Abo Bangazange Baze BaFe

(UJohn 11: 26). . .wonke umntu ophilayo aze abonise ukholo kum akasayi kufa konke konke. Ngaba uyakukholelwa oku? . .

UYesu wawathetha la mazwi ngethuba lokuvuswa kukaLazaro. Kuba wonke umntu obonisa ukholo kuye ngelo xesha wasweleka, amazwi akhe anokubonakala engaqhelekanga kumfundi wanamhlanje. Ngaba wayekutsho oku elindele into eza kwenzeka kwabo, ngeentsuku zokugqibela, babonisa ukholo kuye kwaye baphile ngeArmagedon? Ngenxa yomxholo, kubonakala kunzima ukuyamkela loo nto. Ngaba uMartha, akuliva la mazwi, wayecinga, Akathethi kuthi wonke umntu ophilayo ngoku, kodwa uthetha wonke umntu ophilayo xa kufika isiphelo senkqubo yezinto?
Andicingi njalo. Ke ngewayethetha ukuthini?
Inyani kukuba usebenzisa ixesha lesenzi "ukuba" xa esenza eli binzana. Wenza into efanayo kuMateyu 22: 32 apho sifunda khona:

(UMateyu 22: 32). . "Ngaba ndinguThixo ka-Abraham noThixo kaIsake noThixo kaYakobi '? UnguThixo kwabafileyo, kodwa ngowabaphilayo. ”

Eyona nto ibangela ukuba iBhayibhile ifundise ngovuko lwabafi sisenzi esisetyenziswe kwisiHebhere. Ukuba le ibiyimpikiswano engabambekiyo, abaSadusi abangakholwayo bebeya kuba bephelele kuyo, njengabolekisi bemali emva kwengqekembe eqengqelekayo. Ukanti babethe cwaka, bebonakalisa ukuba ufile kumalungelo. Ukuba uYehova nguThixo ka-Abraham, uIsake, noJacob oswelekileyo, baya kwandula ke baphilele kuye, nangona befile abanye abantu. Imbono kaYehova yeyona nto ibalulekileyo, kufanelekile.
Ngaba le yile ngqondo yokuzibonakalisa kuMartha kuYohane 11: 26?
Kukhangeleka kuyaphawuleka ukuba uYesu wazisa isigama esitsha esimalunga nokufa kwisahluko esinye sikaYohane. Kwivesi ye-11 uthi, "uLazaro umhlobo wethu uye kuphumla, kodwa ndiyahamba ndiya apho ukuze ndimvuse ebuthongweni." Abafundi babengayiqondi intsingiselo yakhe, bebonisa ukuba le yindlela entsha yokusetyenziswa kweli gama. Kwakufuneka abaxelele ngokucacileyo kwindima ye-14 ukuba "uLazaro ufile".
Into yokuba eli gama litsha langena ekugqibeleni kulwimi lwesiKrestu kuyabonakala ekusebenziseni kwayo kweyoku-1 kwabaseKorinte 15: 6, 20. Ibinzana elisetyenziswe kwezi ndinyana zozibini lelithi, “Ndalala [ekufeni]”. Kuba sisebenzisa izibiyeli ezikwisikwere kwi-NWT ukubonisa amagama afakelwe ukucaciswa, kuyacaca ukuba kwibinzana lesiGrike lantlandlolo, "ukulala", kwanele ukubonisa ukusweleka komKristu othembekileyo.
Umntu oleleyo akafanga ngokwenyani, kuba umntu oleleyo unokuvuka. Ibinzana, "ulale" ukubonisa ukuba umntu ubhubhile, lisetyenziswa kuphela eBhayibhileni ukubhekisa kubakhonzi abathembekileyo. Kuba amazwi awathethwa nguYesu kuMarta ayethethwe kwimeko efanayo yokuvuswa kukaLazaro, kubonakala kusengqiqweni ukugqiba kwelokuba ukufa ngokoqobo komntu okholwayo kuYesu kwahlukile ekufeni kwabo bangakholelwayo kuye. Ngokwembono kaYehova, umKristu othembekileyo onjalo akaze afe, kodwa ulele nje. Oko kuya kubonisa ukuba ubomi avusele kubo bubomi bokwenene, ubomi obungunaphakade, awathi uPawulos wabhekisela kubo kweyoku-1 kuTimoti 6:12, 19. Akabuyeli kumhla othile woMgwebo ngelo xesha asefileyo kuYehova . Oko kungabonakala ngathi kukuphikisana noko kuchazwe esiBhalweni ngemeko yaba bathembekileyo baleleyo.
Oku kunokunceda ukucacisa ivesi edidayo ukuyifumana iSityhilelo 20: 5 esifundeka ngolu hlobo, “(Abanye abafileyo abaphilanga kwada kwaphela iminyaka eliwaka). . UAdam wafa ngala mhla wonayo, nangona waqhubeka ephila ngaphezu kweminyaka engama-900. Kodwa ngokwembono kaYehova wayefile. Abo bangengomalungisa abavuswa ebudeni beminyaka eliwaka bafile ngokwembono kaYehova, de kuphele iminyaka eliwaka. Oku kubonakala ngathi kubonisa ukuba abaphumelelanga kubomi nasekupheleni kweminyaka eliwaka xa bebefezekile. Kuphela kusemva kokuvavanywa okokugqibela nokungqina ukuthembeka kwabo apho athi uYehova abenike ubomi ngokwembono yakhe.
Singayithelekisa njani le nto yenzeka ku-Abraham, uIsake, noYakobi? Ukuba bayaphila emehlweni kaYehova kwanangoku, ngaba bayaphila ngokuvuka kwabo kwiLizwe Elitsha? Ukholo lwabo phantsi kovavanyo, kunye nokholo oluvavanyiweyo lwawo onke amaKristu kuYesu Krestu, lubabeka kuluhlu lwabo bangasayi kufa konke konke.
Sithanda ukwahlula phakathi kwamaKristu ngesiseko somvuzo awufumanayo, nokuba kubizo lwasezulwini okanye kwiparadesi yasemhlabeni. Nangona kunjalo umahluko phakathi kwabafileyo kunye nabo baphilayo wenziwe ngesiseko sokholo, hayi kwindawo oya kuyo umntu.
Ukuba kunjalo, kuyanceda ukucacisa ikhonkco esilenzayo ngokuthi iibhokhwe zomzekeliso kaYesu okuMateyu 25: I-31-46 isiya kwintshabalalo kanaphakade iigusha zisiya kwithuba lobomi banaphakade ukuba hlala uthembekile iminyaka eliwaka nangaphaya. Umzekeliso uthi iigusha, ezingamalungisa, zifumana ubomi obungunaphakade ngoko nangoko. Umvuzo wabo awusenemiqathango njengoko kugwetywa ukungalungisi, iibhokhwe.
Ukuba oku kunjalo, siyaqonda njani ukuba uMfu 20: 4, 6 othetha ngabo bolawulo lovuko lokuqala njengookumkani nababingeleli iminyaka eliwaka?
Ndingathanda ukuphosa into phaya ngoku ukuze ufumane ingxelo. Kuthekani ukuba likho iqabane elingasemhlabeni kweli qela. Umgaqo we-144,000 ezulwini, kodwa kuthekani ukuba ukubhekiswa "kwiinkosana" ezifumaneka ku-Isaya 32: I-1,2 isebenza kuvuko lwamalungisa. Into echazwe kwezi ndinyana ihambelana nendima yokumkani nombingeleli. Ezo zivuko lwentswela-bulungisa aziyi kulungiselelwa (umsebenzi wobubingeleli) okanye ukulawulwa (yinkqubo entle) yezidalwa zokomoya, kodwa ngabantu abathembekileyo.
Ukuba le yimeko, ke iyasivumela ukuba sijonge kuJohn 5: 29 ngaphandle kokuzibandakanya kwizenzo zokuzivocavoca zesenzi.

(UJohn 5: 29). . .abenze izinto ezilungileyo eluvukweni lobomi, abo benza izinto ezimbi beze eluvukweni lomgwebo.

“Umgwebo” awuthethi ukugwetywa. Umgwebo uthetha ukuba lowo ugwetyiweyo unokufumana enye yezi ziphumo ezibini: ukukhululwa okanye ukulahlwa.
Zimbini izinto zokuvuswa kwabantu: omnye olilungisa, omnye ongalungisi. Ukuba amalungisa “akazange afe konke konke” kodwa abalele ubuthongo kwaye avuswe “ebomini benene”, ngabo ke abo benze izinto ezilungileyo ezibuyele eluvukweni lobomi.
Abangengomalungisa abazenzanga izinto ezintle, kodwa izinto ezimbi. Bavuselwa emgwebeni. Sebebhubhile emehlweni kaYehova. Baza kugwetywa njengababufaneleyo ubomi emva kokuba iwaka liphelile kwaye ukholo lwabo luye lwaqinisekiswa ngovavanyo; okanye bagwetywe njengabafanelwe kukufa kwesibini ukuba bathe basilela kolo vavanyo lokholo.
Ngaba oku kuyahambelana nayo yonke into esiyigqibileyo ngesi sihloko? Ayisivumeli na ukuba sithathe iBhayibhile ngokwelizwi layo ngaphandle kokukrokrela utoliko olucacisa ukuba uYesu ujonge ngasemva kwixesha elizayo elikude ukuze sikwazi ukumcacisela ukuba kutheni esebenzisa ixesha elidlulileyo?
Njengamaxesha onke, samkela naziphi na izimvo eziya kuphucula ukuqonda kwethu malunga nokusetyenziswa kwezi Zibhalo.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.