Luyintoni uvuko lokuqala?

EsiBhalweni, uvuko lokuqala lubhekisa kuvuko lobomi basezulwini nobokungafi kubalandeli bakaYesu abathanjisiweyo. Siyakholelwa ukuba lo ngumhlambi omncinci awayethetha ngawo kuLuka 12:32. Siyakholelwa ukuba inani labo liyi-144,000 eyiyo njengoko ichaziwe kwiSityhilelo 7: 4. Ikwayinkolelo yethu ukuba kweli qela abaswelekileyo ukusukela kwinkulungwane yokuqala ukuza kuthi ga kumhla wethu bonke basezulwini, kuba banamava ovuko lwabo ukususela ngo-1918 ukubheka phambili.
“Ke ngoko, amaKristu athanjisiweyo asweleke ngaphambi kobukho bukaKristu avuselwa kubomi basezulwini kunabo babesaphila ngexesha lobukho bukaKristu. Oku kuthetha ukuba uvuko lokuqala lumele ukuba lwaqala kwasekuqaleni kobukho bukaKristu, kwaye luyaqhubeka “ebudeni bobukho bakhe.” (1 Korinte 15:23) Endaweni yokuba yenzeke ngaxeshanye, uvuko lokuqala lwenzeka ngokuhamba kwexesha. ” (w07 1/1 iphe. 28 isiqe. 13 “Uvuko Lokuqala” —Luyaqhubeka Ngoku)
Konke oku kuxhomekeke kwinkolelo yokuba ubukho bukaYesu njengokumkani onguMesiya baqala ngo-1914. Kukho isizathu sokuphikisa eso sikhundla njengoko kuchaziwe kwisithuba. Ngaba i-1914 yaba sisiQalo soBukho bukaKristu?, kwaye iZibhalo ezibhekisa eluvukweni lokuqala ngokwenene zongeza kubunzima belo ngxoxo.

Ngaba sinokwazi ukufumanisa ukuba liphuma nini na kwisibhalo?

Zintathu izibhalo ezithetha ngexesha lovuko lokuqala:
(UMateyu 24: 30-31) Ke umqondiso woNyana woMntu uza kubonakala ezulwini, kwaye ke zonke izizwe zomhlaba ziya kuzibetha zimbambazelele, kwaye ziya kumbona uNyana woMntu esiza esemafini ezulu. ngamandla nobuqaqawuli obukhulu. 31 Kwaye uya kuthumela iingelosi zakhe ngesandi esikhulu sexilongo, kwaye ziya kuthi ziqokelele ndawonye abanyuliweyo bayo bevela kumimoya yomine, zithabathele esiphelweni sezulu ngamanye amazulu.
(I-1 Kor. 15: 51-52) Jonga! Ndiyanithetha ngemfihlakalo engcwele: Asisayi kulala sonke ekufeni, kodwa sonke siya kutshintshwa, 52 ngomzuzwana, ngokuqwayiza kweliso, xa kukhala ixilongo lokugqibela. Kuba liya kukhala ixilongo, bavuke abafileyo, bavuswe kungenakonakala, siguqulwe.
(1 Tession 4: 14-17) Kuba ukuba ukholo lwethu kukuba uYesu wafa wabuya wavuka, kwangokunjalo ke nabo abalele ukufa [ngoYesu] uya kubazisa. 15 Kuba le siyithetha kuni ngelizwi likaYehova, ukuba thina babudlayo ubomi, asisayi kubakho ebusweni beNkosi, asisayi kubandulela abalele ukufa. 16 ngenxa yokuba iNkosi ngokwayo iya kuhla ivela ezulwini inelizwi lokuyalela, inelizwi lesiphatha-zingelosi kunye nexilongo likaThixo, kwaye abo bafileyo bemanyene noKristu baya kuvuka kuqala. 17 Emva koko thina baphilayo abasindileyo siya kuthi, kunye nabo, sibanjiselwe emafini siyohlangana neNkosi emoyeni; Kwaye ngaloo ndlela siya kuba neNkosi.
UMateyu unxibelelanisa umqondiso woNyana woMntu owenzeka kanye phambi kweArmagedon kunye nokuhlanganiswa kwabanyuliweyo. Ngoku oku kungabhekisa kuwo onke amaKristu, kodwa ukuqonda kwethu ngokusesikweni kukuba 'onyuliweyo' apha kubhekisa kubathanjiswa. Oko kuchazwa nguMateyu kubonakala kubhekisa kwakwesinye isiganeko sichazwe kwiTesalonika apho abathanjiswa abasindayo "baya kuthatyathelwa emafini bayokuhlangabeza iNkosi esibhakabhakeni". Eyoku-1 kwabaseKorinte ithi aba abafi kwaphela, kodwa bayatshintshwa “ngokuqhwanyaza kweliso”.
Akunakubakho mpikiswano yokuba konke oku kwenzeka ngaphambi nje kweArmagedon, kuba asikayiboni isenzeka okwangoku. Abathanjiswa basenathi.
Olu ayililo uvuko lokuqala ngokwasezandleni, kuba abavuki, kodwa baguqulwa, okanye "batshintsha" njengoko isitsho iBhayibhile. Uvuko lokuqala luquka bonke abo bathanjisiweyo ukusukela kwinkulungwane yokuqala ukuya phambili abaye bafa. Ke bavuswa nini? Ngokweyoku-1 kwabaseKorinte, ngexesha “lexilongo lokugqibela”. Likhala nini ixilongo lokugqibela? NgokukaMateyu, emva kokuba umqondiso woNyana woMntu uvela ezulwini.
Ke uvuko lokuqala lubonakala njengesiganeko sexesha elizayo.
Makhe siqwalasele.

  1. UMateyu 24: 30, 31 - Umqondiso woNyana woMntu uyavela. A xilongo Kuvakala. Abakhethiweyo bahlanganisiwe. Oku kwenzeka ngaphambi nje kokuba iArmagedon iqale.
  2. 1 Korinte 15: 51-52 -Baphilayo bayatshintshwa, kwaye [abathanjiswa] abafileyo bavuswa ngaxeshanye ngexesha lokugqibela xilongo.
  3. I-1 Thesalonika 4: 14-17 -Ngexesha lobukho bukaYesu a xilongo Kubethwa, [abathanjiswa] abafileyo bayavuswa kwaye “kunye nabo” okanye “ngaxeshanye” (umbhalo osemazantsi, Reference Bible) abathanjiswa abasindileyo bayatshintshwa.

Qaphela ukuba zontathu iiakhawunti zinento enye efanayo: ixilongo. UMateyu uyenza icace into yokuba ixilongo livuthelwa kanye phambi kokuqhambuka kweArmagedon. Eli lixesha lobukho bukaKristu-nokuba ubukho baqala ngo-1914, kodwa oko kuya kuba njalo Ngexesha yiyo. Ixilongo liyakhala kwaye abathanjiswa abasindileyo bayatshintshwa. Oku kwenzeka “ngaxeshanye” abafileyo bayavuswa. Ke ngoko, uvuko lokuqala luseza kwenzeka.
Makhe siwujonge ngokusengqiqweni kwaye sivavanye ukuba ingaba oku kuqonda ngakumbi kuyahambelana na nesiSibhalo.
Abathanjiswa kuthiwa bayaphila kwaye balawula iminyaka eliwaka. (ISityhi. 20: 4) Ukuba bavuswa ngo-1918, uninzi lwabathanjiswa belusaphila kwaye lulawula phantse iminyaka elikhulu. Ukanti iminyaka eliwaka ayikaqali. Ulawulo lwabo lukhawulelwe kwiminyaka eliwaka, hayi ikhulu elinanye, okanye nangaphezulu. Ukuba ubukho bukaKristu njengokumkani onguMesiya buqala ngaphambi kweArmagedon kwaye abathanjisiweyo bayavuswa ngelo xesha, asinangxaki ngokusetyenziswa kunye nokuhambelana kwesiTyhilelo 20: 4.

Kuthekani nge1918?

Ke sithini isiseko sethu sokutyeshela konke okungaphambili kunye nokulungiswa kwe-1918 njengonyaka uvuko lokuqala kuthiwa luya kuqala?
IJanuwari 1, 2007 IMboniselo unika impendulo kwi-p. 27, isiqe. 9-13. Qaphela ukuba inkolelo isekwe kwi- ukutolika ukuba abadala abangama-24 beSityhi. 7: 9-15 bamele abathanjiswa ezulwini. Asinakukungqina oko, kunjalo, kodwa nokucinga ukuba kuyinyani, oko kukhokelela njani ku-1918 njengonyaka wokuqala kovuko?
w07 1 / 1 p. I-28 isiqe. I-11 ithi, "yintoni esinokuthi tsala ukusuka kwinto yokuba omnye wabadala be24 achonge isihlwele esikhulu kuYohane? It kubonakala ngathi abo bavusiweyo beqela labadala be24 UCanzibe ukuba nenxaxheba ekuziseni iinyaniso zikaThixo namhlanje. ”(Akekeliswe sithi)
"Deduce", "kubonakala ngathi", "ngamana"? Ukubala ukutolikwa okungafakwanga bungqina bokuba abadala abangama-24 ngabathanjiswa abavusiweyo, loo nto yenza iimeko ezine ukwakha ingxoxo yethu kuyo. Ukuba enye yazo ayichanekanga, ukuqiqa kwethu kuyawa.
Kukho ukungaziphathi kakuhle okwakuthi ngelixa uJohn kusithiwa umele abathanjiswa emhlabeni kunye nabadala abangama-24 abathanjisiweyo ezulwini, enyanisweni, kwakungekho mntu uthanjisiweyo ezulwini ngexesha lokuboniswa kwalo mbono. UJohn wanxibelelana ngokuthe ngqo nenyaniso yobungcwele evela ezulwini ngomhla wakhe kwaye ayizange inikwe ngabathanjiswa, ukanti lo mbono kufanelekile ukuba umele ulungiselelo olunje namhlanje, nangona abathanjiswa namhlanje bengafumani kunxibelelwano ngqo lwenyaniso kaThixo nokuba kungumbono okanye amaphupha.
Ngokusekwe koku kuqiqa, siyakholelwa ukuba ngo-1935 abathanjiswa abavusiweyo banxibelelana nentsalela ethanjisiweyo emhlabeni kwaye batyhila eyona ndima yezinye izimvu. Oku akuzange kwenziwe ngumoya oyingcwele. Ukuba ezo zityhilelo ziziphumo zabathanjiswa ezulwini 'bexela iinyaniso ezingcwele namhlanje', singazichaza njani ke ezo zininzi faux pas yexesha elidlulileyo njenge1925, i-1975 kunye namaxesha asibhozo sibhengezwe ukuba abahlali baseSodom naseGomora bayavuswa.[i]  (Isizathu sokuba ezi ziimpawu nje zokuhlaziya okanye imizekelo yokukhanya okuqhubekekayo akunakusebenza kwisikhundla esiphindaphindeneyo.)
Masicace gca. Oku kungasentla akuchazwanga ngenjongo yokuba kugxekwe ngokungeyomfuneko, okanye njengomsebenzi wokukhangela iimpazamo. Ezi ziinyani zembali ezinefuthe kwingxoxo yethu. Umhla ka-1918 uqikelelwe kwinkolelo yokuba abathanjiswa abavusiweyo bayathetha ngeenyaniso ezingcwele kwintsalela yabathanjiswa abasemhlabeni namhlanje. Ukuba kunjalo, kuya kuba nzima ukuchaza iimpazamo esizenzileyo. Ukuba, nangona kunjalo, abathanjiswa bakhokelwa ngumoya oyingcwele njengoko behamba-hamba eZibhalweni — into efundiswa yiBhayibhile — iimpazamo ezinjalo zibangelwe yimeko yethu yobuntu; akukho Okuninzi. Nangona kunjalo, ukwamkela ngokwendlela izinto ezenzeka ngayo kususa ekuphela kwesiseko-nangona siyinto ecekisekayo-yenkolelo yethu yokuba uvuko lokuqala selwenzekile.
Ukubonisa nje inkolelo yethu ngo-1918 njengosuku lovuko lokuqala, sifika kulo nyaka sithatha ukufana phakathi kokuthanjiswa kukaYesu ngo-29 CE nokubekwa kwakhe etroneni ngo-1914. Wavuswa emva kweminyaka emi-3 1918, " ngaba, ke, bekungaqondakala ukuba… ukuvuswa kwabalandeli bakhe abathembekileyo nabathanjisiweyo kwaqala kwiminyaka emithathu enesiqingatha kamva, ngentwasahlobo yowe-XNUMX? ”
Ngokusekelwe kweyoku-1 kwabaseTesalonika. 4: 15-17, oko bekuya kuthetha ukuba ixilongo likaThixo lahlokoma ngentwasahlobo yowe-1918, kodwa la jibe ixilongo lihlangana njani nezi ziganeko zichazwe eMt. 24:30,31, 1 no-15 Kor. 51:52, 1918? Ubunzima obukhulu buvela ekuzameni ukulinganisa u-1 kunye neziganeko ezichazwe kwi-1 kwabaseKorinte. Ngokutsho kweyoku-1918 kwabaseKorinte, kuphakathi 'kwexilongo lokugqibela' apho abafileyo bevuka khona kwaye abaphilayo bayatshintshwa. Ngaba “ixilongo lokugqibela” belikhalisa ukususela ngo-XNUMX; phantse ikhulu leminyaka? Ukuba kunjalo, kungoko kunjalo gqibela ixilongo, lingabakho njani elinye, kodwa ixilongo elizayo lizalisekise iMt. 24:30, 31? Ngaba iyavakala loo nto?
'Lowo ufunda makasebenzise ukuqonda.' (Mt. 24: 15)


[i] I-7 / 1879 p. I-8; I-6 / 1 / 1952 p.338; I-8 / 1 / 1965 p. I-479; I-6 / 1 / 1988 p. I-31; iphe. I-179 kwangexesha kwisahluko zakudala; iv. I-2 p. I-985; re p. 273

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