2017, Afrilu 10-16 - Rayuwarmu ta Kirista da Ma'aikatar

Dukiya daga Kalmar Allah

theme: “Kana da 'Zuciyar Zata San' Jehobah?”.

Irmiya 24: 1-3: “Jehobah ya kamanta mutane da ɓaure”

Irmiya 24: 4-7: 'Ya'yan ɓaure masu kyau suna wakiltar waɗanda ke da zuciya mai karɓa, da biyayya. "

Irmiya 24: 8-10: "Mugayen ɓaure suna wakiltar waɗanda ke da taurin kai, da marasa biyayya."

An rubuta wannan kwatanci na waɗanda suke zaman bauta da ɓaure da Jehovah a farkon shekara ko makamancin haka na Zedekiya (aya ta 1), kusan shekaru 11 kafin halakar Urushalima. Ba da jimawa ba aka kwashe Yehoyakim da yawancin mutanen Yahuza zuwa zaman talala. (Duba Irmiya 52:28, 29 inda yawan mutane suka faɗi daga 3,023 zuwa 832 shekaru 11 kacal.) Jehovah ya kalli waɗannan waɗanda aka riga aka kai su bauta (vs 5) a matsayin waɗanda suka cancanci kiyayewa da adanawa, kuma ya faɗi (vs 6) cewa shi zai “sa su koma cikin wannan ƙasar (Yahuza)”. Wane irin rabo ne wanda ke jiran waɗanda suka rage a Yahuza da Urushalima irin su Sarki Zedekiya, ko kuwa tuni ya kasance a Misira? (aya 9, 10) Za su zama abin tsoro da bala’i, kuma za su sha wahala daga “takobi, da yunwa, da annoba, har su hallaka daga ƙasar da na ba su, su da kakanninsu” . Haka ne, damar da waɗannan ɓaure ɓaure za su dawo ba su da yawa.

Akwai canji mai ban sha'awa game da rubutu tsakanin Tsarin Maɗaukaki na NWT da kuma fassarar Baibul na NWT 2013 (Grey). Wannan lokacin yana gyara kuskure a zahiri maimakon gabatar da ɗayan.

Tsarin NWT 2013 ya karanta a cikin v XXX: “Kamar waɗannan kyawawan ɓauren, don haka zan nemi hanya mai kyau ga waɗanda aka kamo su, wanda na kora daga wannan wuri zuwa ƙasar Kaldiyawa ”. Wannan fassarar daidai ce. An kwashe waɗanda aka kwashe daga zaman talala tare da Yehoyakim zuwa Babila. Zadakiya kuma ya sarautar da Zakariya Sarkin Babila. Yarjejeniyar NWT Referenment tayi kuskuren karanta "Kamar waɗannan 'ya'yan ɓaure masu kyau, don haka zan lura da zaman talala na Yahuza, wanda zan kora daga wannan wuri zuwa ƙasar Kaldiyawa ”. An yi amfani da wannan tsohuwar fassarar don tallafawa gudun hijirar farawa da halakar Urushalima a ƙarƙashin Zedekiya, lokacin da hujjoji suka nuna babban ƙaura ya faru a lokacin Yehoyakiya tare da wasu ma tun a farkon 4^th Shekarar Yehoyakim.

Neman Maɗaukaki na Ruhaniya: Irmiya 22-24

Irmiya 22:30 - Me ya sa wannan dokar ba ta soke ikon Yesu na hawa gadon sarautar Dauda ba?

Bayanin da aka bayar na w07 3/15 p. 10 daidai. 9 ya ce Yesu zai yi sarauta daga sama, ba daga kursiyi a cikin Yahuza ba. Akwai wasu sauran bayanai masu yuwuwa.

Kalmar Ibrananci da aka fassara a matsayin 'zuriya', 'miz.zar.ow' tana nufin tsananin magana da 'zuriyar ko' ba 'musamman ga' 'zuriyar'. Wannan yayi kama da amfanin ɗa wanda kuma zai iya ma'ana jikan a wasu yanayi. Wataƙila fahimta ita ce cewa zuriyarsa na ƙarshe (watau sonsa ,a, da manyan jikoki) ba za su yi sarauta a kan sarautar Yahuza ba kuma wannan ya cika da babu ɗayansu da ya yi sarauta a matsayin Sarki.

Bugu da ƙari kuma zuriyar Yesu Kiristi ta wuce ta Shealtiel ɗan Yehoyakiya, amma zuwa Zarubabel, ɗan ɗan'uwan Shealtiel Pedaiah (ɗan na uku). Babu Shealtiel ko sauran 'yan'uwan guda uku waɗanda aka rubuta suna da ɗa (1 Tarihi 3: 15-19). Zerubbabel ya zama Gwamna a dawowar daga zaman bauta, amma ba Sarki ba. Babu wani zuriyar da ya zama Sarki. Kada kuma mu manta da cewa Yesu ya gaji ikon mallakar Sarauta ta hannun mahaifinsa Yusuf, amma ba zuriyar Jehoiachin bane. Labarin Luka game da zuriyar Maryamu ya ce Shealtiel ɗan Neri ne, (wataƙila suruki ne, ko kuma ɗan Jehoiachin ya ɗauke shi kamar ɗa). Kowace mafita daidai za mu iya kasancewa da tabbaci cewa Jehovah yana kiyaye kuma yana cika alkawuransa.

Irmiya 23: 33 - Menene “nauyin Ubangiji”?

A cikin aya ta 32 Jehovah ya ce “Ga shi, ina gāba da annabawan ƙarairayi ... waɗanda ke ba da labarinsu, suna sa mutanena su yi yawo saboda ƙaryarsu, da kuma fahariyarsu. Amma ni kaina ban aike su ba ko na umarce su. Saboda haka ba za su taɓa amfanar da mutanen nan ba, ni Ubangiji na faɗa. ”Kuma aya ta 37“… kuma kun canza kalmomin Allah Rayayye… ”

Ee, ɗaukar nauyi shi ne gargaɗin da Jehobah ya aiko ta hanyar Irmiya, wanda mutanen suka ƙi saboda suna son su yi abin da suke so, kuma saboda annabawan arya sun sa mutanensa su yi yawo game da rikice-rikice, saboda saƙonnin saɓani da suka koyar. Annabawan arya suna da "Canza kalmomin Allah mai rai."

Shin muna ganin daidaici a yau? Shaidun sun rikice saboda yawan 'shafaffu' yana ƙaruwa, kuma yawancin mafarkansu na ƙarya na kwanakin Armageddon sun zo kuma sun shuɗe. Kungiyar ta canza “kalmomin Allah mai rai ” don nasu iyakar.

Wani misali na kungiyar da ke canza kalmomin Allah Rayayye shi ne Ayyukan Manzanni 21: 20. Idan an fassara wannan aya daidai a cikin fassarar NWT rikice-rikice zai kasance mafi girma. A nan dattawan suka ce wa Bulus “Ka gani, ɗan'uwana, da yawa dubban na masu imani akwai daga cikin Yahudawa ". The Kingdom Interlinear ya bayyana a sarari kalmar Helenanci da aka fassara anan 'dubunna' wanda ke nufin jam'i na 10 dubu ba dubun dubata. Shigowar wannan shine cewa ta mutuwar Manzo Yahaya sama da shekaru 40 bayan haka, yawan 'shafaffun kirista' sannan ya zama wani bangare na '144,000' bisa ga koyarwar kungiyar dole ne ya ƙidaya aƙalla 100,000, idan ba haka ba mafi girma . Idan muka ƙara a cikin waɗanda suke da'awar cewa shafaffu ne daga 1874 zuwa yanzu, lambobin sun wuce 144,000 na zahiri ta babban gefe. Saboda haka ya zama bayyananne wani abu kuskure ne mai girma game da wannan koyarwar.

Nazarin Littafi Mai Tsarki: Mulkin Allah

(daga babi na 11 para 1-8)

Jigo: 'Tsarin Gyara Jiki - Nuna Tsarkin Allah'

Da'awar cewa hangen nesa na Haikali a cikin Ezekiel 40-48 Haikali na ruhaniya ne wanda ke wakiltar tsarin Jehovah na tsarkakkiyar bauta kuma cewa kowane fasali yana da ma'anar bautarmu a yau ya dogara ne da da'awar da aka yi a littafin Vindication Volume 2 aka buga a — jira shi — 1932. Haka ne, wannan daidai ne 1932 ta JF Rutherford.

A bayyane yake, wannan ɗaba'ar 85 mai shekaru ba ta kasance ƙarƙashin umarnin ba da amfani da nau'ikan annabci da alaƙa don fassara Littafi Mai-Tsarki tun, a cewar p. 178, "Abin da Ezekiyel ya gani wahayi ne kawai, don haka ba wani irin abu bane, amma annabci ne; sabili da haka bai kamata mu nemi wani abu a nan ba, amma mu nemi wani annabci da kuma cikarsa. ”  Ta yaya muka san wannan? Yaya daidai ne Jehovah ya ba da wannan fahimta? Bari muyi kokarin bin hankali: "Kudus ta yi kwatancen “Kiristendam…”.  Shin wannan ba dangantakar nau'in ba ce? Dalilin ya ci gaba, “…Wanne abu ne na ƙarshe da Yaƙin Duniya, wanda ya fara a shekara ta 1914. Shekaru goma sha huɗu bayan fara wannan yaƙin, wato, 1928, lokacin da Jehovah ya ba mutanen da ya yi wa alkawari a duniya fahimtar farko game da ma'anar ƙungiyarsa, kamar yadda wanda aka nuna a babin farko na annabcin Ezekiel, kuma wanne gaskiya aka fara bayyanarsa a taron Detroit a shekarar 1928. (Duba Hasumiyar Tsaro, 1928, shafi na 263.) Yaƙin Duniya, wanda “Kiristendam” ya buge shi, ya ƙare a 1918, kuma shekaru goma sha huɗu bayan haka, a shekara ta 1932, Allah ya ba da izinin buga ma'anar wahayin Ezekiel game da haikalin. Bayanan sun nuna cewa shekaru goma sha huɗu bayan halakar Urushalima kafin Ezekiyel ya sami wahayi game da haikalin da ya yi annabci game da shi. ”  

Don haka shekaru goma sha huɗu bayan halakar Urushalima, Ezekiel ya sami wahayin haikalin (nau'in) da kuma shekaru 14 bayan Yaƙin Duniya na ɗaya, an bayyana (ungiyar (antitypepe). Wannan tarihin annabci.  Shin akwai wani misali guda-daya, daya kacal-a cikin tarihin wallafe-wallafen shekara 140 na Kungiyar yayin da wani yanki na tarihin annabci na yau da kullun ya nuna gaskiya? Tare da irin wannan cikakkiyar rikodin rikodin rashin nasara kuma tare da wani misalin na barin ƙa'idodin nasu game da amfani da nau'ikan da alamomin da ba a yi amfani da su a cikin Nassi ba, me yasa zamu ɓata wani lokaci akan wannan? Idan har zasu kai ga wannan don neman goyon baya ga ra'ayin Kungiyar da take jagoranta dan adam da gaske Allah yana goyon baya, yana nuna cewa abubuwa sun fara lalacewa.

Rashin daidaituwa ya kan samu sauki.

"Ezekiel bai zaɓi ranar sa ta musamman don yin annabci ba. Yana cikin hannun Ubangiji, wanda shirya al'amarin da kuma wanda ya sa ruhunsa a kan Ezekiel. Hakanan sauran ba su zaɓi lokacin fahimtar Maganar Allah da shelarta ba. "Wannan ita ce ranar da Ubangiji ya yi." (Zab. 118: 24) Wannan ita ce ranar da Ubangiji ya zaɓa inda ‘samari za su ga wahayi’ kuma suka fahimci cikar wannan wahayin da aka ba wa Ezekiel. Ikon Ubangiji yana bisa nasa “Amintaccen bawa” aji, sauran, kuma saboda wannan dalili ana ba su damar fahimta. "

Don haka Ubangiji ya zabi 1932 don ya bayyana hakikanin kungiyar, amma ya jira karin shekaru 80 don fadawa “amintaccen bawan bayi, ragowar ” cewa basu kasance amintaccen bawa ba bayan duk. (Duba w13 7/15 shafi na 22 sakin layi na 10.) Oh, kuma yayin bayyana gaskiyar backungiyar a cikin 1932, ya bayyana ƙarya ma, saboda littafin da ke da'awar saukarwar Allah ya ce, “Yanzu ya bayyana daga Nassosi, kuma hujjoji sun tabbatar da shi kamar yadda aka bayyana a sura ta goma sha ɗaya, cewa Kristi Yesu, manzon Ubangiji, ya zo haikalinsa a shekara ta 1918 amma cewa mabiyan Kristi na gaskiya ne a duniya bai gano wannan gaskiyar ba har zuwa shekarar 1922. ”(Vindication Vol 2, p175).  Da kyau, yanzu mun faɗi hakan "Yesu ya fara bincika haikalin na ruhaniya a 1914. Wannan binciken da kuma aikin tsarkakewa ya shafi wani lokaci - daga 1914 zuwa farkon farkon 1919. ” Tare da ambata a cikin matani cewa: “Wannan gyara ne a fahimta. A baya, muna tunanin cewa binciken Yesu ya faru a cikin 1918 ”. (w13 7/15 p. 11 sakin layi na 6).

Don haka ne Ubangiji ya bayyana gaskiya a shekarar 1932, ko kuma shine abin da muke da shi yanzu gaskiya, ko kuwa za a sami wata sabuwar gaskiya a nan gaba. Ta yaya za mu iya amincewa da duk abin da suke faɗa. Koyaswar su an gina ta ne akan yashi mai canzawa. 

Tadua

Labarai daga Tadua.