Abakhweli bamahashe abane eGallop

Isahluko 16 se Isiphelo Incopho Le ncwadi ibhekisa kwisiTyhilelo 6: 1-17 esityhila abakhweli bamahashe abane be-Apocalypse kwaye kuthiwa iyazaliseka "ukusukela ngo-1914 ukuya ekutshatyalalisweni kwale nkqubo yezinto". (iphepha 89, isihloko)
Abakhweli-mahashe bokuqala bayachazwa kwiSityhilelo 2: 6 ngolu hlobo:

“Kwaye ndabona, khangela! ihashe elimhlophe; kwaye lowo wayehleli phezu kwalo wayephethe isaphetha; wanikwa isithsaba, akuphuma esoyisa, elungiselela ukuloyisa. ”

Isiqendu 4 sithi: "UJohn umbona [uYesu Krestu] ezulwini ngexesha eyimbali e1914 xa uYehova esithi," Nam, ndimbekile ukumkani wam, "kwaye uyamxelela ukuba le nto“ ndiyakunika izizwe njengelifa lakho. (Ndumiso 2: 6-8) "
Ngaba le Ndumiso iyabonisa ukuba uYesu wabekwa njengokumkani ngo-1914? Hayi, sifika apho kuba sinenkolelo yokuba u-1914 ukubekwa kukaYesu etroneni ezulwini. Nangona kunjalo, siye sabona ukuba kukho imiceli mngeni emikhulu kule nkolelo. Ukuba ungathanda ukuphonononga le micimbi, sikubhekisa kuyo esi sithuba.
Ngaba iNdumiso yesibini nangayiphi na indlela isinika umqondiso wokuba lo mkhweli uphume nini na? Ewe, ivesi yoku-1 yale Ndumiso ichaza izizwe njengezidubayo.

(INdu. 2: 1)? Kutheni na izizwe zisenza isiphithiphithi Kwaye amaqela eentlanga eqhubeka edumzela into engento?

Oko kuyangqinelana neMfazwe yeHlabathi yokuQala, kodwa ke iyahambelana neMfazwe yesibini yeHlabathi, okanye imfazwe ye-1812-loo nto abanye ababhali-mbali babhekisa kuyo njengeMfazwe yeHlabathi yokuQala. Ngayiphi na imeko, le nto siyibiza ngokuba yi-WWI ayibalulekanga ngokubhekisele kwiintlanga, ngoko ke asinakusebenzisa loo nto ukutsho ngokuqinisekileyo ukuba umkhweli wehashe elimhlophe waqala wagaleleka ngo-1914. esichaza ookumkani bomhlaba abema nxamnye noYehova nomthanjiswa wakhe.

(INdu. 2: 2)  Ookumkani bomhlaba bayema ​​kunye namagosa aphakamileyo ahlanganisene ndawonye njengamntu nxamnye noYehova nmthanjisiweyo wakhe,

Akubonakali bukhona ubungqina bokuba izizwe zomhlaba zimi nxamnye no Yehova ngo-1914. Singajonga ngo-1918 xa amalungu ayi-8 kwikomkhulu laseNew York ayevalelwa, kodwa loo nto isilela ekufezekiseni eli xesha lesiprofeto. -ngobulumko. Okokuqala, oko kwenzeka ngo-1918, hayi ngo-1914. Okwesibini, yi-USA kuphela eyabandakanyeka kuloo ntshutshiso, hayi kwizizwe zomhlaba.
Ivesi 3 kubonakala ngathi libonisa ukuba injongo yokuma nxamnye noYehova nokumkani wakhe othanjisiweyo kukuzikhulula kwimixokelelwane yakhe. Baziva ngandlel 'ithile bethintelwa nguThixo.

(INdu. 2: 3)  [Esithi:] “Masizikrazule izibophelelo zabo bazilahle kude nathi!”

Ngokuqinisekileyo oku kuvakala ngathi sisikhalo semfazwe. Kwakhona, ebudeni bayo nayiphi na imfazwe eyalwwayo kule minyaka ingama-200 idlulileyo, izizwe bezikhathazwa kukoyisa omnye komnye, hayi uThixo. Ngapha koko, endaweni yokulwa noThixo, bahlala becenga uncedo lwaKhe emfazweni; Isililo kude 'nokuqhawula imixokelelwane yakhe kunye nokulahla iintambo zakhe'. (Umntu uyazibuza ukuba zeziphi "izibopho neentambo" izizwe ezibhekisa kuzo apha? Ingaba oku kungabhekisa kulawulo olubekwe yinkolo kookumkani bomhlaba? Ukuba kunjalo, oko ke kungathetha ngohlaselo olwenziwa zizizwe zomhlaba. eBhabheli enkulu, olo hlaselo luza kubandakanya abantu bakaThixo abasindiswa kuphela ngokunqumla iintsuku (Mat. 24:22)
Ngayiphi na imeko, akukho nto yenzekileyo kwi-1914 evumelana nesimo sokuba yi-Ps. I-2: Ipeyinti ye-3. Kuya kufuneka okufanayo kwinto echazwe kwiivesi 4 nakwi-5.

(INdu. 2: 4, 5) Lowo uhleli emazulwini uya kuhleka; UYehova uya kubagculela. 5 Ngelo xesha uya kuthetha ngomsindo wakhe, Akuphazamise ekuvutheni komsindo wakhe.

Ngaba uYehova wayezihleka izizwe kwi1914? Ngaba wayethetha nabo enomsindo? Ngaba wayebaphazamisa kwimbonakalo yakhe eshushu? Umntu unokucinga ukuba xa uYehova ethetha nezizwe ngomsindo kwaye ebaphazamisa ngelixa bekhathazekile kushushu ukuba kungasayi kubakho nto ishiyekileyo kwiintlanga. Ngokuqinisekileyo akukho nto eyenzekileyo kwi-1914, okanye iminyaka eyalandelayo, ukubonisa ukuba uYehova wazithetha ngale ndlela izizwe zomhlaba. Umntu unokucinga ukuba isenzo esinjalo sikaThixo siyakushiya umkhondo uxele izinto-ezinje ngomsi nangomlilo, kunye neziqhushumbe emhlabeni.
Kodwa abanye banokuthi, "Ngaba iivesi 6 ne7 azibonisi ukubekwa kukaKumkani onguMesiya ezulwini?"

(INdu. 2: 6, 7)  [Esithi:] “Mna, ndimmisile ukumkani wam eZiyon, intaba yam engcwele.” 7 Mandibhekisele kummiselo kaYehova; Uthe kum: “Ungunyana wam; Mna, namhlanje, ndibe nguyihlo.

Ngokwenyani babhekisa kuloo nto. Nangona kunjalo, ngaba bathetha ngo-1914 njengexesha elenzeka? Apha uYehova uboniswa ethetha okwexesha elidlulileyo. Le ntshukumo sele yenzekile. Kunini apho wathi uThixo, “Ungunyana wam; Mna, namhlanje, ndibe nguyihlo. ”? Oko kwenzeka emva phayaa ngowama-33 CE Wamisela nini uYesu njengoKumkani? NgokwabaseKolose 1:13, oko kwenzeka kwi-1^st kwinkulungwane. Siyavuma oku kwiimpapasho zethu. (w02 10/1 iphe. 18; w95 10/15 iphe. 20 isiqe. 14) Kuyavunywa, siyakholelwa ukuba yayikukuphela kobukumkani kumaKristu kwaye wayengekanikwa gunya kwizizwe zehlabathi. Kufuneka siyikholelwe loo nto kuba inkolelo yethu ngo-1914 njengokuqala kolawulo lukaMesiya lukaMesiya ifuna oko. Nangona kunjalo, ayichazi amagama akhe kuMat. 28:18, "Lonke igunya Ndinikwe ezulwini nasemhlabeni. ”Kubonakala ngathi akukho nto injalo ngaloo mazwi. Ukuba negunya kunye nokukhetha ukulisebenzisa zizinto ezimbini ezahlukeneyo. Njengonyana othobelayo ongenzi nantoni na ngokuzenzela, uya kuba usebenzisa igunya lakhe kuphela xa utata wakhe emxelele ukuba lixesha lokuba enze njalo. -UJohn 8: 28
Ke ingxoxo eyomeleleyo inokwenziwa yokuqonda iNdumiso 2: 6, 7 njengokubhekisele kwizganeko ezenzeka ngexesha le-1^st ngenkulungwane.
Ukuba iNdumiso 2: 1-9 ayibhekiseli ku-1914 kodwa ibhekisa kumhla othile wexesha elizayo iboniswa ziivesi zokugqibela ezithetha ngokuqhekeza kukaYesu izizwe ngentonga yentsimbi nokuzityumza kube ngathi zizitya zombumbi. Izalathiso ezinqamlezileyo kwezi ndinyana zalatha kwiSityhilelo 2:27; 12: 5; 19:15 zonke ezo zibhekisa kwixesha leArmagedon.
Nangona kunjalo, umxholo walo mbono ubonakalisa ukuba kwenzeka ngaphambi kokuphela kwenkqubo yezinto. Ayisixeleli ukuba iqala ngaphi into engaphezulu kwesiprofetho esikhulu sikaMateyu 24: I-3-31 isixelela ukuba ngowuphi unyaka weentsuku zokugqibela. Siyazi nje ukuba ukungena komkhweli kwihashe elimhlophe kuza ngokudibana namanye amahashe amathathu abakhweli bawo befanekisela ubukho bemfazwe, indlala, indyikitya yokufa nokufa. Ke kuyabonakala ukuba umkhweli wehashe elimhlophe uphuma phambili okanye ngaphambi kokuqala kwexesha eliphawula imihla yokugqibela.
Kulungile, kodwa ngaba isithsaba asinikiweyo asibonisi ukubekwa etroneni? Ayibonisi ukuba ifakiwe njengekumkani enguMesiya? Mhlawumbi bekuya kuba njalo ukuba kukho ezinye iivesi ezilungelelanisayo ukubonisa ukuba uYesu wayeya kufakwa njengoKumkani wobuMesiya ekuqaleni kwemihla yokugqibela. Nangona kunjalo, azikho iivesi eBhayibhileni.
Kukho ibinzana lamagama elingaqhelekanga ukuba sijonga lo mfanekiso wokumiselwa kwakhe njengokumkani. Xa kuthanjiswa ukumkani kwaye kubekwa, kubakho umsitho wokubekwa. Ukumkani akanikwa isithsaba njengoko ubuya kunika umntu induku. Endaweni yokuba kubekwe isithsaba entlokweni yakhe. Oku kufanekisela ukuthanjiswa kwakhe ligunya eliphezulu. Ukumkani uhleli etroneni yakhe kwaye uthweswe isithsaba. Akahlali ecaleni kwehashe lakhe lemfazwe, athabathe isaphetha emva koko abekwe isithsaba. Ngumfanekiso ongaqhelekanga wokwenziwa kwetrone oza kuwenza.
EBhayibhileni, igama “isithsaba” limela igunya likaKumkani. Nangona kunjalo, inokubonisa ubuhle, ukugcoba, uzuko, kunye nokunikezelwa kwegunya lokwenza umsebenzi othile. (Isa 62: 1-3; 1 Th 2:19, 20; Fp 4: 1; 1 Pe 5: 4; 1 Co 9: 24-27; ISi 3:11) Kule meko, isithsaba esanikwa umkhweli wehashe elimhlophe wayenokubonisa kakuhle ukuba wayekhululwe ukuba asebenzise igunya elithile. Ukuthi imele ukufakwa kwakhe njengoKumkani ongumesiya, kukuthatha iinyani ezingekhoyo kubungqina. Umxholo ojikeleze ukunikezelwa kwesithsaba uthetha ukoyisa kwakhe nokugqibezela uloyiso lwakhe. Oku akubhekiseli kwintshabalalo aya kuyizisa emhlabeni njengoKumkani ongumesiya xa ezibonakalisa ebusweni bakhe. Endaweni yoko uloyiso oluqhubekayo. Ngemihla yokugqibela, uYesu walungelelanisa abantu bakhe ukuba babe ngamagorha ehlabathini. Oku kuyahambelana noloyiso awalwenzayo xa wayeyindoda emhlabeni kwaye oloyiso anika amandla abalandeli bakhe ukuba balwenze.

(UJohn 16: 33) Ezi zinto ndizithethile kuni, ukuze nibe noxolo ngam. Ehlabathini ninembandezelo, kodwa yomelelani! Mna ndiloyisile ilizwe.

(1 John 5: 4) kuba yonke into ezelwe nguThixo yoyisa umhlaba. Olu ke luloyiso olo uloyisile umhlaba, ukholo lwethu.

Qaphela ukuba ihashe elimhlophe likhwele kuqala, emva koko abakhweli bamahashe abathathu ababonisa imiqondiso yokuqalisa kwenimba. (Mat 24: 8) UYesu waqala ukulungelelanisa abantu bakhe amashumi eminyaka ngaphambi kokuqhambuka kwemihla yokugqibela.
Ngaba oku kuthetha ukuba uYesu njengomkhweli wehashe elimhlophe ubekho ngaphambi kwale mihla yokugqibela? Ngaphandle kwamathandabuzo. Nangona kunjalo, masingabhidanisi oku "nobukho boNyana woMntu". Ubekhona nabalandeli bakhe ukusukela nge-29 CE, kodwa ubukho boNyana woMntu busekho kwikamva lethu. (Mat 28: 20; 2 Tes 2: 8)
Ukuba, emva kokufunda oku, unokubona iziphene kwindlela oqiqa ngayo, okanye ukuba uyazi iZibhalo ezingasikhokelela kwenye indlela kunale nto siyithathileyo apha, nceda uzive ukhululekile ukuphawula. Siyaluxabisa ulwazi olunzulu lwabafundi abaphambili beBhayibhile.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.