukuba ndithetha ntoni malunga nokuthatha impikiswano ukuya kwisiphelo sayo esisengqiqweni. Kodwa kukho okungakumbi. Ukuba sithatha umthetho-siseko wobuntloko ukuba uthetha "igunya phezu", indoda iyakuthandazela ebandleni egameni labafazi. Kodwa ngubani othandaza egameni lamadoda? Ukuba "intloko" (kephalé) lithetha "igunya phezu", kwaye sithatha oko kuthetha ukuba umntu obhinqileyo akanakuthandaza ebandleni kuba ngokwenza njalo iya kuba kukusebenzisa igunya endodeni, emva koko ndibeka kuwe ukuba kuphela kwendlela indoda enokuthi ithandaze ngayo ebandleni. ukuba ngaba kuphela kwendoda kwiqela labasetyhini. Uyabona, ukuba umfazi akanako ukuthandaza phambi kwam egameni lam ngenxa yokuba ndiyindoda kwaye akasiyo intloko yam - akanalo igunya phezu kwam-ke nendoda ayikwazi ukuthandaza phambi kwam kuba nayo ayiyintloko yam. Ngubani ukuba andithandazele? Akayintloko yam.

NguYesu kuphela, intloko yam, onokuthandaza phambi kwam. Uyayibona indlela ebubudenge ngayo? Ayisiyiyo kuphela into ebubudenge, kodwa uPawulos ucacisa gca ukuba umfazi angathandaza kwaye aprofete phambi kwamadoda, ekuphela komgaqo wokuba kufuneka athwale entloko ngokusekwe kwizithethe ezazibanjwe ngelo xesha. Isigqubuthelo sentloko luphawu nje lokuqonda imeko yakhe njengowasetyhini. Kodwa ke uthi nokuba iinwele ezinde zingenza lo msebenzi.

Ndiyoyika ukuba amadoda asebenzise eyoku-1 kwabaseKorinte 11: 3 njengomphetho omncinci wedge. Ngokumisela ukongamela kwamadoda ngaphezulu kwabafazi, emva koko batshintshele kulawulo lwamadoda kwamanye amadoda, amadoda asebenze ngendlela eya kwizikhundla zamandla angenalungelo lawo. Kuyinyani ukuba uPawulos ubhalela uTimoti noTito ebanika iziqinisekiso ezifunekayo ukuze umntu asebenze njengendoda endala. Kodwa njengengelosi eyathetha nompostile uYohane, le nkonzo ithatha uhlobo lobukhoboka. Amadoda amakhulu makabe ngamakhoboka abantakwabo noodade wabo, angaziphakamisi ngaphezu kwabo. Indima yakhe yeyokuba ngutitshala nalowo ucebisayo, kodwa soze, naphakade, olawula kuba ekuphela kolawulo lwethu nguYesu Krestu.

Isihloko soluhlu luyindima yabasetyhini kwibandla lamaKristu, kodwa loo nto iphantsi kwecandelo endilibiza ngokuba "Ukuseka iBandla lamaKristu". Kube kukuqaphela kwam ukuba kangangeenkulungwane ezininzi ibandla lamaKristu beliphambuka ngakumbi nangakumbi kumgangatho wobulungisa owawubekwe ngabapostile kwinkulungwane yokuqala. Injongo yethu kukuphinda simise oko kulahlekileyo. Kukho amaqela amancinci amancinci ehlabathini lonke azama ukwenza loo nto. Ndiyayincoma imigudu yabo. Ukuba siza kuziphepha iimpazamo zexesha elidlulileyo, ukuba siza kunqanda ukubuyela kwimbali, kufuneka sime kulawo madoda awela kolu luhlu lwamakhoboka:

Ukuba ke umkhonzi lowo uthe entliziyweni yakhe, Inkosi yam iyalibala ukuza, aze abethe ezinye izicaka nezamadoda, adle, asele, anxile. (Luka 12:45)

Nokuba uyindoda okanye ungumfazi, akukho ndoda inelungelo lokukuxelela indlela yokuphila ubomi bakho. Okwangoku, lelo ligunya lobomi nokufa elikholelwa kwikhoboka elingendawo. Ngoo-1970, amaNgqina kaYehova kwisizwe sase-Afrika saseMalawi asokola ukudlwengulwa, ukubhubha, kunye nokulahleka kwepropathi ngenxa yokuba amadoda eQumrhu Elilawulayo enza umthetho ebaxelela ukuba abanakuthenga ikhadi leqela elalifunwa ngumthetho kwelinye- urhulumente weqela. Amawaka abaleka kwelo lizwe aza ahlala kwiinkampu zeembacu. Umntu akanakuthelekelela ukubandezeleka. Malunga nelo xesha linye, kwaelo Qumrhu lilawulayo lavumela abazalwana abangamaNgqina kaYehova eMexico ukuba bathenge indlela yabo yokuphuma emkhosini ngokuthenga ikhadi likarhulumente. Uhanahaniso lwesi sithuba luyaqhubeka ukugweba umbutho unanamhla.

Akukho mdala we-JW unokusebenzisa igunya kuwe ngaphandle kokuba ulinike yena. Kuya kufuneka siyeke ukunika igunya emadodeni xa bengenalungelo lalo. Ukwenza ibango lokuba eyoku-1 kwabaseKorinte 11: 3 ibanike ilungelo elinjalo kukusetyenziswa gwenxa kwendinyana eguqulelwe kakubi.

Kwinxalenye yokugqibela yolu ngcelele, siza kuxubusha enye intsingiselo yegama elithi “intloko” ngesiGrike njengoko isebenza phakathi kukaYesu nebandla, kunye nendoda nomfazi.

Kude kube lelo xesha, ndingathanda ukubulela ngomonde wakho. Ndiyazi ukuba le ibiyividiyo ende kunesiqhelo. Ndifuna nokubulela ngenkxaso yakho. Indigcina ndiqhubeka.