Baftisma: Keɓewa ko Tsarkakewa?

[An bayar da gudummawa wannan labarin Ed]

Shaidun Jehobah suna koyar da cewa ana yin baftisma alamar alkawalin mutum na keɓe kansa ga Allah. Shin sun sami kuskure? Idan haka ne, shin akwai mummunan sakamako ga wannan koyarwar?

Babu wani abu a cikin Nassosin Ibrananci game da baftisma. Baftisma ba ta cikin tsarin bautar Isra'ilawa. Zuwan Yesu ya canza duk wannan. Watanni shida kafin Yesu ya fara hidimarsa, danginsa, Yahaya Maibaftisma, ya gabatar da baftisma alamar tuba. Koyaya, Yesu ya gabatar da baftisma dabam.

"Saboda haka ku tafi ku almajirtar da dukkan al'ummai, kuna yi musu baftisma da sunan Uba, da na Da, da na ruhu mai tsarki," (Mt 28: 19)

Abin da Yesu ya gabatar ya banbanta da na Yahaya domin ba alama ce ta tuba ba, amma an yi shi da sunan Uba, da Da da Ruhu Mai Tsarki. Baftismar yesu ta zo tare da alkawarin gafarar Allah ta wurin tsarkake lamiri, kawar da laifi, da tsarkakewa. (Ayukan Manzanni 1: 5; 2: 38-42) A hakikanin gaskiya, tsarkake kanmu wani mataki ne na dole da ya ba Allah tushen 'tsarkake' mu kuma ya gafarta mana zunubanmu.

"Baftisma, wanda ya yi daidai da wannan, [ambaliyar] yanzu kuma tana ceton ku (ba ta hanyar kawar da ƙazantar jiki ba, amma ta hanyar roƙon Allah don lamiri mai kyau), ta wurin tashin Yesu Almasihu daga matattu. " (1 Bitrus 3:20, 21.) Ro; Mo)

“Moreaƙa fa jinin Almasihu, wanda ya miƙa kansa marar lahani ga Allah ta wurin madawwamin ruhu. Ka tsabtar da lamirinmu daga ayyuka masu rai, domin mu bauta wa Allah mai rai? " (Ibraniyawa 9:14)

"... bari mu kusanci [babban firist] da zuciya mai kyau da cikakkiyar imani, Tun da ya sa zuciyarmu ta tsarkakakke daga mummunan lamiri jikinmu kuma yana wanka da ruwa mai tsabta… ” [“Ta ruwan kalma”] (Ibraniyawa 10: 21, 22)

Ubanmu yana ƙaunar Ubanmu Jehovah da hisansa, Yesu Kristi, Ubanmu yana tambayarmu kamar yadda ya roƙi Dauda: “Myana, ba ni zuciyar ka, ['wurin zama na ƙauna'] kuma bari idanunku su lura my hanyoyi." (Pro 23: 26; Dan 1: 8)

Nassi bai ce komai ba game da sadaukar da rayukansu ga Allah a matsayin wanda ake bukata a matsayin yin baftisma. Koyaya, tsarkakewar mutum baya da mahimmanci kawai ga baftisma, shine ƙa'idodi ga tsarkake mutum ta Allah.

Kafin bincika batun tsarkakewa, ana ba da labari ne don sake bincika ma'anoni daban-daban na kalmomin masu alaƙa da aka samo a cikin Gloamus na 2013 Revised NWT, saboda sun daɗe canza launin tunaninmu game da batun baftisma.

NWT Revised, 2013 - Ma'anar Kalmomin Littafi Mai Tsarki

Yarda: Alkawarin da aka yi wa Allah yin wasu ayyuka, yi wasu miƙa ko kyauta, shigar da wasu sabis, ko nisanta wasu abubuwa waɗanda ba sa haramun a cikin kansu. Tana dauke da karfin rantsuwa. —Nu 6: 2; Ec 5: 4; Mt 5: 33.

Sanarwa: Bayanin rantsuwa don tabbatar da cewa wani abu gaskiya ne, ko Alkawarin da mutum zai yi ko ba zai aikata wani aiki ba. Yana da akai-akai alƙawarin da aka yi wa mafi ɗaukaka, musamman ga Allah. Jehobah ya ƙarfafa alkawarinsa da Ibrahim da ya rantse. —Ge 14: 22; Heb 6: 16, 17.

Wa'adi: Yarjejeniya ta asali, ko yarjejeniya, tsakanin Allah da mutane ko tsakanin bangarorin mutane biyu su aikata ko su guji aikata wani abu. Wasu lokuta jam’iyya daya kacal ce ke da alhakin aiwatar da sharuɗɗan (a yarjejeniya baki daya, wanda da gaske alkawari ne). A wasu lokuta bangarorin biyu suna da sharuɗan aiwatarwa (yarjejeniya ta biyu). …. —Ge 9: 11; 15: 18; 21: 27; Ex 24: 7; 2 Ch 21: 7.

Man shafawa: [(Jagorar Nazarin NWT)] Kalmar Ibrananci a zahiri tana nufin “sha da ruwa.” Man an shafa wa mutum ko kuma wani abu don 'nuna alamar keɓewa' zuwa sabis na musamman. A cikin Nassosin Helenanci na Kirista, an kuma yi amfani da kalmar 'zubar da ruhu mai tsarki bisa waɗanda aka zaɓa don begen sama'. —Ex 28: 41; 1 Sa 16: 13; 2 Co 1: 21.

ƙaddamar:  [(it-1 p. 607 sadaukarwa)] Rabuwa ko keɓewa don manufa mai tsarki. Fi'ilin Ibrananci na · zarʹ (keɓe) yana da ma'anar asali “a ware; a rabu; cire. ”(Le 15: 31; 22: 2; Eze 14: 7; kwatanta Ho 9: 10, ftn.) Kalmar Ibrananci mai dangantaka nezer yana nufin alamar ko alamar keɓewa mai tsarki [shafewa] an sa masa kambi a kan kambi a kan babban firist ko a kan sarkin da aka keɓe. shi ma Ana magana da Naziriteship. — Nu 6: 4-6; kwatanta Ge 49: 26, ftn.

Sanna; Takaitawa: [(jv babi na 12 p. 160)] ('sun ba da kansu ga Ubangiji cikakke,' kamar yadda su (Studentsaliban Biblealiban)) suka fahimci ma'anar hakan.

Game da “keɓewa” da “keɓewa”, Hasumiyar Tsaro na 1964 yana da wannan ya ce:

 Abin da wannan alamar baftisma ta ruwa alama ce da Shaidun Jehovah suka fahimta da kuma bayyana shi koyaushe, ko da yake an sami canji game da kalmomin. A lokutan baya abin da muke kira yanzu “keɓewa” ana kiranmu "keɓewa." An kira shi sadaukarwa, ... musamman game da waɗanda suka haɗa jikin alama ta Kristi, waɗanda suke da begen rayuwa ta sama. [Tsoro ga Rayuwa a Sama] A kan lokaci, duk da haka, a Hasumiyar Tsaro na Mayu 15, 1952, labarai biyu sun bayyana akan wannan batun. Taken taken shine "Ke ewa ga Allah da kuma Hujja" kuma kasidar ta 'taken' Keɓewa don Rayuwa a Sabuwar Duniya. "Waɗannan labaran sun nuna cewa abin da ake kira" keɓewa "anfi kiranta da kyau" keɓewa. "Tun daga wannan lokacin An yi amfani da kalmar "keɓewa". (Daga w64 [ra'ayoyi] 2 / 15 p. 122-23 Shin Kun Sanya Tsarkaka ga Allah?)

Fahimtar ma'anar ma'anar baftisma cikin ruwa an faɗaɗa ta zuwa 1952 don haɗawa da waɗanda ke cikin sauran epan Tumaki (waɗanda aka gaskata cewa suna da begen yin rayuwa har abada a cikin aljanna a duniya) da kuma na shafaffun jikin Kristi.

Kamar yadda aka bayyana a shafi na 677 na littafin mai taken Babila Babba ta faɗi! Mulkin Allah!:

"Koyaya, daga 1934 gaba, shafaffun ragowar suka nuna a fili cewa waɗannan 'waɗansu tumaki' yanzu dole ne su keɓe kansu ga Allah kuma su nuna wannan keɓewar ta yin baftisma ta ruwa kuma sai su zama shaidun Jehobah tare da ragowar. (Hasumiyar Tsaro da shelar kasancewar Almasihu, Agusta 15, 1934, p. 249, 250 par. 31-34)

Don haka, an fadada baftisma cikin ruwa ya hada da sauran epan Rago na tumakin.

Watch Tower Society a cikin dukkan littattafanta sun ci gaba da kulawa kada su bar masu sha'awar cikin rashin sanin gaskiyar cewa baftismar ruwa alama ce ta keɓewa, ga shafaffu kuma, kamar yadda aka koyar yanzu, keɓewa ga Sauran Tumaki. A takaitaccen bayanin babban taron da aka yi a Washington, DC, 31 ga Mayu zuwa 3 ga Yuni, 1935, fitowar 1 ga Yuli, 1935, na Hasumiyar Tsaro mujallar ta bayyana a shafi na 194:

"Kimanin masu sha'awar dubu ashirin ne suka halarci, daga cikinsu akwai adadi mai yawa na Yadabadab [waɗanda aka yi imanin cewa suna da begen duniya) wanda ke nuna keɓancewar su ta hanyar nitsewar ruwa."

Shekarar mai zuwa (1936) littafin Riki An buga shi, kuma ya bayyana a shafi na 144 a ƙarƙashin jigon taken "Baftisma":

Shin ya wajaba ga wanda a yau yake da'awar zama ɗan Yadabadab ko mutumin kirki da son Allah ya yi baftisma ko kuwa nutsar da shi cikin ruwa? Wannan ya dace kuma ya zama dole biyayya ga wanda ya tsarkake kansa… 'furci na waje ne cewa wanda aka yi masa baftisma cikin ruwa ya yarda ya yi nufin Allah. ”

Canza kalmomin daga '' keɓewa '' zuwa '' keɓewa '' bai shafi kowace hanya ba abin da ake nufi da kuma fahimta don cika alƙawari ne ko alkawarin da Allah yayi.

Kamar yadda aka gani daga bita na shekara-shekara na 1964 Hasumiyar Tsaro, farawa tun daga 1913 har zuwa ƙarshen 1952, ƙungiyar tayi ƙoƙarin yanke ma'anar "keɓewa" a cikin ma'anar musamman, ta amfani da kalmomi da kalmomi daban-daban. A ƙarshe an “keɓe” a taƙaice ma'anar da ma'anar ma'anar “keɓe”. Tambayar ita ce: Me yasa haka?

Shaidun tarihi sun nuna cewa anyi hakan ne don dorewar banbanci tsakanin '' 'ya'yan Allah shafaffu' 'da kuma Waɗansu Tumaki waɗanda ba shafaffu ba a matsayin abokan Allah kawai.

Duk wannan ya haifar da wasa na kalma mai rikitarwa, tare da koyar da Shaidu duka cewa su ba 'ya'yan Allah bane, duk da haka suna iya kiran shi Uba. Wannan ya kai ga ƙoƙarin saka fegi na murabba'i a cikin rami zagaye. Hanya guda daya da za ayi wannan shine fadada girman ramin zagaye, kuma wannan shine ainihin abin da labarin ya ce anyi:

"Fahimtar ma'anar ma'anar baftisma cikin ruwa ya kasance ya fadada a baya ga 1952 don haɗawa da waɗanda ke cikin “waɗansu tumaki”, waɗanda suke da begen yin rayuwa har abada a cikin aljanna a duniya, da kuma na shafaffun jikin Kristi. ”

Koda bayan a ƙarshe "faɗaɗa ma'anar" (ramin zagaye), sun iske wajibi ne a ci gaba da ma'ana da sake bayyana ma'anar ma'anar “keɓewa” da “keɓewa”:

"Kamar yadda aka tattauna a cikin wasu labaran a Hasumiyar Tsaro, a cikin rubutun da ke akwai bambanci tsakanin keɓewa da sadaukarwa. '' Tsinuwa ', kamar yadda aka yi amfani da wannan a cikin Nassosi, yana nufin aikin Allah na saka firistocin da Kristi Yesu ya yi kuma ya shafi Kristi ne kawai da kuma shafaffun mambobin da ke jikinsa, kuma wannan aikin, ba shakka, yana biye ko ya zo bayan mutum 'keɓewa 'daga cikin waɗannan Kiristocin da ake kira ƙarshe su zama membobin jikin Kristi. Fata na waɗannan na samaniya ne kuma ba bege na duniya na “waɗansu raguna…” (w55 [Exan Ciki] 6 / 15 p. 380 par. 19 Tarihin Tabbatar da Keɓewa)

Amma akwai bambanci a zahiri cikin waɗannan sharuɗɗan? Karanta ma'anar “keɓe” da “keɓe”, a cewar Dictionary.com. Kalmomin a bayyane suke daidai - ma'anar ba tare da bambanci ba. Sauran kamus ɗin suna ba da ma'anar sosai.

Kwakwalwa; · Kwanta: adj. (amfani da abu).

1. don sanyawa ko ayyana tsarkakakku; keɓe ko sadaukar da sabis na allahn: to keɓewa a sabon coci
2. sanya (wani abu) abun girmamawa ko girmamawa; tsarkaka: a custom keɓewa by
3. domin sadaukar da kai ko yin sadaukarwa ga wani dalili: a rayuwa keɓewa to kimiyya [ko, ko da Yesu Kristi].

Dedate; Dedel i · cat · ed: adj. (amfani da abu),

1.  keɓewa da tsarkakewa ga wani abin bauta ko ga wata tsarkakakkiyar manufa:
2. ka sadaukar da kai gabaɗaya, ga wani mutum ko manufa:
3. bayar da kai tsaye (littafi, yanki na kida, da sauransu) ga mutum, dalili, ko makamancin haka a shaidar ƙauna ko girmamawa, kamar yadda yake a shafi na farko.

Sanc·ti·soya; Sanc·ti·fira [Ie; Mai tsarki; Tsarkakewa] Kyakkyawar mallaki daga Jehobah; a yanayin cikakken halin kirki da tsarki. (Ex 28: 36; 1Sa 2: 2; Pr 9: 10; Isa 6: 3) Lokacin da ake maganar mutane (Ex 19: 6; 2 Ki 4: 9), dabbobi (Nu 18: 17), abubuwa (Ex 28: 38; 30: 25; Le 27: 14), wurare (Ex 3: 5; Isa 27: 13) , lokaci na lokaci (Ex 16: 23; Le 25: 12), da kuma ayyukan (Ex 36: 4), ainihin kalmar Ibrananci [tsarkake] isar da tunani na keɓewa, keɓewa, ko tsarkakewa ga Allah mai tsarki; yanayi na ajiyewa don hidimar Jehovah. A cikin Nassosin Helenanci na Kirista, kalmomin da aka fassara “mai-tsarki” da “tsarki” suma suna nuna rabuwa da Allah. Hakanan ana amfani da kalmomin don nufin tsarkaka a cikin halayen mutum. —Mr 6: 20; 2 Co 7: 1; 1Pe 1: 15, 16. (nwtstg Mai Tsarki; Tsarki)

Bayan kayi la’akari da abubuwanda aka buga da ma’anoni daban-daban, ya zama bude ido ga kalmar "Ke e kanka" dangane da Kiristanci da baftisma ba a samo su a cikin NWT na littattafan Girka. Ba a kuma sami “keɓe kai” ba a cikin “Gloamus na Sharuɗɗan Baibul” na Revised NWT. Don haka, ba kalmar Kirista bane. Koyaya, kalmar da ke da alaƙa da juna “tsarkakewa” ana samun ta a ko'ina cikin nassosin Kirista, musamman a rubuce-rubucen Bulus.

Baftisma ta kafe a ciki daya Littafi mai tsarki daya bukata Bitrus ne kawai ya bayyana shi da kyau. Ya ce baftisma “roƙo ne ga Allah don lamiri mai tsabta.” (1Pi 3: 20-21) Tsarin yana bukatar furta halinmu na zunubi, tuba. Daga nan muna “cikin Kristi”, kuma muna rayuwa ta 'ƙaunatacciyar dokar kauna', ta inda muke samun yardar Allah na tsarkakewa. (Misalai 23:26)

1Bitrus 3:21 yana nuna cewa baptisma tana samar mana da tushe domin neman gafarar zunubai tare da cikakkiyar kwarin gwiwa cewa Allah zai bamu tsarkake farawa (tsarkakewa). Wannan ma'anar ba ta haɗa da duk wata doka da ake buƙata don yin sannan ta rayu ga alƙawarin keɓewa ba. Kuma idan muka karya wannan alwashi, to menene? Alwashi sau ɗaya ya lalace, ya zama wofi. Shin za mu yi sabon alwashi? Shin za mu yi alwashi sau da yawa, duk lokacin da muka yi zunubi kuma muka kasa cika alƙawarinmu na keɓewarmu?

Hakika ba.

Bayanin Bitrus ya yi daidai da abin da Yesu ya umarce mu:

“Har yanzu dai kun ji an faɗa wa mutanen zamanin da, 'Kada ku rantse ba tare da cika wani abu ba, amma ku cika alkawaranku ga Ubangiji.' ³⁴ Koyaya, ina ce maku: Karka yi rantsuwa kwata-kwata, ba ta sama ba, domin kursiyin Allah ne; ³⁵ ko da ƙasa, domin ita ce ƙafar ƙafafunsa; Ko da Urushalima, domin ita ce birnin Babban Sarki. ³⁶ Kada kuma ku rantse da kanku, gama ba za ku iya mai da gashi ɗaya fari ko baƙi ba. ³⁷ Kawai bari maganar ka A ma'ana Ee, KA A'a, A'a, gama abin da ya fi haka daga wurin mugun ne. ” (Matt 5: 33-37)

Tunanin sadaukarwa zai yi asali saboda Ubangijinmu, daga Iblis.

Kamar yadda aka fada, babu wani rikodin da ke nuna cewa muhimmin abu alƙawarin keɓewa sharuddan zama dole ne don yin baftisma. Koyaya, ana samun matsayin 'tsarkakewa kanka' wanda ya cancanci yin baftisma — buɗe hanyar lamiri mai tsabta a gaban Allah. (Ac 10: 44-48; 16: 33)

Tsarkakewa ko Keɓewa — Wanne?

Tsarin aiki ko tsarkakewa, keɓewa, ko keɓewa domin sabis ko amfanin Jehovah Allah; matsayin tsarkakewa, tsarkakewa, ko tsarkakewa. “Tsarkakewa” yana jawo hankali ga mataki ta yadda ake samar da tsarkakakke, bayyananne, ko kuma kiyaye shi. (DON CIKIN SAUKI.) Kalmomin suna daga kalmomin Ibrananci qa · dhashʹ da kalmomin da suka shafi alaƙar Girkanci haʹgi · os an fassara su '' tsattsarka, '' tsattsarka, '' tsattsarka, 'da “keɓewa.” (it-2 p. 856-7 Tsarkakewa)

“Jinin Kristi” yana nuna darajar cikakken kamiltaccen rai; wannan kuwa shine yake kankare laifin mutumin da yayi imani dashi. Don haka ya zama da gaske (bawai kamar yadda aka saba (kwatanta Heb 10: 1-4]) yana tsarkake tsarkake naman maibi, daga wurin Allah, saboda maibi yana da lamiri mai tsabta. Hakanan, Allah ya ayyana irin wannan mai bi mai adalci kuma ya sa shi dacewa ya zama ɗaya daga cikin manyan firistocin Yesu Kristi. (Ro 8: 1, 30) Waɗannan ana kiransu haʹgi · oi, “tsarkaka,” “tsarkaka” (KJ), ko kuma mutanen da aka tsarkake ga Allah. — Afisawa 2:19; Kol 1:12; gwada Ayyukan Manzanni 20:32, wanda yake nufin “tsarkakakku [tois he · gi · a · smeʹnois].” (it-2 shafi na 857 Tsarkakewa)

Littattafan suna amfani da wannan tsari na tsarkakewa ga 144,000 kawai, suna da'awar cewa Sauran Tumaki sun banbanta. Duk da haka Yesu bai fara baftisma biyu ba. Littafi Mai Tsarki yayi magana akan daya ne kawai. Duk Krista iri daya ne kuma duk sunyi baftisma iri daya.

Wasu sassan da aka ɗauko daga Hasumiyar Tsaro ta Oktoba 15, 1953 (shafi na 617-619) “Tsarkakewa, Bukatar Kiristanci”

“MENE NE Kirista? Daidaitaccen magana, Kirista mai tsarki ne, tsarkakakke, “mai-tsabta. " Shine wanda Jehobah Allah ya tsarkake -da wanda ya tsarkake kansa- kuma wanda ke jagorancin rayuwar tsarkakewa. Kamar yadda manzo Bulus ya faɗi haka, “Abin da Allah yake so ke nan, a tsarkake ku.” - 1 Tas. 4: 3, NW ”

Maganar Allah ta gaskiya tana kuma taka muhimmiyar rawa a aikin keɓance waɗannan don hidimar Allah. Abin da ya sa Almasihu ya yi addu'a: "Ka tsarkake su ta hanyar gaskiya; Maganarka ita ce gaskiya. " (Yahaya 17: 17, NW) Additionallyari ga haka ana bukatar ƙarfin aiki da ikon Allah a wurin aiki, saboda haka mun karanta cewa “an tsarkake su da ruhu mai-tsarki.” - Rom. 15: 16, NW ” 

Tsarkakewa ya shafi waɗannan Kiristocin da suke da begen samaniya, waɗanda saboda imaninsu da sadaukarwa don yin nufin Allah a “lokacin yarda,” Jehovah Allah ya ayyana su adalai kuma an ba su begen zuwa sama. (Rom. 5: 1; 2 Kor. 6: 2, NW)… ”

“Amma, Littafi Mai Tsarki ya kuma nuna cewa akwai“ waɗansu tumaki, ”“ taro mai-girma ”na Kiristoci masu sadaukarwa waɗanda suke da begen yin rayuwa a duniya. (John 10: 16; Rev. 7: 9-17)… ”

“… Dukda cewa ba a ɗaukarsu a matsayin tsarkakakku ko“ tsarkaka, ”waɗannan (wasu tumaki / taro mai girma) amma duk da haka amfana [watau; tsarkake] ta wurin hadayar fansa ta Kristi a yanzu, ku sami gaskiyar Kalmar Allah kuma ku karɓi ƙarfin aiki ko kuma ruhu mai tsarki. Su kuma dole ne su nuna bangaskiyar su, su ware kansu daga duniya kuma su zama masu tsabta kamar yadda suke ayyukan kayan Allah don sanar da mutane gaskiyar. ”

Bayanin sakin layi na ƙarshe cewa Sauran epan Ragon sune “Ba a dauke su azaman tsarkakakku ko waliyyai” ƙoƙari ne mai haɓakawa a rarrabuwa cikin aji don rarrabuwa da waɗansu tumaki a matsayin suna da tsarkakewa / matsayi mai tsarki a gaban Allah da kuma Yesu Kristi. Manufar shine a musu abin da aka alkawarta “Shiga zuwa madawwami mulkin Ubangijinmu da mai cetonmu Yesu Kristi ”-Ainihin, koyarwar su “Ya rufe mulkin sama a gaban mutane… baya barin su shiga…” (2 Peter 1: 16; Matt. 23: 13)

 (2 Peter 1: 9-11, 16) Domin idan waɗannan abubuwan [bayyanuwar tsarkakewa] ba su cikin kowa, ya makance, yana rufe idanunsa [ga haske], ya manta da tsarkakewarsa daga zunubansa tuntuni. ¹⁰ A saboda wannan dalili ne, ya ku 'yan'uwa, ku ƙara yin iya ƙoƙarinku don ganin kiran da zaɓen ku ya tabbata ga kanku; domin idan kuka ci gaba da yin waɗannan abubuwan ba za ku taɓa kasawa ba. ¹¹ A gaskiya ma, don haka za a baku cikakken wadatar ku shiga madawwamin mulkin Ubangijinmu da Mai Cetonmu Yesu Kristi… ¹⁶ A'a, ba ta bin wasu labarai na yaudara wadanda muka sanar da kai ikon da kuma kasancewar Ubangijinmu Yesu Kristi ba… ”

Don haka, idan muka ware alkama da alkama; Me ake bukata a yin baftisma ta Kirista, “tsarkakewa ko keɓe kai?” Menene nassosi masu alaƙa da suka koya mana?

Wannan Allah yana so, tsarkake ku, cewa ku nisanci fasikanci; ⁴ cewa kowane ɗayanku ya san yadda zai mallaki abin sa nasa cikin tsarkakewa da ɗaukaka…, ⁷ Gama Allah ya kira mu, ba tare da izni na rashin tsarki ba, amma dangane da tsarkakewa… ” (1 Tasalonikawa 4: 3-8)

Ku bi salama da mutane duka, da kuma tsarkakewa ba tare da wanda babu wanda zai ga Ubangiji ba(Ibraniyawa 12:14)

Kuma babbar hanya za ta kasance a can, Ee, hanyar da ake kira Hanyar Tsarkaka [Tsarkakewa]. Wanda ba shi da tsarki ba zai yi tafiya a kansa ba. An tanada shi ga wanda yake tafiya akan hanya; Ba wani wawa da zai ɓata a kansa. (Ishaya 35: 8)

A taƙaice, wannan shine abin da Littafi Mai Tsarki ke koyarwa game da abubuwan da ake buƙata don baftisma da tasirinta ga Kiristoci a matsayin bayin Allah da na Yesu Kristi. Don haka, me ya sa ba a koyar da Kiristocin da aka yi musu baftisma a rubuce cewa an tsarkake su kuma tsarkakakku ba maimakon a buƙaci su yi alwashi ko rantsuwa da keɓewar kai? Shin zai iya zama, kamar yadda ya gabata 1953 Hasumiyar Tsaro ya ce:

"A cikin Nassosin Helenanci na Kirista kalmomin suna tsarkakewa da tsarkakewa suna fassara kalmomin Helenanci waɗanda tushensu hágios ne, ma'ana mai ma'ana “mai tsarki,” wanda hakan yana kunshe da tushen biyu ko ƙananan kalmomi masu ma'ana “ba na ƙasa ba” [na sama]; daga nan, “keɓe kai ga Allah bisa. "

Abin sha'awa shine kamar yadda kwanan nan kamar 2013, an gaya mana hakan dukan Kiristoci da suka yi baftisma, wato, duk Kiristoci na gaske da Allah ya yarda da su da kuma Yesu Kristi an “tsarkake su tsarkaka ne ga Ubangiji.” (Duba: “An tsarkake ku” - ws13 8 / 15 p. 3).

Mun ga yadda suke hawa kan kalmomi, suna shimfiɗa sannan suna ƙuntata ma'anar don dacewa da tauhidin su.

Gaskiyar magana ita ce sanya alwashin sadaukarwa ya ƙara wa Kirista nauyi, tunda ba shi yiwuwa a cika wannan alƙawarin yau da kullun. Kowane gazawa yana nufin cewa Mashaidin Jehovah ya karya alkawarinsa ga Allah. Wannan yana ƙara masa laifi kuma yana sa shi ko ita ta zama mai saukin kamuwa da matsin lamba don yin ƙarin a cikin sabis na whichungiyar wanda ke auna darajar mutum bisa ga ayyukan mutum. Kamar Farisiyawa na dā, Hukumar da Ke Kula da Ayyukanmu ta ɗaura “kaya masu-nauyi suka ɗora a kafaɗun mutane, amma su kansu ba za su so su sa masu yatsa ba.” (Mt 23: 4) Alkawarin keɓe kai wannan nauyi ne mai nauyi.

Kamar yadda Yesu ya faɗi, yin irin wannan alƙawari ta samo asali ne daga Mugun. (Mt 5: 37)

Meleti Vivlon

Labarin Meleti Vivlon.