Ukulandela ukukhutshwa kwevidiyo yam yokugqibela ngesiNgesi nangeSpanish kumbuzo wokuba kufanelekile na ukuthandaza kuYesu, ndiye ndafumana i-pushback. Ngoku, ndandikulindele oko kwintlangano kaBathathu Emnye kuba, ngapha koko, kwabo bakholelwa kuBathathu Emnye, uYesu unguThixo uSomandla. Ngoko ke, bafuna ukuthandaza kuYesu. Nangona kunjalo, kwakukho namaKristu anyanisekileyo awathi, nangona engawamkeli uBathathu Emnye njengokuqonda okufanelekileyo kobume bukaThixo, asavakalelwa kukuba ukuthandaza kuYesu yinto abafanele bayenze abantwana bakaThixo.

Yandenza ndazibuza ukuba ingaba kukho into endiyiphosayo na apha. Ukuba oko, kum, kuvakala kuphosakele ukuthandaza kuYesu. Kodwa asimele sikhokelwe ziimvakalelo zethu, nangona zibalulekile. Simele sikhokelwe ngumoya oyingcwele awathi uYesu wathembisa ukuba uya kusikhokelela kuyo yonke inyaniso.

Xa ke athe wafika yena, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso; Kwaye iya kunibikela izinto ezizayo. ( Yohane 16:13, IBhayibhile YesiXhosa Yowe-XNUMX )

Ndiye ndazibuza ukuba ingaba ukuyekelela kwam ukuthandaza kuYesu yinto nje edlulayo kwimihla yam njengeNgqina likaYehova? Ngaba ndandinikezela kucalucalulo olungcwatywe ngokunzulu? Kwelinye icala, ndabona ngokucacileyo ukuba igama lesiGrike elithetha “umthandazo” nelithi “umthandazo” alizange lisetyenziswe kwiZibhalo zamaKristu xa linxibelelene noYesu, kodwa libhekisela kuBawo wethu kuphela. Kwelinye icala, njengoko iqela lababhalelayo landibonisayo, sibona izihlandlo eBhayibhileni apho amaKristu athembekileyo ayebiza yaye ebongoza iNkosi yethu uYesu.

Ngokomzekelo, siyazi ukuba uStefano, kwiZenzo 7:59, wenza isikhalazo kuYesu awambona embonweni exulutywa ngamatye afe. “Xa babemxuluba ngamatye, uStefano ubhenele, “Nkosi Yesu, wamkele umoya wam.” Ngokufanayo, uPetros waba nombono waza weva ilizwi likaYesu liphuma ezulwini limnika imiyalelo waza wasabela eNkosini.

“…kwafika ilizwi kuye lisithi: “Vuka, Petros; xhela utye. Uthe ke uPetros, Nakanye, Nkosi; kuba yonke into eyinqambi, nokuba yengcolileyo, andizanga ndiyidle. Laphinda lafika kuye ilizwi okwesibini, lisithi: “Izinto uThixo azihlambululeyo, musa ukuzenza ziyinqambi.” Oku kwenzeka kwada kwakathathu, yaza loo nto yanyuswa kwaoko, yasiwa ezulwini. ( IZenzo 10:13-16 ).

Kukho nompostile uPawulos owathi, ngoxa engasixeleli iimeko, wasixelela ukuba wambongoza izihlandlo ezithathu uYesu ukuba akhulule iliva elithile enyameni yakhe. "Amaxa amathathu Ndacenga kunye neNkosi ukuba ayisuse kum. ( 2 Korinte 12:8 )

Ukanti kwimeko nganye kwezi, igama lesiGrike eliguqulelwe ngokuthi “umthandazo” ayisetyenziswa.

Oko kubonakala kubalulekile kum, kodwa ke, ngaba ndenza kakhulu ukungabikho kwegama? Ukuba imeko nganye ichaza izenzo ezinxulumene nokuthandaza, ngaba igama elithi “umthandazo” limele lisetyenziswe ukuze ligqalwe njengomthandazo? Umntu akanakucinga ukuba akunjalo. Omnye usenokuqiqa ngelithi logama nje oko kuchazwayo kungumthandazo, akuyomfuneko ukuba sifunde isibizo esithi “umthandazo” okanye isenzi “ukuthandaza” ukuze senze umthandazo.

Sekunjalo, kwakukho nto ithile eyayibambekile engqondweni yam. Kutheni iBhayibhile ingazange isebenzise isenzi esithi “ukuthandaza” okanye isibizo esithi “umthandazo” ngaphandle nje kokunxibelelana noThixo uBawo wethu?

Emva koko yandibetha. Ndandisaphula umthetho oyintloko we-exegesis. Ukuba uyakhumbula, i-exegesis yindlela yokufunda iBhayibhile apho sivumela iSibhalo sizitolike ngokwaso. Kukho inani lemithetho esiyilandelayo kwaye eyokuqala kukuqalisa uphando lwethu ngengqondo ecacileyo yokungakhethi cala kunye nokuqonda kwangaphambili.

Loluphi ucalucalulo lwam, yeyiphi ingqikelelo ebendiyizisa kwesi sifundo somthandazo? Ndaqonda ukuba yinkolelo yokuba ndiwazi umthandazo, nokuba ndiyiqonda ngokupheleleyo ingcaciso yeBhayibhile yeli gama.

Ndibona oku njengomzekelo obalaseleyo wendlela inkolelo okanye ukuqonda okunokwendela ngokunzulu kangangokuba asicingi nokucinga ngokuyibuza. Siyithatha nje njengenikiweyo. Umzekelo, umthandazo yinxalenye yesithethe sethu senkolo. Kungakhathaliseki ukuba sivela kweyiphi na imvelaphi yonqulo, sonke siyawazi umthandazo. Xa amaHindu ebiza igama loothixo bawo abaninzi elunqulweni, ayathandaza. Xa amaSilamsi ebiza uAllah, ayathandaza. Xa oorabhi besithethe begexisa ngokuphindaphindiweyo phambi kodonga lwaseYerusalem, bayathandaza. Xa amaKristu akholelwa kuBathathu Emnye ebongoza uThixo oneziqu ezithathu, ayathandaza. Xa amadoda namabhinqa athembekileyo amandulo, anjengoMoses, uHana noDaniyeli, abiza igama elithi “Yahweh,” ayethandaza. Enoba kuThixo oyinyaniso okanye koothixo bobuxoki, umthandazo ngumthandazo.

Ngokwenene, yi-SSDD. Ubuncinci inguqulelo ye-SSD. Intetho efanayo, uBuThixo obahlukileyo.

Ngaba sikhokelwa ngamandla esithethe?

Enye into ephawulekayo ngemfundiso yeNkosi yethu kukuchaneka kwayo nokusetyenziswa kwayo ngobuchule kolwimi. Akukho ntetho ibhidekileyo noYesu. Ukuba bekufanele sithandaze kuye, ebeya kuthi masenze oko, akunjalo? Ngapha koko, ukuza kuthi ga ngelo xesha, amaSirayeli ayethandaza kuYehova kuphela. UAbraham wathandaza kuThixo, kodwa akazange athandaze egameni likaYesu. Wayenokukwenza njani oko? Yayingazange ibonwe ngaphambili. UYesu wayengenakufika kwindawo enye iminyaka engamawaka amabini. Ngoko ukuba uYesu wayetshayelela inkalo entsha emthandazweni, ngokukodwa, eyayifanele imquke, kwakuya kufuneka ayitsho. Enyanisweni, kwakuza kufuneka akwenze kucace oko, kuba wayesoyisa ucalucalulo olwalunamandla gqitha. AmaYuda ayethandaza kuYehova kuphela. Abahedeni babethandaza koothixo abaninzi, kodwa hayi amaYuda. Amandla omthetho okuphembelela indlela amaYuda acinga ngayo aze abangele umkhethe—nangona ilungile—abonakala kwisibakala sokuba iNkosi—iNkosi yethu uYesu Kristu, ukumkani wookumkani—kwakufuneka imxelele uPetros, kungekanye, kungekhona kabini, kodwa kathathu. ngamaxesha awayenokutya ngawo inyama yezilwanyana ezazigqalwa njengezingahlambulukanga njengenyama yehagu, amaSirayeli.

Ngoko ke, kucacile ukuba, ukuba ngoku uYesu wayeza kuxelela la maYuda abambelele kwizithethe ukuba anokuthandaza kuye yaye afanele athandaze, wayeya kuba nekhethe elikhulu awayeza kuliphelisa. Iingxelo ezingacacanga azizukuyinqumla.

Waza neengongoma ezimbini ezintsha emthandazweni, kodwa wakwenza oko ngokucacileyo nangokuphindaphindayo. Okwesibini, wabaxelela ukuba ngoku kwakuza kufuneka kuthandazwe kuThixo egameni likaYesu. Olunye utshintsho kumthandazo owenziwa nguYesu luchazwe kuMateyu 6:9 .

“Thandazani ngoko nina nenjenje: “Bawo wethu osemazulwini, malingcwaliswe igama lakho.

Ewe, ngoku abafundi bakhe babenelungelo lokuthandaza kuThixo, kungekhona njengoMongami wabo, kodwa njengoBawo wabo wobuqu.

Ngaba ucinga ukuba loo myalelo wawusebenza kuphela kwabo babemphulaphule? Akunjalongo noko. Ngaba ucinga ukuba wayethetha ngabantu bazo zonke iinkonzo? Ngaba wayebhekisela kumaHindu okanye kumaRoma awayenqula oothixo babahedeni? Akunjalongo noko. Ngaba wayede abhekisele kumaYuda ngokubanzi? Akunjalo. Wayethetha nabafundi bakhe, nabo babemamkele njengoMesiya. Wayethetha nabo babeza kubumba umzimba kaKristu, itempile entsha. Itempile yokomoya eyayiza kuthabathel’ indawo yeyokoqobo yaseYerusalem, kuba leyo yayisele iphawulelwe ukutshatyalaliswa.

Oku kubalulekile ukuqonda: UYesu wayethetha nabantwana bakaThixo. Abo benza uvuko lokuqala, uvuko ebomini (Izityhilelo 20:5).

Umgaqo wokuqala wophononongo lwebhayibhile ngulo: Qala uphando lwakho ngengqondo ecacileyo kucalucalulo kunye neengqikelelo. Kufuneka sibeke yonke into etafileni, singacingi nto. Ngoko ke, asinakucinga ukuba siwazi ukuba yintoni na umthandazo. Asinakuyithabatha lula ingcaciso eqhelekileyo yegama elithetha ukuba, sicinga ukuba oko kuchazwa ngokwesithethe lihlabathi likaSathana nakwiinkonzo ezilawula iingqondo zabantu koko uYesu wayecinga ngako. Kufuneka siqinisekise ukuba sicinga ngengcaciso efanayo naleyo uYesu anxibelelana ngayo nathi. Ukumisela oko, kufuneka sisebenzise omnye umgaqo we-exegesis. Simele sibacingele abaphulaphuli. Wayethetha nabani uYesu? Wayezityhilela oobani ezi nyaniso zintsha? Sele sivumile ukuba umkhombandlela wakhe omtsha wokuthandaza egameni lakhe kwaye ubize uThixo njengoko uBawo wethu wayeyimiyalelo elungiselelwe abafundi bakhe ababeza kuba ngabantwana bakaThixo.

Ndinaloo nto engqondweni, kwaye ngaphandle kwesizathu, ndacinga ngesinye iSibhalo. Enye yeendinyana zeBhayibhile endizithandayo, enyanisweni. Ndiqinisekile ukuba abanye benu sele belapho nam. Kwabanye, oku kunokubonakala kungafanelekanga ekuqaleni, kodwa kungekudala uza kubona unxibelelwano. Makhe sijonge eyoku-1 kwabaseKorinte 15:20-28 .

Kodwa ngoku uKristu uvusiwe kwabafileyo, intlahlela kwabalele ukufa. Kuba ekubeni kaloku kungomntu ukufa, kukwangomntu ukuvuka kwabafileyo. Kuba, njengokuba kuye uAdam bafa bonke, ngokunjalo nakuye uKristu baya kudliswa ubomi bonke. elowo ke kolwakhe uluhlu; emva koko, ekufikeni kwakhe, abo bangabakaKristu. Kwandule ke ukubakho isiphelo, xa athe wabunikela ubukumkani kuye uThixo uYise, xa athe wabubhangisa bonke ubulawuli, nalo lonke igunya, namandla. Kuba umelwe yena kukuthi alawule, ade azibeke phantsi kweenyawo zakhe zonke iintshaba. Olokugqibela utshaba oluya kubhangiswa kukufa; kuba izinto zonke wazithobela phantsi kweenyawo zakhe. Ke xa kusithiwa “into yonke” ithotyelwe phantsi kwakhe, kuyabonakala ukuba lowo uzibeke phantsi kwakhe zonke izinto, akakho. Xa ke zonke zithe zathotyelwa phantsi kukaKristu, uya kwandula ke noNyana ngokwakhe athotyelwe phantsi kwalowo wazithobela phantsi kwakhe zonke izinto, ukuze uThixo abe zizinto zonke kubo bonke. ( 1 Korinte 15:20-28 ) Holman Christian Standard Bible.

Eli binzana lokugqibela belisoloko lindichulumancisa. "Ukuze uThixo abe zizinto zonke kubo bonke." Inkoliso yeenguqulelo iguqulela igama lokoqobo kwigama lesiGrike. Abanye ke babandakanyeka kutoliko oluncinci:

INew Living Translation: “iya kuba ngowongamileyo kuyo yonke indawo.”

IGood News Translation: “UThixo uya kulawula ngokupheleleyo kubo bonke.”

IContemporary English Version: “Ngoko uThixo uya kuthetha yonke into kumntu wonke.”

INguqulelo Yehlabathi Elitsha: “ukuze uThixo abe zizinto zonke kubo bonke.”

Akukho sizathu sokuba sidideke koko kuthethwa kukuthi uThixo uya kuba “zizinto zonke kubo bonke.” Jonga kumxholo osondeleyo, omnye umthetho we-exegesis. Eyona nto siyifundayo apha sesona sicombululo kwiingxaki zoluntu: Ukubuyiselwa kwezinto zonke. Okokuqala, uYesu uyavuswa. "Iziqhamo zokuqala." Emva koko, abo bangabakaKristu. Ngobani?

Ngaphambilana, kule ncwadi eya kwabaseKorinte, uPawulos utyhila impendulo:

“. . .zonke izinto zezenu; nani ningabakaKristu; UKristu yena ngokaThixo.” ( 1 Korinte 3:22, 23 )

UPawulos uthetha naBantwana bakaThixo abangabakhe. Bavuselwa kubomi bokungafi xa uKristu ebuya, ebudeni bokufika kwakhe okanye njengokumkani parousia. (Funda eyoku-1 kaYohane 3:2.)

Ngokulandelayo, uPawulos utsiba ngaphaya kolawulo lwewaka lewaka de kuse ekupheleni, xa lonke ulawulo lomntu lubhangisiwe kwanokufa okubangelwa sisono kushenxisiwe. Ngelo xesha, azikho iintshaba zikaThixo okanye zoMntu eziseleyo. Kungoko kuphela, ekupheleni, athi uKumkani uYesu azithobe kulowo wazithobela phantsi kwakhe zonke izinto, ukuze uThixo abe zizinto zonke kubo bonke. Ndiyazi ukuba iNguqulelo Yehlabathi Elitsha igxekwa kakhulu, kodwa zonke iinguqulelo zeBhayibhile zineempazamo. Ndicinga ukuba kulo mzekelo, ukutolika kwayo kuchanekile.

Zibuze, yintoni uYesu ayibuyisela apha? Oko kwakulahlekile kwakufuneka kubuyiselwe. Ubomi obungunaphakade ebantwini? Hayi. Yimveliso yoko kwakulahlekile. Into ayibuyiselayo koko uAdam noEva balahlwayo: Ulwalamano lwabo lwentsapho noYahweh njengoYise wabo. Ubomi obungunaphakade ababenabo nababulahlayo baba ngumphumo wolo lwalamano. Yaba lilifa labo njengabantwana bakaThixo.

Utata onothando akakho kude ebantwaneni bakhe. Akabashiyi, Abashiye bengakhokelwa naziimfundiso. IGenesis ibonisa ukuba uYehova wayethetha rhoqo nabantwana bakhe, ebudeni bemini eyayinempepho—mhlawumbi emva kwemini.

“Baliva ilizwi likaYehova uThixo, ehamba emyezweni empepheni yasemini, baza bazimela umntu nomkakhe ebusweni bukaYehova uThixo, phakathi kwemithi yomyezo. ( Genesis 3:8 IBhayibhile yesiXhosa yowe-XNUMX )

Ummandla wasezulwini nowomhlaba wawunxibelelene ngelo xesha. UThixo wathetha nabantwana bakhe abangabantu. WayenguBawo kubo. Bathetha naye waza waphendula. Loo nto yalahleka. Bakhutshelwa ngaphandle kweGadi. Ukubuyiselwa koko bekulahlekile ngoko kube yinkqubo ende. Kwangena kwinqanaba elitsha ekufikeni kukaYesu. Ukususela ngelo xesha ukuya phambili, kwaba nokwenzeka ukuba abantu bazalwe ngokutsha, bamkelwe njengabantwana bakaThixo. Ngoku sinokuthetha noThixo, kungekhona njengoKumkani wethu, uMongami, okanye uThixo onguSomandla, kodwa njengoBawo wethu wobuqu. “Abba Utata."

Lithe ke lakuzaliseka ixesha, uThixo wamthuma uNyana wakhe, othe wazalwa ngumfazi; Ngokuba ke ningoonyana, uThixo wamkhupha uMoya woNyana wakhe, weza ezintliziyweni zenu, edanduluka esithi, Abha, Bawo. Ngoko ke akusengumkhonzi, ungunyana; ukuba ke ungunyana, ukwayindlalifa kaThixo. ( Galati 4: 4-7 )

Lwakuba lufikile ke ukholo, asibi saba phantsi kwamkhapheli, kuba nina nonke ningoonyana bakaThixo ngako ukukholwa, nikuKristu Yesu. Kuba nina nonke, nabhaptizelwayo kuKristu, namambatha uKrestu njengengubo. Akukho mYuda namGrike, ikhoboka nokhululekileyo, ndoda nankazana; kuba nina nonke nimntu mnye, nikuKristu Yesu. Ukuba ke nina ningabakaKristu, niyimbewu ka-Abraham ngoko, neendlalifa ngokwedinga. ( Galati 3:26, 27 )

Ngoku njengokuba uYesu ezityhile ezi nkalo zintsha zomthandazo, siyabona ukuba ingcaciso eqhelekileyo enikelwa ngomthandazo ziinkolo zehlabathi ayingeni ncam. Bawugqala umthandazo njengesibongozo nokudumisa uthixo wabo. Kodwa kuBantwana bakaThixo, ayisiyiyo into oyithethayo, kodwa ukuba uyithetha kubani na. Umthandazo lunxibelelwano phakathi komntwana kaThixo noThixo ngokwakhe, njengoBawo wethu. Ekubeni emnye kuphela uThixo oyinyaniso noBawo wabo bonke, umthandazo ligama elibhekisela kuphela kunxibelelwano naloo Bawo wasezulwini. Leyo yinkcazo yeBhayibhile njengoko ndiyibona.

Mnye umzimba, mnye noMoya - kwanjengokuba nabizelwa thembeni linye lobizo lwenu, Inye iNkosi, lunye ukholo, lunye ubhaptizo; ( Efese 4:4-6 )

Ekubeni uYesu engengoBawo wethu, asithandazi kuye. Sinokuthetha naye, kunjalo. Kodwa igama elithi “umthandazo” lichaza indlela ekhethekileyo yokunxibelelana ekhoyo phakathi koBawo wethu wasezulwini nabantwana bakhe abanyuliweyo.

Umthandazo lilungelo esinalo, njengabantwana bakaThixo, kodwa kufuneka siwunikele ngomnyango kuThixo, onguYesu. Sithandaza egameni lakhe. Akuyi kufuneka senjenjalo emva kokuba sivusiwe kuba siya kumbona uThixo. Amazwi kaYesu akuMateyu aya kuzaliseka.

“Banoyolo abasulungekileyo entliziyweni, ngokuba baya kumbona uThixo bona.

Banoyolo abaxolisi, kuba baya kubizwa ngokuba bangoonyana bakaThixo bona.

Banoyolo abo batshutshiswa ngenxa yobulungisa, kuba ubukumkani bamazulu bobabo.”

( Mateyu 5:8-10 .

Kodwa kulo lonke uluntu olo lwalamano lukaBawo/lomntwana kuya kufuneka lulinde de kube sekupheleni njengoko uPawulos echaza.

Xa zonke iintshaba zikaThixo noBantu ziphelisiwe, ngoko akuyi kubakho mfuneko yokuthandaza kuThixo egameni likaYesu kuba ngoko uYise/ubudlelwane bomntwana buya kube bubuyiselwe ngokupheleleyo. UThixo uya kuba zizinto zonke kubo bonke, oko kukuthi, uYise wabo bonke. Akayi kuba kude. Umthandazo awuyi kuba cala-nye. Njengoko uAdam noEva babethetha noYise wabo waza wathetha nabo wabakhokela, ngoko uYehova uThixo wethu noBawo wethu uya kuthetha nathi. Umsebenzi woNyana uya kufezwa. Uya kunikela isithsaba sakhe sobuMesiya aze azithobe kulowo wazithobela phantsi kwakhe zonke izinto ukuze uThixo abe zizinto zonke kubo bonke.

Umthandazo yindlela abantwana bakaThixo abathetha ngayo noTata wabo. Luhlobo olulodwa lonxibelelwano phakathi kukaTata nomntwana. Kutheni ufuna ukuyigalela phantsi, okanye ubhideke umcimbi. Ngubani onokufuna loo nto? Ngoobani abangenelwayo ngokonakalisa olo lwalamano? Ndicinga ukuba sonke siyayazi impendulo kuloo nto.

Enoba kuyintoni na, le yindlela endiqonda ngayo ukuba iZibhalo zithetha ngomthandazo. Ukuba uvakalelwa ngendlela eyahlukileyo, yenza ngokuvisisana nesazela sakho.

Enkosi ngokumamela kunye nakubo bonke abathe gqolo ukuxhasa umsebenzi wethu, umbulelo ongazenzisiyo wentliziyo.

 

 

 

 

 

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