A cikin tattaunawa da yawa, lokacin da wani yanki na koyarwar Shaidun Jehovah (JWs) ya zama abin da ba za a iya tallatawa daga mahangar littafi mai tsarki ba, amsa daga JW da yawa shine, "Ee, amma muna da ainihin koyarwar daidai". Na fara tambayar Shaidu da yawa menene ainihin koyarwar? Daga baya, na sake gyara tambayar: “Menene ainihin koyarwar musamman ga Shaidun Jehovah? ” Amsoshin wannan tambayar sune batun wannan labarin. Zamu gano koyarwar musamman zuwa JWs kuma a cikin labaran da ke zuwa suna kimanta su da zurfi. Maɓallan yankuna da aka ambata sune kamar haka:
- Allah, sunansa, manufa da yanayi?
- Yesu Kristi da rawar da ya taka wajen aiwatar da nufin Allah?
- Koyarwar Hadayar Fansa.
- Littafi Mai Tsarki bai koyar da kurwa ba.
- Littafi Mai-Tsarki bai koyar da azaba ta har abada a cikin wutar jahannama ba.
- Littafi Mai-Tsarki maganar Allah ce mai tawali'u, hurarrun.
- Mulkin shine kawai bege ga 'yan Adam kuma an kafa shi a cikin 1914 a sama, kuma muna rayuwa a ƙarshen zamani.
- Za a zabi mutane 144,000 waɗanda aka zaɓa daga ƙasa waɗanda zasu yi sarauta tare da Yesu daga sama (Wahayin 14: 1-4), sauran 'yan Adam za su zauna a cikin aljanna a duniya.
- Allah yana da ƙungiyar keɓaɓɓiyar ƙungiya da Hukumar Mulki (GB), waɗanda ke cika aikin "Bawan nan Mai aminci da Mai hikima 'a cikin littafin Matta 24: 45-51, Yesu ne ke yi musu jagora a cikin shawarar su. Duk koyarwar za a iya fahimtar ta wannan hanyar kawai.
- Za a yi aikin wa'azin duniya da ke mai da hankali kan Mulkin Almasihu (Matta 24: 14) wanda aka kafa tun 1914, don ceton mutane daga yaƙin Armageddon. Ana aiwatar da wannan babban aikin ta hanyar ma'aikatar ƙofar gida (Ayukan Manzanni 20: 20).
Abubuwan da ke sama su ne manyan abubuwan da na ci karo da su cikin tattaunawa daban-daban na tsawon lokaci. Wannan ba jerin wahala bane.
Asalin Tarihi
JWs sun fito daga motsin Dalibi na Littafi Mai-Tsarki wanda Charles Taze Russell ya fara da andan wasu a cikin 1870s. Russell da abokansa sun rinjayi masu imani "Age su zo", Adventists na biyu suna daga William Miller, Presbyterians, Congregationalists, 'Yan uwan juna, da kuma sauran kungiyoyi. Don rarraba saƙon da waɗannan ɗaliban Littafi Mai Tsarki suka fahimta daga nazarin Nassosi, Russell ya kafa ƙungiya ta shari'a don ba da damar rarraba littattafai. Wannan daga baya ya zama sananne da Watchtower Bible and Tract Society (WTBTS). Russell ya zama Shugaban farko na wannan firstungiyar.[i]
Bayan mutuwar Russell a watan Oktoba, 1916, Joseph Franklin Rutherford (Alkali Rutherford) ya zama Shugaban Kasa na biyu. Wannan ya haifar da shekaru 20 na canje-canje na rukunan da gwagwarmaya na iko, wanda ya haifar da sama da 75% na ɗaliban Littafi Mai-Tsarki waɗanda ke da alaƙa da Russell sun bar motsi, an kiyasta a cikin mutanen 45,000.
A 1931, Rutherford ya ƙirƙiri sabon suna ga waɗanda suka kasance tare da shi: Shaidun Jehovah. Daga 1926 zuwa 1938, yawancin koyarwar daga lokacin Russell an yi watsi da su ko kuma an sake su fiye da yadda aka sani, kuma an ƙara sabbin koyarwa. A halin yanzu, Studentaliban Biblealiban Littafi Mai Tsarki sun ci gaba a matsayin ƙungiya ta sako-sako na ƙungiyoyi inda aka yarda da ra'ayoyi mabanbanta, amma koyarwar "Fansa ga Kowa" ita ce aya ɗaya inda aka sami cikakkiyar yarjejeniya. Akwai kungiyoyi da yawa da aka yada a duk duniya, kuma adadi na masu imani yana da wahalar samu, saboda motsi bai mayar da hankali ko sha'awar kididdigar masu bi ba.
Ci gaban ilimin tauhidi
Yanki na farko da za a yi la’akari da shi shine: Shin Charles Taze Russell ya gabatar da sababbin koyarwar ne daga karatun Littafi Mai-Tsarki?
Wannan za'a iya amsa shi a fili ta wurin littafin Jehovah’s Witnesses — Proclaimers of God’s Kingdom[ii] a babi na 5, shafuffuka na 45-49 inda ya bayyana sarai cewa mutane daban-daban sun rinjayi da koyar da Russell.
“Russell ya bayyana karara ga taimako na nazarin Littafi Mai Tsarki da ya samu daga wasu. Ba wai kawai ya amince da bashinsa ga na biyu Adventist Jonas Wendell ba amma ya kuma yi magana da ƙauna game da wasu mutane biyu da suka taimaka masa a nazarin Littafi Mai Tsarki. Russell ya ce game da waɗannan mutanen biyu: 'Nazarin Maganar Allah tare da waɗannan ƙaunatattun' yan'uwan ya bi da bi, mataki mataki, zuwa makiyaya mai daɗi. ' Aya, George W. Stetson, ɗalibi ne mai himma na Littafi Mai-Tsarki kuma malamin cocin Advent Christian Church ne a Edinboro, Pennsylvania. ”
“Ɗayan, George Storrs, shi ne mai buga mujallar Bible Examiner, a Brooklyn, New York. Storrs, wanda aka haifa a ranar 13 ga Disamba, 1796, da farko an motsa shi ya bincika abin da Littafi Mai Tsarki ya ce game da yanayin matattu sakamakon karanta wani abu da aka buga (ko da yake a lokacin ba a san sunan ba) daga ɗalibin Littafi Mai Tsarki mai hankali, Henry Grew , na Philadelphia, Pennsylvania. Storrs ya zama mai himma wajen tallata abin da ake kira rashin mutuwa na sharaɗi — koyarwar cewa kurwa na mutuwa kuma cewa rashin mutuwa kyauta ce da Kiristoci masu aminci za su samu. Ya kuma yi tunani cewa tun da miyagu ba su da madawwami, babu azaba ta har abada. Storrs yayi tafiye-tafiye da yawa, yana ba da jawabai game da batun rashin mutuwa ga miyagu. Daga cikin ayyukan da ya buga akwai Wa'azin shida, wanda a ƙarshe ya sami rarraba kofi 200,000. Ba tare da wata shakka ba, ra'ayoyi masu ƙarfi na Storrs bisa ga Baibul game da mutuwar rai da kafara da ramawa (maido da abin da ya ɓace saboda zunubin Adamu; Ayukan Manzanni 3:21) yana da ƙarfi, tasiri mai kyau a kan saurayi Charles T Russell. "
Sannan a karkashin taken, “Ba sabo ba, ba kamar namu ba, amma kamar na Ubangiji” (sic), yana ci gaba da bayyana:
“CT Russell ya yi amfani da Hasumiyar Tsaro da wasu littattafai don ɗaukaka gaskiyar Littafi Mai Tsarki kuma ya ƙaryata koyarwar addinin ƙarya da falsafar’ yan Adam da ta saɓa wa Littafi Mai Tsarki. Amma bai yi da'awar gano sabbin gaskiyar ba"(Boldface ya kara.)
Daga nan sai ya kwaso kalmomin Russell kansa:
“Mun gano cewa ƙarnuka da yawa ƙungiyoyi da ƙungiyoyi sun rarraba koyarwar Littafi Mai Tsarki a tsakaninsu, suna cakuɗe su da kusan ko ƙarancin tunanin ɗan adam da kuskure. . . Mun sami muhimmiyar koyaswar barata ta wurin bangaskiya kuma ba ta ayyuka ba da Luther yayi magana a fili kuma mafi kusa kwanan nan ta Krista da yawa; cewa adalcin allahntaka da iko da hikima sun kasance masu kiyayewa sosai wanda ba 'yan Presbyteriya suka fahimta ba; cewa Methodists sun yaba da ɗaukaka ƙauna da juyayin Allah; cewa 'yan Adventist sun riƙe mahimman koyarwa game da dawowar Ubangiji; cewa Baptist a tsakanin sauran wuraren suna riƙe da rukunan baftisma a alamance daidai, har ma sun rasa ganin ainihin baftismar; cewa wasu istsan Universalists sun daɗe suna riƙe da ra'ayoyi game da 'sakewa.' Sabili da haka, kusan dukkanin dariku sun ba da shaidar cewa waɗanda suka kafa su suna ji bayan gaskiya: amma a bayyane yake babban Abokin gaba ya yi yaƙi da su kuma ya rarraba Maganar Allah ba daidai ba wanda ba zai iya lalata shi gabadaya ba. ”
Sai babi ya ba da kalmar Russell a kan koyarwar tarihin bahasi.
“Aikinmu. . . ya kasance ya tattara waɗannan tsattsage gutsurarrun gaskiyar kuma muka gabatar da su ga mutanen Ubangiji — ba kamar sabuwa ba, ba kamar namu ba, amma kamar na Ubangiji. . . . Dole ne mu watsar da duk wata daraja ko da don ganowa da sake daidaitawa da kayan adon na gaskiya ... Aikin da Ubangiji yayi farin ciki da amfani da baiwarmu mai ƙarancin aiki ba karamar aiki ba ce daga ginin sakewa, daidaitawa, daidaitawa. " (Boldface ya kara.)
Wani sakin layi da ke taƙaita abin da Russell ya cim ma ta hanyar aikinsa ya ce: “Russell haka ne mai tawali'u game da abin da ya cim ma. Koyaya, “tarin tarkacen gaskiya” da ya kawo tare da gabatar wa mutanen Ubangiji sun sami 'yanci daga koyarwar arna na Allah-Uku-Cikin-andaya da ruhu mai ɗorewa, wanda ya kasance cikin majami'un Kiristendam a sakamakon babban ridda. Kamar babu kowa a waccan lokacin, Russell da abokan sa sun yi shelar duk duniya ma'anar dawowar Ubangiji da kuma nufin Allah da abin da ya ƙunsa. ”
Daga abin da ke sama, ya zama sarai a sarari cewa Russell bashi da sabon koyarwa daga Littafi Mai-Tsarki amma ya tattaro fahimta iri-iri waɗanda suka yarda kuma sau da yawa sun sha bamban da tsarin koyarda addinin Kiristanci na yau da kullun. Koyarwar Russell ta tsakiya ita ce “fansa ga duka”. Ta hanyar wannan koyarwar, ya sami damar nuna cewa Littafi Mai-Tsarki bai koyar da cewa mutum yana da kurwa, ba a tallafin azabar wuta a cikin wutar Jahannama, ba Allah-Uku-Cikin-andan ne kuma cewa Yesu onlyan Allah ne kawai haifaffe, kuma ceto bashi yiwuwa sai ta wurinta, kuma cewa a zamanin Bishara, Kristi yana zaɓar “Amarya” da za su yi sarauta tare da shi a cikin sarautar shekaru dubu.
Kari akan haka, Russell ya yi imanin cewa ya sami damar daidaita ra’ayin Calvinistic game da isa, da kuma ra'ayin Arminiya game da ceto na duniya. Ya bayyana hadayar fansa ta Yesu, kamar yadda ya fanshi duka 'yan Adam daga bautar zunubi da mutuwa. (Matta 20: 28) Wannan baya nufin samun ceto ga duka ba, amma zarafi ne na "gwaji na rayuwa". Russell ya duba cewa akwai 'aji' da aka ƙaddara su zama '' Kristi ɗin Kristi '' wanda zai mallaki duniya. Ba a ƙaddara membobin aji ba amma za a yi masu '' gwaji na rai '' a zamanin Linjila. Sauran 'yan adam za su yi' 'gwajin rai' 'a lokacin sarautar ƙarni na dubu.
Russell ya kirkiro wani ginshiƙi da ake kira Tsarin Allah na Zamani, da nufin daidaita koyarwar Littafi Mai-Tsarki. A cikin wannan, ya haɗa da rukunan Littafi Mai-Tsarki iri-iri, tare da tarihin tarihi da Nelson Barbour ya kirkiro dangane da aikin William Miller, da wasu abubuwa na Pyramidology.[iii] Duk wannan shine tushen adadin karatunsa shida da ake kira Karatu a Nassosi.
Ilmin Tauhidi
A cikin 1917, an zabi Rutherford Shugaban WTBTS a wani yanayi wanda ya haifar da rikice-rikice mai yawa. An sami ƙarin jayayya yayin da aka saki Rutherford Sirrin gama gari wanda aka nufi aikin posthumous aikin Russell da bugu na bakwai Karatu a Nassosi. Wannan ɗaba'ar babban tafiya ne daga aikin Russell akan fahimtar annabci kuma ya haifar da babbar matsala. A cikin 1918, Rutherford ya fito da wani littafi mai taken Miliyoyin da ke Rayuwa Bazai Mutu Ba. Wannan ya sanya ranar ƙarshe don ƙarshen ta zo ta watan Oktoba 1925. Bayan gazawar wannan ranar, Rutherford ya gabatar da jerin canje-canje ta tauhidi. Waɗannan sun haɗa da fassarar fassarar misalin Bawan Mai aminci da Mai hikima don ma'anar duk shafaffun Kiristocin da ke duniya daga 1927.[iv] Wannan fahimtar ya sake samun cigaba a cikin shekarun da ke tsakani. An zaɓi sabon suna, "Shaidun Jehovah" (a lokacin ba waɗanda aka yankewa shaidun ba) a 1931 don gano Biblealiban Littafi Mai-Tsarki da ke da alaƙa da WTBTS. A cikin 1935, Rutherford ya gabatar da begen ceto na "aji biyu". Wannan ya koyar da 144,000 kawai don su zama "Uwar Kristi" kuma ku yi mulki tare da shi daga sama, kuma daga 1935 tattara shine ya kasance daga cikin "waɗansu tumaki" ajin John 10: 16, waɗanda aka gani a cikin wahayi a matsayin "Babban Multitude ”A cikin Ruya ta Yohanna 7: 9-15.
A kusa da 1930, Rutherford ya canza kwanan wata da aka gudanar na 1874 zuwa 1914 don Kristi ya fara nasa Parousia (gaban). Ya kuma bayyana cewa Mulkin Almasihu ya fara sarauta a 1914. A cikin 1935, Rutherford ya yanke shawarar cewa an kammala "Bride of Christ" kuma an mayar da hankali kan ma'aikatar.Babban Multitude ko Sauran epan Rago ”na Ru'ya ta Yohanna 7: 9-15.
Wannan ya haifar da ra'ayin cewa an raba 'raguna da awaki' tun 1935. (Matta 25: 31-46) Wannan rabe-raben an yi shi ne bisa ga yadda mutane suka amsa saƙon cewa Mulkin Almasihu wanda ya fara sarauta a sama tun daga 1914 kuma cewa kawai wurin da za a kiyaye shi yana cikin “Organizationungiyar Jehobah” lokacin da babbar ranar Armageddon ta zo. Babu wani bayani da aka bayar game da wannan canjin kwanakin. Yakamata a yi wa'azin duk JWs da nassi a cikin Ayyukan Manzanni 20: 20 shine tushen cewa dole ne a yi wa'azin aikin daga ƙofar gida.
Kowane ɗayan waɗannan koyarwa na daban ne kuma sun samo asali ne ta hanyar fassarar Littattafan Rutherford. A lokacin, ya kuma ce tun da Kristi ya dawo a 1914, ruhu mai tsarki baya aiki amma Kristi da kansa yana tattaunawa da WTBTS.[v] Bai taɓa yin bayanin wanene aka watsa wannan bayanin ba, amma ga ''ungiyar'. Tunda yana da cikakken iko a matsayin Shugaban kasa, zamu iya yanke hukuncin cewa watsa shi ga kansa Shugaba ne.
Bugu da kari, Rutherford ya yada koyarwar cewa Allah yana da 'Kungiyar'.[vi] Wannan ya kasance akasin ra'ayin Russell.[vii]
Rashin ilimin tauhidi ga JWs
Duk waɗannan suna jawo mu zuwa ga koyarwar koyarwar da ta kebanta da JWs. Kamar yadda muka gani, koyarwar daga lokacin Russell ba sababbi ba ce ko kuma mabambanta ta kowace ɗarika. Russell yaci gaba da bayanin cewa ya tattara ire-iren abubuwan gaskiya kuma ya tsara su ta wani tsari wanda zai taimaka wa mutane su fahimce su sosai. Don haka, babu koyaswar daga wannan lokacin da za a iya ɗauka ta zama ta musamman ga JWs.
Koyarwar daga lokacin Rutherford a matsayin Shugaba, an sake fasalin kuma canza yawancin koyarwar da ta gabata daga zamanin Russell. Waɗannan koyarwar sun zama na musamman ga JWs kuma ba a same su a wani wuri dabam. Dangane da wannan, ana iya bincika maki goma da aka jera a farkon.
Abubuwan farko na 6 da aka lissafa ba na musamman bane ga JWs. Kamar yadda aka fada a cikin littattafan WTBTS, sun bayyana a sarari cewa Russell bai kirkiro wani sabon abu ba. Littafi Mai Tsarki bai koyar da Allah-Uku-Cikin-,aya, Mutuwar Rai ba, Wutar Jahannama da azaba ta har abada, amma ƙin irin waɗannan koyarwar ba Shaidun Jehobah kaɗai ba ne.
Abubuwan karshe na 4 na ƙarshe da aka jera sune mabambantan Shaidun Jehovah. Za'a iya tattara waɗannan koyarwar guda huɗu a ƙarƙashin jeri uku:
1. Kwana biyu na Ceto
Ceto na aji biyu ya ƙunshi kiran sama don 144,000 da bege na duniya na sauran, classungiyoyin tumakin. Wadanda suka gabata sune 'ya'yan Allah wadanda zasu yi mulki tare da Kristi kuma basa karkashin mutuwa ta biyu. Latterarshe na iya ɗokin kasancewa aminan Allah kuma zai kasance tushe ne na sabuwar duniya ta duniya. Suna ci gaba da batun yiwuwar mutuwa ta biyu, kuma dole ne su jira har ƙarshen gwaji bayan shekara dubu sun ƙare don samun ceto.
2. Aikin Wa'azin
Wannan shine muhimmin ra'ayoyin JWs. Ana ganin wannan a aikace ta hanyar wa'azin. Wannan aikin yana da abubuwa biyu, hanyar wa’azi da kuma ana yin wa'azin.
Hanyar yin wa’azi shine hidimar ƙofa ƙofa ƙofa[viii] kuma saƙo shine Mulkin Almasihu ke ta yin mulki daga sama tun daga 1914, kuma Yaƙin Armageddon na gabatowa. Duk waɗanda suke gefen ɓangaren da ba daidai ba na wannan yaƙin za a halaka su har abada kuma za a tattara sabuwar duniya.
3. Allah Ya Nada Hukumar Mulki (Bawan Amintacce Mai Hikima) a shekara ta 1919.
Koyarwar ta bayyana cewa bayan an hauhawar Kristi a 1914, ya binciki ikilisiyoyin da ke duniya a 1918 kuma ya nada Bawa mai aminci da kuma hikima a 1919. Wannan bawan babbar hukuma ce, kuma mambobinta suna ganin kansu a matsayin “masu kiyaye koyarwar” na Shaidun Jehovah.[ix] Wannan rukunin suna da'awar cewa a cikin lokutan manzannin, akwai wani kwamitin gudanarwa na tsakiya da ke a Urushalima wanda ya ba da koyarwar da ka'idodi ga ikilisiyoyin Kirista.
Wadannan koyarwar ana iya kallon su a matsayin na musamman ga JWs. Su ne mafi mahimmanci a cikin tsarin daidaitawa da kuma datse rayuwar masu aminci. Don shawo kan ƙin yarda da aka ambata a farkon - “Ee, amma muna da koyarwar koyarwar daidai” - muna buƙatar mu iya bincika Littafi Mai-Tsarki da kuma littattafan WTBTS don nuna wa mutane ko koyarwar tana da goyan bayan Littafi Mai-Tsarki.
The Next Mataki
Wannan yana nufin cewa muna buƙatar bincika da ɗaukar sharhi game da waɗannan batutuwa masu zuwa cikin zurfin cikin jerin labarai. Na yi aiki da koyarwar ina ne “Babban Dutse na Wasu Tumbin” ya tsaya, a sama ko a duniya? A An kafa Mulkin Almasihu a 1914 an kuma yi magana a cikin labarai da bidiyo daban-daban. Saboda haka, za'a yi bincike game da takamaiman wurare guda uku:
- Mecece hanyar wa'azin? Shin Nassi a cikin Ayyukan Manzanni 20: 20 da gaske yana nufin ƙofar gida? Me za mu iya koya game da wa'azin daga littafin Littafi Mai Tsarki, Ayyukan Manzanni?
- Mecece wa'azin Bishara? Me za mu iya koya daga Ayyukan Manzanni da Haruffa a Sabon Alkawari?
- Kiristanci yana da iko na tsakiya ko kuma hukumar gudanarwa a ƙarni na farko? Menene Littafi Mai Tsarki ya koyar? Wane tabbaci ne na tabbatar da iko a Kiristanci na farko? Za mu bincika rubuce-rubucen farko na Ubannin Manzannin, The Didache da kuma menene masana tarihi na Kirista suka ce game da wannan batun?
Waɗannan labaran za a rubuta su ne ba don haifar da zazzafar muhawara ko rushe imanin kowa ba (2 Timothawus 2: 23-26), amma don ba da shaidar nassi ga mutanen da suke son yin tunani da tunani. Wannan yana ba su dama su zama 'ya'yan Allah kuma su kasance masu tsinkayar Kristi a rayuwarsu.
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[i] Bayanai sun nuna William H. Conley a matsayin Shugaban farko na Watch Tower Bible & Tract Society of Pennsylvania, da Russell a matsayin Sakatare Ma'aji. Ga dukkan alamu Russell shine ya jagoranci kungiyar kuma ya maye gurbin Conley a matsayin Shugaban kasa. Kasan daga www.watchtowerdocuments.org:
Asali an kafa shi ne a 1884 a karkashin sunan Zion's Watch Tower Tract Society. A cikin 1896 an canza sunan zuwa Watch Tower Bible and Tract Society. Tun daga 1955, an san shi da Watch Tower Bible and Tract Society of Pennsylvania, Inc.
A da can da aka sani da Pungiyar Pulpit na Peoplesungiyar New York, an kafa shi a 1909. A cikin 1939, sunan, Pungiyar Pwararrun Pa Peoplesan Pasa, an canza shi Watchtower Bible and Tract Society, Inc.. Tun daga 1956 an san shi da Watchtower Bible and Tract Society of New York, Inc.
[ii] An buga ta WTBTS, 1993
[iii] Akwai babban matsayi na ban sha'awa a ɗayan manyan abubuwan ban mamaki na tsohuwar duniyar, Babban Pyramid na Gisa, a ko'ina cikin 1800s. Denungiyoyi da yawa sun kalli wannan Pyramid da yiwuwar -
Melchizedek da “Dutse bagadan” sun ambaci Ishaya 19: 19-20 a matsayin shaidar shi bada ƙarin shaida ga Littafi Mai-Tsarki. Russell ya yi amfani da bayanin kuma ya gabatar da shi a cikin “Tsarin Allah na Zamani”.
[iv] Daga farkon shugabancin Rutherford a 1917, koyarwar ta kasance Russell shine "Bawan Gaskiya mai hankali". Matar Russell ta gabatar dashi a cikin 1896. Russell bai taɓa bayyana wannan a sarari ba amma da alama yana yarda da shi da alama.
[v] Duba Hasumiyar Tsaro, 15 Agusta, 1932, inda a ƙarƙashin labarin, "Organizationungiyar Jehobah Sashe na 1", par. 20, ya ce: “Yanzu da Ubangiji Yesu ya zo haikalin Allah kuma ofishin ruhu mai tsarki kamar yadda bayar da shawara ya daina. Ikklisiyar ba ta cikin matsayin marayu, domin Kristi Yesu yana tare da nasa. ”
[vi] Dubi Hasumiyar Tsaro, Yuni, Labaran 1932 mai taken "Tsarin Partungiyoyi 1 da 2".
[vii] Nazarin a cikin Nassosi girma 6: Sabuwar Halita, Fasali 5
[viii] Ana kiransa sau da yawa a hidimar gida gida da JWs suke ɗauka a zaman babbar hanyar yaɗa Bishara. Duba Tsara don Yin nufin Jehobah, babi na 9, sakin layi “Gabatarwa daga gida zuwa gida“, fasali. 3-9.
[ix] Dubi rantsuwa shaida memba na Hukumar Mulki Geoffrey Jackson a gaban Hukumar Ostiraliya ta Royal a cikin Ayyukan Ma'aikata game da Cin Hancin Jima'i na Yara.
Bincikenku a cikin wannan yanki na tarihin JW na farko ya sa na karanta game da Henry Grew. 'Yarsa, Mary Grew, ta shahara da rubuce-rubuce game da kawar da bautar da' yancin mata. Mahaifinta ya tauye mata hakkinta na yin wa'azi da maye gurbinta a matsayin shugaban addini, kuma ya guje ta. Don haka ra'ayin Russell game da fifikon farar fata da jinsi na maza na iya fitowa daga tushe ɗaya ne da ra'ayin addininsa. Babu Jahannama ta kasance fitowar ofan rashin Rai na Rai. Grew yayi tunani cewa azaba madawwami zata nuna rashin mutuwa na... Kara karantawa "
Rufus, Grew yana da mahimmanci a lokacin. Bai kasance dan Adventist ba amma wani zamani da zaizo mai imani. Aikinsa ya tabbatar George Storrs, wanda ya buga littafin Nazarin Baibul. Abin sha'awa, Storrs ya kasance mai tsaurin kai bautar. Yawancin Ikklisiyar Methodist da na Ikklisiya sun zauna akan shinge kuma baza suyi ba. Ana koyar da wannan koyarwar a wannan lokacin har yanzu a tsakanin masu wa'azin bishara da suna "rashin mutuwa mara ƙarfi". Wannan ya yi tasiri sosai kan Russell. Abin farin ciki, a farkon Russell ba zai da wata motar hawa tare da jerin abubuwan tarihin Adventist. Barbour ya gamsar da shi game da lissafin da ya yi. Wannan shine guba Russell da aka shigo dashi na... Kara karantawa "
Na gode Eleasar,
wannan yana da kyau sosai ta hanyar da kuka kiyaye waɗannan abubuwan da suka damu yawancinmu anan.
Ina son yadda kuka tsara su ta hanyar da aka ba da umarni kamar yadda aka bayyana masu sauƙi.
Na gode Eleasar, Kun san abin dariya ne yadda ainihin Shugaban WT ya ɓoye kusan tun farko. Ba da gaske ba har zuwa zuwan yanar gizo, cewa wani zai iya koyan wannan gaskiyar. Hakanan yana da mahimmanci yadda yayi kamar ya guje wa WT bayan shekaru uku a matsayin Shugaban ƙasa. Shekaru uku suna tare lokacin da kake tunani game da shi, Yesu ya cika hidimarsa a cikin shekaru uku, ko kuwa ya kasance uku da rabi? Matarsa ta bar kusan duk abin da suka mallaka ga wasu addinin Kirista. Ina roƙonku, ku tambayi kanku, wannan gaskiya ne yadda Jehovah yake... Kara karantawa "
Kun bar daya: "Duck and Dodge Maneuver" wanda a ciki ake yiwa Shuhuda tambayar da shi ko ita ba za ta iya amsawa ba kuma amsar daidai ita ce ɗayan maganganun biyu: “Ina fatan in sami ƙarin lokaci don in amsa tambayarku sosai, amma Ina da muhimmin alƙawari da zan kiyaye shi ”. Amsa ta biyu ita ce: “Zan dawo mako mai zuwa kuma zamu iya tattauna wannan sosai lokacin da na sami ƙarin lokaci”. Tsammani menene? Ba a sake ganin Mashaidin ba. Ta yaya zan san wannan? Na kasance wani ɓangare na ikilisiya wanda ke jan tsohuwar “Duck and Dodge” a kai a kai... Kara karantawa "
??? Na dauki batun ku.
Na ji daɗin maki biyu musamman a cikin sharhinku. 1. "Ni wani bangare ne na ikilisiya wacce a koda yaushe take jan tsohuwar" Duck and Dodge ", dalilin da aka saba bani shine," Ba su da sha'awar gaske, suna so ne su bata mutanen Jehovah ". Kuma me ka sani? Tabbatacce ne, suna da kyau. Yi la'akari da abin da mai gidan yake fada wa kansu? “Waɗannan JWs ba su da sha'awar yin magana game da Littafi Mai Tsarki. Suna yi mana magana kasa-kasa kuma ba sa bin diddigin hakan, don kawai su sanya mu wadanda ba membobinmu ba. ” 2. "Suna kawai son yin jayayya da Nassi." Dalili na gaskiya:... Kara karantawa "
🙂 Yayi! Don faɗi Lilly Tomlin, “Kuma wannan ita ce gaskiya”!
Kyakkyawan aiki mai kyau akan rubutun Russell da Rutherford. An gabatar da ni ga wannan rukunin yanar gizon a 'yan watannin baya. Na sami bidiyoyin masu ban sha'awa amma na so in sami ra'ayi mara son kai akan JW org saboda na fara ganin abubuwan da basu da ma'ana sosai. watau Generapping Generation, 1914, da dai sauransu .. da sauransu Na shiga Wikipedia kuma nayi bincike kan asalin JW Org Abinda zan iya cewa shine ya ALLAH na !!! menene wannan Addini da nake ciki? Na fara girgiza da gaske kuma ina da kumburi a cikin ciki bayan na karanta... Kara karantawa "
Alama, maraba. Zai iya zama rashin damuwa da baƙin ciki sosai. Cikakken sani zai taimake ka ka ci gaba a ruhaniya idan ka ƙyale shi. Yawancin JWs suna zama masu rikitar da marasa bin Allah. Wannan saboda wataƙila basu taɓa yin nazarin Baibul ba. Wannan dama ce ta yin nazarin Littafi Mai-Tsarki ta hanyar koyarwar tsari. A yanzu zaku iya shiga cikin rubutun da kuma takaicin yanke hukunci. Zai ɗauki ɗan lokaci. Abubuwan da zasu biyo baya zasu fara magance hanyoyin ma'aikatar da sakonni. Waɗannan labaran zasu raba abubuwan bincike don amfani idan JWs suna yin tambayoyi ko yin maganganu. Ya kamata mu horar da kanmu don tashe tunaninsu... Kara karantawa "
Na gode Eleasar… Ee, na fara koyon ainihin abin da Littafi Mai Tsarki ke faɗi a yanzu.
Fada ne mai zafi amma ni da iyalina muna yin nasara tare da taimakon Jehobah da taimakon Yesu cikin addu’a
Barka dai Mark, barka da zuwa.'Yan uwan sun ba ku kyakkyawar shawara. Shin kun karanta anan ma, wasu suna ba da tarihin JW, ana cutar da su da kansu, sannan kuma duk abubuwan da kuke ji da su; warware su; a daidaita su? .. kamar yadda ku da dangin ku ke fuskantar yanzu .. Shock; rikicewa; fargaba; sa'annan fushi, kunya, kyama, har ma da PTSD (Na sha wahala da wannan-samun sauki bayan shekaru 3 da na shirya sannu a hankali) .. wannan yana daukar lokaci mai yawa don zuwa Zaman Lafiya. kuma, "Mutuwar Dangantaka" HAKIKA (a cikin al'amuranmu, tare da ƙungiya / zauren gida na mutane) kuma, dole ne a yi makoki da aiki-duk, a matsayin Asara. Bayan haka .. neman kanka da kanka .. Har yanzu tare da bangaskiya cikin Jah + Christ..Neman sabon, zurfin, ingantaccen nazarin Nassosi.kuma a nan, tare da danginmu na bangaskiya. Kyakkyawan!... Kara karantawa "
Lokacin da tambaya ta zo, ku kasance masu ban tsoro kamar yadda suke. Kawai kawai a ce ku ba za ku amsa wannan tambayar ba a halin yanzu. Na ce ina da wasu shakku game da cewa asusun a cikin Luka 12 da Matta 24 game da bawan nan mai aminci na iya zama mafi misali fiye da ainihin annabci, amma zan yaba da taimako bisa ga nassosi don nuna abin da zan yarda. Saurari dukkan mu muna da shakku game da wasu abubuwa, amma ni ba zan zagaya zancensu ba, don haka babu abinda zaku damu.
Abun mamaki ne idan kaga abinda aka gaya maka ba gaskiya bane. Kada ku zargi kanku don yaudarar ku, Mark. An yaudari iyayenmu na farko. Yesu yace ku san gaskiya kuma gaskiya zata 'yantar da ku (yahaya 8:32). Abin da kawai na yi addu'a game da shi shi ne cewa Allah ya taimake ni in fahimci gaskiya, domin na iya tabbata cewa wannan ya yi daidai da nufinsa. Godiya ga wannan rukunin yanar gizon, da kuma bincike wanda kowa yake da shi, na yarda cewa ya taimaka min wajen gano wadancan gaskiyar, kuma har yanzu suna nan tafe. Hakanan, na tabbata na yi rikodin... Kara karantawa "
Na gode da shimfida ingantaccen rikodin abin da ƙungiyar nazarin Russell a ƙarshen zamanin Adventist suka koya daga Littafi Mai-Tsarki. (Amsa: Sun “gano” abin da masu ra'ayin Adventist suka riga suka sani, sai dai me yasa ƙarshen bai zo ba tukuna.) Idan muka ɗauki tsawon tarihi game da ɓangarorin shekara 50, 1875 ya nuna cewa “Tsarin Shekaru ”sun buƙaci sake daidaitawa. An warware wannan ta hanyar riƙe da parousia marar ganuwa. Don haka girbin shekaru 40 har zuwa shekara ta 1914 ya kasance tare da wasu ƙididdigar tsarin tarihin Littafi Mai-Tsarki don tallafawa. Russell ya rayu ya gani... Kara karantawa "