La maNgqina mabini — Ngaba uMfu u11 ukhomba ukugcwaliseka kwexa elizayo?

ISityhilelo 11: 1-13 sibalisa ngombono wamangqina amabini athi abulawe aze avuswe. Nasi isishwankathelo sotoliko lwalo mbono.
Amangqina amabini amele abathanjiswa. Abathanjiswa banyathelwa (batshutshiswa) ziintlanga iinyanga ezingama-42 ukusuka kuDisemba, ngo-1914 ukuya kuJuni, ngo-1918. Baprofeta ngezi nyanga zingama-42. Ukugwetywa esidlangalaleni kweNgqobhoko kwezi nyanga zokoqobo ezingama-42 kuzalisekisa iSityhi 11: 5, 6. Emva kweenyanga ezingama-42, bayagqiba ukunikela ubungqina, ngelo xesha bayabulawa baze balale beswelekile kangangeentsuku ezi-3½. Ngokungafaniyo neenyanga ezingama-42, iintsuku ezi-3 ½ azikho ngokoqobo. Ukuvalelwa kwamalungu asebenza kwikomkhulu laseBrooklyn kunye nokupheliswa komsebenzi wokushumayela kungqinelana neentsuku ezi-3 1919 zezidumbu zabo zibhencekile. Xa bekhululwa ngo-XNUMX, uloyiko olukhulu luba phezu kweentshaba zabo. Ngokufuziselayo bathatyathelwa ezulwini, bengafikeleleki. Oku kufanele ukuba kubonakalise ukhuseleko abalufumanayo kuThixo, kwaye umsebenzi awunakuphinda unqunyanyiswe. Kwenzeka inyikima yokomoya kwaye isishumi sesixeko siyayishiya iNgqobhoko kwaye sizimanye nabantu bakaYehova.
Isigxeko-ncomo sokuqaqanjelwa koku kuqonda ukuba sinokubukeka, kodwa uphando olunzulu luphakamisa imibuzo emininzi.
Umbuzo omnye uvela kwangoko. Kutheni le nto ixesha leenyanga ezingama-42 lijongwa njengelokoqobo ngelixa iintsuku ezi-3½ zithathwa njengezifuziselayo. Esona sizathu sinikwe kwifayile ye- Isiphelo Incopho Incwadi yeyokuba eyokuqala ibonakalisiwe zombini ngeenyanga nangeentsuku. (ISityhi. 11: 2, 3) Eso kuphela kwesizathu esinikiweyo. Ngaba sikhona isiseko esingokweZibhalo sokujonga ixesha ekubhekiswa kulo ekusebenziseni iiyunithi ezimbini zemilinganiselo njengokoqobo? Ngaba sikhona isiseko sokujonga ixesha elichazwe kuphela kwiyunithi yokulinganisa enye njengomfuziselo? Ngaba ikhona imizekelo kwisibhalo esixuba ixesha lokomfuziselo nelokoqobo kumbono omnye?
Umbuzo wesibini uphakama xa sijonga ubungqina bembali yoko sikuthethayo kwenzeka ngeenyanga ezingama-42 ukusuka kuDisemba ka-1914 ukuya kuJuni ka-1918. Sithi abathanjiswa njengamangqina amabini bashumayela bambethe irhonya ngelixesha, bebonisa "ukunyamezela kwabo ngokuthobeka. ekuvakaliseni imigwebo kaYehova ”. (re p. 164, isiqe. 11) Ngaxeshanye nokushumayela nokubaleka kangangeenyanga ezingama-42 zokoqobo, isixeko esingcwele sinyathelwa zizizwe, nto leyo ebonisa ukuba amaKristu okwenyani “'alahlelwa ngaphandle, anikwa iintlanga' Uvavanywe ngokuqatha waza watshutshiswa. ” (iphepha 164, isiqe. 8)
Ukuba umntu ukhankanya intshutshiso, ingqondo iya kwangoko kwiinkampu zoxinaniso zamaNazi, eRussian Gulags, okanye into eyenzeka kubazalwana ngeminyaka yoo-1970 eMalawi. Ukunyathela iinyanga ezingama-42 phantsi kweenyawo kufanele ukuba ibe lixesha elifanayo lokuvavanywa ngokuqatha nentshutshiso. Bubuphi ubungqina obukhoyo koku? Ngapha koko, sinobungqina obungaqhelekanga obusemnyango. Ngoku kufanele ukuba kuqondwe ukuba ukuqonda kwethu okwangoku kwesi siprofetho akuzange kubanjelwe ngexesha ezazisenzeka ngalo ezi ziganeko, ke obu bungqina abuthethi ukuxhasa ukutolikwa kwethu okwangoku. Ngale ndlela, ubungqina bakhe abuxelwanga kwaye ke kunzima ukubucelomngeni. Obu bungqina ngubhuti Rutherford, owathi njengomnye wabo kuthiwe ukuvalelwa kwabo kwaba negalelo ekuzalisekiseni esi siprofeto kwaye nesikhundla sakhe kwintloko yabantu bakaYehova ngelo xesha sambeka kwisikhundla esikhethekileyo sokuthetha ngegunya elikhulu malunga Iziganeko zaloo mihla zazinokuthi ngeli xesha kuthethwa ngalo:
“Yiphawulwe apha ukuba ukusuka kwi-1874 ukuya kwi-1918 kwakungekho kuncinci, ukuba kukho nayiphi na intshutshisoabo baseZiyon; ukuqala ngonyaka wamaJuda u-1918, oko kukuthi, icandelo lokugqibela lowe-1917 ixesha lethu, ukubandezeleka okukhulu kwehlela abathanjiswa, iZiyon. Ngaphambi kowe-1914 wayesezintlungwini zokukhutshwa, ebunqwenela kakhulu ubukumkani; Kodwa ke eyona ngxaki yamza kamva. ” (Ukususela ngoMatshi 1, 1925 IMboniselo kwinqaku elithi "Ukuzalwa Kohlanga")
Amagama kaRude abonakala ngathi ayayixhasa ingcinga yokuba uMfu 11: 2 yazaliseka ngoDisemba, 1914 ukuya kuJuni, 1918 ngamaKristu anikwa ezizweni ukuba anyathelwe, okt 'azanywa kanobom kwaye atshutshiswa.'
Umbuzo wesithathu uphakama xa sizama ukukhomba irhamncwa eliprofetwe ukubulala amangqina amabini. Kwaba yinto yakutshanje IMboniselo Inqaku elizise lo mbandela.
IGunya Lehlabathi lamaNgesi namaMerika lalwa nabo bangcwele. ” (w12 6/15 iphe. 15 isiqe. 6)
Ke iGunya Lehlabathi lama-Anglo-Amelika-ngokuthe ngqo i-United States-labulala la mangqina ngokubambisa abo bakhokelayo ekushumayeleni.
Ingxaki ngeli bango kukuba kubonakala ngathi ayixhaswa sisibhalo. ISityhi 11: 7 ithi amangqina amabini abulawa liRhamncwa eliphuma enzonzobileni.
(ISityhi. 11: 7) Bakuba begqibile ukunikela ubungqina, irhamncwa elinyuka liphuma enzonzobileni liya kwenza imfazwe kunye nabo, boyise, bababulale.
IsAm. 17: I-8 inezinye izinto ekubhekiswa kuzo kwiSityhilelo kwirhamncwa eliphuma enzonzobileni:
(Izityhilelo 17: 8). . Irhamncwa owalibonayo laye likho, alikho; ukanti ngoku liza kunyuka liphume enzonzobileni, limke liye entshabalalweni.
Irhamncwa elinyuka liphuma enzonzobileni liZizwe eziManyeneyo, umfanekiselo werhamncwa elineentloko ezisixhenxe leSityhilelo isahluko 13. UManyano lweZizwe eziManyeneyo lwalungekho malunga no-1918 ukuba luvale nabani na. Sizama ukusombulula le ngxaki ngokuchaza ukuba ulwandle oluvela kwirhamncwa elineentloko ezisixhenxe elikwiSityhilelo 13 lunokusetyenziswa eBhayibhileni ukumela inzonzobila. Ke ngoko, ngale nkcazo, kukho amarhamncwa amabini kwisiTyhilelo aphuma enzonzobileni: irhamncwa elineentloko ezisixhenxe elimele lonke iqela lezopolitiko likaSathana ngemihla yokugqibela, kunye nomfanekiso werhamncwa, iZizwe eziManyeneyo. Zimbini iingxaki ngesi sisombululo.
Ingxaki enye kukuba sitsho ukuba ulwandle kule meko lumele uluntu oluphithizelayo apho kuphuma khona irhamncwa elineentloko ezisixhenxe. (Jonga iphepha 113, isiqe. 3; iphe. 135, isiqe. 23; iphe. 189, isiqe. 12) kunzima ukubona ukuba le nkalo inye kwesi siprofeto ingaba neentsingiselo ezimbini ezahlukileyo — ubundlobongela noluntu enzonzobileni. .
Ingxaki ezimbini kule ngcaciso kukuba irhamncwa elineentloko ezisixhenxe alizange liwabulale amangqina amabini. Imele yonke inkqubo yezopolitiko kaSathana. Yi-United States kuphela, isiqingatha sentloko enye yerhamncwa elabulala amangqina amabini ngokuvalela amalungu asebenza kwikomkhulu.
Masikusondele oku ngaphandle kokuqonda kwangaphambili. 'Ngubani' wemfihlakalo yethu uchongiwe njengenkomo ephuma enzonzobileni. Ngaphandle kokuphinda-phinda nakuphi na ukutolika ngentsingiselo yenzonzobila, masiqwalasele ukuba lelinye kuphela irhamncwa elikwiSityhilelo eliboniswe ngokucacileyo ukuba liphuma enzonzobileni lelo kuthethwa ngalo kwiSityhilelo 17: 8, iZizwe eziManyeneyo. Oku akufuneki ukuqikelela ngentsingiselo yelizwi enzonzobileni. Lulungelelwaniso olulula lomntu omnye kwaye sivumela iBhayibhile ukuba itsho ukuba kuthetha ntoni.
Ukuxhasa ukuqonda kwethu ngoku, kufuneka kuqala sitsho ukuba kule meko, 'enzonzobileni' kuthetha 'ulwandle'. Ke ngoko, 'inzonzobila' inokubhekisa kubuntu obunesiphithiphithi. Akukho ndawo eBhayibhileni apho igama 'enzonzobileni' lisetyenziselwa ukubhekisa eluntwini, sisiphithiphithi okanye ngenye indlela. Kodwa ayisiyiyo yonke into ekufuneka siyenzile ukuzama ukwenza lo msebenzi. Kufuneka sivume ukuba irhamncwa elinyukayo liphuma elwandle esithi masimele yonke imibutho yezopolitiko kaSathana yiyo ebulala amangqina amabini. Ke ngoko, kufuneka sichaze ukuba kule meko, i-United States inokulimela njani irhamncwa elineentloko ezisixhenxe eliphuma kulwandle lobundlobongela.
Umbuzo wesine uphakama xa sizama ukulungisa ixesha lokubulawa kwamangqina amabini. IsiTyhilelo 11: I-7 ithi ngokucacileyo ukuba irhamncwa alwenzi imfazwe, boyise, kwaye babulale la mangqina mabini kude kube emva bagqibile ukunikela ubungqina. Uphando olukhawulezileyo kwinkqubo yeWTLib ka-2011 lubonisa ukuba akukho luvo malunga nentsingiselo yala magama anokufumaneka kulo naluphi na upapasho lwethu. Kuba umba ophambili waso nasiphi na isiprofetho kukuchongwa komda wexesha, kwaye njengoko sibopha ukuzaliseka kwesi sonyaka kunye nenyanga ethile, umntu unokucinga ukuba ubungqina bokuba amangqina amabini "abugqibile ubungqina" ngoJuni okanye kufutshane. I-1918 iya kuba ninzi ngokwembali nakwiincwadi zethu. Endaweni yoko, eli nqaku libalulekileyo alihoywa kuthi.
Singatsho njani ukuba babulawa ngoJuni, ngo-1918 ukuba asinakho ukubonisa ukuba ngaphambi kokuba bagqibe apho ukunikela ubungqina? Omnye unokuphikisa ukuba ukubulawa kwala mangqina mabini kugqibe umsebenzi wabo wokushumayela, kodwa ayikuhoyi ukubhalwa kweakhawunti. Kuphela emva Umsebenzi wokushumayela ugqityiwe wokuba bayabulawa. Ayigqitywanga njengesiphumo sokufa kwabo. Ngapha koko, ngaba bukhona ubungqina bokuba umsebenzi wokushumayela wayeka ngelo xesha, nangasiphi na isizathu? IMboniselo yaqhubeka ipapashwa yaye iicolporteurs zaqhubeka zishumayela.
“Nangona kunjalo, ngokweerekhodi ezikhoyo, inani laBafundi beBhayibhile labika njengaba nenxaxheba ekushumayeleni iindaba ezilungileyo kwabanye nge1918 lehle ngepesenti ye20 kwihlabathi xa kuthelekiswa nengxelo ye1914. "(Jv isahl. 22 p. 424)
Ngenxa yemiphumela yeminyaka emine yemfazwe, kulindelwe ukuba umsebenzi wokushumayela uza kuba nzima. Ukuba kuphela ngama-20% okwehla ngaphezulu kwe-1914 eneneni kuyancomeka. Ukuzalisekisa isiprofeto, umsebenzi wethu wokunikela ubungqina bekufanele ukuba uphele kungadlulanga uJuni ka-1918, kwaye yonke imisebenzi ngeyayeyekile iinyanga ezintandathu zaloo nyaka, kunye nezinye ezintathu ngo-1919. Ukwehla ngama-20% komsebenzi akunakulinganiswa nokuphelisa okanye ukugqiba umsebenzi wokushumayela, kwaye asinakutsho ngokuqinisekileyo ukuba oku kungqina ukuba amangqina amabini alala efile ukuze bonke babone.
Sithi ukunikela ubungqina kwindlu ngendlu 'phantse' kwamisa ngezo nyanga zisithoba, kodwa inyani yile yokuba ngelixa umsebenzi wecolporteur wawusenziwa ngasekupheleni kweminyaka yoo-1800, olwahlukileyo kubantu bakaYehova kule mihla, umnyango Umsebenzi wokushumayela kwindlu ngendlu ngawo onke amalungu ebandla wawungekasebenzi ngo-1918. Oko kweza emva kweminyaka yoo-1920. Ke ukusukela emva kwexesha kwe-19^th ukuza kuthi ga kumhla wethu, umsebenzi wokushumayela ubusoloko usanda. Oko kuya kuqhubeka kude kube sekupheleni okuprofetwe ukuba kwenzeke eMt. 24:14.
Isishwankathelo, sinethuba leenyanga ezingama-42 xa sibanga ukuba amangqina ayetshutshiswa nangona owayengumongameli we-Watchtower Society, uBr. Rutherford, engqina ukuba akukho ntshutshiso ngelo xesha. Ngokuchaseneyo neenyanga ezingama-42 zokoqobo, sinemiqondiso emi-3½ yeentsuku ezihlala iinyanga ezilithoba. Sine-United States 'ebulala' amangqina amabini xa ibhayibhile isithi ukubulawa kwenziwa lirhamncwa liphuma enzonzobileni- indima iGunya lehlabathi lamaNgesi namaMerika aliboniswanga njengegcwalisa esiBhalweni. Sitshintsha 'inzonzobila' sithetha 'ulwandle' kule meko kuphela. Sikwanokubulawa kwamangqina amabini okwenzeka ngexesha apho sasikufutshane nokugqiba ubungqina bethu. Okokugqibela, sithi uloyiko olukhulu lwehlela kubo bonke ababukeleyo ekuvukeni kwamangqina amabini xa kungekho bungqina bembali bokuba nabani na wasabela ngoloyiko xa abasebenzi bekomkhulu bekhululwa entolongweni naxa siqinisa umsebenzi wethu wokushumayela. Umsindo, mhlawumbi, kodwa uloyiko, kubonakala kungenjalo.

Enye ingcaciso

Kuthekani ukuba besinokujonga kwakhona kwesi siprofetho ngaphandle kokuqonda kwangaphambili, okanye izigqibo esivele sazifumana ngaphambili? Kuthekani ukuba besingakholelwa ukuba u-1914 sisiqalo sobukho bukaKristu obungabonakaliyo emazulwini kwaye ke bekungafuneki ukuba sizame ukubopha phantse sonke isiprofeto esikwincwadi yeSityhilelo ngandlela ithile kuloo nyaka? Ngaba sasiza kufika kwixesha le-1914-1919 lokuzaliseka kwalo?
Ngubani
Ngubani irhamncwa elichazwe kwiSityhilelo 17: 8 njengoko liphuma enzonzobileni. Ukuqonda kwethu ngoku-okuhambelana neembali zembali-kukuba limela iZizwe eziManyeneyo. Eli lirhamncwa lesibhozo kumnombo wamarhamncwa (amagunya ehlabathi) abachaphazele abantu bakaThixo. Ukuza kuthi ga ngoku, khange isichaphazele. Nangona kunjalo, ukuze ufaneleke njengenye yamarhamncwa esiprofeto, kuya kufuneka kube nefuthe elikhulu kubantu bakaThixo. (Jonga w12 6/15 iphe. 8, isiqe. 5; kwaneMibuzo Evela Kubafundi, iphe. 19) Ke ngoko, kuba ayikafiki, iza kwenzeka kwixesha elizayo.
Nini
Senzeka nini esi siprofeto? Ewe, amangqina amabini aprofeta ngeenyanga ezingama-42 (ISityhi. 11: 3) emva kokuba begqibile ukunikela ubungqina. Ukuba iintsuku ezi-3 of zesiprofeto zingumfuziselo, ngaba iinyanga ezingama-42 azizukuba nazo? Ukuba ukushunyayelwa kwamangqina amabini kuyaqhubeka kangangeentsuku ezili-1,260 kwaye ukufa kwabo kugubungela iintsuku ezi-3½ kuphela, emva koko sinokuqonda ukuba ixesha lokungasebenzi kwabo beliya kuba lifutshane ngokuthelekisa. Ngapha koko, iintsuku ezi-3 ½ zichanekile 1/360^th yeenyanga ezingama-42, okanye ukuyibeka ngenye indlela, usuku lonyaka (wenyanga). Ubudlelwane beenyanga ezingama-42 zokoqobo kwiinyanga ezilithoba ze-9 azihambelani nomlinganiso wesiprofeto. Umsebenzi wethu wokushumayela uqhubekile ukusukela, ubuncinci, ngo-1879, xa IMboniselo yaqala ukupapashwa. Ukuba ukushumayela kwethu kuyaphela (ukuba silele sifile) kangangeminyaka embalwa, umlinganiso wamaxesha amabini angagcinwa.
Oku kukuzaliseka kwexesha elizayo kuboniswe ziinyani ezimbini. Okokuqala, iZizwe Ezimanyeneyo azikachaphazeli amaNgqina kaYehova nangayiphi na indlela ebalulekileyo, kwaye umsebenzi wethu wokushumayela awukagqitywa.
Ke ngoko, xa uYehova ephelisa umsebenzi wethu wokushumayela, sinokulindela ukuba iZizwe Ezimanyeneyo kunye neentlanga ezimeleyo zilwe.
apho
Ukulwa, ukoyisa nokubulawa kwala mangqina mabini kuya kwenzeka “kwisixeko esikhulu ngokwasemoyeni esibizwa ngokuba yiSodom neJiphutha, apho iNkosi yaso yabethelelwa khona.”
re isahl. I-25 iphe. 168-169 par. I-22 Ukuvuselela la mangqina mabini
UYohane… uthi uYesu wabethelelwa apho. Ke ngoko nangoko sicinga ngeYerusalem. Kodwa ukwatsho ukuba isixeko esikhulu sibizwa ngokuba yiSodom neYiputa. Ewe, iYerusalem yokoqobo yayikhe yabizwa ngokuba yiSodom ngenxa yeendlela zayo ezingacocekanga. (U-Isaya 1: 8-10; thelekisa uHezekile 16: 49, 53-58.) Kwaye Egypt, igunya lehlabathi lokuqala, ngamanye amaxesha Ibonakala njengomfanekiso wale nkqubo yezinto yezinto. (U-Isaya 19: 1, 19; Joel 3: 19) Ngenxa yoko, esi sixeko sikhulu sifanekisela i "Yerusalem" engahlanjulwanga ethi inqula uThixo kodwa iye yaba nengcolileyo nesono, njengeSodom, nenxalenye yale nkqubo yezinto yehlabathi kaSathana. , njengeYiputa. Ifanekisela iNgqobhoko, ilingana ngoku neYerusalem engathembekanga
Ukuba ukuqonda ukuba iphi phambi kweNgqobhoko, ilele esitalatweni ngokungathi ibonwa lihlabathi lonke, kunokwenzeka ukuba ukuhlaselwa kwabantu bakaThixo kwandulela intshabalalo yenkolo yobuxoki. Mhlawumbi ngandlela thile oku kunika indlela yokuba uMt. I-24: I-22 yalatha kwaye iyahambelana nokuqhawulwa kweYerusalem nge-66 CE okwathi kwavumela amaKristu ukuba asinde kwintshabalalo yowama-70 CE
Oku akucaci, nangona kunjalo. Kungenzeka ukuba xa iBhabhiloni ihlaselwa, siya kulala kwaye umsebenzi wethu wokushumayela uza kuyeka, kubangele bonke ababukeleyo ukuba bacinge ukuba sihambe kunye nenkolo yonke.
Akukho ndlela yokuqiniseka ngeli xesha ngeli xesha kwaye umfundi usenokusityhola ngokubandakanyeka kwingqikelelo engenasihlahla. Akazukuphazama ngokwenza njalo, kuba asilazi ikamva. Nangona kunjalo, singatsho ngokukhuselekileyo ukuba ukuya kuphela kwinto ethethwa yiBhayibhile ngalo mbandela kwaye kuthintelwe kuwo nawuphi na umzamo wentelekelelo, kubonakala kucacile ukuba ekuphela kwesigqibo esivumelana nezibakala zeZibhalo kukuba iziganeko eziboniswe kwiSityhilelo isahluko. I-11 ziziganeko ezizayo. Akukho nto kwixesha elidlulileyo ehambelana noko iBhayibhile ithi iya kwenzeka. Umsebenzi wethu awuzange ugqitywe nangayiphi na indlela ngeli xesha leMfazwe yokuQala yeHlabathi. Irhamncwa elinyuka liphuma enzonzobileni — nokuba yi-UN okanye inkqubo yezopolitiko yomhlaba wonke kaSathana — khange lisivale. Ukuvalelwa akuzange kuzise ukuyekiswa ngokupheleleyo komsebenzi wokushumayela okufunekayo ukuwuthatha njengofileyo. Kwakungekho kunyathelwa kangangeenyanga ezingama-42 isixeko esingcwele ngentshutshiso ngeloxesha ngokuka-Mzalwana uRutherford owayelapho ukuza kunika ubungqina.
Ke sijonge inzaliseko yexesha elizayo. Ngandlela thile, siya kulala sifile okomfuziselo 3 weentsuku ezi-XNUMX, emva koko siya kuma kwaye uloyiko olukhulu luya kubo bonke abo basijongileyo. Inokuthetha ntoni loo nto kwaye inokwenzeka njani loo nto? Khawuqwalasele enye into ethethwa ngesi siganeko.
Ukumkani wesibhozo ophuma enzonzobileni ongumfanekiselo nomfuziselo werhamncwa elineentloko ezisixhenxe uboniswa esenza imfazwe nabantu bakaThixo. Nangona kunjalo, irhamncwa elineentloko ezisixhenxe elimele lona kuthiwa likwenza imfazwe nabo bangcwele. Ziyinto enye ngokumalunga noku. Into enomdla ziivesi ezikwisahluko se-13 seSityhilelo ezingena kwiinkcukacha malunga noku.
(Izityhilelo 13: 7) 7 Kwaye yanikwa Yilwa nabangcwele kwaye woyisa, kwaye igunya lanikwa kuzo zonke izizwe nabantu neelwimi nezizwe.
(Izityhilelo 13: 9, 10). . Ukuba ubani unendlebe, makeve. 10 Ukuba ke ubani uthinjelwe ekuthinjweni, uya kusiwa ekuthinjweni. Ukuba ubani ubulala ngekrele, kufuneka abulawe ngekrele. Apha kulapho kuthetha i unyamezelo nokholo lwabangcwele.
Kukho amaKristu okwenyani kunye namaKristu obuxoki. Ngaba bakho nabangcwele bokwenene nabo bangcwele bobuxoki? Umfanekiso werhamncwa, iZizwe Ezimanyeneyo, ukwabizwa ngokuba 'zizinto ezilizothe ezimi endaweni engcwele.' (Mt. 24: 15) Ngenkulungwane yokuqala, indawo engcwele yayiyiYerusalem ewexukileyo kwaye kule mihla yethu, yinkolo yobuxoki, ngokukodwa iNgqobhoko, ethathwa njengengcwele lihlabathi yayiyiyo iYerusalem ngabantu belo xesha. Ngaba 'abangcwele' ekuthethwa ngabo kwiSityhilelo 13: 7, 10 nabo bakolu hlobo? Mhlawumbi zombini iindidi zabangcwele ekubhekiswa kuzo, ezokwenyani nezobuxoki. Ngaphandle koko, kutheni isibongozo esithi 'nabani na obulala ngekrele uya kubulawa ngekrele', okanye isilumkiso sokuba oku kuthetha "unyamezelo nokholo lwabo bangcwele"? Abangcwele bobuxoki baya kuzikhusela iicawa zabo kwaye bafe. Abangcwele bokwenene "baya kuma ngxi balubone usindiso lukaYehova".
Nokuba zithini na iziganeko zokulandelelana kweziganeko, kuya kubakho ixesha elifutshane ngaphambili (ngokunokwenzeka) naphakathi (ngokuqinisekileyo) xa amaNgqina kaYehova eza kubonakala njengabafileyo phambi kwehlabathi. Emva kokutshatyalaliswa, nangona kunjalo, siya kuhlala sisondele. Siya kuba 'yindoda yokugqibela emi', ngokungathi kunjalo. Endaweni yokuba sibe nenzaliseko egqithileyo esinayo ngoku, iya kuba yinzaliseko eyoyikekayo njengoko abantu behlabathi beqonda ukuba ngabantu bakaYehova kuphela abaye basinda kwimbandezelo enkulu. Njengokuba bakuqonda nje ukubaluleka kwaloo nyaniso, uloyiko olukhulu luza kwehla kubo bonke abo bajonge ukusinda kwethu iya kuba bubungqina obupheleleyo bokuba singabantu bakaThixo kwaye into ebesiyithetha amashumi eminyaka malunga nokuphela kwehlabathi ikwanjalo. yinyani kwaye sele iza kwenzeka.
Lo uyeha wesibini. (ISityhi. 11:14) Uyeha wesithathu uyalandela. Ngaba oko kulandelelana ngokulandelelana. Ngokwendlela esikuqonda ngayo ngoku, ayinako. Nangona kunjalo, ngolu lwazi lutsha, ngaba ukuzaliseka kwamaxesha kungasebenza? Kubonakala kunjalo, kodwa yeyona nto ilungileyo ishiywe lelinye ixesha kunye nelinye inqaku.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.