Ukuba sinento efana neenkomo ezingcwele kwintlangano kaYehova, kufuneka ibe yinkolelo yokuba ubukho bukaKristu obungabonakaliyo baqala ngo-1914. Le nkolelo ibaluleke kakhulu kangangokuba kangangamashumi eminyaka ukupapashwa kwethu kwakubizwa ngokuba, IMagazini kunye neHerald of Christ's Presence. (Yazi, ibingabhengezi ubukho buka-Kristu ka-1914, kodwa sisihloko esikhe sathetha ngaso esinye isithubaKulungile zonke iicawa zeNgqobhoko zikholelwa ekuzeni kukaKristu kwesibini, ngelixa sishumayela ukuba sele efikile kwaye sele ekho phantse iminyaka eli-100. Ndisoloko ndivakalelwa kukuba enye yezinto ezinomdla kule mfundiso kukuba inokungqinwa kusetyenziswa izibalo. Akukho fuzziness ngezibalo. Fumana nje indawo yakho yokuqala kwaye uqale ukubala-i-2,520 iminyaka kwaye ujonge ngaphandle konyaka zero.
Ingxaki ngeenkolelo umntu afundiswa zona njengomntwana kukuba azihambi kwinqanaba lokuhlalutya elinzima. Zamkelwa ngokulula njenge-axiomatic kwaye azange zibuze. Umntu akazivumeli ezi nkolelo zilula, nokuba ujongene nobungqina obuninzi. Icandelo leemvakalelo linamandla kakhulu.
Kutshanje, umhlobo olungileyo uzise into kum — into ebonakala ngathi iyaphikisana kwiZibhalo eyenziwe yinkolelo yethu kwi-1914 njengonyaka wobukho bukaKristu. Andizukufumana ireferensi kupapasho lwethu ethetha ngalo mbandela. Ivela kumazwi kaYesu kwiZenzo 1: 6,7. KwiZenzo. 1: 6, abapostile babuza uYesu, "Nkosi, ububuyisela ngeli xesha na ubukumkani bakwaSirayeli?" Aphendule ke kwivesi yesi-7, "Asikokwenu ukufumana ulwazi ngamaxesha okanye amaxesha [Rbi8-E," amaxesha amisiweyo "; Gr., kai-ros 'Oko uBawo akumise kulawulo lakhe.
Abapostile babuza ngokukodwa ngokubuyiselwa kobukumkani. Bacinga ukuba yeyokwenyani, kodwa oko akunasiphumo apha. Inyani yile yokuba bafuna ukwazi ukuba uKristu uza kuqala nini ukulawula njengokumkani phezu koSirayeli. Kuba iJerusalem yayilikomkhulu lolawulo luka-Israyeli, lo msitho wawuza kuphawula ukuphela kokunyathelwa kweJerusalem, nantso ke into ababeyilindele, nangona ezingqondweni zabo yayizakuthetha inkululeko kulawulo lwamaRoma. Ngoku siyazi ukuba uYesu ulawula evela kwiJerusalem yokomoya kuSirayeli wokomoya okanye wokomfuziselo.
Kulo mbuzo ungqalileyo, uYesu uphendula ngelithi babengenalungelo lokufumana ulwazi lwezinto ezinjalo, elo lungelo lelikaYise kuphela. Ukuzama ukufumana ulwazi kumaxesha amisiweyo [kai-ros '] iya kuba kukunxaxha kulawulo lukaYehova.
Ngelixa kunokuphikiswa ukuba uYesu wawuphakamisa lo myalelo wabathanjiswa bomhla wethu, akukho nto eBhayibhileni exhasa eso sikhundla. Kubonakala ngathi sisahlasela igunya likaYehova xa sizama ukufumana ulwazi lwamaxesha kunye namaxesha anento yokwenza nokubuyiselwa kobukumkani bakwaSirayeli. Ukuphoxeka kwethu ukusukela ngomhla kaRussell xa sizamile ukukhomba unyaka oza kuqala ngawo umhla ka-1914 (ngo-1925, ngo-1975, XNUMX) bubungqina obungenakuphikiswa baloo nto.
Ngokusekwe kukuqonda kwethu, yayingelophupha likaNebhukadenetsare lamaxesha asixhenxe (Dan. 7) eyayenzelwe ukukhomba elona xesha uYesu aya kububuyisela ngalo ubukumkani bukaDavide; ixesha lokulawula kwakhe kwaSirayeli; ixesha lokuyeka kweYerusalem ukunyathelwa ziintlanga? Kuba esi siprofeto besisendaweni engaphezulu kwesiqingatha seminyaka kwaye ukusukela ukuba wayebathumele ngaphambili abapostile bakhe kuDaniel xa wayejongana neziprofeto zemihla yokugqibela, wayenokuwathetha njani amazwi e-Zenzo 4: 1 esazi ukuba bekukho isiprofetho endaweni ukwenza kanye le nto ngoku wayebaxelela ukuba abanalungelo lakuyenza?
Ndibona nje uMateyu ekhupha i-abacus yakhe epokothweni esithi, 'Yima kancinci, Nkosi. Ndisandul 'ukugcinwa kwindawo yokugcina izinto zetempile ndikhangela unyaka nenyanga esasivalelwe ngayo eBhabheli, ke ndiza kubala ngokukhawuleza apha kwaye ndiza kukuxelela ngokuthe ngqo ukuba uza kubekwa nini njengoKumkani wakwaSirayeli. ”[i]
Kufanelekile kwakhona ukuqaphela ukuba kwiZenzo 1: 7 UYesu usebenzisa igama lesiGrike kai-ros ' xa esithi ayingobapostile bakhe ukufumana ulwazi malunga 'namaxesha amisiweyo'. Eli gama linye liyasetyenziswa xa ethetha 'ngamaxesha amisiweyo' eentlanga kuLuka 21:24. Yayilulwazi oluchanekileyo malunga namaxesha amisiweyo eentlanga ababezifuna kuba amaxesha ezizwe ayakuphela xa ubukumkani bakwaSirayeli babuyiselwa.
Nanini na xa sijongana neZenzo 1: 7 kwiimpapasho zethu, siyisebenzisa kwiArmagedon. Nangona kunjalo, umxholo apha awuxhasi umbono lowo. Babengabuzi malunga nokupheliswa kwenkqubo yezinto, kodwa ukubuyiselwa kobukumkani obuthenjisiweyo bukaDavide. Into esathi siyazi kwangaphambili ukuba iya kwenzeka ngo-Okthobha we-1914.
Kwimeko apho ucinga ukuba ukubekwa kukaYesu ezulwini njengoKumkani onguMesiya kunye nokusekwa kwakhona kobukumkani bakwa-Israyeli akufani, funda oku kulandelayo:
(ULuka 1:32, 33). . Yena uya kuba mkhulu, abizwe ngokuba nguNyana wOsenyangweni; yaye uYehova uThixo uya kumnika itrone kaDavide uyise, 33 kwaye uya kulawula njengokumkani phezu kwendlu kaYakobi ngonaphakade, yaye ubukumkani bakhe abuyi kuba nasiphelo. ”
Igama likaYakobi latshintshwa laba nguSirayeli. Indlu kaYakobi nguSirayeli. UYesu ulawula kwa-Israyeli, kwaye ngokokutsho kwethu, ukwenze oko ukusukela ngo-1914. Kodwa yena ngokwakhe usixelele ukuba asinalungelo lokwazi ukuba uqala nini ukulawula. Ukuqinisa le ngcinga, qwalasela ezinye izicatshulwa ezibini:
(Mat 24: 36-37) 36 “Akukho bani uwaziyo ngalo mhla nelo lixa, nazingelosi zamazulu, noNyana, nguYise yedwa. 37 Kuba kanye njengoko yayinjalo imihla kaNowa, buya kuba njalo ubukho boNyana woMntu.
(Marko 13: 32-33) 32 “Akukho bani uwaziyo loo mhla nelo lixa, nazingelosi zasezulwini, noNyana, nguBawo yedwa. 33 Hlalani nikhangele, hlalani niphaphile, kuba anazi ukuba linini ixesha elimisiweyo.
Kwiingxelo ezifanayo, uMateyu uthetha ngobukho boNyana womntu ngelixa uMarko esebenzisa eli gama Kai-ros ' okanye "ixesha elimisiweyo". Zombini zithi asinakuwazi umhla okanye iyure. Sithi uMateyu ubhekisa kwiArmagedon eza ngexesha lobukho bukaKristu, kodwa azikho zombini ezi ndima zibonisa ingcinga efanayo? Ukuba sishiya umbono wethu wobukho bukaKristu oqala ngo-1914, kwaye sijonge zombini ezi ndinyana ngeliso elitsha, ngaba akubonakali ngathi ixesha elimiselweyo kunye nobukho boNyana womntu zisisiganeko esinye? Umxholo wonke kaMateyu uthetha ngomgwebo oza ngexesha lobukho bukaKristu kunye nomntu omnye ethathiweyo (osindisiweyo) kunye neqabane lakhe lishiye ngasemva (litshatyalalisiwe). Ukuba sicinga ngobukho njengesiganeko sekhulu leminyaka, umxholo awenzi ngqondo kwaye ungqubana neakhawunti kaMarko, kodwa ukuba sibuthatha njengobukho ngaxeshanye neArmagedon, akukho kungqubana.
Ivela kwezi ngxelo zithathu (uMateyu, uMarko kunye neZenzo) ukuba asifanelanga kwaziwa kwangaphambili ukuba ubukho boNyana woMntu buya kuba nini?
Uyabona ingxaki? Sonke siyavumelana ngomgaqo ofunyenwe ku-Rom. 3: 4, "UThixo makafunyaniswe enyanisile, nangona wonke umntu efunyanwe exoka…" Amazwi kaYesu kwiZenzo 1: 7 athembekile kwaye ayinyaniso. Ke ngoko, kufuneka sijonge kwenye indawo ukusombulula ukungangqinelani.
Ekuqaleni, kwanombono wokuba ubukho bukaYesu njengoKumkani akunakuqala ngo-1914 wawundiphazamisa. Kubonakala ngathi kubuza yonke into endiyikholelwayo malunga nokuba sikwiintsuku zokugqibela. Nangona kunjalo, emva kokucingisisa, ndiye ndabona ukuba iziprofeto ezibandakanya imihla yokugqibela azixhomekekanga ku-Yesu owayekhona ngo-1914. Nokuba wabekwa etroneni njengoKumkani ngo-1914, okanye nokuba sisiganeko esiseza kwenzeka esiya sitshintsha kwanto ngokholo lwethu. ngemihla yokugqibela. Ukufezekiswa kweMat. I-24 ayixhomekekanga kubukho obungabonakaliyo, kodwa inokuqinisekiswa kwizibakala ezikhoyo zembali.
Masisondele kule ngxaki ngaphandle kokuqonda kwangaphambili. Kunzima kakhulu ukuyenza, ndiyazi. Okwangoku, ukuba sinokwenza ngathi okomzuzwana singazi nto malunga nobukho bukaKristu, sinokuvumela ubungqina ukuba busise apho busikhokelela khona. Ngaphandle koko, siba semngciphekweni wokukhokelela ubungqina apho sifuna ukuya khona.
Makhe sibuyele kwi-19th Inkulungwane. Unyaka ngu-1877. UMzalwana uRussell noBarbour basandula ukupapasha incwadi enesihloko Zintathu zeHlabathi apho bachaza khona iminyaka engama-2,520 4 ephuma kumaxesha asixhenxe ephupha likaNebhukadenetsare lomthi omkhulu ovela kuDaniel isahluko 606. Balungisa unyaka wokuqala ku-1914 ukunika u-XNUMX, kuba babecinga ukuba kukho unyaka onguziro.[1]
Ngoku uRussell wayenemibono emininzi emalunga neminyaka echanekileyo ezizalisekayo ngayo 'imihla yokugqibela'. [ii]
- I-1780 -isibonakaliso sokuqala esizalisiweyo
- I-1833-Ukuzalisekiswa komqondiso 'weenkwenkwezi eziwa ezulwini'
- I-1874-Ukuqala kokuvunwa kokuhlanganiswa
- I-1878-Ukubekwa kukaYesu etroneni nasekuqalekeni 'kwemini yengqumbo'
- I-1878 -Ukuqala kwesizukulwane
- I-1914-Ukuphela kwesi sizukulwana
- I-1915 -Ukuphela 'kwemini yengqumbo'
Uhlobo oluchanekileyo lweziganeko ezijikeleze u-1914 lwalungacacanga, kodwa isivumelwano saphambi kowe-1914 yayikukuba imbandezelo enkulu yayiza kuvela ngelo xesha. Imfazwe eNkulu, njengoko yayibizwa njalo, yaqala ngo-Agasti waloo nyaka kwaye inkolelo yayikukuba iyakudlulela kwiMfazwe Enkulu kaThixo uSomandla. Ngo-Oktobha 2, 1914, uRussell waxelela intsapho yaseBheteli kunqulo lwakusasa: “AmaXesha eeNtlanga aphelile; Ookumkani babo baphelelwe lixesha. ” Kwakukholelwa ukuba "amaxesha amisiweyo eentlanga" awaphelanga xa uYesu wabekwa etroneni ngo-1878, kodwa xa wayeza kutshabalalisa izizwe eArmagedon.
Xa u-1914 engakhange avelise isiphelo sehlabathi, izinto kuye kwafuneka ziphinde zihlolwe. Umhla we-1878 washiywa njengonyaka wobukho bukaYesu oqala kwaye u-1914 waziswa kweso siganeko. Kwakukholelwa ukuba imbandezelo enkulu yaqala ngalonyaka, kwaye kwakungowe-1969 esathi satshintshela kumbono wethu wangoku wokuba imbandezelo enkulu iseza kuza.
Yintoni enomdla kukuba u-CT Russell akazange afike ngo-1914 kuphela ngesiseko sika-Daniyeli isahluko 4. Esebenzisa imilinganiselo ethathwe kwiphiramidi enkulu yaseGiza, ekholelwa ukuba yayakhiwe ngamakhoboka ama-Hebhere, waqokelela ubungqina baloo nyaka. Oku kuchaziwe kwi Izifundo kwiZibhalo, Umqu. 3.[iii]
Ngoku siyazi ukuba iiphiramidi azibalulekanga kwaphela ngokwesiprofeto. Kodwa kuyamangalisa ukuba, ngokusebenzisa ezi zibalo, wakwazi ukufika ngo-1914 njengomhla obalulekileyo. Ngaba oko kwenzeka nje ngamabona-ndenzile? Okanye kukonwaba kwakhe ukuxhasa inkolelo, ngaba wayeqonda 'esebenza amanani'? Ndiyayichaza le nto ingekuko ukungamhlazisi umkhonzi othandekayo kaYehova, kodwa endaweni yoko ndibonise ukuba kwenzeka izinto ezimangalisayo kwindawo yokubala ngamanani ziqhelekile.
Sayishiya iphiramidi ngeyee-1920s kodwa saqhubeka nembono yokuba ubalo-maxesha lweBhayibhile lunokusetyenziswa ukufika ngo-1914 njengesiqalo sobukho bukaKrestu, oku kubonakala ngathi kuyaphikisana neZenzo 1: 7 nangona kunjalo. Isizathu esinye soku, kuyabonakala, kukuba incwadi kaDaniel inesiprofetho esasijolise ngokukodwa njengokubalwa kosuku losuku: ezo zeeveki ezingama-70 ezikhokelela kuMesiya ezifumaneka kuDaniel isahluko 9. kutheni kungenjalo iziprofeto ezimbini? Nangona kunjalo kukho umahluko obonakalayo phakathi kwezi zimbini.
Cinga okokuqala ukuba injongo yeeveki ezingama-70 icaciswe gca kuDaniel 9:24, 25. Yenzelwe ukubalwa kwexesha lokumisela ukuba uMesiya uza kuvela nini. Ngokuphupha ngephupha likaNebhukadenetsare lomthi omkhulu, yayenzelwe ukufundisa ukumkani — kunye nathi sonke — isifundo ngolongamo lukaYehova. (Dan. 4:25) Ukuqala kweeveki ezingama-70 kuchaziwe kuDaniel kwaye kwaphawulwa sisiganeko sembali. Ukuqala kwamaxesha asixhenxe kaNebhukadenetsare akuchazwanga nangayiphi na indlela. Ukugqitywa kweeveki ezingama-70 kwaphawulwa ngothotho lweziganeko ezibonakalayo kuma-69, 69, nakuma-70 amanqaku eeveki. Oku kunokungqinwa ngokulula ngamangqina okuzibonela kwaye kwenzeke ngokuchanekileyo ngexesha njengoko umntu ebenokulindela kuso nasiphi na isiprofeto esinxulumene nexesha esivela kuYehova. Ngokuthelekisa, zeziphi iziganeko eziphawula ukuphela kwamaxesha asixhenxe? Ekuphela kwento ekhankanyiweyo kukumkani abuyela ezingqondweni. Akukho nto ingaphaya koko ikhankanyiweyo. Iiveki ezingama-7 ngokucacileyo zilusuku lwemihla yosuku. Amaxesha asixhenxe asebenza kakuhle njengamaxesha asixhenxe okoqobo, nokuba loo nto ithetha ukuba ngamaxesha onyaka, okanye iminyaka. Nokuba kukho isicelo esikhudlwana-nangona kungekho nto ibhaliweyo kuDaniel ukubonisa ukuba -amaxesha asixhenxe anokuthetha nje ixesha elipheleleyo, ngokuhambelana nokusetyenziswa kwenombolo 70 kwiZibhalo.
Ke sifike njani kwiphupha likaNebhukadenetsare lokuba sisiprofeto sonyaka? Alithandabuzeki elokuba uRussell wayenomdla wokufunda ngamanani. Itshathi yephiramidi kwi Isicwangciso esihle saBadala bubungqina bokuba. Okwangoku, siyilahlile yonke loo nto, kwaye zonke ezinye izinto ezichaziweyo ezinxulumene nomhla kunye neemfundiso, gcina le. Ndicinga ukuba kufanelekile ukucinga ukuba ukuba bekungazange kuqhambuke imfazwe kwi-1914, akunakulindeleka ukuba oku kubalwa kungaphindi kusinde kunabanye. Ngaba oku kwenzeka ngamabona-ndenzile, okanye ubungqina bokuba ukubalwa kweminyaka engama-2,520 kuphefumlelwe nguThixo? Ukuba le yokugqibela, kunokuba kufuneka sichaze ukungangqinelani oku kubonakala kudala kwilizwi eliphefumlelweyo likaThixo.
Ukulunga, masibone ukuba uzinze kangakanani umhlaba osekelwe phezu kolu toliko lwesiprofetho.
Okokuqala, kutheni sigqiba kwelokuba amaxesha asixhenxe kaNebhukadenetsare ade azaliseka nangaphaya koko kuchazwe kuDaniel isahluko 4? Sele sivumile ukuba uDaniel akabaniki yona. Ukuqonda iZibhalo, Umqu. Mna, iphe. 133 phantsi komxholwana othi "Inxulumene 'namaxesha amisiweyo eentlanga'" inika izizathu ezithathu zokuba sigqibe kwelethu. Masizidwelise ngamanqaku okuphika:
1) Ixesha lendawo likuyo yonke indawo kwincwadi kaDaniel.
Insight dwelisa uluhlu lweetekisi ekubhekiswa kuzo ukuxhasa le mbono. Ewe iziprofeto zoMfanekiso oMkhulu kunye neeKumkani zaseNtla naseZantsi zibekwe ngokulandelelana kwazo. Yiyiphi enye indlela eya kubekwa ngayo? Oku akunakuthethelela ukubhengeza amaxesha asixhenxe kaNebhukadenetsare kwisiprofeto sonyaka.
2) Le ncwadi iphinda-phinda ikhomba ekumiseni uBukumkani
Ngokunjalo liphupha likaNebhukadenetsare lomthi omkhulu ngaphandle kwemfuneko yesibini, inzaliseko enkulu.
3) Yahluke kakhulu kwizalathiso zayo kwixesha lesiphelo.
Oko akuthethi ukuba iphupha likaNebhukadenetsare sisiprofetho sokuphela kwexesha, kwaye nokuba kunjalo, oko akuthethi ukuba linikezwe njengendlela yokuba amaJuda namaKristu bakwazi kwangaphambili unyaka nenyanga ixesha lokuphela izakuqala.
Kuyacaca ukuba indlela yethu yokuqiqa iyaqikelela. Oko akuthethi ukuba ayilunganga, kuphela ukuba kurhanelwa. Ngaba isiprofeto esikhulu singasekelwa kuphela kwingqikelelo nasekuqiqeni okuqinisekileyo? Ukufika kwangoko kukaYesu kwaphawulwa sisiprofeto sosuku-lwemihla (iiveki ezingama-70) ezazingasekelwanga kwingqikelelo nangayiphi na indlela, kodwa zaphawulwa ngokucacileyo ukuba yayiyintoni na. Ngaba isiprofeto esenza ukubuya kwesibini kukaYesu esemandleni oKumkani ngokufanayo ngekhe sichazwe ngokucacileyo ngolu hlobo?
Masicinge ukuba imbambano yethu yokuba kukho inzaliseko enkulu iyinyani. Oko akusiniki umhla wokuqala. Ngenxa yoku kufuneka siqhubele phambili ngaphezulu kweminyaka engama-500 kwingxelo eyathethwa nguYesu efumaneka kuLuka 21:24: “Kwaye baya kuwa ngohlangothi lwekrele, bathinjwe, basiwe kuzo zonke iintlanga, iYerusalem inyathelelwe phantsi ziintlanga, ade azaliseke amaxesha eentlanga. Ayikho enye indawo eBhayibhileni apho kusetyenziswa khona ibinzana elithi “amaxesha amisiweyo eentlanga”, ke asinandlela ibambekayo yokwazi ukuba baqala nini kwaye bazakuphela nini. Kusenokwenzeka ukuba baqala xa iYerusalem inyathelwa; okanye kusenokwenzeka ukuba baqala emva kokuba uYehova evumele uAdam ukuba azenzele eyakhe imithetho okanye emva kokuba uNimrodi eqale uhlanga lokuqala — ukunyathelwa kweYerusalem sisiganeko nje esenzeka ngexesha elimiselweyo leentlanga. Ngokukwanjalo, ukuphela kwexesha elimiselweyo leentlanga kunokuba xa uYesu ethatha ubukumkani ezulwini. Ukuba oko kwenzeka ngo-1914, izizwe ke aziyazi ukuba ixesha labo liphelile kwaye ibilishishini njengesiqhelo kubo kule minyaka ilikhulu idlulileyo. Kwelinye icala, ukuba kuxa uYesu ethathe amandla njengokumkani eArmagedon, izizwe ziya kuba ziyazi kakuhle ukuba ixesha labo lolawulo liphelile, oko kuyakuba kukutshatyalaliswa kwabo kwangoko ezandleni zokumkani osandula ukubekwa etroneni.
Inyani yile, asinakuthetha ngokuqinisekileyo ukuba ziqala okanye ziphela nini, kuba ibhayibhile ayitsho. Into esinokuyenza kukuqikelela.[2]
Ngoku masicinge ukuba silungile malunga "namaxesha amisiweyo eentlanga" ukuqala ngokunyathela iYerusalem. Iqale nini lonto? IBhayibhile ayitsho. Siyaphikisana ukuba yaqala xa uZedekiya wasuswa etroneni kwaye amaJuda esiwa elubhacweni. Yenzeka nini lonto? Sitsho ukuba kwenzeka ngo-607 BCE Lo mhla wawuphikiswa ngomhla ka-Russell, kwaye usenjalo nanamhlanje. Uninzi lwabasemagunyeni bavumelana ngemihla emibini, ngo-539 BCE yokoyiswa kweBhabheli kunye no-587 BCE ekuthinjweni kwamaJuda. Sikhetha u-539 BCE ukufika ngo-537 BCE ukuphela kweminyaka engama-70 size sibuyele umva ukuya kuma-607 BCE Kodwa ekubeni ekuphela kwesizathu sethu sokukhetha u-539 BCE kukuba uninzi lwabasemagunyeni bayavumelana ngalo, kutheni singakhethi i-587 BCE ngesizathu esifanayo, kwaye emva koko ubale ukuya ku-517 BCE njengonyaka ababuyela ngawo eYerusalem? Ngokungafaniyo nesiprofeto seeveki ezingama-70, iBhayibhile ayisiniki siqalo sicacileyo sexesha elicingelwayo lamaxesha asixhenxe. AmaJuda omhla kaYesu anokumisela owona nyaka kanye iiveki ezingama-70 ezaqala ukubalwa kusetyenziswa iirekhodi ezichanekileyo ezigcinwe ngabantu bakaYehova, amaYuda. Kwelinye icala, sinabasemagunyeni abangathembekanga kuphela abangavumelaniyo konke ekusekweni kwethu.
Ngoku nantsi enye into engaqinisekanga malunga nomhla. Akukho gunya lehlabathi lamkela i-607 BCE, kodwa sifika kuyo kuphela ngenxa yebhayibhile ethi ixesha leSabatha ekufuneka lihlawulwe yiminyaka engama-70. Olu balo lubalwa ngo-537 BCE kuba yilapho sikholelwa ukuba amaYuda abuyela eYerusalem. Nangona kunjalo, masijonge ngqo ukuba uthini uYeremiya ngokwesiprofetho malunga neminyaka engama-70:
(Yeremiya 25:11, 12) “11 Kwaye wonke lo mhlaba woba yindawo ephanzileyo, into ekhwankqisayo, kwaye ezi ntlanga ziya kukhonza ukumkani waseBhabheli iminyaka emashumi asixhenxe.”'12“' Kuya kwenzeka oko xa iminyaka engamashumi asixhenxe izalisekile Ndiza kuphendula kukumkani waseBhabheli, nakwelo hlanga, utsho uYehova, isiphoso sabo, phezu kwelizwe lamaKaledi, ndiyenze kube senkangala kude kuse ephakadeni.
AmaYuda ayemele Mkhonzeni ukumkani waseBhabheli iminyaka engamashumi asixhenxe. Yaphela ke iminyaka engamashumi asixhenxe, ukuba ngukumkani waseBhabheli Ibizwe. Oko kwenzeka ngowama-539 BCE Inkonzo yokumkani waseBhabheli yaphela nge539 BCE hayi ngo-537 BCE Ukuba sibala iminyaka engama-70 ukusukela kowama-537 BCE, emva koko bakhonza ukumkani waseBhabheli iminyaka engama-68 kuphela, eyokugqibela emibini ingukumkani waseMedi-Persia. Ilizwi likaYehova ngelingasizalisekanga eso sigqibo. Kubonakala ngathi unyaka wama-609 BCE ngunyaka wokuthinjwa ukuba sibala iminyaka engama-70 yobukhoboka baseBhabheli eyaphela ngowama-539 BCE Kodwa lonto iyakuthetha ukuba ukubala kwethu kwaphela ngo-1912, kwaye akukho nto inika umdla eyenzekayo ngo-1912.
Umhla wokuqala kwesiprofeto seeveki ezingama-70 esikhokelela kuMesiya yindawo enye ngexesha. “… Ekuphumeni kwelizwi lokuba ibuyiselwe yakhiwe iYerusalem…” yayingummiselo osemthethweni, owawusaziwa kanye njengala maxwebhu. Ke ngoko, ukubala kunokuchaneka kwaye kwaziwe kubo bonke abo bafuna ukuqhuba. Ngokubala kwethu amaxesha asixhenxe, akukho ndlela ichanekileyo ikhona. Asinakutsho ngokuqinisekileyo ukuba kufanelekile ukuba sibala ukubuyela umva ukusuka kowama-537 BCE Ngokucacileyo, kukho isiseko esingokweZibhalo sokubala ubuyela umva ukusuka kowama-539 BCE endaweni yoko.
Umbuzo obangelisayo uphakama xa sijonga ukuba amaJuda ngomhla kaYesu ayewazi owona nyaka kanye wokuthinjelwa eBhabheli kugcino lwetempile. Xa abapostile babuza uYesu ngomqondiso wobukho bakhe, kwakutheni ukuze angabhekisi kuDaniel? Wabhekisa kuDaniel kabini kwimpendulo yombuzo wabo, kodwa angaze alathe ixabiso lokubala kwamaxesha asixhenxe. Ukuba isiprofeto besikho ngenxa yesi sizathu kwaye bebebuza loo mbuzo, kutheni ungabaxeleli nje ngokubala kwangoko nangoko? Ngaba ayisosizathu sokuba uYehova aphefumlele isiprofeto sephupha likaNebhukadenetsare-ukunika abakhonzi bakhe indlela yokubala iimpendulo kulo mbuzo bawubuzayo?
Ukuba akukho nto yenzekileyo ngo-1914, oku kubalwa kukaRussell noBarbour ngekhe kwahamba ngalo lonke olunye uqikelelo olunxulumene nomhla welo xesha. Nangona kunjalo, kukho into eyenzekileyo: imfazwe yehlabathi yaqhambuka ngo-Agasti. Kodwa loo nto iphakamisa imibuzo enzulu. Kutheni le nto ingazange ivele ngo-Okthobha? Kutheni iinyanga ezimbini ngaphambi kwexesha? UYehova udale ixesha. Akaluphosi uphawu xa ecwangcisa imicimbi. Impendulo yethu koku kukuba uSathana akazange alinde ade aphoswe phantsi.
w72 6/1 p. 352 imibuzo ukusuka Abafundi
Akumangalisi ke ukuba iMfazwe Yehlabathi I iqhume malunga neenyanga ezimbini phambi kokuba ukuphela kwamaxesha eeNtlanga, ngenxa yoko phambi kokuba ukuzalwa 'konyana' wokomfuziselo okanye ubukumkani basezulwini. USathana uMtyholi akazange afune ukulinda kude kube kubekwe ubukhosi phezu kweentlanga ezandleni zikaYesu Kristu ukuhambisa izizwe kumlo omkhulu.
UYehova akanakuqhathwa. Kwakungekho fuzziness malunga nokuzaliseka kwesiprofetho seeveki ezingama-70. UMesiya wabonakala kanye ngexesha elifanelekileyo. Kutheni le nto kungahambi kakuhle iminyaka engama-2,520 XNUMX? Umtyholi akanakukuthintela ukuzaliseka kwesiprofeto esiphefumlelwe nguYehova.
Ukongeza, sithi iMfazwe yeHlabathi iyangqina ukuba uSathana waphoswa phantsi ngo-Okthobha we-1914, kuba wayenomsindo wokuphoswa phantsi kwaye ke 'yeha emhlabeni'. Ngelixa sithetha oku, sikwathi waqala imfazwe ngaphambi kokuba aphoswe phantsi?
Sikwatsho ukuba 'waqhubela izizwe kwimfazwe enkulu'. Nokuba kufundwa nje ngokungacacanga kweembali ezinje nge Imipu ka-Agasti izakutyhila ukuba iziganeko ezakhokelela amazwe kwinto eyayizakuba yiMfazwe yokuQala yeHlabathi yayiqhubeka ngaphezulu kweminyaka elishumi ngaphambi kokuqhambuka kwayo. Ingobozi yayisele izele ngumgubo xa ukubulawa kuka-Archduke kwakhanyisa i-fuse. Ke umtyholi ebeya kuqhuba izinto iminyaka ngaphambi kowe-1914 ukwanelisa umsindo wakhe. Ngaba waphoswa phantsi iminyaka ngaphambi kowe-1914? Ngaba umsindo wakhe wawukhula ngaloo minyaka umbangela ukuba ahlasele izizwe ziye emfazweni eya kuguqula umhlaba?
Inyani yile, asazi ukuba uSathana waphoswa nini phantsi kuba ibhayibhile ayitsho. Siyazi kuphela ukuba yayilixesha, okanye nje kancinci phambi kwexesha leentsuku zokugqibela.
*** w90 4/1 p. 8 Ngubani Ngaba Khokela Uluntu ukuba Uxolo? ***
Kutheni le nto kwaqhambuka iMfazwe Yehlabathi I ngo-1914? Kwaye kutheni le nkulungwane yethu ibone iimfazwe ezimbi kakhulu kunayo nayiphi na enye embalini? Kuba isenzo sokuqala sikaKumkani wasezulwini yayikukugxotha uSathana ngonaphakade emazulwini kwaye amphose emhlabeni.
Isenzo sakhe sokuqala njengoKumkani wasezulwini yayikukugxotha uSathana? Xa ukumkani wethu wasezulwini eboniswa ekhwele eArmagedon, uboniswa “njengeLizwi likaThixo… uKumkani kakumkani neNkosi yeenkosi”. (ISityhi. 19: 13,18) Ngamanye amazwi, uYesu uboniswa njengokumkani wasezulwini. Ukanti njengesenzo sakhe sokuqala njengeKumkani, uboniswa njengoMikayeli iNgelosi enkulu. Kubonakala kungaqhelekanga ukuba angabonakaliswa kwindima yakhe entsha njengoKumkani wookumkani, kodwa kwindala yakudala kaMichael Ingelosi enkulu. Ngelixa kungagqitywanga, into yokuba engaboniswanga njengoKumkani osandula ukumiselwa kuthetha ukuba asinakugqiba ukuba, enyanisweni, wayesandula ukufakwa kwesi sikhundla. UMikayeli wayenokucoca indlela yokubekwa etroneni kukaYesu.
Kutheni uvumela uSathana, utshaba olukhulu, ukuba lubekho kumsitho ongcwele kangaka? Ngaba isityhi. 12: 7-12 sibonisa ukucocwa / ukucocwa kwendlu kulindelwe ukubekwa etroneni kweKumkani, okanye isenzo sayo sokuqala njengoKumkani. Sitsho le yokugqibela kuba ivesi ye-10 ithi, "Ngoku selufikile usindiso… namandla… ubukumkani bukaThixo wethu negunya likaKristu wakhe, ngenxa yokuba [umtyholi] uphoselwe phantsi."
Sicinga ukuba oku kuthetha ngokubekwa etroneni hayi ukusetyenziswa kwamandla wobukumkani bukaYehova osoloko ekho ekucoceni indlela yomsitho wexesha elizayo. Ukuba kunjalo, kutheni le nto kungakhange kuthethwe? Kutheni le nto iivesi ezingaphambili (IsiTy. 12: 5,6) zingathethi ngukumkani obekwe etroneni onamandla okulwa kwaye amoyise uSathana, kodwa ngomntwana osandula ukuzalwa ofuna ukukhutshwa ukuze akhuselwe nguThixo? Kwaye kwakhona, kutheni le nto uMikayeli, ingenguye uYesu uKumkani osandula ukubekwa etroneni, eboniswa esenza idabi?
Isishwankathelo
UDaniel, ekubhaleni isiprofeto sephupha likaNebhukadenetsare lomthi omkhulu wagawulwa izihlandlo ezisixhenxe, akazange enze senzo ngaphaya komhla wakhe. Sithatha inzaliseko enkulu ngokusekwe kunxibelelwano oluthathelwa ingqalelo kumazwi kaYesu kwiminyaka engama-500 kamva malunga "namaxesha amisiweyo eentlanga" nangona uYesu engazange athethe ngonxibelelwano olunjalo. Sicinga ukuba la "maxesha amisiweyo" aqala ngokuthinjelwa eBhabheli nangona iBhayibhile ingazange iyitsho loo nto. Sicinga ukuba oku kwenzeka ngo-607 BCE nangona kungekho gunya lehlabathi livumelana noko, kodwa ke sixhomekeke kwaba "magunya bangathembekanga" ngomhla wama-539 BCE Ibhayibhile ayisiniki umhla wokuqala wokubala iminyaka engama-2,520 XNUMX, kananjalo ayisiniki nesiganeko sembali sokuphawula umhla wokuqala. Ke indawo yethu yonke yokuqukumbela ukuba le akhawunti inesicelo sonyaka-sosuku sakhelwe kwingcinga eqikelelwayo.
Ukongeza koku kungasentla, ukukholelwa ukuba sinokwazi kusengaphambili umhla wokuqalisa kobukho boonyana womntu nokubekwa kwakhe etroneni njengoKumkani woSirayeli wokomoya ebaleka ebusweni bukaYesu amazwi angathatyathwanga izinto ezinjalo esingazazi.
Yintoni etshintsha le
Olunye uvavanyo lwe-litmus lokuba ingaba umgca wentelekelelo usendleleni yenyani okanye akunjalo kukuba uhambelana njani nazo zonke iZibhalo. Ukuba kufuneka sigqwethe iintsingiselo okanye size nenkcazo ekhethekileyo ukwenza ulungelelwaniso lulunge, kusenokwenzeka ukuba asilunganga.
Isiseko sethu-eneneni, inkolelo yethu yangoku-kukuba ubukho bukaYesu njengoKumkani onguMesiya baqala ngo-1914. Masikuthelekise oko nesinye isiseko: ukuba ubukho bakhe bobukumkani busengaphambili. Masithi, ngenxa yengxoxo, yithi iqala malunga nexesha lokuba umqondiso woNyana woMntu ubonakale emazulwini ukuze libonwe lihlabathi lonke. (Mt. 24: 30) Ngoku makhe sihlolisise izicatshulwa ezahlukeneyo ezisebenza ngobukho bukaKristu kwaye sibone ukuba zihambelana njani nesiseko ngasinye.
Mt. I-24: 3
Xa wayehleli kwiNtaba yemiNquma, abafundi beza kuye ngasese, besithi: “Sixelele, ziya kubakho nini ezi zinto, kwaye uya kuba yintoni umqondiso wobukho bakho nowokupheliswa kwenkqubo yezinto?”
Abafundi babuza umbuzo oneenxalenye ezintathu. Ngokucacileyo, babecinga ukuba zontathu ezi ndawo zaziza kwenzeka malunga nexesha elinye. Inxalenye yesibini neyesithathu yeyomhla wethu. Ngaba ubukho boNyana woMntu kunye nokupheliswa kwenkqubo yezinto ziziganeko ezibini ezenzeka malunga nexesha elinye okanye ngaba ubukho bandulela isiphelo ngenkulungwane okanye njalo? Babengazi ukuba ubukho buya kubonakala ngokungabonakaliyo, ke babengaceli mqondiso wokwazi ukuba kukho into engabonakaliyo eyenzekileyo. KwiZenzo. 1: 6 ibonisa ukuba babesebenzisa parousia Ngengqondo yesiGrike 'njengexesha lokumkani'. Sithetha ngeXesha likaVictorian, kodwa isiGrike samandulo sasiya kuyibiza ngokuba yi-Victorian Presence.[3] Ngelixa sizakufuna imiqondiso ukubonisa ubukho obungabonakaliyo, sikwadinga imiqondiso ukubonisa indlela yobukho kunye nokupheliswa kwenkqubo yezinto, kungoko kufaneleka oku apha.
Mt. I-24: 23-28
“Ngelo xesha, ukuba ubani uthe kuni, 'Khangela! Nanko uKrestu, okanye, Nanko ke. musa ukukholwa. 24 Kuba kuya kuvela ooKristu ababuxoki, nabaprofeti ababuxoki, benze imiqondiso emikhulu nemimangaliso yokulahlekisa nabanyuliweyo, ukuba kunokwenzeka. 25 Khangela! Ndinilumkisile kwangaphambili. 26 Ke, ukuba abantu bathi kuni, 'Khangela! Usentlango, 'musani ukuphuma; 'Khangela! Kwigumbi elingaphakathi, 'musani ukukholwa. 27 Kuba kwanjengokuba umbane uphuma kwiindawo ezingasempumalanga, ukhanye ujonge kwiindawo ezingasentshonalanga, buya kuba njalo ubukho boNyana woMntu. 28 Naphi na apho kukho isidumbu, ziya kuhlanganiselwa khona iinkozi.
Oku kuthetha ngeziganeko ezo eyandulela Ubukho bukaKristu, etyikitya indlela yayo. Ukanti ezi zinikwe njengenxalenye yesiprofeto sokuchonga ubukho bakhe nokupheliswa kwenkqubo yezinto. Inkqubo ye- IMboniselo yowe-1975 ip. I-275 icacisa lo mahluko ngokususa ezi ndinyana ekusebenzeni kwixesha eliphakathi kowe-1914 ukuya eArmagedon, endaweni yoko, zibeka isicelo sazo sokugubungela imicimbi ukusukela ngo-70 CE ukuya ku-1914, ixesha eliphantse libe yiminyaka engama-2,000 27! Ukuba, nangona kunjalo, ubukho bukaKrestu busengomso, akukho nto kufuneka yenziwe kwaye iziganeko ezirekhodiweyo zihlala ngokulandelelana kwazo. Ukongeza, ingxelo yevesi 30 inokusetyenziswa ngokwenyani ehambelana kakuhle nendima ye-1914 malunga nokuvela komqondiso woNyana woMntu kubo bonke. Ngaba singatsho ngokwenyani ukuba ubukho bukaKristu obungabonakaliyo ngo-XNUMX babucacile njengombane odanyazayo esibhakabhakeni?
Mt. I-24: 36-42
“Akukho bani uwaziyo ngalo mhla nelo lixa, nazingelosi zamazulu, noNyana, nguYise yedwa. 37 Kuba kanye njengoko yayinjalo imihla kaNowa, buya kuba njalo ubukho boNyana woMntu. 38 Kuba njengoko babenjalo ngaloo mihla yangaphambi komkhukula, besidla besela, amadoda etshata nabafazi betshata, kwada kwayimini awangena ngayo emkhombeni; 39 kwaye abazange banikele ngqalelo de wafika umkhukula waza wabatshayela bonke, buya kuba njalo ubukho boNyana woMntu. 40 Emva koko amadoda amabini aya kube esentsimini: enye iya kuthatyathwa kwaye enye ishiywe; 41 Abafazi ababini boba besila etyeni lokusila, omnye athathwe, omnye ashiywe. 42 Hlalani nilindile, ke, ngenxa yokuba aniwazi umhla eza ngawo iNkosi yenu.
Umxholo uthetha ngeArmagedon (vs. 36) nangokukhawuleza komgwebo nosindiso olungalindelekanga okanye ukugwetywa (vs. 40-42). Oku kunikwa njengesilumkiso malunga nokungalindelekanga kokufika kwesiphelo. Uthetha ukuba ubukho bukaKristu buya kuba njalo. Inkulungwane ende-kunye nokubala-ubukho buthatha amandla amaninzi kule vesi. Emva kwayo yonke loo nto, iibhiliyoni ziye zaphila kwaye zafa zingakhange zikubone ukuzaliseka kwala mazwi. Nangona kunjalo, yenza oku kusebenza kubukho bexesha elizayo obuza kuza ngexesha esingenakukwazi ngalo, kwaye amagama enza ingqiqo.
1 Cor. 15: 23
Elowo ke kolwakhe uluhlu, intlahlela inguKristu, kamva abakaKristu ekufikeni kwakhe abekho.
Le ndinyana isikhokelele ekuqikeleleni ukuba abathanjisiweyo bavuswa ngo-1919. Kodwa oku kudala ukungqubana nezinye izicatshulwa. Umzekelo, 1 Tes. I-4: 15-17 iyathetha ngovuko lwabathanjisiweyo kwaye abaphilayo babanjwa ngamafu ngaxeshanye (Rbi8-E, umbhalo osemazantsi). Ikwatsho ukuba oku kuyenzeka xa kukhala uThixo xilongo. Mt. I-24: 31 lithetha ngento ekhethiweyo (ethanjisiweyo) uqokelele kunye emva kokuba umqondiso woNyana woMntu (ubukho) ubonakalisiwe. Ikwathetha ngale yenzekayo ngexesha lokugqibela ixilongo.
Ixilongo lokugqibela livakala kanye emva kokuvela komqondiso woNyana woMntu kwaye iArmagedon sele iza kuqala. Abathanjiswa abaswelekileyo bayavuswa ngexilongo lokugqibela. Abathanjiswa abaphilayo bayatshintshwa ngokuqhwanyaza kweliso kwangaxeshanye ngexilongo lokugqibela. Ngaba ezi ndinyana ziyaluxhasa uvuko lwabathanjiswa ngo-1919, okanye into eza kwenzeka ngexesha lobukho bukaYesu?
2 Tes. I-2: 1,2
Nangona kunjalo, bazalwana, ngokunxulumene nobukho beNkosi yethu uYesu Kristu kunye nokuhlanganiselwa kwethu kuyo, siyanicela 2 ukuba singagungqiswa ngokukhawuleza kwingqiqo yenu okanye sonwabe ngenxa yentetho ephefumlelweyo okanye umyalezo ngomlomo okanye ileta ngokungathi ivela kuthi, ukuza kuthi ga ngoku imini kaYehova ifikile.
Ngelixa ezi ndinyana zimbini, ziguqulelwa njengesivakalisi esinye okanye ingcinga. NjengeMt. 24:31, oku kunxibelelanisa ukuhlanganiswa kwabathanjiswa kunye "nobukho beNkosi yethu uYesu Krestu", kodwa kukwaqhagamshela ubukho kunye "nemini kaYehova". Kufanelekile ukuba uqaphele ukuba sonke isigwebo sisilumkiso sokungakhohliswa ekucingeni ukuba sele sifikile. Ukuba singalahla naziphi na iingcinga zethu kwaye sifunde nje le nto siyitshoyo, ngaba asizukufikelela kwisigqibo sokuba indibano, ubukho kunye nemini kaYehova zizinto zonke ezenzeka ngaxeshanye?
2 Tes. I-2: 8
Iya kwandula ke ityhileke loo mthetho, iya kuyiveza iNkosi uYesu, ngomoya womlomo wayo, imtshabalalise, ngokubonakala kobukho bayo.
Oku kuthetha ngoYesu etshitshisa umchasi-mthetho ngokubonakaliswa kobukho bakhe. Ngaba oku kufaneleka ngcono kubukho be-1914 okanye ubukho ngaphambi kweArmagedon? Emva kwayo yonke loo nto, umntu ongenamthetho ebesenza kakuhle kule minyaka iyi-100 idlulileyo, enkosi kakhulu.
1 Tes. I-5: 23
Wanga ke uThixo woxolo anganingcwalisa ngokupheleleyo. Kwaye sivakale ngandlela zonke ukuba umoya nomphefumlo kunye nomzimba wakho [bazalwana] ungagcinwa ngendlela engenasiphoso ebusweni beNkosi yethu uYesu Kristu.
Apha sifuna ukufunyanwa singenakusoleka at hayi Ngexesha ubukho bakhe. Umthanjiswa unokuba engenasiphako ngo-1914 aze awe, 1920, lo mbhalo awunawo amandla ukuba sithetha ngexesha eligubungela ikhulu leminyaka okanye ngaphezulu. Ukuba, nangona kunjalo, sithetha ngobukho bakhe ngaphambi nje kweArmagedon, inentsingiselo enkulu.
2 Peter 3: 4
esithi, Buphi obu bukho bakhe buthenjisiweyo? Kuba, kususela kwimini yokulala kookhokho bethu [ekufeni], zonke izinto ziyaqhubeka kanye njengasekuqaleni kwendalo. ”
Xa sisiya kwindlu ngendlu, ngaba abantu bayasigculela “ngobukho bukaYesu [obuthenjisiweyo [obungabonakaliyo]”? Ngaba ukugculelwa malunga nokuphela kwehlabathi? Ukuba ubukho buhambelana neArmagedon, iya kulunga. Ukuba ubotshelelwe kwi1914, esi sibhalo asivakali kwaye asizalisekisi. Ukongeza, umxholo osuka kwivesi yesi-5 ukuya kwele-13 uchaphazela isiphelo sehlabathi. Kwakhona, imini kaYehova inxulunyaniswa nobukho bukaKristu.
ISityhi 11: 18
Kodwa izizwe zaqumba ingqumbo, yafika ingqumbo yakho, nexesha elimiselweyo lokuba abafileyo bagwetywe, kwaye banike umvuzo wabo kumakhoboka akho abaprofeti kunye nabangcwele nakwabo boyika igama lakho, abancinci nabakhulu omkhulu, owonakalisayo owonakalisa umhlaba.
Apha sinombhalo othetha ngokwenyani ngokumiselwa kukaKumkani onguMesiya. Xa oku kusenzeka, izizwe ziyacaphuka, kwaye ingqumbo kaKumkani iyalandela. Oko kudibana kakuhle nohlaselo lukaGogi wakwaMagogi olukhokelela kwiArmagedon. Nangona kunjalo, izizwe zazingamqumbeli uYesu ngo-1914, kwaye ngokuqinisekileyo akazange abonakalise ingqumbo yakhe kubo, kungenjalo ngekhe babekhona. Ukongeza, sele sibonile ukuba uvuko lwabathanjiswa aluhambelani nomhla we-1919, kodwa kunoko lixesha lokukhala kwexilongo lokugqibela, ke 'ukugwetywa kwabafileyo kunye nomvuzo kumakhoboka nabaprofeti' kufuneka ube ngumsitho wexesha elizayo ngokunjalo. Okokugqibela, ixesha lokonakalisa abo bawonakalisayo umhlaba alizange lenzeke ngo-1914, kodwa iseyingumcimbi wexesha elizayo.
ISityhi 20: 6
Unoyolo kwaye ungcwele lowo unesabelo kuvuko lokuqala; phezu kwabo ukufa kwesibini akunagunya, baya kuba ngababingeleli bakaThixo nabakaKristu, babe ngookumkani kunye naye iminyaka eliwaka.
Ubukumkani bukaMesiya buyiminyaka eli-1,000 1,000. Ulawulo oluthanjisiweyo njengookumkani iminyaka eli-1914 1919. Ukuba uKristu ebelawula ukusukela ngo-100 kwaye ethanjisiwe ukusukela ngo-900, bakwiminyaka yabo yokuqala eyi-1,000 yobukumkani, beshiye nje ngaphezulu kwe-XNUMX ukuya. Nangona kunjalo, ukuba ubukumkani buqala nje ngaphambi kweArmagedon kwaye abathanjisiweyo bayavuswa ngelo xesha, sisenayo iminyaka eli-XNUMX XNUMX ekufuneka sijonge kuyo.
Ukuququmbela
Kwixesha elidlulileyo, besingawuhoyanga umyalelo kaYesu obhalwe kwiZenzo 1: 7. Endaweni yoko sichithe ixesha elininzi kunye nomzamo siqikelela malunga namaxesha amisiweyo namaxesha. Umntu kufuneka acinge nje ngeemfundiso zethu eziphosakeleyo ezibandakanya imihla kunye namaxesha anje nge-1925, 1975, kunye nokutolikwa ngokutsha 'kwesi sizukulwana' ukuze aqonde ukuba le mizamo isoloko ikhokelela njani kwintloni kuthi njengombutho. Ewe siyenzile yonke le nto ngeenjongo ezintle, kodwa besisawutyeshela umkhombandlela ocacileyo weNkosi yethu uYesu Krestu, kungoko kungafanele ukuba simangaliswe kukuba singasindiswanga kwiziphumo zezenzo zethu.
Kwiminyaka engamashumi amathathu edlulileyo ngokukodwa, sigxile kakhulu kunanini na ngaphambili ekukhuleni kobuntu bobuKristu. Sisizalisekisile ngenene isiprofeto sikaMal. 3:18. Alithandabuzeki elokuba singene nzulu kwimihla yokugqibela yaye umoya kaYehova walathisa intlangano yakhe. Kuyabonakala ke kodwa ukuba imeko yethu kubukho bukaYesu eqale ngo-1914 ikumhlaba obuthathaka. Ukuba kufuneka siyishiye loo nto, oko kukwathetha ukuba siyazishiya iziganeko esithe zenzeka ezulwini ngo-1918 nango-1919. Oko kuyakuthetha ukuba yonke imihla esiyimisileyo njengobalulekileyo ngokwesiprofetho iyakube ichanekile. Ingxelo egqibeleleyo yokusilela-njengoko kufanelekile, kuba sihamba emhlabeni obekwe nguYehova kulawulo lwakhe. '
ISihlomelo- Amahashe amane eApocalypse
Ukushiya u-1914 njengonyaka oqala ngawo ubukho bukaKristu kufuna ukuba sichaze ukuba abaKhweli bamaHashe abane be-Apocalypse bangena njani koku kuqonda. Into ebonakala ixhasa umhla onje ngo-1914 ngabakhweli-mahashe bokuqala, ngokucacileyo nguYesu Krestu, onikwe 'isithsaba'.
(Izityhilelo 6: 2). . Ndaza ndabona, khangela! ihashe elimhlophe; lowo wayehleli phezu kwalo wayenesaphetha; Wanikwa isithsaba, wemka esoyisa nokulugqiba uloyiso lwakhe.
Ukuze ukuqonda kwethu kubambe, kufuneka sichaze isithsaba ngaphandle kobukho boNyana woMntu okanye sihambise ezi ziganeko kwixesha elisemva kowe-1914. Ukuba asinakwenza nto, kuya kufuneka siphinde siqwalasele ukuqonda kwethu U-1914 awunantsingiselo yesiprofeto.
Ingxaki ngesisombululo sokugqibela kukuba ezi ziganeko zihambelana ngokugqibeleleyo nexesha lemihla yokugqibela. Iimfazwe, indlala, isibetho kunye nokufa eHadesi (apho kukho uvuko) ngokuqinisekileyo kuphawula ubomi boluntu kule minyaka ilikhulu idlulileyo. Ewe, ayinguye wonke umntu okhe wehlelwa yimfazwe nendlala. I-hemisphere eseNtshona isindisiwe ubukhulu becala kwaba babi. Kukwanjalo ke, ngoba isiTyhilelo 100: 6b sithi ukukhwela kwabo kuchaphazela "isahlulo sesine somhlaba". Ukufakwa "kwamarhamncwa omhlaba" kuqinisa umbono wokuba ukukhwela kwabo kususela ekuqaleni kwemihla yokugqibela ukubheka phambili, kuba la marhamncwa abhekisa koorhulumente abanjengamarhamncwa okanye abantu abaye babulala izigidi zabantu-amadoda afana noHitler, uStalin , Kunye nePol Pot, et al.
Oku kusishiya nomsebenzi wokumisela ukuba uYesu anganikwa njani isithsaba njengoKumkani ekuqaleni kweentsuku zokugqibela ngaphandle kokuba umhlaba ububone ubukho bakhe. Umntu unokubuza ukuba kutheni abapostile bewuprinta ngoluhlobo umbuzo wabo. Kutheni ungabuzi nje, 'Uyakuba yintoni umqondiso wokuba uthweswe isithsaba?'
Ngaba ubukho boNyana womntu buyafana nokuthweswa kwakhe isithsaba?
Akubonakali kunjalo. AbaseKolose 1: 13 ithi "wasihlangula kwigunya lobumnyama, wasifudusela ebukumkanini boNyana wothando lwakhe". Oku kubonisa ukuba ebenguKumkani ngandlela thile ukusukela kwinkulungwane yokuqala. Ukuba wayesele efumene isithsaba ngenkulungwane yokuqala, kwenzeka njani ukuba afumane esinye njengalowo uhleli ehasheni elimhlophe?
Uyakhwela njengokumkani othweswe isithsaba emva kokuqhawulwa kwetywina lokuqala. Nangona kunjalo, emva kokutywinwa kwetywina lesixhenxe nasemva kokuba kukhala ixilongo lesixhenxe, kuyenzeka oku kulandelayo:
(ISityhilelo 11: 15) Kwaye ingelosi yesixhenxe yavuthela ixilongo layo. Kwaye kwavakala amazwi amakhulu ezulwini, esithi: “Ubukumkani behlabathi buthe baba bubukumkani beNkosi yethu nobukaKristu wayo, kwaye uya kulawula njengokumkani ngonaphakade kanaphakade.”
Oku kunokwenzeka kuphela ukuba umbuso wehlabathi wawungekabi ngowakhe xa wakhwela ihashe elimhlophe.
Umxholo wemibuzo yabapostile eMt. I-24: I-3 ibonisa ukuba babengaxhalabisi nje ngokubekwa kwakhe etroneni, kodwa endaweni yokuba ubukumkani bakhe buza kuza emhlabeni bukhulule uSirayeli kulawulo lwamaRoma. Oku kuyacaca kumbuzo ofanayo abawubuza ngoKristu ovusiweyo ofumaneka kwiZenzo 1: 6.
Ukho ukususela ngenkulungwane yokuqala kwibandla lamaKristu. (Mt. 28: 20b) Obo bukho buye baziva libandla, kodwa hayi kwihlabathi. Ubukho obuchaphazela umhlaba bunxulunyaniswa nokupheliswa kwenkqubo yezinto. Ihlala ichazwa kwisinye kwaye ayinxulunyaniswa nobukho bakhe nebandla lamaKristu. Kungaphikiswa ukuba ngelixa wathweswa isithsaba sasebukhosini kwinkulungwane yokuqala kwaye kwakhona ngenye indlela eyahlukileyo ekuqaleni kwemihla yokugqibela, ubukho bakhe njengoKumkani onguMesiya buqala malunga nexesha ubukumkani behlabathi buba bobakhe, okwangoku isiganeko esizayo.
Into enokusinceda ukuba sibeke oku kwimeko kukujonga ngokutsha ukusetyenziswa kwegama elithi 'isithsaba'. Nazi zonke iimeko ezifanelekileyo ezivela kwiZibhalo zamaKristu zesiGrike.
(1 KwabaseKorinte 9:25). . Kambe ke, bona benza ukuze bazuze isithsaba esinokonakala; kodwa thina, esingenakonakala.
(KwabaseFilipi 4: 1). . .Ngenxa yoko, bazalwana bam abaziintanda, balangazelelwayo, luvuyo lwam, sithsaba sam, yimani ngokunjalo eNkosini, zintanda.
(1 Tesalonika 2:19). . Kuba liyintoni na ithemba lethu, uvuyo lwethu, nesithsaba sokugcoba kwethu, yini na ke? Phambi kweNkosi yethu uYesu ebusweni bayo?
(2 Timoti 2: 5). . Ngapha koko, ukuba nabani na ongenela ezemidlalo, akathweswa sithsaba ngaphandle kokuba uthobele imigaqo. . .
(2 Timoti 4: 8). . Ukususela kweli xesha ndibekelwe isithsaba sobulungisa, eya kuthi iNkosi, umgwebi olilungisa, indinike sona njengomvuzo ngaloo mhla, ingekuko mna kuphela, kodwa nabo bonke abakuthandayo ukubonakaliswa kwakhe.
(KumaHebhere 2: 7-9). . Umenze waphantsi kancinane kunezithunywa zezulu, wamthwesa uzuko nembeko, wammisa ukuba aphathe imisebenzi yezandla zakho. Zonke izinto wazithobela phantsi kweenyawo zakhe. ” Kuba, ekubeni wazithobela phantsi kwakhe zonke izinto ezo, [uThixo] akashiyanga nto ingathotyelwanga phantsi kwakhe. Ngoku, okwangoku, asikaziboni zonke izinto ziphantsi kwakhe; 8 kodwa sibona uYesu, enziwe waba ngaphantsi kancinane kuneengelosi, ethweswe uzuko nembeko ngenxa yokubandezeleka ekufeni, ukuze ngobabalo lukaThixo eve ukufa ngenxa yabo bonke.
(Yakobi 1:12). . Unoyolo umntu oqhubeka enyamezela ukulingwa, kuba akuba ekholekile uya kwamkela isithsaba sobomi, awabathembisa ngaso uYehova abo baqhubeka bemthanda.
(1 Petros 5: 4). . Kwaye xa umalusi oyintloko ebonakalisiwe, niyakwamkela isithsaba salo uzuko esingabuniyo.
(Izityhilelo 2: 10). . Zingqine uthembekile kude kuse ekufeni, ndokunika isithsaba sobomi.
(Izityhilelo 3:11) 11 ndiyeza ngokukhawuleza. Qhubeka ubambe nkqi oko unako, ukuze kungabikho namnye usithabathayo isithsaba sakho.
(IsiTyhilelo 4:10). . Abadala abangamashumi amabini anesine bawa phantsi phambi koLowo uhleli etroneni banqula Lowo uphila ngonaphakade kanaphakade, baphosa izithsaba zabo phambi kwetrone, besithi:
(Izityhilelo 4: 4) 4 Kwaye itrone leyo ijikeleze iitrone ezimashumi mabini anesine, kwaye kwezi trone [ndabona] kuhleli abadala abangamashumi amabini anesine benxibe iingubo zangaphandle ezimhlophe, ezintlokweni zabo izizithsaba zegolide.
(Izityhilelo 6: 2). . Ndaza ndabona, khangela! ihashe elimhlophe; lowo wayehleli phezu kwalo wayenesaphetha; Wanikwa isithsaba, wemka esoyisa nokulugqiba uloyiso lwakhe.
(Izityhilelo 9: 7). . Imfano yeenkumbi ezo yayifana namahashe alungiselelwe idabi; ezintlokweni zazo kwakukho into ebonakala ngathi zizithsaba ezifana negolide, nobuso bazo bunjengobuso babantu. . .
(Izityhilelo 12: 1). . Kwabonakala umqondiso omkhulu emazulwini: umfazi ethiwe wambu ngelanga, inyanga ingaphantsi kweenyawo zakhe, entloko kuye isisithsaba seenkwenkwezi ezilishumi elinambini.
(Izityhilelo 14:14). . Ndaza ndabona, khangela! Ilifu elimhlophe, phezu kwelifu othile wayehleli enjengonyana womntu, enesithsaba segolide entlokweni yakhe nerhengqa elibukhali esandleni sakhe.
Amagama afana 'nesithsaba sobomi' kunye 'nesithsaba sobulungisa' abonisa ukusetyenziswa ngokubanzi ngakumbi kunolawulo nje. Ewe ukusetyenziswa kwayo okuqhelekileyo kubonakala ngathi kukumela igunya lokufumana into okanye ubuqaqawuli bokufikelela kwinto ethile.
Kukwakhona nokubhalwa kwesiTyh. 6: 2. Unikwe isithsaba. Igama 'isithsaba' njengoko sibonile kwizibhalo ezingasentla zihlala zisetyenziswa kwimeko yokufumana igunya kwinto ethile. Ukunikwa isithsaba sobomi kuthetha ukuba umntu owamkelayo unobomi obungenasiphelo, okanye igunya lokuphila ngonaphakade. Oko akuthethi ukuba uba ngukumkani wobomi. Ke ibinzana elithi 'wanikwa isithsaba' inokufana 'negunya alinikiweyo'. Inokuba yinto engaqhelekanga ukuba into ekubhekiswa kuyo yayisisenzo sokubekwa etroneni kokumkani. Ngapha koko, xa ukumkani ehleli etroneni, akanikwa 'sithsaba,' kodwa ubeke isithsaba entlokweni yakhe.
Inyaniso yokuba 'isithsaba' sikhankanyiwe hayi 'isithsaba' nayo ibonakala ibalulekile. Kukho ubukho obunye kuphela kwaye sisiganeko esibalulekileyo. Mnye kuphela ukubekwa etroneni kukaKumkani onguMesiya kwaye sisiganeko indalo ebisilindile ukusukela ekuqaleni koluntu. Ukushicilelwa kwesiTyhilelo 6: 2 kubonakala kukude ukuba kungabhekiswa kubukho bukaKristu.
Le ngcamango ihambelana nokuqonda ngokulandelelana kokuvela kwamatywina asixhenxe kunye namaxilongo asixhenxe. Ukuqonda kwethu okwangoku kusinyanzela ukuba siyeke ukulandelelana kweziganeko, kuba sithi ukuvulwa kwetywina lesithandathu kusebenza kwimini kaYehova (re isahl. 18 p. 112) ukanti iziganeko ezenzeka emva kokutywinwa kwetywina lesixhenxe ziyasebenza ukuya ekuqaleni kwemihla yokugqibela.
Kuthekani ukuba amaxilongo asixhenxe, kwaye ooyeha kunye namangqina amabini onke alandelelana? Ngaba singazijonga ezi zinto njengoko zisenzeka, ngexesha nasemva kwembandezelo enkulu-sikhumbula ukuba imbandezelo enkulu yinto ngaphandle kweArmagedon?
Kodwa sisihloko sesinye isincoko.
Ngaphaya koko, enye yezona zinto zixhaphakileyo yeyokuba amaphondo anexesha elitsha ukusuka parousia yomlawuli. ICos ibhalwe ixesha elitsha ukusuka parousia kaGayous Kesare kwi-AD 4, njengoko kwenza iGrisi kwi parousia likaHadrian ngo-AD 24. Icandelo elitsha lexesha lavela ngokuza kokumkani.
Esinye isenzo esiqhelekileyo yayikukushaya iingqekembe ezintsha zokukhumbula utyelelo lokumkani. Uhambo lukaHadrian lungalandelwa ziingqekembe zemali ezabethwayo ukukhumbula utyelelo lwakhe. Xa uNero watyelela eKorinte iingqekembe zabethwa ukuze zikhunjulwe I-adventusUkufika, elilingana nesi Latin kwisiGrike parousia. Kwakungathi ngokuza kokumkani kwavela uluhlu lwamaxabiso amatsha.
I-Parousia maxa wambi isetyenziselwa 'ukuhlasela' kwephondo ngokubanzi. Isetyenziselwa ukuhlasela kweAsia nguMithradates. Ichaza indawo yokungena kwindawo entsha enamandla. ”
Umxholo kaDan. I-12: 4,5 sisiprofetho sooKumkani baseNtla naseMazantsi. Esi siprofeto sasiqondwa ngokuqhubekayo, kodwa rhoqo ngexesha lokuzaliseka okanye emva koko. UAlexander omkhulu wayisindisa iYerusalem, kukholelwa, kuba ababingeleli bamtyhilela ukuba uloyiso lwehlabathi lwaluxelwe kwangaphambili nguDaniel. Ngoku siqonda ngakumbi kunakuqonda ngokuzaliseka kwaso ngokujonga iziganeko zembali ezalandelayo ngokujonga isiprofeto sikaDaniyeli. Nangona kunjalo, asizazi kwangaphambili ezi zinto. Endaweni yoko, 'ulwazi lokwenene luye lwenziwa lwaxhamla' emva kokuzaliseka kweziganeko ezinjalo. (Dan. 12: 4b) Kubonakala ukuba la mazwi awathethi ukuba ngemihla yokugqibela, uYehova wayeza kubanika ulwazi abakhonzi bakhe. Oko kungangqubana nomyalelo ochasene nokwazi kwangaphambili 'amaxesha namaxesha' (IZe. 1: 7) Kuba ukutolikwa kwethu kwamaxesha asixhenxe kungumbandela olula wezibalo, ngewunokufumaneka kuye nawuphi na umfundi weBhayibhile phakathi kwabafundi bakaYesu ukuba ukuzilolonga. Oko kuya kunika ubuxoki kumazwi akhe, kwaye akunakuba njalo.
Masikhumbule ukuba iZibhalo zisibonisile ukuba isiphelo esipheleleyo samandla eeNtlanga emhlabeni, kunye nexesha lembandezelo elizisa ukubhukuqwa kwalo, liyakulandela ukuphela kuka-AD 1914, kwaye ixesha elithile kufutshane naloo mhla amalungu okugqibela ICawe kaKristu iya kubautshintshile, "U izukisiwe. Khumbula kwakhona ukuba iZibhalo zangqina kuthi ngeendlela ezahlukeneyo-ngemijikelezo yeNtlokoma, iintsuku ezili-1335 zikaDaniel, iParallel Dispensation, njl.kuvuna”Okanye ukuphela kweli xesha bekufanele ukuba kuqale ngo-Okthobha, 1874, kwaye uMvuni oMkhulu ngexa ebelifanele ukuba abekhona; kwiminyaka esixhenxe kamva — ngo-Okthobha, 1881 -umnxeba ophakamileyo”Yaphela, nangona abanye beza kwamkelwa kwezi zinto zintle emva koko, kungakhange kwenziwe umnxeba jikelele, ukuzalisa iindawo zabathile abathi, xa bevavanywa, bafumaneke bengafanelekanga. Emva koko jonga indlela eli litye "Ingqina" elingqina ngayo kwangaloo mihla kwaye libonisa kwa ezo zifundo. Ngaloo ndlela:
sithathelwe ingqalelo njengelifaneleyo ukuze sibaleke usizi lwembandezelo oluza emhlabeni singayiqonda indlela ekubhekiswa ngayo kwingxaki enkulu eyoze ilandele u-Okthobha, 1914; kodwa inkathazo ikakhulu kwiCawa inokulindeleka malunga ne1910 AD
Ngaba esi ayisosivumelwano sigqwesileyo phakathi kweli litye "lingqina" kunye neBhayibhile? Imihla, u-Okthobha, u-1874, no-Okthobha u-1881, zichanekile, ngelixa umhla we-1910, nangona unganikwanga kwiZibhalo, ubonakala ungaphezulu kokufanelekileyo kwisiganeko esibalulekileyo kumava eCawa kunye novavanyo lokugqibela, ngelixa u-AD 1914 ngokucacileyo ichazwe kakuhle njengokuvalwa kwayo, emva koko eyona ngxaki inkulu emhlabeni ibangelwa, apho ezinye zeindimbane enkulu”Unokuba nenxaxheba. Ngokunxulumene noku masikhumbule ukuba lo mhla ubekiweyo-ngo-AD-1914-awunako nje ukungqina ukugqitywa kokukhethwa nokuvavanywa nokuzukiswa komzimba wonke kaKrestu, kodwa ingangqina nokuhlanjululwa kwenkampani enkulu yabangcwalisiweyo. amakholwa athi, ngenxa yoloyiko kunye nentliziyo etyhafileyo, asilela ukunikela imibingelelo eyamkelekileyo kuThixo, kwaye ngubani ke ngoko oye wangcoliseka kwaphela ziingcamango neendlela zehlabathi. Ezinye zazo, ngaphambi kokuphela kweli xesha, zinokuphuma kwimbandezelo enkulu. ('ISityhi 7: 14Uninzi olunjalo ngoku lubotshwe ngokusondeleleneyo kunye neenyanda ezahlukeneyo zomdaka wokutshiswa; kwaye kude kube yinkathazo evuthayo yokuphela kwexesha lokuvuna iyakutshisa iintambo ezibophelelayo ebukhobokeni baseBhabheli ngaba baya kuba nako ukusaba— “basindiswe ngokwasemlilweni.” Bamele bayibone ngokupheleleyo iBhabhiloni Enkulu baze bafumane umlinganiselo othile wezibetho zayo. ('ISityhi 18: 4') Iminyaka emine ukusukela ngo-1910 ukuya ekupheleni kuka-1914, eboniswe kwiPiramidi Enkulu, ngaphandle kwamathandabuzo iya kuba lixesha "lokulingwa ngomlilo" kwiCawe ('1 Cor. 3: 15'ngaphambi kwesiphithiphithi sehlabathi, esingenakuhlala ixesha elide— "Ngaphandle kokuba loo mihla ifinyezwe akukho nyama iya kusinda." 'Matt. 24: 22'
[…] Imfundiso yesizukulwane esigqibeleleyo egqithileyo, imfundiso engenasiseko yowe-1914, okanye imfundiso ebubuxoki yokuba ezinye izimvu zikaYohane 10:16 zimele udidi lwamaKrestu olwahlukileyo […]
[…] Yeyiphi indlela onokubheja ngayo? Ngaba sikhuphe enye kuThixo, okanye ngaba sizikhohlisile? Kukho ubungqina obuninzi bokuba u-1914 akazange aphawule ukuqala kobukho bukaKristu okanye enye into eseZibhalweni.
[…] [Ii] Ukuhlalutya le mfundiso, yabona Ngaba u-1914 yayikukuQala kobukho bukaKristu? […]
[…] U-1914 sisiqalo sobukho bukaKristu obungabonakaliyo. […]
UYesu wazalwa engukumkani
[…] [Kwingxelo yantlandlolo malunga nokuba u-1914 yayikukuqala kobukho bukaKristu na, bona lo myalezo.] […]
Ungubani? Ndineminye imibuzo nam .. Ndiwafundile amanqaku enomdla kwaye ndicinga ukuba andinika ithemba. Nceda sukushicilela igama lam kuba ndinoloyiko lokufunyanwa kwaye ndisuswe kubudlelane. Ndibe lingqina ngaphezulu kweminyaka engama-30.
Ekubeni intlangano ingenzi naziphi na izithethe zobuhedeni ayiyongozi kulwalamano lwakho noYehova. Ndibona njalo ke. Babhaptiza egameni loyise nelonyana bengakholelwa ukuba uyise ungunyana, ngoko ubhaptizo lufanelekile. Ekubeni umbutho yinkampani nje yokupapasha uncwadi ungahlala njengentlola ngaphakathi ngaphandle kokuba sisono. Ngubani owaziyo, kuthekani ukuba bonke abathanjiswa kunye namabetheli bayafa, umbutho ngequbuliso ucinywe, kodwa onke amabandla kunye namalungu aya kuhlala, kwaye ebeya kucinywa.... Funda ngokugqithisileyo "
[…] Ngokusengqiqweni, "ikhoboka elithembekileyo neliyingqondi" limele ukuba labonakala emva kokuqalisa kobukho bukaKristu ngo-1914. ” (Ukwenza impikiswano ephikisanayo, yabona Ngaba u-1914 yayikukuQala kobukho bukaKristu?) […]
[…] Ngaba le Ndumiso iyabonisa ukuba uYesu wabekwa njengokumkani ngo-1914? Hayi, sifika apho kuba sinenkolelo yokuba u-1914 ukubekwa kukaYesu etroneni ezulwini. Nangona kunjalo, siye sabona ukuba kukho imiceli mngeni emikhulu kule nkolelo. Ukuba ungathanda ukuphonononga le micimbi, sikubhekisa kule posi. […]
[…] Wamkela u-1914 njengonyaka obalulekileyo ngokwesiprofetho. Sele siphakamisile amathandabuzo malunga noku kwisithuba sangaphambili. Kodwa masiyiyeke loo nto okomzuzwana. Masithi u-1914 uqinile njengesiqalo […]
[…] Isalathiso esinika umdla kuba ibhekisa kwisiganeko esingakhange senzeke ngo-1914, kodwa ngowama-29 CE, emva koko esinye esingakabikho. Okwangoku, ngelixa esi sicatshulwa singangqini ukuba uYesu wabekwa njengoKumkani ngo-1914, asizukungena koku njengesihloko sobukho bukaYesu kunye nobudlelwane babo nonyaka we-1914 sele sigutyungelwe kwesinye isikhundla. […]
[…] Kusenokwenzeka ukuba bayazi ukuba abathathi-nxaxheba abasayamkeli intsingiselo yesiprofetho yonyaka we-1914. (Jonga Ngaba u-1914 yayikukuQala kobukho bukaKrestu? Ngeenkcukacha.) Ukusukela ngo-1914 kubaluleke kakhulu kutoliko lwethu lwesiprofeto, kulandela […]
[…] Yeziganeko kukuba ibhabha kuphela ukuba sinokuxhasa u-1914 kwiZibhalo, esingenako. (Jonga "Ngaba u-1914 yayikukuQala kobukho bukaKristu?") Yonke into uSatana ebefanele ukuyenza kukusinika isiganeko esikhulu ngokwenyani, enyanisweni, isiganeko esingazange sibonwe ngaphambili […]