Inguqu ebonakala incinci ekucingeni kweemfundiso zamaNgqina kaYehova yaziswa kwindibano yalo nyaka. Isithethi, uMzalwan 'uDavid Splane weQumrhu Elilawulayo, uphawule ukuba kangangexesha elithile ngoku iimpapasho zethu azikhange zibandakanye kuhlobo lolwalamano / loluntu. Ucacisile ukuba kufuneka sisebenzise kuphela ulwalamano / ulwalamano olufakwe nguYehova ngokwakhe kwaye abhalwe ngokucacileyo eZibhalweni. Wacacisa ukuba abanye, njenga maPuritan, amaBhaptizi, kunye namaCatholicists bakufumanise ukuba umdla wokufunda ngesifo se-typology kwakumnandi kangangokuba ayimangalisi ke into yokuba abafundi beBhayibhile bokuqala babeziva ngokufanayo. Uye wathetha ngokusebenzisa kwethu "iphiramidi yaseJiphutha" esiyibiza ngokuba "yiBhayibhile elityeni" xa sichaza "ubudala boluntu". Emva koko ukubonisa isimo sengqondo esifanelekileyo esifanele sibe naso ngoku, wathetha ngomnye uMfundi weBible yokuqala, uArch W. Smith, owenza umdlalo wokuzonwabisa ngokufunda imigangatho yephiramidi ukuzoba imifanekiso efanayo. Nangona kunjalo, kwi-1928, nini IMboniselo ukulahla ukusetyenziswa "kwepiramidi eyakhiwe ngabahedeni" njengohlobo, umzalwana Smith wathobela. Uvumela izizathu ziphumelele kwiimvakalelo. (Masikhuphe la mazwi okwangoku, njengoko izakuba sisikhokelo sethu kungekudala.)
Ukushwankathela isikhundla sethu esitsha malunga nokusetyenziswa kweentlobo kunye nezafobe, utshilo u-David Splane Inkqubo yeNtlanganiso yoNyaka ye-2014:

"Ngubani oza kuthatha isigqibo sokuba umntu okanye umcimbi othile uluhlobo ukuba ilizwi likaThixo alithethi nto ngayo? Ngubani ofanelekileyo ukwenza oko? Impendulo yethu? Akukho nto sinokuyenza ngaphandle kokucaphula umzalwana wethu othandekayo uAlfred Schroeder owathi, "Kufuneka sisebenze ngononophelo olukhulu xa sisebenzisa iiakhawunti kwiZibhalo zesiHebhere njengephethini yesiprofetho okanye iindidi ukuba ezi ngxelo azisetyenziswa eZibhalweni ngokwazo." ingxelo entle? Siyavumelana nayo. ”(Jonga i-2: 13 uphawu lwevidiyo)

Emva koko, emva kwe-2: 18 uphawu, emva kokunikela lo mzekelo ukhankanywe ngaphambili ka-Arch W. Smith, uSplane wongeza athi: “Kumaxesha akutshanje, into ebikupapasho lwethu ibikukujonga ukusetyenziswa kweziganeko hayi uhlobo lweZibhalo. ngokwazo azichazi ngokucacileyo ukuba zinjalo. Asinakudlula ngaphaya koko kubhaliweyo."

Iziphumo ezingalindelekanga

Uninzi lwethu lwabantu abadala bakuva le nto ngokuqinisekileyo mabayeke. Siza kukhumbula ezinye ntlobo zekrakier kunye nemifuziselo-njengeenkamela zikaRakeli ezilishumi ezazimela iLizwi likaThixo, kunye nengonyama efileyo kaSamson emele ubuProtestanti-kwaye sicinga, 'Ekugqibeleni siqala ukunyuka ngaphezulu kwabo bonke obu bumnandi.' (w89 7 / 1 p. 27 par. 17; w67 2 / 15 p. 107 par. 11)
Ngelishwa, yintoni bambalwa abaza kufumanisa ukuba kukho iziphumo ezingalindelekanga kwesi sithuba sitsha. Into eyenziwe liQumrhu Elilawulayo ngale meko iguqukayo kukunkqonkqoza phantsi kwemfundiso ephambili yokholo lwethu: ukusindiswa kwezinye iigusha.
Ingabonakala ngathi amalungu eQumrhu Elilawulayo ngokwawo awalwazi olu phuhliso ukuba siza kuhamba nenyani yokuba uMzalwana uSplane wenza izikhombisi eziphindaphindiweyo kwezinye izimvu kwintetho yakhe, engakhange abonakalise nelona lizwi lincinci lesigqebelo. Ingathi naye ngokwakhe akayazi inyani yokuba yonke imfundiso yethu yezinye izimvu kunye nethemba lasemhlabeni kumaKristu athembekileyo yakhiwe ngokupheleleyo kwaye ikhetheke kuluhlu lweentlobo zezinto ezazifuzisela izinto ezingafumanekiyo eziBhalweni. Ubungqina obuza kutyhilwa kweli nqaku liphela buza kubonisa ukuba senze kanye le nto uDavid Splane athe masingayenzi. Ngokuqinisekileyo siye "sagqitha koko kubhaliweyo".
Esi siteyitimenti sinokungavunywa sisininzi ngamaNgqina afunda oku okokuqala. Ukuba ungomnye wabo, ndicela kuphela ukuba usinike ithuba lokungqina le ngxelo isekwe kwiibakala ezikhoyo kupapasho lwethu.
Njengoko besihlala sifundiswa, imfundiso yezinye iigusha yaziswa kuqala phakathi kwe1930s nguJF Rutherford. Nangona kunjalo, bambalwa kuthi ababekhe bawafunda la manqaku. Ke masenze oko ngoku. Lifanele ixesha lethu, kuba le yimfundiso ephambili; inene, ingumba wosindiso.[i]

Ububele bakhe, Icandelo 1 - IMboniselo , Agasti 1, 1934

U-Rutherford wazisa lo mbono uphikisayo ngokufaka imiba emibini ngenqaku elinenxalenye emibini elinesihloko esithi, "Bubele bakhe".

U-Kristu Yesu, uMthetheleli, uza kubatshabalalisa abangendawo; kodwa ububele be UYehova ulungiselele indawo yokusabela abo ngoku baphethulela ebulungiseni babo, bafuna ukuzibandakanya kwintlangano kaYehova. Ezi zinto zaziwa njenge iklasi kaJonadabhi, kuba uJonadab wayebafuze. "(w34 8 / 1 p. 228 par. 3)

Qaphela kuqala ukuba le ndawo yokusabela ayisiyo yabathanjiswa, kodwa yeyodidi lwesibini olubizwa ngokuba "ngabakwaJonadabhi".

“Eli lungiselelo lothando elenziwa nguYehova ukuba livakaliswe ngexesha lokumiselwa komnqophiso wokuthembeka libonisa ukuba izixeko zokusabela zifanekisela ububele bothando bukaThixo Ukukhusela abantu abakuthandayo ngexesha leArmagedon… ”(W34 8 / 1 p. 228 par. 4)

"Waye ke uThixo wazazisa ebantwini bakhe ukuba igama elathethwa nguye, njengoko libhalwe kwiDuteronomi, lisebenza ukususela ekuzeni kukaYesu Kristu etempileni, [circa 1918][ii] sinokulindela ukufumana loo nto Ulungiselelo lwezixeko zokusabela, njengoko zibekiwe ezantsi kwiziprofetho, ziya kuzaliseka ikufuphi nexesha lokuthatha abalandeli bakaYesu Kristu abathembekileyo kumnqophiso wobukumkani. ”(w34 8 / 1 p. 228 par. 5)

Umntu ushiyeka ezibuza ukuba "uThixo ... wazise njani ebantwini bakhe" ngobuhlobo bokomfuziselo. U-Rutherford wayengakholelwa ukuba umoya oyingcwele wawusetyenziselwa ukutyhila iinyani, kodwa ukuba uYehova, kuba i-1918, yayisebenzisa iingelosi ukuthetha nebandla lakhe.[iii]
Sinokusithethelela isiliphu sikaRonald sokuba izixeko zokusabela zabekwa phantsi kwiziprofetho. Ayengamalungiselelo asemthethweni, kodwa awakhange akhankanywe nasiphi na isiprofeto seBhayibhile. Kukwanje, ngoku sinokwenzekiswa kwesibini. Okokuqala, udidi lukaJonadabhi, kwaye ngoku ziindawo zokuzimela zedolophu yokusabela.

Ukusekwa kwezixeko zokusabela kwabonwa kubantu ababefuna oko ngenxa yokuba uThixo enze ilungiselelo lokuzikhusela nokuzikhusela ngexesha lembandezelo. Le yayiyinxalenye yesiprofetho, kwaye, ukuba sisiprofetho, kufuneka sizalisekiswe ngolunye usuku kwaye ekuzeni kukaMoses omkhulu. ”(W34 8 / 1 p. 228 par. 7)

Onjani ukuba mhle umzekelo wokuqiqa oku kusenziwa! Izixeko zokusabela zaziprofeta kuba zinesiprofetho, esizaziyo kuba zaziprofeta. U-Rutherford uqhubeka ngaphandle kokuqhawula imida yokuthetha kwisivakalisi esilandelayo:

Kwi-24th Ngomhla kaFebruwari, AD 1918, ngobabalo lweNkosi kwaye ngokucacileyo Ngokubusa kwakhe, kwaye umkhombandlela wakhe, kwathunyelwa, eLos Angeles, okokuqala umyalezo othi "Umhlaba Uphelile-Izigidi Eziphilayo Ngoku Azisayi Kuze Zife", kwaye emva koko loo myalezo wabhengezwa ngomlomo nangokupapashwa kuyo yonke “iNgqobhoko”. Akukho namnye kubantu bakaThixo owayeyiqonda ngokupheleleyo le nto ngelo xesha; Kodwa kususela ke bangeniswa etempileni bayabona kwaye bayaqonda ukuba abo basemhlabeni abanokuphila kwaye bangafi, ngabo ngoku 'bangene enqwelweni', njengoko uYonadabhi kwisimemo sikaYehu wakhwela enqwelweni kunye noJehu. " I-w34 8 / 1 p. 228 par. 7)

Umntu akanakunceda kodwa amangaliswe kukungafumani nyongo kwale ndoda ukuba ithathe enye yezona ntloni zakhe zibalaseleyo kwaye iyiguqule ibe loloyiso. Incoko ye-1918 awayebhekisa kuyo njengonikezelwa 'kukubonakaliswa' kukaThixo yayiyimpazamo yakhe enkulu. Yakhelwe kwisakhiwo sokuba i-1925 izakubona ukuvuswa kwabagcini bamandulo-amadoda afana noKumkani uDavide, uMoses no-Abraham-kunye nokuqala kweArmagedon. Ngoku, phantse ishumi leminyaka emva kwe-1925 fiasco, usayiphalaza idictum njengevela kuThixo. Nangona kunjalo Siyazi ukuba izigidi ezihlala kwi-1918 zihambile. Nokuba ukuzama kukaRude apha ukuzisa umhla wokuqala ukusuka kwi-1918 ukuya kwi-1934 kukusilela ukubonakalisa imbali. Izigidi ezisaphilayo ngoku ziye zafa.
Isiqendu se-8 lixesha lokubonisa imali-kum, kodwa uRude akasikelwanga mda ukubiza kwakhe imali.

“Umyalelo kaYehova wawunikwa abaLevi izixeko ezingamashumi amane anesibhozo kunye namadlelo. Oku kubonisa ukuba abantu 'beNgqobhoko' abanalo ilungelo lokuhlanganisela kubakhonzi bakaYehova, kwaye ngakumbi amangqina akhe athanjisiweyo, aphuma elizweni, kodwa kufuneka uvumele inkululeko yabo yokusebenza kunye nesixa esifanelekileyo sesondlo sabo. Oku kukwaxhasa isiphelo sokuba abo bafumana uncwadi ... kufuneka bafake isandla batye inkcitho kupapasho… ”(w34 8 / 1 p. 228 par. 8)

Isigqibo sokuba amalungu eecawa zeNgqobhoko “kufuneka avumele isixa esifanelekileyo” sokugcinwa kweklasi yababingeleli be-JW sinokubonakala sinolunya kwabanye, kodwa sicebisa ukuba le ngxaki inxibelelanisayo. Ikwabhengeza ingozi eqhelekileyo nolwalamano oluqhelekileyo lwento eqhelekileyo: umntu uyema phi? Ukuba kukho ulwalamano lokwenyani phakathi kuka-A no-B, kutheni kungenjalo phakathi kuka-B no-C. Kwaye ukuba ngu-C, kutheni kungenjalo u-D, uqhubeke uqhubeke intengiso. Yiyo kanye le nto uRude aqhubela phambili ukuyenza kwezi ndima zilandelayo.
Kwisiqendu 9 sixelelwa ukuba kukho izixeko ezithandathu zokusabela. Kuba ezintandathu zifuzisela ukungafezeki, eli nani apha limela "ilungiselelo likaThixo lokusabela ngelixa imeko yokungafezeki isekhona emhlabeni."
Ke kumhlathi 11, sixelelwa ukuba kutheni izixeko zokusabela zakwaSirayeli zimele intlangano yamaNgqina kaYehova.

Ezi zixeko zikhuselweyo zifanekisela umbutho wabo bazinikele ngokupheleleyo kuThixo nakwinkonzo yakhe yasetempileni. Ayikho enye indawo apho umbulali wayefumana indawo yokusabela okanye ukhuseleko. Obu bungqina bunamandla ukuba udidi lukaJonadabhi oluzimela ngosuku lwempindezelo lufanele lufumane kuphela kwinqwelo kaJehu, oko kukuthi, kwintlangano kaYehova, apho umbutho uKrestu Yesu uyiNtloko noMbingeleli oMkhulu. ”(w34 8 / 1 iphe. 229 par. 11)

UJonadabhi akazange asebenzise isixeko sokusabela, kodwa udidi lukaJonadabhi luyawadinga. UJonadabhi wakhwela kwinqwelo kaJehu kwisimemo sakhe, kungenxa yokuba wayengumbulali. Ke inqwelo kaJehu inqwelo yokulwa yombutho wamaNgqina kaYehova. Udidi lukaJonadabhi, nangona kunjalo, lusebenza kabini njengoko bobabini uYonadabhi ongumlinganisi kunye nombulali obekekileyo. Yonke le nkxaso-mali ingaxhaswa ubungqina obunamandla?!

"Izixeko zokusabela ziya kwakhiwa emva kokuba amaSirayeli efikile eKanana ... Oku kubonakala ngathi kuyahambelana ixesha oza kuqala ngalo umsebenzi kaElisha-Yehu… .XA1918 UYesu wazisa intsalela yakhe ethembekileyo emhlabeni emva komlanjana weYordan kwaye “emhlabeni”, okanye imeko yobukumkani… Umbingeleli ophethe ityeya yomnqophiso ngabokuqala ukungena emanzini eJordani, wema qinile kumhlaba owomileyo emlanjeni de abantu bawele. (Josh. 3: 7, 8, 15, 17) Ngaphambi kokuba amaSirayeli awele umlambo i-Yordani, ngokuyalelwa nguYehova, atyhola izixeko ezithathu zokusabela kwicala elingasempuma lomlambo. Kwangokunjalo nangaphambi kokuba intsalela ihlanganiselwe etempileni, iNkosi yabangela ukuba igqithise umyalezo wokuba, "Izigidi eziPhilayo ngoku azisayi Kuze Zife", okuthetha ukuba, kufuneka babe phantsi kwemiqathango ebhengezwe yiNkosi. Kwaqala ke isibhengezo sokuba umsebenzi kaEliya uphelile. Yayilixesha lenguquko ukusuka kuEliya uye ku-Elisha umsebenzi owenziwa ngabalandeli abathembekileyo bakaYesu Krestu. ”(W34 8 / 1 p. 229 par. 12)

Kukho imbonakalo yokoqobo yomlinganiso kwesi siqendu esinye. Sinohlobo olufanekisela uEliya umsebenzi ophela; Umsebenzi kaElisha ongumfanekiselo oqala ngokudibeneyo kunye nomsebenzi wokufanekisa uYehu. Kukwakho nomfuziselo womlambo iYordan nomfuziselo kubabingeleli abathwele ityeya kwaye bawuphefumla emlilweni ukuze bawomise. Kukho into efuziselayo malunga nezixeko ezintathu zokusabela kwicala elingasempuma lomlambo ngokuchasene nezinye ezintathu kwicala lasentshona. Oku kunxibelelene nomfuziselo oye waba ngumyalezo othi "Izigidi Eziphilayo Ngoku Azisayi Kuze Zife".
Kungakuhle ukuba unqumame okomzuzwana kwaye ujonge kwakhona isilumkiso sikaMzalwana uSplane sokuba singazamkeli iindidi kunye nezifanekiso “apho izibhalo ngokwazo zingazichazanga ngokucacileyo. Asinakudlula ngaphaya koko kubhaliweyo.Yiyo kanye le nto yenziwe nguRude apha.

Ukufikelela kwintliziyo yomcimbi

Ukusuka kumhlathi 13 thru 16, u-Rutherford uqala ukwenza eyona ngongoma yakhe iphambili. Abo babalekela kwizixeko zokusabela yayingababulali abangenalwazi. Babalekela kude nomsindo womphindezeli wegazi — ngokufuthi isalamane esisondeleyo somfi esenelungelo elisemthethweni lokumbulala umbulala ngaphandle kwesixeko sokusabela. Kule mihla abo bangabulala babulala abangaqondanga ngabo baxhasa izinto zobupolitika nezenkolo zomhlaba xa begazi.

“Kubo bobabini amaJuda kunye“ neNgqobhoko ”kuye kwakho abo bangakhange babenovelwano ngezo zono ziphosakeleyo, ukanti ngenxa yeemeko ezinyanzelekileyo ukuba bathathe inxaxheba kwaye babaxhase aba benzi bobubi, ukusa kwinqanaba elithile ubuncinci, kwaye ngenxa yoko baklasi ukuba ungazi okanye ungazi unetyala lokuphalaza igazi. "(w34 8 / 1 p. 229 par. 15)

Abo babulala ngokungazi kufuneka babe neendlela zokomfuziselo zokubaleka ezihambelana nemizi yokusabela kwaSirayeli, kwaye "Ngobubele bakhe bothando, uYehova wenze ilungiselelo lokuba abaleke." (w34 8 / 1 p. 229 par. 16)

Ewe kunjalo, ukuba kukho umbulala umntu ongumfuziselo ofuna isixeko sokuzimela, kufuneka ukuba kukho umntu ophindezela okanye umphindezeli. Isiqendu 18 sivula ngala magama: Ngubani na “umphindezeli”, okanye umntu ophindezela impindezelo kwabo boni? Iimpendulo kumhlathi 19: "Isizalwane esikhulu soluntu ngokuzalwa nguYesu… yiyo loo nto wayesisizalwane samaSirayeli." Umhlathi 20 wongeza: "UYesu Krestu, uMgwebi omkhulu, uya kudibana okanye afumane bonke abanetyala legazi eArmagedon kwaye uza kubabulala bonke abangabakho kwizixeko zokusabela." Ke umhlathi 21 ukhonkotha ezantsi kwisivalo malunga nokuba yeyiphi na imizi yokomfuziselo ye-refuges ngokuthi, "Abo ... abaza kubalekela kwisixeko sokusabela, kufuneka bakhawuleze ukuya apho. Bamele bemke kwintlangano kaMtyholi, baye kuhlala nombutho weNkosi kaThixo, bahlale apho. ”
(Ukuba, okwangoku, ukhumbula amazwi kaPawulos kumaHebhere 2: 3 no-5: 9 usithi, “bendicinga ukuba uYesu lilungiselelo lothando lukaThixo lokusinda nosindiso”… kulungile… ngokucacileyo awulandeli. zama ukuqhubeka.)
Kwinqaku elingabhekiseli kuYesu, kodwa kwintlangano yezenkolo njengeyona ndlela yokusindiswa koluntu, kunokubakho ixesha elinqabileyo nelicacileyo lokuqonda kwesiprofetho ekupheleni komhlathi 23: Isibhengezo seNkosi sithi, "Inkonzo elungelelanisiweyo", elihlanjelwe kakhulu eli gama, kunye nabo bathe bathatha inxaxheba ekutshutshisweni kwabantu bakhe abathembekileyo, balihlambela igama likaThixo, baya kutshatyalaliswa ngaphandle kwenceba.

Ukwahlulahlula kwenziwa

Isiqendu 29 senza umahluko ocacileyo phakathi kweeklasi ezimbini zamaKristu ngamnye olindele uhlobo olwahlukileyo losindiso.

"Ayiveli eZibhalweni ukuba izixeko zokusabela zinalo naluphi na ubizo kwabo baba ngamalungu omzimba kaKristu. Akukho kubonakala ngathi akukho sizathu sokuba kutheni. Kukho i umahluko ngokubanzi phakathi kwalawo kunye nabo baba kuklasi ababizwa ngokuba 'zizigidi ezingasayi kufa', kuthetha ezo abantu bokuthanda okuhle bathobela iNkosi uThixo ngoku kodwa abangamkeliyo njengenxalenye yedini likaKristu Yesu. ”(w34 8 / 1 p. 233 par. 29)

Ngelixa ibango lokuba lo "umahluko ubanzi 'phakathi' komzimba kaKristu 'kunye nabantu' abakholekileyo 'useZibhalweni, umntu ofunda ngenyameko uya kuphawula ukuba akukho Zibhalo zinikezelwayo njengenkxaso.[iv]
Kumhlathana wokugqibela wesifundo, kuyaqiqwa-kwakhona, ngaphandle kwenkxaso yeZibhalo nokuba yintoni-ukuba kukho imbalelwano okanye ulwalamano oluqhelekileyo emsebenzini. Inxalenye eqhelekileyo yayilulungelelwaniso lwezinto kulungiselelwa ukuba kuqala ukwenziwa umnqophiso kwiNtaba yeHorebhe, emva kweminyaka emva kokuba amaSirayeli azinza kwilizwe lakwaKanan, izixeko zokusabela zazimisiwe. Inxalenye yomfuziselo yayikukugqitywa kwawo onke amalungu enza umnqophiso omtsha owaqala xa uYesu weza kwitempile yakhe e1918. Le ndlela yosindiso yaphela, emva koko zenziwa izixeko zokuzimela. Eli lungiselelo lilungiselelo labantu abangafezekanga bokuthanda okuhle-udidi lukaJonadabhi-ukuba basindiswe kumphindezeli, uKristu. Isizathu sokuba babizwe ngokuba nguJonadabs kukuba i-Jonadab yoqobo yayingengomSirayeli, (umKristu ongaqulwanga) kodwa wabizelwa enqwelweni (Umbutho kaYehova) eqhutywa nguYehu, umSirayeli (umKristu othanjisiweyo owayengumSirayeli wokomoya) ukuba asebenze kunye naye .

Ububele bakhe, Icandelo 2 - IMboniselo , Agasti 15, 1934

Eli nqaku lidlulisela kwizixeko zokusabela kwimfundiso yethu yangoku ngamathemba amabini okusindisa ahlukileyo, enye yasezulwini kunye neyasemhlabeni.

"UYesu Krestu yindlela yobomi enikezelweyo nguThixo, kodwa asingabo bonke abantu abaza kuba zizidalwa zomoya. Kukho ezinye iigusha ezingezizo ezomhlambi omncinci. (w34 8 / 15 p. 243 par. 1)

Ngelixa udidi lokuqala olunethemba lasezulwini lusindiswa ngegazi likaYesu, udidi lwesibini lusindiswa ngokujoyina umbutho okanye ihlelo elithile "lenkolo elungelelanisiweyo", amaNgqina kaYehova.

"Umzekeliso wezixeko zokusabela yintlangano kaYehova, kwaye wenze ilungiselelo lokhuselo lwabo bazibeka ngokupheleleyo kwicala lombutho wakhe ...." (W34 8 / 15 p. 243 par. 3)

Ukufana okuqhelekileyo kokulinganisa kuyaqhubeka kuphakanyiswa kweli nqaku lesibini. Umzekelo,

Yayingumsebenzi wabaLevi kwizixeko zokusabela ukunikela ulwazi, uncedo nentuthuzelo kwabo bafuna indawo yokusabela. Ngokunjalo ke luxanduva lwabaLevi bokomfuziselo [amaKristu athanjisiweyo] ukunika ulwazi, uncedo nentuthuzelo kwabo bafuna umbutho weNkosi ngoku. ”(W34 8 / 15 p. 244 par. 5)

Emva koko kuzoba enye into efanekisa into efanekisanayo, uHezekile 9: 6 noZefaniya 2: 3 bayacelwa ukuba bafanise "uphawu ebunzini" kunye nabathanjiswa "babanike [iJonadabs] ulwazi lobukrelekrele ...." phakathi kweDut. I-8: 19; UJoshua 3: 20 no-Isaya 3,9: 62 ukubonisa loo nto "Udidi lwababingeleli, elithetha intsalela ethanjisiweyo ngoku esemhlabeni, kufuneka balungiselele abantu ... abakwaYonadabhi"
Kuyamangalisa ukuba, imizekeliso efanayo yokufanekisa ithathwe kwizibetho ezilishumi.

“Kuzalisekiswa okukufanekisileyo okwenzekileyo e-Egypt qaphela kwaye isilumkiso kubaphathi behlabathi sele sinikiwe. Isibetho ezisithoba sizalisekisiwe, kwaye ngoku, ngaphambi kokuwa kwempindezelo kaThixo kwamazibulo nakwilizwe lonke, efanekiselwa sisibetho seshumi, abantu mababe nemiyalelo kunye nesilumkiso. Nguwo lo ke umsebenzi wamangqina kaYehova. ”(W34 8 / 15 p. 244 par. 9)

Isiqendu 11 sibonisa eyona ngxaki iphambili ivele xa amadoda azithathela ngokwabo ukudala ulungelelwaniso lwesiprofetho apho kwakungekho nenjongo, oko kukuthi, amanye amalungu awalungelanga.

"Ukuba isigqibo sesokuba ukubulawa bekungekho bulongo kwaye kwenzekile ngengozi okanye ngokungazi, ke umbulala kufuneka afumane ukhuseleko kwisixeko sokusabela kwaye kufuneka ehlala apho de kufe umbingeleli omkhulu." (W34 8 / 15 p. 245 umhl. 11)

Oku akulunganga. Umenzi wobubi owayexhonywe ecaleni kukaYesu akazange abulale ngengozi okanye engazi, sekunjalo waxolelwa. Ukusetyenziswa kukaRonald kuphela kuvumela aboni abangahambiyo ukuba bangene, kodwa sinomzekelo kaKing David onokukrexeza kunye nokulenza kwakhe iyelenqe emva koko ngaphandle kwento, kodwa ebexolelwe. UYesu akwenzi mahluko phakathi kweedigri okanye iindidi zesono. Into ebalulekileyo kuye yintliziyo eyaphukileyo kunye nokuguquka ngokunyanisekileyo. Oku akuhambelani nezixeko zokusabela ezifanayo kwaye kungoko engazange azikhankanye ukuba ziyinxalenye yeendaba ezilungileyo zosindiso.
Kodwa izinto ziya zisiba mbi ngakumbi kumhlathi 11.

Ekufeni kombingeleli omkhulu umbulala ubuya ngokukhuseleka endaweni yakhe ahlala kuyo. Oku kungabonakala ngokucacileyo ukuba kufundisa ukuba udidi lukaJonadabhi [aka ezinye iigusha], selufuna kwaye lwafumana indawo yokubalekela kwintlangano kaThixo, kufuneka luhlale enqwelweni okanye umbutho weNkosi kunye noJehu Omkhulu, kwaye kufuneka uqhubeke entliziyweni enovelwano kunye nemvisiswano INtetho kunye nombutho wakhe kwaye kufuneka babonakalise imeko yabo efanelekileyo yentliziyo ngokusebenzisana namangqina kaYehova kude kube kwiofisi ye udidi oluphezulu lwababingeleli makugqitywe emhlabeni. ”(w34 8 / 15 p. 245 par. 11)

Le ngongoma ibalulekile ngokwaneleyo ukuba umbhali uyiphinde kwakhona kumhlathi 17:

"Abanjalo [uJonadabs / ezinye iigusha] azizanga nezinto zomnqophiso omtsha, kwaye azinakubunikwa ubomi de ilungu lokugqibela lodidi lwababingeleli liphumeze ikhondo lakhe lasemhlabeni. "Ukufa kombingeleli omkhulu" kuthetha ukutshintshwa kwamalungu okugqibela ebubukumkani basebukhosini ukusuka kuluntu ukuya kwinyama yomoya, emva kweArmagedon. "(W34 8 / 15 p. 246 par. 17)

UYesu kubhekiselwa ngaye eBhayibhileni njengombingeleli wethu omkhulu. (Heb. 2: 17) Akukho ndawo apho sifumana khona amaKristu athanjisiweyo ekubhekiswa kuwo njengodidi lwababingeleli abakhulu, ngakumbi xa wayesemhlabeni. Xa umbingeleli wethu omkhulu wasweleka, wavula indlela yosindiso. Nangona kunjalo, u-Rutherford unombono owahlukileyo wokusindiswa kwezinye iigusha okanye iklasi kaJonadab. Apha wenza udidi lwabefundisi abaphambili. Ayisiyo abefundisi bakho abaqhelekileyo la Icawa yamaKatolika. Hayi! Abefundisi babekwa ityala losindiso lwakho. Kuphela kuxa bona — ingenguye uYesu — bonke sele bedlulile apho ezinye izimvu zinokusindiswa, ngaphandle kokuba ezinye izimvu ziye zahlala kwisixeko sokuzimela, inkolo elungelelanisiweyo yamaNgqina kaYehova.
Apha sidibana nenye ingxaki enesiprofetho esenziwe-up: Isidingo sokugoba iSibhalo ukuze sisebenze. Nokuba kuyinyani ukuba usindiso lwezinye izimvu lufumaneka kuphela xa owokugqibela wamaKristu athanjisiweyo esifa, kukho ingxaki yokulandelelana, kuba usindiso lwabo luza ngokusinda kwiArmagedon. UMateyu 24: I-31 ibonisa ngokucacileyo ukuba uYesu uthumela iingelosi zakhe ukuba ziqokelele abanyuliweyo bakhe phambi kokuba IArmagedon. Ngapha koko, iArmagedon ayikhankanywa nakanye kuMateyu 24, kuphela imiqondiso kunye neziganeko ezandulelayo, eyokugqibela ekuluvuko lwamalungisa. UPawulos uxelela abaseTesalonika ukuba abo baphilayo ekugqibeleni baya kuguqulwa bathathelwe “kunye nabo”. (I-1 Th 4: 17) Akukho nto ibhayibhile ebonisa ukuba abanye babazukulwana bakaKristu baya kusinda kwiArmagedon ukuba bathathe kuphela ngelo xesha. Nangona kunjalo, le nyaniso yeZibhalo iyangqinelana kakhulu ne-ajenda kaRonald kuba oko kuthetha ukuba isidingo sokuhlala ngaphakathi kombutho, isixeko sokusabela sinokupheliswa ngaphambi kweArmagedon. Umbutho unokusisindisa njani kwiArmagedon ukuba isidingo sokuhlala kuwo siphuphuma ngaphambi kweArmagedon? Ayizukuyenza loo nto, ke u-Rutherford kufuneka atolike isibhalo ukuba athi abanye abathanjisiweyo abathathwe de kube kamva ukuze benze umsebenzi wakhe osisiprofetho onamandla kakhulu.
Le ajenda ibonakala kakhulu kumhlathi 15.

“Ukuba emva kokufumana ezi zinto zilungileyo esandleni seNkosi nayiphi na indoda ifunyenwe isenza imithambo Inkululeko enkulu yeyakho, Oko kukuthi, ukungagungqi kwimida yelungiselelo likaYehova lenceba elenzelwe yena ngeli xesha; engayithathi ingqalelo loo nto engekabinalungelo lobomi [njengoko udidi lwababingeleli lusenza]… ulahlekelwa kukhuseleko alunikelweyo nguYehova. Kuya kufuneka aqhubeke nokuxabisa ukuqiniseka kwaye ikufuphi yeArmagedon [Khumbula, oku kwabhalwa kwiminyaka eyi-80 eyadlulayo.]… Kunye nenyaniso yokuba kungekudala udidi lwababingeleli [elinye igama elingesosibhalo] liza kudlula emhlabeni…. ”(W34 8 / 15 p. 245 par. 15)

"U-Krestu, umlingisi omkhulu [noMfuziselo] uMphindezeli oPhumeziweyo, ngekhe abambelele nakweyiphi na inkampani yeJonadab ephumela ngaphandle kwenkqubo kaYehova yokhuseleko eyenzelwe bona enxulumene nombutho wakhe." (W34 8 / 15 p. 246 par. 18 par. XNUMX par. XNUMX par. XNUMX

Isikhombisi sikaRude sohlobo / izifaniso-mbini azikabinanto. Ukuqhubeka kumhlathi 18, udonsa ngokulandelayo kwi-akhawunti kaSolomon kunye noShimei. USolomon wafuna uShimeyi ukuba aqhubeke ehlala kwidolophu yokusabela ngenxa yezono awazenza kutata kaSolomon, uDavide, okanye angabulawa. UShimei akathobela kwaye wabulawa ngokomyalelo kaSolomon. Isifaniso nguYesu, njengoSolomon omkhulu, kunye naliphi na iklasi kaJonadabhi “Ngoku bangaphandle kwendawo yabo yokusabela” kwaye 'Balekela phambi kukaYehova' NguShimei ongumfuziselo.

Uqala Nini Umzi Wokupheliswa Wesixeko?

Iidolophu eziqhelekileyo zokusabela zabakho kuphela xa amaSirayeli azinza kwilizwe lesithembiso. Umhlaba othenjisiweyo ngumhlaba oyiparadesi oza kuza, kodwa oko akusebenzisi nzima ngenjongo kaRonald. Ke ngoko, amanye amaxesha esiphelo kufuneka atshintshe.

“Ke ngoko emva emveni kwe1914, ngelo xesha uThixo wabeka uKumkani uKumkani omkhulu kwaye wamthumela ukuba alawule. Kulapho isixeko esingcwele, iYerusalem entsha, eyintlangano kaYehova uThixo, sehla sivela ezulwini. Seso sixeko singcwele esiyindawo yokuhlala uYehova. (Ps 132: 13) Lixesha laxa "umnquba kaThixo ukunye nabantu, uya kuhlala nabo, bona babe ngabantu bakhe, yena ke uThixo abe nabo, abe nguThixo wabo". (IsAm. 21: 2,3)… Isiprofetho sesixeko sokusabela asinakuba nazo izicelo ngaphambi kokuqala kolawulo lukaKristu kwi1914. ”(W34 8 / 15 p. 248 par. 19)

Ke intente kaThixo eboniswe kwiSityhilelo 21: I-2,3 ibikunye nathi kule minyaka ilikhulu idlulileyo. Kubonakala ngathi yonke into "yokulila, ukukhala, iintlungu nokufa ayisayi kubakho" into ibikade isemva kwexesha.

Elinye iigusha lichongiweyo

Ukuba kukho nakuphi na ukuthandabuza malunga "nezinye iigusha", isuswe kumhlathi 28.
"Abo bantu bathanda ukulunga, oko kukuthi, udidi lukaJonadabhi, ziigusha zomnye 'umhlambi uYesu awazichazayo, xa wathi:" Kwaye ndinazo nezinye izimvu, ezingezizo ezesi sibaya: nazo kufuneka ndizizise. , kwaye baya kuliva izwi lam; kwaye kuya kubakho isibaya esinye, nomalusi abe mnye. ”(John 10: 16)” (w34 8 / 15 p. 249 par. 28)
URonald usixelela ukuba iingcango zivaliwe kwithemba lasezulwini. Ukuphela kwethemba esele libubomi emhlabeni njengenxalenye yezinye izimvu okanye udidi lukaJonadabhi.

"Isixeko sokusabela sasingengomthanjiswa kaThixo, kodwa eso sixeko kunye nelungiselelo lothando elenzelwe abo baya kuza eNkosini emva kokuba iklasi itempile ikhethiwe kwaye uthanjisiwe. ”(w34 8 / 15 p. 249 par. 29)

KuSirayeli wamandulo, ukuba umbingeleli okanye umLevi wayenokuba ngumbulali, naye kwakuya kufuneka asebenzise ilungiselelo lesixeko sokusabela. Ke khange bakhululwe kolo lungiselelo, kodwa loo nto ayihambelani nesicelo sikaRonald, oko ke kuyahoywa. Izixeko zokufanekisa aziyiyo eyodidi lwababingeleli abangamaNgqina kaYehova.

Ucalucalulo olucacileyo lwabafundisi / abaLali

Ukuza kuthi ga ngoku sisithi sonke siyalingana kwaye akukho mahluko okhoyo kwinkonzo yamaNgqina kaYehova. Ayonyani le nto kwaye amazwi kaRdeal aveza ukuba ayikabi yinyani ukusukela oko sathatha igama elithi “AmaNgqina KaYehova”.

Qaphela ukuba uxanduva lubekwa udidi lwababingeleli ukwenza ekhokelayo okanye ukufundwa komthetho wokuya ebantwini. Ke ngoko, apho kukho inkitha yamangqina kaYehova…Inkokheli yesifundo kufuneka ikhethwe phakathi kwabathanjiswa, kwaye ngokufanayo abo bekwiikomiti zenkonzo kufuneka bathathelwe abathanjiswa… .UYonadabhi wayekho njengomntu oza kufunda, ingenguye owayeza kufundisa… .Umbutho osemthethweni kaYehova emhlabeni ubandakanya intsalela yakhe ethanjisiweyo, kwaye OoYonadabhi [ezinye izimvu] abahamba nabathanjiswa baya kufundiswa, kodwa bangabi ziinkokeli. Oku kubonakala ngathi kulilungiselelo likaThixo, bonke bafanele ukuhlala ngovuyo. ”(W34 8 / 15 p. 250 par. 32)

Isishwankathelo

Ngaba kunokubakho nakuphi na ukuthandabuza ukuba yonke imfundiso yezinye izimvu-njengamaKristu engathanjiswanga ngomoya kaThixo; Abangenalo ubizo lwasezulwini; abangathabathi kwimifuziselo; abangenaye uYesu njengoMlamli wabo; asingabo abantwana abangabakaThixo; abafumana ilizwe elamkelweyo nguThixo kuphela ekupheleni kweminyaka eliwaka-isekwe ngokupheleleyo kwinkolelo ka-Rutherford, engqinelaniyo kunye nengasekelwanga zibhalweni yokuba kukho unxibelelwano oluhambelana nemizi yokusabela yakudala yakwa-Israyeli. Ukucaphula ilungu leQumrhu Elilawulayo uDavid Splane, ngokucacileyo uRude wayehamba "ngaphaya koko kubhaliweyo."
Ngoku, ukuba uyaxhuzula phantsi kwesi sityhilelo kwaye ufuna isikhonkwane esithile kukholo lwakho, unokuba uqiqa "ngeloxesha, ngoku ngoku". Ngokuqinisekileyo kuye kwakho ukukhanya, ukuphuculwa, kunye nohlengahlengiso kule mfundiso. Ke ngexa singasamkeli isicelo sokomfuziselo, siyazi kwezinye iZibhalo ukuba ezinye izimvu zichanile kanye njengoko sitshoyo. Ukuba kunjalo, zibuze ukuba zithini ezo tekisi? Emva kwayo yonke le nto, le yimfundiso esisiseko. Ngokuqinisekileyo unokubonelela ngesibhalo esibonisa ubungqina obungabandakanyi iindidi ezenziweyo kunye nezixhobo ezizezinye ukubonisa ubungqina bokuba inkolelo yakho ayisekelwanga kuqikelelo, koko sisibhalo.
Kulungile, masikhe siyinike. Chwetheza “ezinye iigusha” kwiThala leencwadi le-WT. Ngoku yiya kwi-Publications Index. Khetha "Index 1986-2013". (Siza kuqala ngokukhanya “kutsha” kutshanje.)
Ngaphambi kokucofa "kwezinye iigusha", masizame into. Cofa ku- "Uvuko". Ngaba uyalibona udidi “lwengxoxo”? Qaphela ukuba zingaphi izingqinisiso? Udidi lwengxoxo luqhelekileyo apho ungaya kwingxoxo epheleleyo ngesihloko. Ngaphantsi "koVuko" kukho amanqaku eengxoxo ze22 kwaye oku kungokwexesha le-28-ukusuka kwi1986 ukuya kwi2013. Ndizamile nezinye izihloko ezinxulumene noko:

  • Ubhaptizo -> ingxoxo-> Amanqaku ali-16
  • UMoya oyiNgcwele -> ingxoxo-> amanqaku ama-9
  • Umnqophiso omtsha -> ingxoxo-> amanqaku ama-10

Ngoku yizame “nezinye iigusha”. Kuyamangalisa, akunjalo? Akukho zingqinisiso zezihloko ezizodwa. Le yimfundiso ephambili! Lo ngumbandela wosindiso! Nangona kunjalo, akuxoxwa ngenjongo yokubonelela ubungqina kunye nenkxaso yeSibhalo.
Kuya kufuneka sibuyele kwisalathiso sangaphambili esigubungela ixesha le-55 iminyaka ukufumana isalathiso sesihloko esithathu. Nangona kunjalo, ayizizo iinombolo ezibalwayo, kodwa izibakala. Makhe sijonge kwelona liphezulu. Zibeka phi iinyaniso ezisisiseko zeZibhalo ukungqina konke esikufundisayo ngentlawulelo nokusindiswa kwezinye izimvu?

Ngesi sihlandlo uYesu wahlabela mgama wenza intetho ebalaseleyo kodwa enentliziyo ephangaleleyo: “Kwaye ndinezinye iigusha, ezingezizo ezobu buso [okanye,“ pen, ” INguqulelo yeZizwe eziManyeneyo; Inguqulelo yesiNgesi yanamhlanje]; nazo ezo ndimele ndizizise, ​​kwaye ziya kuliphulaphula ilizwi lam, kwaye ziya kuba mhlambi omnye. ”(Yohane 10: 16) Wayebhekisa koobani 'njengezinye izimvu'?
4 Ngenxa yokuba ezo “ezinye izimvu” zazingezizo “esi sibaya,” zazingafanelekanga ukuba zibandakanywe kuSirayeli kaThixo, amalungu lawo anelifa lokomoya okanye lasezulwini. ”
(W84 2 / 15 p. 16 par. 3-4 I-Penti esandula "yezinye iigusha")

Yonke into isekelwe kwingcamango engenasihlahla yokuba "le folda" imela uSirayeli kaThixo, okanye amaKristu athanjisiweyo. Bubuphi ubungqina beZibhalo obunikiweyo ukungqina oku? Akukho nanye. Makhe ndiyiphinde loo nto. NONTO!
Kwaye akukho nto ekubhalweni kuyo ukubonisa oku. UYesu wayethetha namaYuda, uninzi lwawo lwaluchasa, ngelo xesha. Akukho nto ayitshoyo ngoSirayeli kaThixo, engabonisi nangayiphi na indlela ukuba ebhekisa kubafundi bakhe ngokusebenzisa elo gama. Kusenokwenzeka ngakumbi kwaye ngakumbi ukugcina umxholo awayebhekisa kuwo kumaYuda akhoyo kwaye emamele “njengolu luhlu”. Ngaba wayengathunyelwanga kwizimvu ezilahlekileyo zendlu kaSirayeli? (Mt 9: 36) Ngaba ezinye iinyawo azithetha ngaye ezixutywe “kwesi sibaya” ukuba sibe mhlambi omnye phantsi komalusi omnye aziyiyo izilwanyana eziya kuthi kamva zibe ngabalandeli bakhe?
Uqikelelo? Ngokuqinisekileyo, kodwa inqaku. Asinokwazi ngokuqinisekileyo, ke sisekela siphi isiseko semfundiso eluchaza elona lusindiso amaKristu alweleyo?
URutherford wakha imfundiso ngokugqitha koko kubhaliweyo kunye nokuseka ubudlelwane bobuxoki / obuhambelana. Imfundiso yethu "yezinye izimvu" isakhiwe kwisiseko sokuqikelela kwabantu. Sizishiyile iindidi zesiprofeto, kodwa asisitshintshisanga eso siseko ngelitye lelizwi likaThixo. Endaweni yoko, sakha entlabathini yengqikelelo yabantu. Ukongeza, siye saqhubeka nokukhuthaza umbono kaRutherford wokuba usindiso luxhomekeke ekuqhubekeni kobulungu kunye nenkxaso yombutho kunokuba nokholo nokuthobela uYesu Krestu.
Unokuyithanda ngokobuqu imfundiso yezinye izimvu. Unokufumana intuthuzelo enkulu ngokukukholelwa. Mhlawumbi uziva ngathi awusoze ufikelele ekubeni ngomnye wabazalwana bakaKristu abathanjisiweyo, kodwa iimfuno ezincitshisiweyo zokuba ngomnye wezinye izimvu yinto onokufikelela kuyo. Kodwa ayizukuyenza loo nto. Khumbula ukubhekisa kuDavid Splane kuArch W. Smith. Uyeke ukuthanda ukuzonwabisa ngephiramidi ngenxa yokuba “wayeka izizathu ziphumelele kwiimvakalelo.”
Masinganikezeli kwimvakalelo nakwiminqweno yobuqu, kodwa endaweni yoko sivumele isizathu sokusikhokelela kwinyaniso etyhiliweyo kwilizwi likaThixo malunga nethemba eliyinyani lamaKristu. Lithemba elimangalisayo kwaye kufaneleke ukuba liyanqweneleka. Ngubani ongakufuni ukuba nesabelo kwilifa likaKristu? Ngubani ongafuni ukuba ngomnye wabantwana bakaThixo? Isipho sisanikezelwa. Lisekho ixesha. Into ekufuneka siyenzile kukunqula ngoMoya nangenyaniso; fikelela kwaye wamkele oko uBawo wethu onothando akunika kona; kwaye uyeke ukumamela amadoda asixelela ukuba singazihlanganisi. (UJohn 4: 23, 24; Re 22: 17; I-Mt 23: 13)
Kufuneka sivumele inyaniso ukuba isikhulule.
_________________________________________________
[i] Eli nqaku liya kuba yimfuneko ixesha elide kuneliqhelekileyo. Oku kungenxa yokuba ezimbini i-1934 IMboniselo amanqaku afundwayo ayabandakanyeka. Amanqaku amadala ayene-verbiage ephindwe kabini kunale yanamhlanje, ke oku kuyakulingana nokuphindaphinda amanqaku amane afundwayo ngaxeshanye.
[ii] Iibakaki ezisikwere zongezwa kwizicatshulwa kulo lonke inqaku ukucacisa ubizo lwezibizo okanye ukunceda ukuqonda intsingiselo yendinyana.
[iii] Isikhundla sikaRude sicacisiwe ngaphakathi IMboniselo, 9/1 iphe. 263: isebenza kuwo wonke umzimba ... ukuba umoya oyingcwele njengomncedisi wawukhokela umsebenzi, ngekungekho sizathu esihle sokusebenzisa iingelosi… iZibhalo zibonakala ngokucacileyo zifundisa ukuba iNkosi iyalela iingelosi zayo ukuba zenzeni kwaye zisebenza phantsi Ukulawulwa yiNkosi ukwalathisa intsalela esemhlabeni malunga nento ekufuneka iyenzile. ”
[iv] Kufuneka kuqatshelwe ukuba amagama athi, "udidi olwaziwa ngokuba 'zizigidi ezingasayi kufa'", "abantu abalungileyo", kunye "nabakwaJonadabs" bashiywe lixesha ngamaNgqina kaYehova. Nangona kunjalo, abapapashi bagcine iklasi eyahlukileyo ngokuyiqamba ngokutsha ngokuthi "ezinye izimvu". Eli gama litsha linento efananayo neyangaphambili nangona kunjalo: ukusilela ngokupheleleyo kwenkxaso yeZibhalo.

UMeleti Vivlon

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