Ukuba kudala ufunda iimpapasho zethu, kusenokwenzeka ukuba ukhe wadibana nokutolikwa okungaqhelekanga okushiye ukrweca intloko. Ngamanye amaxesha izinto azenzi ngqondo ukushiya ukuba uzibuze ukuba ubona izinto ngokuchanekileyo okanye hayi. Uninzi lokuqonda kwethu iZibhalo kuyinto entle kwaye iyasahlula kwiintsomi zangoku kwaye ngamanye amaxesha, uburharha obuqinisekileyo beenkolo ezininzi kwiNgqobhoko. Uthando lwethu ngenyaniso lolo hlobo kangangokuba sibhekisa kuthi njengabangenileyo enyanisweni okanye kwiNyaniso. Ingaphezulu kwenkqubo yeenkolelo kuthi. Yimeko yokuba.
Ke ngoko, xa sidibana notoliko olungenantlonelo lweZibhalo njengokuqonda kwethu kwangaphambili kweminye imizekeliso ka Yesu yezulu-izulu, kusenza singonwabi. Kutshanje, sihlaziye ukuqonda kwethu uninzi lwezi. Yayisiba sisiqabu kanjani. Ngokwam, ndaziva njengendoda ebambe umphefumlo ixesha elide, kwaye ekugqibeleni ndavunyelwa ukuba ndikhuphe. Ezi ngcaciso zintsha zilula, ziyahambelana noko kuthethwa yiBhayibhile, kwaye ke, intle. Ngapha koko, ukuba utoliko alukho lula, ukuba likushiya ukrwempa intloko kwaye ungxola ngokuthambileyo "Nokuba yintoni!", Inokuba ngumgqatswa ofanelekileyo wohlaziyo.
Ukuba ubukade uyilandela le bhlog, ngokungathandabuzekiyo uyakube uqaphele ukuba uninzi lweenkcazo eziqhubayo eziphikisanayo nezikhundla eziphikisayo zesikhundla sabantu bakaYehova ziziphumo zokutshintsha ubume obabusele buqala ukubakho kukaKristu 1914. Ukukholelwa ukuba njengenyaniso engathandabuzekiyo inyanzelise imilinganiselo yesikwere semfundiso ibe ngumngxuma wesiprofeto.
Makhe sihlolisise omnye umzekelo woku. Siza kuqala ngokufunda iMt. 24: 23-28:
(Mat 24: 23-28) “Ngelo xesha, ukuba ubani uthe kuni, 'Khangela! Nanko uKrestu, okanye, Nanko ke. musa ukukholwa. 24 Kuba kuya kuvela ooKristu ababuxoki, nabaprofeti ababuxoki, benze imiqondiso emikhulu nemimangaliso yokulahlekisa nabanyuliweyo, ukuba kunokwenzeka. 25 Khangela! Ndinilumkisile kwangaphambili. 26 Ke, ukuba abantu bathi kuni, 'Khangela! Usentlango, 'musani ukuphuma; 'Khangela! Kwigumbi elingaphakathi, 'musani ukukholwa. 27 Kuba kwanjengokuba umbane uphuma kwiindawo ezingasempumalanga, ukhanye ujonge kwiindawo ezingasentshonalanga, buya kuba njalo ubukho boNyana woMntu. 28 Naphi na apho kukho isidumbu, ziya kuhlanganiselwa khona iinkozi.
Ngenxa yokuba ukuqonda kwethu ngoku kweMat. 24: 3-31 ibonisa ukuba ezi ziganeko zilandelelana ngokulandelelana kwazo, kuya kubonakala kusengqiqweni ukuba iziganeko zeevesi 23 ukuya ku-28 zilandele emva kwembandezelo enkulu (intshabalalo yenkolo yobuxoki - vs. 15-22) kwaye yandule imiqondiso elangeni, enyangeni nasezinkwenkwezini kunye naleyo yoNyana woMntu (vs. 29, 30). Ngokuhambelana nokuqiqa, ivesi 23 iqala ngo "emva koko" ebonisa ukuba ilandela imbandezelo enkulu. Ukongeza, ekubeni zonke iziganeko ezichazwe nguYesu ukusuka kwindinyana 4 ukuya kweyama-31 ziyinxalenye yomqondiso wobukho bakhe nowokupheliswa kwenkqubo yezinto, kusengqiqweni ukuba iziganeko ezichazwe kwindinyana 23 ukuya kweyama-28 ziyinxalenye kwangaloo mqondiso. Okokugqibela, zonke iziganeko ezichaziweyo ukusuka kwivesi yesi-4 ukuya kwengama-31 zibandakanyiwe “kuzo zonke ezi zinto”. Oko kuya kubandakanya i-23 ukuya kwi-28. Zonke ezi zinto zenzeka kwisizukulwana esinye.
Isengqiqweni kwaye iyahambelana ngokweZibhalo njengoko konke kubonakala, ayisiyiyo into esiyifundisayo. Oko sikufundisayo kukuba iziganeko zeMat. 24: 23-28 senzeka ukususela ngo-70 CE ukuya ku-1914. Ngoba? Kungenxa yokuba ivesi 27 ibonisa ukuba abaprofeti bobuxoki nooKristu bobuxoki eyandulela "ubukho boNyana woMntu" esabubamba senzeka ngo-1914. Ke ngoko, ukuxhasa ukutolikwa kwethu kuka-1914 njengesiqalo sobukho bukaKrestu, abaprofeti bobuxoki nooKristu bobuxoki abanakuba yinxalenye yolandelelwano lwamaxesha oluhambelana nezinye izinto kwisiprofeto sikaYesu. Kananjalo abanakuba yinxalenye yomqondiso wobukho bukaKristu obungabonakaliyo okanye bokuqosheliswa kwenkqubo yezinto. Kwaye abanakuba yinxalenye yazo "zonke ezi zinto" ezichaza isizukulwana. Kutheni le nto uYesu angazibandakanyi ezi ziganeko kwisiprofeto sakhe semihla yokugqibela?
Makhe siqwalasele indlela esiziqonda ngayo ezi ndinyana. Ngomhla woku-1 kaMeyi, ngo-1975 IMboniselo, iphe. I-275, umhl. I-14 ithi:
NGAPHAMBILI THE UTSHINTSHO ON JERUSALEM
14 Oko kubhalwe kuMateyu isahluko 24, iivesi 23 ukuya ku-28, kuchaphazela iziganeko ezenzeka ukususela nasemva ko-70 CE nakwiintsuku zobukho bukaKristu obungabonakaliyo (parousia). Isilumkiso ngoo “Kristu ababuxoki” asikokuphindaphindwa kweevesi 4 no-5. Ezi ndinyana zilandelayo zichaza ixesha elide — ixesha laxa amadoda anjengoBhar Kokhba ongumYuda akhokela imvukelo nxamnye nabacinezeli baseRoma ngo-131-135 CE , okanye xa inkokeli yamva yenkolo yeBahai yathi inguKristu ebuyayo, naxa inkokeli yamaDoukhobors eCanada isithi inguKristu uMsindisi. Kodwa, apha kwisiprofeto sakhe, uYesu wayelumkisile abalandeli bakhe ukuba bangalahlekiswa ngamabango abantu abazenzisa.
15 Waxelela abafundi bakhe ukuba ubukho bakhe abuyi kuba yinto yendawo, kodwa, kuba ebeya kuba nguKumkani ongabonakaliyo eqondisa ingqalelo yakhe uvela ezulwini, ubukho bakhe buza kuba njengombane ophuma kwiindawo zempuma ukhanye ngaphezulu kwiimbombo zasentshona. ”Ke, wababongoza ukuba babone ngamehlo okhozi, kwaye baqonde ukuba ukutya kokomoya okuyinyani kuya kufumaneka kuphela kuYesu Krestu, abaza kuhlanganisana kuye njengoMesiya wenene kubukho bakhe obungabonakaliyo, obuya kuba Iziphumo ukusuka kwi1914 ukuya phambili. — Mat. I-24: 23-28; Phawula 13: 21-23; yabona KaThixo ubukumkani of a Amawakawaka iminyaka Ngaba Isondele, amaphepha 320-323.
Sitsho ngelithi “emva koko” evula ivesi 23 ibhekisela kwiziganeko ezenzeka emva kowama-70 CE — ukuzaliseka okuncinane — kodwa hayi kwiziganeko ezenzeka emva kokutshatyalaliswa kweBhabhiloni Enkulu — eyona nzaliseko inkulu. Asinakukuvuma ukuba kulandela ukuzaliseka okukhulu kwembandezelo enkulu kuba kuza emva ko-1914; emva kokuba ubukho bukaKristu buqalile. Ke ngelixa siphikisana ukuba kukho inzaliseko enkulu kunye encinci kwisiprofeto, ngaphandle kwaleyo ithelekiswa ne-23-28 inenzaliseko enye.
Ngaba le ngcaciso iyahambelana nezibakala zembali? Ukuphendula, sicaphula imvukelo ekhokelwa yi-Bar Bar Kokhba yamaYuda kunye nebango lenkokeli yenkolo yeBahai kunye neyooKhanada baseCanada. Oku kubekwa phambili njengemizekelo yooKrestu ababuxoki nabaprofeti ababuxoki abenza imiqondiso emikhulu nezimanga ezinokulahlekisa nkqu nabanyuliweyo. Nangona kunjalo, abukho ubungqina bembali ukuba bunikezwe kuyo nayiphi na le mizekelo mithathu ukubonisa ukuzaliseka kwamazwi athi kuya kubakho imiqondiso nemimangaliso emikhulu. Kuphi na kwabo babekhethiweyo nkqu phakathi kwezi ziganeko zintathu ukuze balahlekiswe?
Siyaqhubeka sibambelela kule ndawo kwaye sisilela ukupapashwa kwento echaseneyo, isekhona imfundiso yethu ukuza kuthi ga namhlanje.
21 UYesu akazange asigqibe isiprofeto sakhe ngokuthetha ngabaprofeti bobuxoki ababesenza imiqondiso ngexesha elingaphambi kokuba 'azaliseke amaxesha amisiweyo eentlanga.' (ULuka 21: 24; UMateyu 24: 23-26; Marko 13: 21-23) - w94 2 / 15 p. 13
Ngoku khawucinge ngoku kulandelayo. Xa uYesu wanika isiprofeto sakhe esibhalwe kuMat. 24: 4-31, wathi zonke ezi zinto ziya kwenzeka kwisizukulwana esinye. Akenzi nzame zokukhuphela ngaphandle iivesi 23 ukuya ku-28. UYesu unikezela ngamazwi akhe eMt. 24: 4-31 njengomqondiso wobukho bakhe nowokupheliswa kwenkqubo yezinto. Kwakhona, akenzi nzame zokukhuphela ngaphandle iivesi 23-28 kule nzaliseko.
Isizathu ekuphela kwaso-esona sizathu-sophatha la magama okwahlukileyo kukuba kungenjalo ukwenza inkolelo yethu kwi-1914 kungathandabuzeki. Kusenokwenzeka ukuba sele kumbuzo. (Ngaba i-1914 yaba sisiQalo soBukho bukaKristu?)
Kuthekani ukuba ezi ndinyana ziyinxalenye yesiprofeto semihla yokugqibela, njengoko zibonakala zinjalo? Kuthekani ukuba nazo zilandelelana ngokulandelelana kwazo? Kuthekani ukuba bayinxalenye yazo “zonke ezi zinto” njengoko kuchaziwe? Konke oko kuya kuhambelana nokufundwa okungakhethiyo kweMt. 24.
Ukuba kunjalo, sinesilumkiso sokuba emva kokutshatyalaliswa konqulo lobuxoki, kuya kuvela ooKrestu ababuxoki kunye nabaprofeti ababuxoki ukuze bazalise “isithuba sokomoya” ekufuneka sibangelwe kukungabikho ngokupheleleyo kweziko lenkolo. Iziganeko ezingazange zibonwe ngaphambili zokuhlaselwa kweBhabhiloni Enkulu ziya kwenza amabango abo athembeke ngakumbi. Ngaba iidemon ziya kuthi, emva koko zihluthwe isixhobo sazo esikhulu sokulwa nabantu bakaYehova, zibhenele ekwenzeni imimangaliso emikhulu kunye nemimangaliso ukuze zibonakalise ukuthembeka kwaba Krestu bobuxoki nakubaprofeti bobuxoki? Ngokuqinisekileyo, imeko yasemva kwembandezelo enkulu iya kuba ilungele abo bakhohlisayo.
Ukutyhubela eyona mbandezelo inkulu kwimbali yoluntu kuya kufuna unyamezelo ekunzima ukucinga ngalo ngeli xesha. Ngaba ukholo lwethu luya kuvavanywa kangangokuba singahendeka ukuba silandele uKrestu wobuxoki okanye umprofeti wobuxoki? Kunzima ukucinga, kodwa…
Nokuba ukutolikwa kwethu ngoku kuchanekile, nokuba kuya kufuneka kulahlwe ebusweni bezinto ezingekabonwa yinto eya kusonjululwa lixesha kuphela. Kufuneka silinde ukuze sibone. Nangona kunjalo, ukwamkela ukuqukunjelwa kwesi sithuba kufuna ukuba samkele ubukho bukaYesu njengesiganeko esiseza kwenzeka; ehambelana nokubonakala komqondiso woNyana woMntu ezulwini. Ubuhle bayo kukuba xa sisenzile, ezinye izikhonkwane zemfundiso ezisisikwere ziyanyamalala. Ukutolika okungahambi kakuhle kunokuphinda kujongwe; kwaye kulula, vumela-iZibhalo-zithethe-ukuba-bathini-ukuqonda kuya kuqala ukuhla endaweni.
Ukuba ubukho bukaKristu ngenene sisiganeko sexesha elizayo, ke kwisiphithiphithi esilandela intshabalalo ebanzi yeenkolo zehlabathi, siya kuba sibukhangela. Akufuneki sikhohliswe ngooKrestu ababuxoki kunye nabaprofeti bobuxoki, nokuba banokweyisela kangakanani. Siya kubhabha kunye namaxhalanga.
