Le yividiyo yesine kuthotho lwethu lokuphepha. Kule vidiyo, siza kuhlolisisa uMateyu 18:17 apho uYesu asixelela ukuba siphathe umoni ongaguqukiyo njengomqokeleli werhafu okanye umntu weentlanga, okanye umntu weentlanga, njengoko iNguqulelo Yehlabathi Elitsha isitsho. Usenokucinga ukuba uyayazi into eyathethwa nguYesu ngaloo nto, kodwa masingazivumeli ukuba siphenjelelwe zizo naziphi na iingcamango ebekade zikho ngaphambili. Endaweni yoko, makhe sizame ukusondela koku ngengqondo evulekileyo, ngaphandle kokuqonda kwangaphambili, ukuze sivumele ubungqina obuphuma eSibhalweni buzithethelele. Emva koko, siya kuthelekisa noko uMbutho wamaNgqina kaYehova ubanga ukuba wayethetha ukuthini uYesu xa wayesithi phatha umoni njengomntu weentlanga (intlanga) okanye umqokeleli werhafu.
Masiqale ngokujonga oko kwathethwa nguYesu kuMateyu 18:17 .
Ukuba [umoni] uyala ukuliphulaphula kwanebandla, makabe njengoweentlanga okanye njengomqokeleli werhafu phakathi kwenu.” ( Mateyu 18:17b 2001Translation.org )
Kwinkoliso yeemvaba zamaKristu, kwiicawa zamaKatolika nezamaOthodoki nakwinkoliso yeemvaba zamaProtestanti, oko kuthetha “ukugxothwa.” Mandulo, oko kwakubandakanya ukuthuthunjiswa nokubulawa.
Ucinga ukuba yile nto wayecinga ngayo uYesu xa wayethetha ngokuphatha umoni ngendlela obuya kwenza ngayo umntu weentlanga okanye umqokeleli werhafu?
AmaNgqina athi oko uYesu wayekuthetha “kukususa kubudlelane,” gama elo elingafumanekiyo eSibhalweni kanye njengamanye amagama angafumanekiyo kwizibhalo ezixhasa iimfundiso zonqulo, ‘njengobathathu emnye’ okanye “umbutho.” Sicinga ngoku, makhe sibone indlela iQumrhu Elilawulayo eliwachaza ngayo amazwi kaYesu aphathelele ukuphathwa njengeentlanga okanye umqokeleli werhafu.
Kwicandelo elithi “Imibuzo Ebuzwa Rhoqo” kwi-JW.org sifumana umbuzo ofanelekileyo: “Ngaba AmaNgqina KaYehova Ayabaphepha Abo Babefudula Bengabenkonzo Yawo?”
Ekuphenduleni: “Asimsusi ngokuzenzekelayo umntu owenze isono esinzulu. Noko ke, ukuba iNgqina elibhaptiziweyo liqhelisela ukwaphula imilinganiselo yokuziphatha yeBhayibhile lize lingaguquki, liya kuba lixhoba lokuziphatha okubi. egxothwa okanye esusiwe kubudlelane. "( https://www.jw.org/en/jehovahs-witnesses/faq/shunning/ )
Ke iQumrhu Elilawulayo lifundisa umhlambi owulandelayo ukuba ukususa kubudlelane kuyafana nokuphepha.
Kodwa ngaba oko kwakuthethwa nguYesu kuMateyu 18:17 xa umoni engazange aliphulaphule ibandla?
Ngaphambi kokuba siphendule loo mbuzo, kufuneka siyihlolisise le ndinyana ngokucokisekileyo, nto leyo ethetha ukuba, phakathi kwezinye izinto, siqwalasela umongo wembali kunye neengcamango ezingokwesithethe zabaphulaphuli bakaYesu. Ngoba? Kuba uYesu akasixeleli ngokuthe ngqo indlela emasimphathe ngayo umoni ongaguqukiyo. Endaweni yoko, wasebenzisa isifaniso, esisisafobe. Wabaxelela ukuba bamphathe umoni ezifana babeya kuphatha umntu weentlanga okanye umqokeleli werhafu. Ngewayephume phandle aze ngokulula athi, “Mbaleke ngokupheleleyo umoni. Ungade umxelele ukuba 'molo'." Kodwa endaweni yoko wagqiba ekubeni enze uthelekiso nento ababenokuyinxulumanisa nabaphulaphuli bakhe.
Yintoni intlanga? Umntu weentlanga ngumntu ongengomYuda, indoda yeentlanga ezazingqonge uSirayeli. Loo nto ayindincedi kangako, kuba andingomJuda, ngoko ke loo nto indenza ndibe yintlanga. Ngokuphathelele abaqokeleli berhafu, andazi, kodwa andiqondi ukuba ndingaphatha umntu ovela kwinkonzo yeRhafu yaseCanada ngokwahlukileyo kunomntu olandelayo. Abantu baseMelika banokuba nembono eyahlukileyo yeearhente ze-IRS. Andikwazi ukuthetha ngokuqinisekileyo ngenye indlela okanye enye. Inyaniso yeyokuba, akukho namnye, nakweliphi na ilizwe, othanda ukuhlawula irhafu, kodwa asibathiyanga abasebenzi bakarhulumente ngokwenza umsebenzi wabo, akunjalo?
Kwakhona, kufuneka sijonge umongo wembali ukuze siqonde amazwi kaYesu. Siqala ngokuqwalasela ukuba wayethetha kubani uYesu la mazwi. Wayethetha nabafundi bakhe, akunjalo? Bonke babengamaYuda. Ke ngoko, ngenxa yoko, babeza kuwaqonda amazwi akhe ngokwembono yamaYuda. Kubo, umqokeleli werhafu yayingumntu osebenzisana namaRoma. Ayewacaphukela amaRoma kuba ayeloyisile uhlanga lwawo yaye ewathwalisa uxanduva ngeerhafu nangemithetho yobuhedeni. Babewagqala amaRoma njengangcolileyo. Eneneni, bonke abantu beeNtlanga, bonke abangengomaYuda, babeziinqambi emehlweni abafundi. Olu yayilucalucalulo olunamandla awayeza kuthi ekugqibeleni aloyise amaKristu angamaYuda xa uThixo watyhila ukuba iintlanga ziya kubandakanywa kumzimba kaKristu. Eli khethe libonakala kumazwi awathethwa nguPetros kuKorneli, oweeNtlanga wokuqala owaguqukela kubuKristu: “Niyazi nina, ukuba ekungekho mthethweni ukuthi umYuda adlelane naye, nokuba abe ngumphambukeli; Kodwa uThixo undibonisile, ukuba ndingabizi mntu ngokuthi uyinqambi okanye uyinqambi. (IZenzo 10:28 BSB)
Apha kulapho ndicinga ukuba wonke umntu uyaphazama. UYesu wayengaxeleli abafundi bakhe ukuba baphathe umoni ongaguqukiyo ngendlela amaYuda ayedla ngokuphatha ngayo abantu beentlanga nabaqokeleli berhafu. Wayebanika imiyalelo emitsha ababeza kuyiqonda kamva. Umlinganiselo wabo wokujonga aboni, iintlanga, nabaqokeleli berhafu wawusele uza kutshintsha. Yayingasayi kusekwa kwimilinganiselo yesithethe yamaYuda. Ngoku umlinganiselo wawuza kusekelwa kuYesu oyindlela, inyaniso nobomi. ( Yohane 14:6 ) Yiloo nto wathi: “Ukuba [umoni] uthe akaliva kwanebandla, makabulawe. eya kuwe njengomntu weentlanga okanye umqokeleli werhafu. ( Mateyu 18:17 )
Phawula ukuba igama elithi “kuni” kule ndinyana libhekisela kubafundi bakaYesu abangamaYuda ababeza kubumba umzimba kaKristu. ( Kolose 1:18 ) Ngaloo ndlela, babeya kuxelisa uYesu ngazo zonke iindlela. Ukuze benze oko, kwakuya kufuneka bazilahle izithethe zamaYuda nekhethe, uninzi lwazo olwalubangelwa yimpembelelo yeenkokeli zabo zonqulo njengabaFarisi nequmrhu elilawulayo lamaYuda, ingakumbi ngokuphathelele ukohlwaya abantu.
Okulusizi kukuba, kwinkoliso yeNgqobhoko, umzekelo, umfanekiso ewulandelayo, ngowomntu. Umbuzo ngulo, ngaba silandela ukhokelo lweenkokeli zonqulo njengamadoda abumba iQumrhu Elilawulayo, okanye ngaba silandela uYesu Kristu?
Ndiyathemba ukuba uya kuphendula uthi, “Silandela uYesu!”
Ngoko uYesu wayebajonga njani abantu beentlanga nabaqokeleli berhafu. Ngesinye isihlandlo, uYesu wathetha negosa lomkhosi laseRoma waza waphilisa isicaka sakhe. Kwelinye icala, waphilisa intombi yebhinqa elingumFenike. Àkwamnqa na ukuba wadla nababuthi berhafu? Wade wazingenisa kwikhaya lomnye wabo.
Ke kaloku, bekukho indoda egama linguZakeyu; yaye iyintloko yababuthi berhafu, yaye isisityebi... Akufika kuloo ndawo uYesu, wakhangela phezulu waza wathi kuyo: “Zakeyu, khawuleza uhle; kuba namhlanje ndimelwe kukuhlala endlwini yakho.” ( Luka 19:2, 5 )
Ukongezelela, uYesu wabiza uMateyu Levi ukuba amlandele kwanaxa uMateyu wayesasebenza njengomqokeleli werhafu.
Edlula apho, uYesu wabona indoda egama linguMateyu ihleli endaweni yerhafu; Wathi kuye: “Ndilandele, yaye uMateyu waphakama wamlandela. ( Mateyu 9:9 )
Ngoku qaphela isimo sengqondo esahlukileyo phakathi kwamaYuda esithethe kunye neNkosi yethu uYesu. Kwezi zimo zimbini, sisiphi isimo sengqondo esifana neso seQumrhu Elilawulayo?
Kwathi, xa uYesu wayesitya kwaMateyu, kweza into eninzi yababuthi berhafu naboni, yadla ndawonye noYesu nabafundi bakhe. Bakukubona oko abaFarisi, bathi kubafundi bakhe, Kungani na ukuba umfundisi wenu adle nababuthi berhafu naboni?
Ekuvile ke oko uYesu, wathi, Akufuneki gqirha kwabaphilileyo, lifuneka kwabafayo. Khaniye nifunde ukuba kukuthini na ukuthi, Ndithanda inceba, andithandi mbingelelo; ngokuba andize kubiza malungisa, ndize kubiza aboni ukuba baguquke. ( Mateyu 9:10-13 .
Ngoko, xa siqhubana nomnye umKristu wanamhlanje ongumoni ongaguqukiyo, ngaba sifanele sibe nembono yabaFarisi, okanye uYesu? AbaFarisi babebaphepha abaqokeleli berhafu. UYesu watya nabo ukuze abanikele kuThixo.
Xa uYesu wanika abafundi bakhe imiyalelo ebhalwe kuMateyu 18:15-17 , ngaba ucinga ukuba babekuqonda ngokupheleleyo oko kwakuthethwa ngelo xesha? Akunakwenzeka ukuba kuxelwe izihlandlo ezininzi apho baye basilela khona ukuyiqonda intsingiselo yeemfundiso zakhe. Ngokomzekelo, kwindinyana ye-17, wabayalela ukuba bathabathe umoni lowo basiwe phambi kwebandla okanye indibano ekklesia kwabo “babiziweyo.” Kodwa olo bizo lwalubangelwa kukuthanjiswa kwabo ngomoya oyingcwele, nto leyo ababengekayifumani. Oko kwenzeka malunga neentsuku ezingama-50 emva kokufa kukaYesu, ngePentekoste. Ingcamango epheleleyo yebandla lamaKristu, umzimba kaKristu, yayingaziwa kubo ngelo xesha. Ke kufuneka sicinge ukuba uYesu wayebanika imiyalelo eyayiza kuba nentsingiselo emva kokuba enyukele ezulwini.
Kulapho umoya oyingcwele usebenza khona, kubo nakuthi. Eneneni, ngaphandle kwawo umoya, abantu baya kusoloko befikelela kwisigqibo esiphosakeleyo ngokuphathelele ukusetyenziswa kukaMateyu 18:15-17 .
Ukubaluleka komoya oyingcwele kubethelelwa ngala mazwi avela eNkosini yethu kanye ngaphambi kokufa kwayo:
Ndisenezinto ezininzi zokuthetha kuni, kodwa aninako ukuzithwala ngoku. Xa ke athe wafika yena, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso; Kwaye iya kunibikela izinto ezizayo. Yena uya kundizukisa, ngokuba eya kunibikela izinto ezazamkelayo kum. ( Yohane 16:12-14 ) IBhayibhile ithi:
UYesu wayesazi ukuba kwakukho izinto abafundi bakhe ababengakwazi ukuzenza ngelo xesha. Wayesazi ukuba kwakufuneka into engakumbi ukuze baziqonde zonke izinto awayebafundise zona waza wababonisa zona. Into ababengenayo, kodwa babeza kuyifumana kungekudala, yayiza kuba ngumoya wenyaniso, umoya oyingcwele. Kwakuya kufuna ulwazi awayebanike lona kuze kongezelele kulo: Ukuqonda, Ingqiqo noBulumko.
Ukucacisa oko, qwalasela ukuba "ulwazi" yidatha ekrwada, ingqokelela yeenyani. Kodwa "ukuqonda" koko kusivumela ukuba sibone indlela zonke iinyani ezihambelana ngayo, indlela ezinxibelelana ngayo. Ke "ingqiqo" kukukwazi ukugxila kwiinyani eziphambili, ukudibanisa abo bafanelekileyo ukuze babone ubunjani bangaphakathi bento okanye inyaniso esisiseko. Nangona kunjalo, konke oku kunexabiso elincinane ukuba asinabo “ubulumko”, ukusetyenziswa ngokubonakalayo kolwazi.
Ngokudibanisa oko uYesu wabaxelela kona kuMateyu 18:15-17 kunye nezenzo nomzekelo wakhe, umzimba kaKristu owawuseza kwakhiwa, indibano yexesha elizayo/ekklesia wabangcwele, wayeya kukwazi ukwenza ngobulumko nokusebenzisana naboni njengoko kuwufanele umthetho kaKristu oluthando. NgePentekoste, xa abafundi bazaliswa ngumoya oyingcwele, baqalisa ukukuqonda konke oko uYesu wayebafundise kona.
Kwiividiyo ezilandelayo zolu ngcelele, siza kufunda ngezihlandlo ezithile apho ababhali beBhayibhile benkulungwane yokuqala babesenza izinto ngokuvisisana nemiyalelo nomzekelo kaYesu. Okwangoku, makhe siqwalasele indlela uMbutho wamaNgqina kaYehova amsebenzisa ngayo uMateyu 18:17. Bazibanga bekuphela konqulo lokwenyaniso. IQumrhu labo Elilawulayo lizibanga lithanjiswe ngomoya, yaye ngaphezu koko, lilinye ijelo elisetyenziswa nguYehova ukukhokela abantu bakhe emhlabeni namhlanje. Bafundisa abalandeli babo ukuba umoya oyingcwele ububalathisa ukususela ngowe-1919, xa ngokutsho kwenkcazelo yamva nje ekwiimpapasho, iQumrhu Elilawulayo lathweswa isithsaba sokuba likhoboka elithembekileyo neliyingqondi nguYesu Kristu ngokwakhe.
Ewe, zigwebe ngokwakho ukuba loo mabango ayahambelana na nobungqina.
Masiyigcine ilula kangangoko okwangoku. Masiqwalasele kwivesi ye-17 kaMateyu 18. Sisandul' ukuhlalutya loo vesi. Ngaba ikho into ebonisa ukuba uYesu wayebhekisela kwiqumrhu labadala xa wayesithi makuziswe umoni phambi kwebandla? Ngaba ikho into ebonisa ukuba uYesu wayenenjongo yokuba abalandeli bakhe bamphephe ngokupheleleyo umoni? Ukuba bekunjalo, kwakutheni ukuze ungabikho? Kutheni ungaveli nje uyichaze ngokucacileyo nangokungathandabuzekiyo. Kodwa akazange enjenjalo, akunjalo? Wabanika umzekeliso, lowo babengenakuwuqonda kakuhle de kusekwe ibandla lamaKristu.
Ngaba uYesu wazigatya ngokupheleleyo iintlanga? Ngaba wayebajongela phantsi abaqokeleli berhafu, engafuni nokuthetha nabo? Akunjalo. Wayefundisa abalandeli bakhe ngomzekelo uhlobo lwesimo sengqondo ababefanele babe naso kubantu ababebagqala njengabangahlambulukanga, abangahlambulukanga nabangendawo.
Yinto enye ukususa umoni phakathi kwethu ukuze kukhuselwe ibandla kwigwele lesono. Kodwa kuyenye into ukumphepha ngokupheleleyo loo mntu ukusa kwinqanaba lokumsusa kulo lonke unxibelelwano, nabahlobo bangaphambili kunye namalungu osapho lwabo. Leyo yinto uYesu angazange ayifundise, ingeyiyo nento awayimiselayo. Ukusebenzisana kwakhe neeNtlanga kunye nabaqokeleli berhafu kwenza umfanekiso owahluke kakhulu.
Siyayifumana loo nto? Kodwa asingokhethekileyo, akunjalo? Ngaphandle nje kokukulungela ukuzivulela ukhokelo lomoya, asinalo ulwazi lukhethekileyo? Sihamba nje ngoko kubhaliweyo.
Ke, ngaba oko kubizwa ngokuba likhoboka elithembekileyo neliyingqondi lamaNgqina kaYehova lalikhokelwa ngulo moya mnye xa lalisungula inkqubo yalo yokususa kubudlelane/yokuphepha? Ukuba kunjalo, umoya wabakhokelela kwisigqibo esahluke kakhulu kunesi sifikelele kuso. Ngenxa yoko, simele sibuze, “Uphuma kuwuphi umthombo umoya obakhokelayo?”
Bazibanga bemiselwe nguYesu Kristu ngokwakhe ukuba babe likhoboka lakhe elithembekileyo neliyingqondi. Bafundisa ukuba ukumiselwa kwabo kule ndima kwenzeka ngowe-1919. Ukuba kunjalo, ubani ushukunyiselwa ukuba abuze, “Yintoni eyabathabatha ixesha elide kangaka ukuba baqonde uMateyu 18:15-17 , becinga ukuba babemqonde kakuhle? Umgaqo-nkqubo wokususa kubudlelane waqala ukusebenza ngo-1952, malunga neminyaka engama-33 emva kokumiselwa kwabo yiNkosi yethu uYesu. Amanqaku amathathu okuqala e<em>Mboniselo (yesiNgesi) kaMatshi 1, 1952, awazisa loo mgaqo ungokwasemthethweni.
NGABA kufanelekile ukususwa kubudlelane? Ewe, njengoko sibonile kweli nqaku lingasentla…Kukho inkqubo efanelekileyo ekufuneka ilandelwe kulo mba. Kufuneka ibe sisenzo esisemthethweni. Umntu osemagunyeni umele enze isigqibo, aze ke ashenxiswe. (w52 3/1 iphe. 138 isiqe. 1, 5 Ukufaneleka Kokususa Kubudlelane [2]nd inqaku])
Masiyigcine ilula le nto okwangoku. Kuninzi ekufuneka kuxutyushwe malunga nendlela amaNgqina kaYehova awusebenzisa ngayo umgaqo-nkqubo wawo wokususa kubudlelane kwaye siza kungena koko kwiividiyo ezizayo. Kodwa okwangoku, ndingathanda ukunikel’ ingqalelo koko sisandul’ ukukufunda kwindinyana enye kuphela, indinyana 17 kaMateyu 18. Ngaba ucinga ukuba emva koko sikufundileyo, unokukuqonda oko uYesu? Wayethetha ukuthini xa wayexelela abafundi bakhe ukuba bamgqale umoni ongaguqukiyo njengoko babeya kwenjenjalo kumntu weentlanga okanye umqokeleli werhafu phakathi kwabo? Ngaba uyasibona isizathu sokugqiba kwelokuba wayethetha ukuba—thina—sifanele simphephe ngokupheleleyo umntu onjalo, singade sithi “molo” kuye? Ngaba sifanele siphumeze ingcaciso yabaFarisi yokuphepha aboni njengoko kwakuqheliselwa ngomhla kaYesu? Ngaba oku koko umoya oyingcwele walathisa ukuba lenze ibandla lamaKristu namhlanje? Asibonanga bungqina beso sigqibo.
Ke, masithelekise oko kuqonda noko ayekuko amaNgqina kaYehova kwaye sifundiswa ngendlela yokutolika indinyana 17. Kwinqaku elikhankanywe ngasentla le-1952:
Kukho esinye isibhalo esifanelekileyo apha, kuMateyu 18: 15-17… Esi sibhalo apha asinanto yakwenza nokususa kubudlelane ebandleni. Xa isithi yiya ebandleni, ithetha ukuba uye kubadala okanye kwabaqolileyo ebandleni nize nixubushe iingxaki zenu zangasese. Esi sibhalo sinento yokwenza kukususwa nje kobuqu kubudlelane… Ukuba awukwazi ukuyilungisa ngoku kunye nomzalwana ukonileyo, ngoko kuthetha nje ukuphetshwa phakathi kwenu bantu babini, ukumphatha njengombuthi werhafu okanye umntu ongengomYuda ongaphandle kwebandla.. Wenza into omawuyenze naye kuphela ngesiseko soshishino. Ayinanto yakwenza nebandla, ngenxa yokuba isenzo esikhubekisayo okanye isono okanye ukungaqondi ayisosizathu sokumsusa kubudlelane kuyo yonke inkampani. Izinto ezilolo hlobo azifanele ziziswe kwibandla ngokubanzi ukuze kwenziwe isigqibo. (w52 3/1 iphe. 147 isiqe. 7)
IQumrhu Elilawulayo lowe-1952, elizibanga likhokelwa ngumoya oyingcwele, limisela “ukususwa ngokobuqu kubudlelane” apha. Ukususwa komntu kubudlelane? Ngaba umoya oyingcwele wabakhokelela kweso sigqibo?
Ayisekelwanga kwinto eyenzekayo kwiminyaka nje emibini kamva.
Ivela: Imibuzo Evela Kubafundi
- Inqaku eliyintloko le<em>Mboniselo (yesiNgesi) kaSeptemba 15, 1954, lathetha ngengqina likaYehova elinye elalingathethi kwelinye ingqina elikwibandla elinye, oku kwaqhubeka kangangeminyaka ngenxa yesikhalazo sobuqu, kwaza kwavezwa ingongoma yokuba oku kwakubonisa ukunqongophala kokwenyaniso. uthando lommelwane. Noko ke, ngaba oku bekungayi kuba yindlela efanelekileyo yokusetyenziswa kwesiluleko esikuMateyu 18:15-17 ?— AM, eKhanada. (w54 12/1 iphe. 734 Imibuzo Evela Kubafundi)
Enye inkwenkwezi eqaqambileyo eCanada yabona idiocy yemiyalelo "yokususa umntu kubudlelane" kwinqaku le-Watchtower lika-1952 kwaye yabuza umbuzo ofanelekileyo. Lasabela njani abo babizwa ngokuba likhoboka elithembekileyo neliyingqondi?
Hayi! Esi sibhalo asinakukwazi ukusijonga njengesicebisa le nkqubo itya ixesha yaye mhlawumbi sigqibe ekubeni amalungu amabini ebandla angathethi yaye aphephene ngenxa nje yokungavisisani okanye ukungaqondani okuncinane. Bekuya kuba kuchasene nemfuneko yothando. (w54 12/1 iphe. 734-735 Imibuzo Evela Kubafundi)
Akukho kuvuma apha ukuba le “nkqubo idla ixesha” ingenaluthando yayibangelwa koko bakupapashayo kwiMboniselo kaMatshi 1, 1952. Le meko yaba ngumphumo othe ngqo wokutolika kwawo uMateyu 18:17 owapapashwa kwiminyaka nje emibini ngaphambilana, kodwa asiboni nakancinane into yokucela uxolo kubo. Ngesenzo esikhwankqisayo, iQumrhu Elilawulayo alizange lithabathe tyala ngawo nawuphi na umonakalo owawubangelwa ziimfundiso zalo ezingasekelwanga zibhalweni. Imiyalelo abathi ngokuvuma kwabo bengazi yahamba “inxamnye nemfuneko yothando”.
Kwale “Mibuzo evela kubafundi” ngoku bayayitshintsha ipolisi yabo yokususa kubudlelane, kodwa ngaba ingcono?
Ngenxa yoko simele sisigqale isono esikhankanywe kuMateyu 18:15-17 njengesinzulu esimele sipheliswe, yaye, ukuba oko akunakwenzeka, lowo wonayo umele asuswe kubudlelane ebandleni. Ukuba umoni akanakwenziwa ukuba asibone isiphoso sakhe esinzulu ngabazalwana abaqolileyo bebandla aze asiyeke isono sakhe, ngoko ke umbandela ubaluleke kangangokuba usiwe phambi kwekomiti yebandla ukuze kuthatyathwe inyathelo lebandla. Ukuba ikomiti ayinakukwazi ukumkhuthaza umoni ukuba aguquke aze atshintshe, umele asuswe kubudlelane ukuze kulondolozwe ukucoceka nobunye bebandla lamaKristu. (w54 12/1 iphe. 735 Imibuzo Evela Kubafundi)
Balisebenzisa ngokuphindaphindiweyo igama elithi “ukususa kubudlelane” kweli nqaku, kodwa ngokwenene bathetha ukuthini ngelo gama? Awasebenzisa njani amazwi kaYesu aphathelele ukuphatha umoni njengomntu weentlanga okanye umqokeleli werhafu?
Ukuba umenzi wobubi ube ngongendawo ngokwaneleyo ukuba iphetshwe ngomnye umzalwana ufanele aphathwe ngolo hlobo libandla liphela. (w54 12/1 iphe. 735 Imibuzo Evela Kubafundi)
UYesu akazange athethe nto ngokuphepha umoni, yaye wabonisa ukuba wayekulangazelela ukubuyisela umoni. Ukanti, xa ndandihlolisisa amanqaku afundisiswayo eminyaka engama-70 edluleyo, andizange ndifumane nalinye elihlalutya intsingiselo kaMateyu 18:17 ngokuphathelele indlela uYesu awayebaphatha ngayo abaqokeleli berhafu neeNtlanga, ngokomthetho wothando. Kuyabonakala ukuba babengafuni yaye bengafuni ukuba abafundi bazo bagxile kuloo nkalo yendlela uYesu awayeqhubana ngayo naboni.
Mna nawe siye sakwazi ukuqonda indlela asebenza ngayo uMateyu 18:17 kwimizuzu nje embalwa yophando. Enyanisweni, xa uYesu wathetha ngokuphathwa komoni njengomqokeleli werhafu, ngaba akuzange ukhawuleze ucinge: “Kodwa uYesu wadla nabaqokeleli berhafu!” Ngumoya osebenza ngaphakathi kuwe obangele oko kuqonda. Ke, kutheni le nto ukutyhubela iminyaka engama-70 yamanqaku e<em>Mboniselo, iQumrhu Elilawulayo lamaNgqina kaYehova lasilela ukuzisa ezi zibakala zibalulekileyo? Kwakutheni ukuze basilele ukwabelana nomhlambi wabo ngobu buncwane bolwazi?
Endaweni yoko, bafundisa abalandeli babo ukuba nantoni na abayijonga njengesono-ukutshaya icuba, okanye ukubuza enye yeemfundiso zabo, okanye ukurhoxa nje kuMbutho-kufuneka kubangele ukucalulwa ngokupheleleyo, ukugxothwa ngokupheleleyo komntu. Basebenzisa lo mgaqo-nkqubo ngenkqubo enzima yemithetho kunye nenkqubo yokugweba eyimfihlo efihla izigwebo zabo kubungqina obuqhelekileyo. Nangona kunjalo, ngaphandle kobungqina bezibhalo, bathi konke kusekwe kwilizwi likaThixo. Buphi ubungqina?
Xa ufunda imiyalelo kaYesu yokuthabatha umoni phambi kwebandla ekklesia, amadoda nabafazi abathanjisiweyo ababumba iqumrhu likaKristu, ngaba uyasibona isizathu sokukholelwa ukuba ubhekisa kuphela kwikomiti emiselweyo yabadala abathathu? Ngaba oko kuvakala njengebandla?
Kolu ngcelele lweevidiyo, siza kuhlolisisa imizekelo yendlela imiyalelo kaYesu eyaphunyezwa ngayo kwiimeko ezithile ibandla lenkulungwane yokuqala elalijamelene nalo. Siza kufunda ngendlela abanye abapostile, ababekhokelwa ngumoya oyingcwele, abayalela ngayo amalungu omzimba kaKristu ukuba enze izinto ngendlela ekhusela ibandla labangcwele nangokunyamekela umoni ngendlela enothando.
Enkosi ngexesha lakho. Ukuba ungathanda ukusinceda siqhubeke sisenza lo msebenzi, nceda usebenzise le Khowudi yeQR, okanye usebenzise ikhonkco kwinkcazo yale vidiyo.
Enkosi ngombono webhayibhile ohlaziyayo uMeleti! Lo mbandela ufika kufutshane nasekhaya kum. Kwiminyaka eyadlulayo ilungu losapho laligxothwa njengolutsha ngenxa yokutshaya…njl…Ngexesha lalifuna uncedo, kunye nesikhokelo, lalahlwa. Ekugqibeleni wabalekela eKhalifoniya kodwa wabuyela ekhaya kwiminyaka ethile kamva ukuze anyamekele uyise owayesifa. Emva kweenyanga ezithile uyise wasweleka, kodwa emngcwabeni, ibandla, nentsapho yakowethu azizange zikuyeke oko, zingamvumeli nokumvumela ukuba aye kwisidlo sesikhumbuzo emva koko. AndiyoJW, kodwa ngumfazi wam, (owayekhona... Funda ngokugqithisileyo "
Ngenye imini uya kubalisa lonke ibali, kwaye ngenye imini, iya kuba kubantu kanye abenze umonakalo ongaka. Khumbula ukuba ngaphandle kwekhoboka elingendawo, uLuka 12:41-48 uthetha ngabanye ababini, ababethwa yinkosi yabo bobabini.
Nantsi into ngezopolitiko:
AmaNgqina kaYehova athi asifanele sikhethe elinye iqela lezopolitiko kunelinye, kwanakwiingcinga zethu. Kodwa ngaba ngokwenene sinokungathabathi cala kwiingcamango zethu size singakhethi urhulumente onenkululeko yonqulo kunolawulo olugatya unqulo lwethu?
Mateyu 4:8-9 . Bonke!
Eric othandekayo, ndihlala ndikonwabela ukufunda nokufunda iingcaciso zakho zeLizwi likaThixo. Enkosi ngomzamo kunye nomsebenzi owutyalayo apha. Nangona kunjalo, kwiingcaciso zakho, kukho umbuzo omnye endinawo wokuba ngaba uYesu uthetha ngenene ngengqiqo yokuba abafundi bakhe baya kuqonda kuphela intetho yakhe emva kokuthululwa koMoya oyiNgcwele. KuMateyu 18:17, ndiyathanda amagqabantshintshi eTestamente eNtsha kaWilliam MacDonald. “Ukuba umtyholwa akakavumi nokucela uxolo, umcimbi lowo mawusiwe kwicawa yasekuhlaleni. Kubaluleke kakhulu ukuqaphela ukuba icawa yendawo... Funda ngokugqithisileyo "
Molo Sasha, ndiyavumelana nokuqonda kwakho ngendlela abaya kuthi ekugqibeleni baphathe ngayo aboni. Ndiza kungena ngakumbi kwiividiyo ezimbini ezilandelayo. Nangona kunjalo, ndicinga ukuba ubungqina buya kubonisa ukuba ukuqonda okupheleleyo kwendlela yokujongana naboni ngaphakathi kwebandla lamaKristu elalingekho ngelo xesha kwakuya kufika kubo kuphela xa befumene umoya wenyaniso owawuza kubakhokelela kuyo yonke inyaniso.
Xa uYesu enqumla indlela nawe, uyakutyhila ukuba ungubani na.
Ekuphenduleni kwakhe, abantu bayatshintsha—mhlawumbi baphucule okanye batshintshe. Ukuguqukela kokulungileyo kuthetha ukuba ukukhula kobuKristu, okanye ukungcwaliswa, kuyenzeka. Kodwa oku akusiyo isiphumo setemplate enye yotshintsho.
Ngenxa yokuba iimeko kunye nabantu beza bengabhalwanga, bamanzi, kwaye bengalindelekanga, uYesu ubandakanya umntu ngamnye kunye nemeko ngendlela yobuqu.
Utsho kakuhle, Sacha. Itshiwo kakuhle. Okulusizi kukuba ayisiyiyo indlela ii-JWs ezisebenza ngayo, njengoko imithetho isuka phezulu, kwaye, ukuba asivumelani, sihlala sithule singaphepheki kwaye ukususwa kubudlelane kusetyenziswe kuthi. Imbali izaliswe ngabantu abangazange baqubude kwiimfundiso zecawa baze bavakalise ngokuphandle iinkxalabo zabo. UYesu walumkisa ukuba oku kwakuya kwenzeka. Ngaba oku kuyinxalenye yeendleko zokuba ngumfundi wenene? Ndiyaqonda ukuba kunjalo.
Ukuthintelwa ngokwenyani, umntu kuya kufuneka akholelwe into eshunyayelwa kwaye ifundiswa yi-GB. Leyo licala lombutho kwaye licandelo elilula. Icala elimnyama kukuba i-GB efanayo ilindele ukuba iintsapho zahlukane ngeenjongo zazo. “Wukhupheni umhlambi weegusha ezigulayo” kananjalo namatakane athuleyo. Oko bakushumayelayo nabakufundisayo kuhambisana neendawo ezininzi ezingendawo ezinezinto abanokuzigcina benazo.
INdumiso 18:4;
Enkosi Eric, ngelinye inqaku elibalaseleyo. Konke kubonakala kulula, ngokuhambelana neMizekeliso 17: 14 "Ngaphambi kokuba kuvele ingxabano, rhoxa". Njengoko ndikholelwa ukuba sithetha apha (usenokungavumelani) ukuba umxholo sisono somntu kuthi, eli licebiso elihle kakhulu, nangona kunjalo liyenziwa, ukuba awukwazi ukulungisa iingxaki zakho nangoncedo lwebandla, ke nje Yekela ihambe. Kungcono ukuba ungadibani nomntu ongenakuqhubana naye. Ukuthatha oku kubude obunabo uMbutho, kubonakala ngathi kunjalo... Funda ngokugqithisileyo "