Ukulalanisa Okungakumbi kwiKomkhulu le-JW! Ukutshintsha Isiqingatha seNkulungwane yeMfundiso ukuze Unciphise Ilahleko!

IQumrhu Elilawulayo lamaNgqina kaYehova likhuphe uhlaziyo lwe-#2 kwi-JW.org. Izisa iinguqulelo eziphawulekayo kwimigaqo yokususa kubudlelane nokungavunyelwa kwamaNgqina kaYehova. Yeyona nto ithethwa liQumrhu Elilawulayo ngokuthi “ingcaciso yezibhalo” eyaqala kwintlanganiso yonyaka ka-Oktobha 2023.

Kubonakala ngathi unqulo lwamaNgqina kaYehova luhamba phambili. KumaNgqina amaninzi athi, ngokuthobela iQumrhu Elilawulayo, azigcine ekhuselekile kuzo naziphi na iingxelo zeendaba ezimbi eziphathelele uMbutho, olu tshintsho lusenokubonakala luqinisekisa ukuba lwaluchanile ‘ukulindela kuYehova’ njengoko lwaluyalelwe ukuba lwenze xa izinto zazingenzeki. ayibonakali ilungile.

Kodwa ngaba olu tshintsho lubangelwe lungenelelo lobuthixo, kukhokelo loMoya oyiNgcwele kwiQumrhu Elilawulayo? Okanye ngaba olu tshintsho lutyhila enye into?

Umbutho usandula ukulahlekelwa zizigidi zeedola eNorway. Baphulukene nenkxaso-mali karhulumente kweso sizwe kunye nesimo sabo sesisa, okuthetha ukuba kuya kufuneka bahlawule irhafu njengawo nawuphi na umbutho wamazwe ngamazwe kweli lizwe. Bacelwa umngeni nakwamanye amazwe, ikakhulu ngenxa yokuba imigaqo-nkqubo yabo yokutyeshela ibonwa njengokunyhashwa kwamalungelo abantu.

Baza kusabela njani kule mingeni?

Ngaba bayaluxabisa ulwalamano lwabo noYehova uThixo, okanye ngaba ubuncwane abanabo kwisikhundla sabo segunya nemali?

INkosi yethu uYesu Kristu yathi:

“Akukho bani unokukhonza iinkosi ezimbini; kuba mhlawumbi uya kuyithiya enye aze ayithande enye, okanye anamathele kwenye aze ayidele enye. Aninakukhonza uThixo nobuTyebi.” ( Mateyu 6:24 )

Wabhekisela kwintliziyo yomntu ngokufuziselayo njengendawo yomnqweno nentshukumisa. Ngaloo ndlela, wathi:

“Musani ukuziqwebela ubutyebi emhlabeni, apho konakalisa inundu nomhlwa, nalapho amasela agqobhozayo ebe. Kunoko, ziqwebeleni ubutyebi ezulwini, apho inundu nomhlwa zingadliyo khona, nalapho amasela angaqhekeziyo ebe. kuba apho bukhoyo ubutyebi benu, yoba lapho nentliziyo yenu. ( Mateyu 6:19-21 )

Masihlale sikhumbula amazwi akhe aphefumlelweyo njengoko ngoku siphulaphule ilungu leQumrhu Elilawulayo, uMark Sanderson, lichaza ukuba zeziphi iinguqulelo abazenzayo kwimigaqo-nkqubo yabo yokususa kubudlelane neyokucekisa, ekusenokwenzeka ukuba beyenza ukuze baphephe ilahleko engakumbi yemali.

“Wamkelekile kuhlaziyo lwethu. Ikuchaphazele njani intlanganiso yonyaka ka-2023? Ngaba uyayikhumbula inkcazelo eyabalaselisa uYehova njengomgwebi onenceba womhlaba wonke? Kwasichulumancisa ukufunda ukuba abantu abafa kumkhukula womhla kaNowa ekutshatyalalisweni kweSodom neGomora, kwanabanye ababenokuguquka ebudeni bembandezelo enkulu banokungenelwa kwinceba kaYehova’. Ukususela oko weva loo nkcazelo ngaba uye wazibona sele ucinga kakhulu ngenceba kaYehova? Ewe, ngokunjalo nequmrhu elilawulayo. Kufundisiso lwethu ngomthandazo, ukucamngca, neengxubusho zethu, sanikela ingqalelo kwindlela uYehova aye wabaphatha ngayo abantu abenze isono esinzulu. Kolu hlaziyo, ngokufutshane siza kuqwalasela umzekelo kaYehova kwingxelo yeBhayibhile. Emva koko siza kuxubusha inkcazelo entsha ngendlela esiza kuwasingatha ngayo amatyala obubi kwibandla lamaKristu.”

Ngoko, iinguqulelo esiza kuziva zisenokuba zisityhilelo esingokobuthixo, okanye ziqhutywa ngumnqweno wokukhusela izinto zeWatch Tower Corporation. Siyazi ukuba oorhulumente bacinezela iinkonzo ezingabambeleliyo kwimilinganiselo yezizwe ngezizwe yamalungelo abantu njengoMbutho wamaNgqina kaYehova.

Ukuba utyekele ekucingeni ukuba esi sisityhilelo esivela kuThixo, ukhokelo lomoya oyingcwele, khawuqwalasele oku: UMark Sanderson kunye namanye amalungu e-GB athi angamalungu eqela lamadoda abumba ikhoboka elithembekileyo neliyingqondi abakholelwa kuYesu. bamiselwa ngowe-1919. Kwakhona bazibanga bengumjelo uYehova uThixo anxibelelana ngawo nabantu bakhe namhlanje. Oko kuthetha ukuba kangangeminyaka eli-105 edluleyo, kwakhona ngokwebango labo, baye balathiswa nguMoya Oyingcwele ovela kuYehova uThixo ukuze bondle umhlambi inyaniso yeBhayibhile. Ndiyifumene!

Yaye ngalo lonke olo fundisiso nalo lonke elo xesha nalo lonke olo khokelo luvela kuMoya Oyingcwele kaThixo, la madoda ngoku afumanisa okuthile—walubeka njani?—“inkcazelo entsha” yokusingatha ububi kwiBandla lamaKristu?

Olu lwazi alukho ntsha. Yabhalelwa ukuba ifundwe lihlabathi malunga neminyaka engama-2,000 XNUMX eyadlulayo. Kananjalo ayifihlwanga, itywinwe ukuze iqondwe ngabantu abambalwa. Ndayicinga. Hayi, andiqhayisi. Nantso ingongoma. Mna, nabanye abaninzi abafana nam, sakwazi ukuyiqonda indlela yokuhlangabezana nobubi ebandleni ngokufunda iBhayibhile ngaphandle kwayo nayiphi na imfundiso okanye ucalucalulo lonqulo. Thandaza nje ucele umoya oyingcwele, susa ingqondo yakho kwizinto ozicingela kwangaphambili kunye neetoliko zabantu, kwaye uvumele ilizwi likaThixo lizithethelele.

Ayithathi xesha lide kangako, ngokuqinisekileyo hayi iminyaka eyi-105!

Andizukubeka kuyo yonke intetho kaMark Sanderson. Ngokulandelayo uhlabela mgama enikela imizekelo yenceba kaThixo kwabo bonayo. UMarko uyenza icace into yokuba uBawo wethu wasezulwini unqwenela ukuba bonke baguquke.

Kodwa ithini iBhayibhile xa ithetha ngokuguquka? Ayithethi kuphela ukuyeka ukona. Ukuguquka kuthetha ukuzivuma ekuhleni izono zikabani, ukuvuma ngokusuk’ entliziyweni ukuba wonile, yaye inxalenye yoko kukucela uxolo nokucela lowo wonileyo ukuba akuxolele.

UMarko sele eza kuqinisekisa into ebesisoloko siyithetha ixesha elithile ngoku: Ukuba benzakalisa abantu, bebangela ukwenzakala okukhulu ngokwasengqondweni, bahlala bebulala, ngokuphunyezwa komgaqo-nkqubo wokuphepha ongasekelwanga zibhalweni. Akwanelanga ukuyitshintsha loo nto. Babonile kwaye kufuneka bacele uxolo, bacele uxolo. Ukuba abakwenzi oko, abayi kuxolelwa, kungengabantu, okanye nguYesu Kristu, umgwebi walo lonke uluntu.

Spoiler alert: Awuzukuva naluphi na uxolo, kodwa ke ubuyazi ukuba sele uyayazi, akunjalo? Nyaniseka. Ubusazi

“Iqumrhu elilawulayo liye layiqwalasela ngomthandazo indlela inceba kaYehova enokubonakala kakuhle ngayo xa eqhubana nabenzi bobubi ebandleni. Kwaye oko kukhokelele ekuqondweni okucacileyo kweZibhalo ezithathu. Makhe siqwalasele eyokuqala.”

Ke, emva kokuyenza ingalunganga amashumi eminyaka, iQumrhu Elilawulayo ligqibe kwelokuba lithandazele ukhokelo kwaye ngenxa yoko baye babona ukuba izibhalo ezithathu azisetyenziswa kakubi ngabo benzakalise amawaka.

Eyokuqala yeyesi-2 kuTimoti 2:25, 26 ifundeka ngolu hlobo:

ukubayalela ngobulali abo bangafuniyo. Mhlawumbi uThixo angabanika inguquko ekhokelela kulwazi oluchanileyo lwenyaniso, baze babuyele ezingqondweni baze basinde kumgibe kaMtyholi, ekubeni bebanjiswe bephila ukuba benze ukuthanda kwakhe.” ( 2 Timoti 2:25, 26 )

Nantsi indlela abaza kusisebenzisa ngayo ngoku eso sicatshulwa sesiBhalo.

“Kwenzeka njani ukuba ukuqondwa okucace ngakumbi kweyesi-2 kuTimoti 2:24, 25 kuhlengahlengise ilungiselelo esinalo ngoku, ikomiti yabadala idla ngokuhlanganisana kanye kuphela nomenzi wobubi; nangona kunjalo, ibhunga lolawulo lenze isigqibo sokuba ikomiti mayigqibe ekubeni idibane naloo mntu ngaphezu kwesihlandlo esinye. Ngoba? KwiSityhilelo 2:21 , uYesu wathi ngokuphathelele loo mfazi uIzebhele, ndamnika ixesha lokuba aguquke.” Sinethemba lokuba ngemigudu yothando yabadala, uYehova uya kumnceda umKristu onxaxhayo ukuba abuyele ezingqondweni aze aguquke.”

Imnandi njani! Amazwi akhe avuza ubusi. Abadala abanothando basebenza nzima ukuze babuyisele umoni enguqukweni. Ngaphambi kokuba badibane nomoni kanye kuphela. Usukelo lwabo yayikukumisela izinto ezimbini: 1) ngaba isono senziwe, yaye 2) ngaba umoni wayeguqukile? Njengomdala iminyaka engamashumi amane, ndandisazi ukuba sasityhafile ekudibaneni nomoni ngaphezu kwesinye. Ndikhumbula ndisenjenjalo ndaza ndohlwaywa ngumveleli wesiphaluka ngenxa yoko kuba injongo yayikukufumanisa ukuba babonile kusini na baze baguquke bebodwa.

Ukuba umoni uye wabhena, mhlawumbi eguquka kwisono sakhe emva kokuba ikomiti igqibe kwelokuba igxothwe kubudlelane, ikomiti yesibheno yayingavunyelwa ukuba iqwalasele ukuguquka kwakhe. Ikomiti yesibheno yayineenjongo ezimbini kuphela: 1) Ukumisela ukuba ngokwenene kwakukho isono, kunye 2) nokugqiba enoba umoni uguqukile okanye akunjalo ngexesha lentlanganiso yokuqala yekomiti.

Yayingenamsebenzi into yokuba loo mntu ususiweyo kubudlelane ubonakalisa inguquko esuk’ entliziyweni ngexesha lokuchotshelwa kwesibheno. Yonke ikomiti yesibheno eyavunyelwa ukuba iqhubeke yayikukuba yayikhona na inguquko kwityala lokuqala. Yaye babeza kukuqonda njani oko kumhlaba kaThixo oluhlaza ekubeni babengekho kuloo ndibano? Kuya kufuneka bathembele kubungqina bamangqina. Kunjalo, omnye ngokuchasene nesithathu. Abadala abathathu besithi umoni akaguquki; umoni esithi unguye. Yeyona nkcazelo yenkundla yekhangaru. Indlela engasekelwanga zibhalweni ngokupheleleyo yokuqhubana ngothando nomnye umKristu.

Ngoku, ngequbuliso, iQumrhu Elilawulayo lithetha ngokuzabalazela ngothando ukubuyisela umoni enguqukweni. Oku baye bakuqonda ngokucamngca ngomthandazo. Ndinike isithuna. Bekuphi ukucamngca kwabo ngomthandazo kule minyaka ingama-60 idluleyo?

Owu, yaye ngoku bayiqondayo intsingiselo yonyamezelo lukaYesu ngokuphathelele umfazi uIzebhele kwibandla laseTiyatira. Abanye abafundisi beBhayibhile ababonisayo!

“Kuthekani ngabantwana ababhaptiziweyo, abangaphantsi kweminyaka eli-18 abenza isono esinzulu? Kwilungiselelo lethu langoku, loo msebenzi wasemgodini ubhaptiziweyo nabazali bakhe abangamaKristu bamele badibane nekomiti yabadala. Phantsi kwelungiselelo lethu elitsha abadala ababini baya kudibana nomntwana oselula nabazali bakhe abangamaKristu.”

Kuthiwa, ukuqhubana nabantwana ababhaptiziweyo kubakhathaza kakhulu. Ingxaki abajamelene nayo yeyokuba umntwana ongekabhaptizwa akaziswa ngemiphumo yokubhaptizwa. Akaqondi ukuba xa ekhetha ukulushiya unqulo kwiminyaka embalwa kamva, aya kuphetshwa ziintsapho nabahlobo, kwanabazali babo. Akukho mvume enolwazi. Lo ngumba onzima wezomthetho kunye nokunyhashwa kwamalungelo oluntu.

Olu tshintsho, ndiyakholelwa, ngamanyathelo okuqala ekufuneka uMbutho uwathathe ukukhusela impahla yawo kwilahleko eyongezelelekileyo. Abanakukwazi ukuphulukana nesikhundla sabo sokunceda kumazwe ngamazwe.

Ke, kuya kubakho "ukukhanya okutsha" ezantsi kwendlela kucacisa ngakumbi ukuba abantwana abancinci mabaphathwe njani.

Enye into engekhoyo kolu hlaziyo yindlela abantu abangabandakanyekanga esonweni, kodwa abathatha isigqibo sokurhoxa kunqulo, kufuneka baphathwe.

IQumrhu Elilawulayo kufuneka lirhoxe kancinane kwimigaqo-nkqubo eyingxaki ebangela ilahleko enkulu yemali. Bafanele bakwenze oku ngendlela yokuba babonakale benothando ngoxa bengabuvumi nabuphi na ububi, yaye ngaphandle kokubonakala belalanisa oko bebesoloko bekubiza ngokuba “yinyaniso”.

IQumrhu Elilawulayo liye laqonda ukuba eyesi-2 kaYohane 11 ayisebenzi kubo bonke abo basusiweyo kubudlelane. Oko kuthetha ukuba ngoku kulungile ukuthetha nomntu osusiweyo kubudlelane, logama nje ungenayo incoko ende naye. Kodwa baya kuyisebenzisa njani eyesi-2 kaYohane? Ngokuchanekileyo? Kunzima. Kodwa makhe sibone ukuba uMarko uthini.

Ngoxa besingayi kuba nencoko eyandisiweyo okanye sinxulumane nomntu onjalo, akuyomfuneko ukuba simtyeshele ngokupheleleyo. Oko kusizisa kwisiBhalo sethu sesithathu, ngu 2 Yohane 9 – 11. Apho sifunda oku, “Bonke abangxameleyo, abangahlaliyo emfundisweni kaKristu, abanaThixo; Lowo uhleliyo kule mfundiso, unaye uYise noNyana. Ukuba ubani uza kuni, engazisi yona le mfundiso, musani ukumamkela emakhayeni enu, ningambulisi; ngokuba lowo umbulisayo unesabelo kwimisebenzi yakhe engendawo. Kodwa ngaba eyesi-2 kaYohane 9-11 ayithi masingabulisi nabani na osusiweyo ebandleni? Xa lihlolisisa umongo wezo ndinyana, iqumrhu elilawulayo liye lafikelela kwisigqibo sokuba ngokwenene umpostile uYohane wayethetha ngabawexuki nabanye abakhuthaza ukuziphatha okubi. Ngesizathu esivakalayo, uJohn wayalela ngokungqongqo amaKristu, ukuba angambulisi kwaumntu onjalo ngenxa yempembelelo yakhe eyonakalisayo.”

Nyhani!? Ngokuzimisela?! Emva kokuphonononga umongo, iQumrhu Elilawulayo liye lagqiba kwelokuba uYohane wayebachaza “abawexuki”?

Intoni?! Amagama afana nelithi “umkhohlisi,” nelithi “umchasi-Kristu,” nelithi “utyhalela phambili,” nelithi “akahlali emfundisweni kaKristu,” akukho nanye kuwo awathi wakucaphukela amalungu eQumrhu Elilawulayo ukuba uYohane wayethetha ngabawexuki? Benisenza ntoni nina kule minyaka ingamashumi amahlanu idlulileyo kwiintlanganiso zenu zangoLwesithathu? Uyadlala "Hamba Intlanzi?"

Owu, kodwa bambelela nje umzuzu. Bambelela, bambelela, bambelela. UMark usanda kwenza into enokukhubeka kuthi ukuba asilumkanga. Usebenzise igama elinzima. Igama elingaveliyo kwisiqendu seSibhalo asandul’ ukusifunda. Uthi uYohane ubhekisela kubawexuki. Kodwa iQumrhu Elilawulayo sele limchaza “umwexuki” njengaye nabani na ongavumelaniyo naye. Ke, ngokungenisa elo gama kulo mongo weBhayibhile, uMarko wenza ukuba bonke abalandeli bakhe bakholelwe ukuba akufuneki bathethe naye nabani na, nokuba bathi “molo,” ongavumelaniyo neemfundiso zeQumrhu Elilawulayo.

Kodwa uYohane akathethi loo nto. Akatsho ukuba umntu otyhala phambili ngulowo ungahlaliyo kwiimfundiso zeQumrhu Elilawulayo. Uthi ngumntu ongahlaliyo emfundisweni kaKristu. Ngaloo ngcaciso, iQumrhu Elilawulayo lamaNgqina kaYehova lingabawexuki, kuba liye lazigqwetha iindaba ezilungileyo zikaKristu laza lanyanzela izigidi zabalandeli balo ukuba zale esidlangalaleni ukuthabatha kwimifuziselo emele umzimba negazi elisindisa ubomi leNkosi yethu. . Ngaba uMarko ude abhekisele kuKristu kanye kwintetho yakhe? Ubhekisela kuYehova izihlandlo ezininzi, kodwa uphi uKristu kwincoko yakhe?

Kubonakala ngathi nguMark Sanderson kunye namaqabane akhe ukuba akufuneki sibulise okanye sibamkele ukuze singathathi nxaxheba kwimisebenzi yabo engendawo.

UMark uqukumbela intetho yakhe ngokufunda ileta evela kwiQumrhu Elilawulayo ebonisa indlela elibulawula ngayo ubomi bamaNgqina kaYehova. Ngoku ayavuma—iyavuma, ungakhathali—ukuba abafazi banokunxiba iibhulukhwe xa besiya kwiholo yobukumkani nakumsebenzi wokushumayela, yaye maluzukiswe! Amadoda akusafuneki ukuba anxibe amaqhina kunye neebhatyi zesuti kwakhona ukuba akafuni.

'Utshilo uNuf.

Ukuqhubeka.

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