[Ukusuka kwi-ws1 / 16 p. I-7 yangoFebruwari 29-Matshi 6]

“Uthando lwakho lobuzalwana maluqhubeke.”-HEB. I-13: 1

Ngothusayo, eli nqaku lihlalutya umxholo wothando lobuzalwana njengoko ubekiwe kwiivesi zokuqala ze-7 yamaHebhere isahluko 13.

Nazi iivesi:

“Uthando lwakho lobuzalwana maluqhubeke. 2 Musani ukukulibala ukubuka iindwendwe, kuba ngayo zingelosi zamkelekile. 3 Bakhumbuleleni abo basentolongweni, ngokungathi uvalelwe kunye nabo, nabo baphethwe kakubi, kuba nani ngokwenu nisemzimbeni. 4 Umtshato mawubekeke ngeendlela zonke, nesilili somtshato masingadyobheki, kuba uThixo uza kubagweba abahenyuzi nabakrexezi. 5 Indlela yakho yobomi mayibe yeyothando lwemali, ngelixa wanelisekile zizinto zangoku. Kuba uthe: “Andisayi kuze ndikushiye, kwaye andiyi kuze ndikushiye.” 6 Ukuze sibe nesibindi size sithi: “UYehova ngumncedi wam; Andizoyiki. Angandenza ntoni na umntu? 7 Khumbula abo bakhokelayo phakathi kwakho, abalithethayo ilizwi likaThixo kuwe, kwaye njengoko ucinga ngokuziphatha kwabo, xelisa ukholo lwabo. ”(I-Heb 13: 1-7)

Ucinga ukuba uPaul ngumbhali wamaHebhere, ngaba uye wazisa umxholo wothando lobuzalwana kwivesi 1, emva koko wayiphuhlisa ukuya kwindinyana 7, okanye ubeka nje uluhlu lwezinto “ongazenziyo nongafanele ukuzenza”? Yiba ngumgwebi.

  • I-Vs 1: Uyathetha ngothando lobuzalwana
  • I-Vs 2: Ukungenisa izihambi (ukuthanda abantu ongabaziyo)
  • Vs 3: Ubunye kunye nabatshutshiswayo
  • I-Vs 4: Ukunyaniseka kwiqabane lakho; kuphephe ukuziphatha okubi
  • I-Vs 5: Kuphephe ukuthanda izinto; kholosa ngoThixo ukuba uza kukubonelela
  • I-Vs 6: Yiba nesibindi; kholosa ngoThixo ukuze ubakhusele
  • I-Vs 7: Xelisa ukholo lwabo bakhokelayo, ngokusekelwe kwihambo yabo elungileyo

Ewe, ngokucinga okuncinci, umntu unokunxibelelanisa phantse nantoni na, nto leyo umbhali weli nqaku azama ukuyenza kwisiqingatha sesibini sophando. Nangona kunjalo, apha uPawulos akaphuki umxholo osekelwe kuthando lobuzalwana. Uthando lobuzalwana lolokuqala nje luluhlu lweengcebiso zesiluleko.

Ukuba ujonga la manqaku, uya kuqaphela into eqhelekileyo. Oku kukutya okungafunekiyo okwenziwa ngamaNgqina kaYehova. Rhoqo abazalwana noodade bayazithethelela ukuphindaphinda 'kondla kwabo ngokomoya' ngokuthi 'sifuna ezi zikhumbuzo'. Ukuba yinyani, kuyabonakala ukuba uYesu nababhali bebhayibheli bayiphose ngokwenyani ibhola, ngenxa yokuba ezi "zikhumbuzo" zenza inxalenye nje yerekhodi ephefumlelweyo yamaKristu. Ukanti, bakha isininzi sokondla amaNgqina kaYehova. Le meko inokuthelekiswa neresitateur enendawo yokugcina izinto ezele kukutya kunye neziselo ezivela kwihlabathi lonke, kodwa ineemenyu ezinqamlezileyo ezifumaneka kwindawo yokudibana ekhawulezileyo yokutya.

Ukuba uza kondla abantu into enye uphindaphinde, kuya kufuneka uyiphinde uyibeke ukuze bangayiqondi into eyenzekayo. Kubonakala kunjalo apha. Sikhokelwa ekubeni sikholwe ukuba siza kufunda malunga nendlela yokubonisa uthando lobuzalwana; kodwa enyanisweni, sifumana indleko endala yokukhathala kwakhona: Yenza oku, ungenzi lo nto, usithobele kwaye uhlale ngaphakathi kungenjalo uya kuzisola.

Imihlathana yokuvula ibeka amanqanaba alo mxholo.

“Nangona kunjalo, njengamaKristu exesha likaPaul, akukho namnye kuthi oza kulibala le nto iphambili — kungekudala siza kujamelana nolona vavanyo lukholo lwethu!” - Funda. ULuka 21: 34-36”- isiqe. 3

Umndilili weJW uza kufunda "kungekudala" kwaye ucinge 'nangaliphi na ixesha ngoku, ngokuqinisekileyo ngaphakathi kwe-5 ukuya 7 iminyaka. ' Ngokucacileyo, sifuna ukuhlala ngaphakathi entlanganisweni ukuba siza kuphumelela olu vavanyo lokholo lwethu. Ewe akukho nto iphosakeleyo ngokugcina imvo yongxamiseko, kodwa ukholo akufuneki lusekelwe kukoyika.

Ke kumhlathi 8, sifunda:

Kungekudala iya kukhululwa imimoya yentshabalalo yeyona mbandezelo inkulu yakha yabakho. (UMarko 13: 19; IsAm. 7: 1-3) Ke, kuya kuba kuhle ukuba sithobele esi silumkiso siphefumlelweyo: “Hambani bantu bam, ningene kumagumbi enu angaphakathi, nizivalele iingcango emva kwenu. Zifihleni okomzuzwana nje kude kudlule ingqumbo. ”(Yi. I-26: 20) La 'magumbi angaphakathi' anokubhekisa emabandleni ethu. ” (umhl. 8)

Ukuba ufunda umongo we UIsaya 26: 20, uya kufikelela kwisigqibo sokuba esi siprofetho sasisebenza kuhlanga lwakwaSirayeli, kwakude kudala ngaphambi kokuba uKristu eze emhlabeni. Ngekhe uphume emgceni. Qwalasela esi sicelo kupapasho:

”Kusenokwenzeka ukuba esi siprofeto sazaliseka okokuqala ngowama-539 BCE xa amaMedi namaPersi oyisa iBhabhiloni. Ukungena kwakhe eBhabhiloni, kubonakala ukuba uKoreshi umPersi wayalela wonke umntu ukuba ahlale endlwini kuba amajoni akhe ayeyalelwe ukuba abulale nabani na ongaphandle. ” (w09 5/15 iphe. 8)

Qaphela ukuba oku inzaliseko yokuqala. Sithini isiseko sabo sokubanga inzaliseko yesibini? Uhlolisiso ngononophelo kupapasho lwethu alunakuveza nto. Ngokuqinisekileyo, kuya kubakho ukuzaliseka kwesibini kuba iQumrhu Elilawulayo lithetha njalo. Ukanti, kwa eli ziko sele lisixelele ukuba ukusetyenziswa kwesibini-okubizwa ngokuba zizalisekiso zokomfuziselo-kugqitha ngaphaya kwezinto ezibhaliweyo kwaye ukusukela ngoku kuya kwaliwa njengengafanelekanga. (Bona Ukuya ngaphaya koko Kubhaliweyo)

Ngaba ngeNkosi yethu ibingayichazanga loo nto UIsaya 26: 20 Ngaba ukuzaliseka kweBandla lamaKristu kwakuza kwenzeka? Endaweni yoko, utyhila ukuba usindiso lwethu luya kuba ngeendlela ezingaphezulu kwendalo, hayi ngesenzo esithile ekufuneka sizenze. (Mt 24: 31)

Nangona kunjalo, indlela enjalo yosindiso ayisebenzi injongo yabo banokusilawula kwaye kufuneka sithobele yonke imiyalelo yabo. Uloyiko-ukoyika ukungazazi, ukungabikho kwintlanganiso xa imiyalelo yokusindisa ubomi icinyiwe-yenzelwe ukusigcina sithembekile kwaye sithembekile.

Emva kokubethelela uloyiko olufanelekileyo lokungabi ngomnye wabanyuliweyo, umbhali ngoku usenza sizive sikhethekile.

“Kuthetha ntoni kuthi ukubonisa uthando lobuzalwana? Igama lesiGrike elisetyenziswe nguPaul, phi · la · del · phiʹa, ngokoqobo lithetha "uthando ngomzalwana." Uthando lobuzalwana luhlobo lothando olubandakanya ulwalamano olomeleleyo, olusondeleyo, lobuqu, njengolungu losapho okanye umntu osondeleyo kuwe. umhlobo. (John 11: 36) Asizenzi ngathi singabazalwana noodade-singabazalwana noodade. (Mat. 23: 8) Imvakalelo yethu yokuzinamathela omnye komnye icwetywe kakuhle ngala magama: “Ngokuphathelele uthando lobuzalwana yibani nomsa omnye komnye. Ekuboniseni imbeko omnye komnye, khokelani. ”(Rom. 12: 10) Ihlanganiswe nothando olunemigaqo, a · gaʹpe, olu hlobo lothando lukhulisa ulwalamano olusondeleyo phakathi kwabantu bakaThixo.”

Ngokwalo, sonke singabantakwethu noodade. Kwintsapho enkulu, xa bonke abazalwana noodade bebadala, bonke bakwindiza enye; zonke ziyalingana, nangona zahlukile. Ngaba kunjalo ebandleni lamaNgqina kaYehova, okanye ngaba kuyacatshulwa oku Ifama yezilwanyana sicelo?

Zonke izilwanyana ziyalingana, kodwa ezinye izilwanyana zilingana kunezinye.

Akuthandabuzeki ukuba amaKristu okwenyani afanele ajongane njengabantakwethu, kwaye ngokwenza njalo, bafanele babone abanye njengabongamileyo. (I-Ro 12: 10; I-Eph 5: 21)

Ezi ziimvakalelo esifanele sinqwenele zona. Kodwa ngaba la mazwi athetha ngokwenzeka ebandleni lamaNgqina kaYehova? Kwakukho ixesha apho ndakholelwa ukuba bayenzile. Nangona kunjalo, inyani yile yokuba kukho iqela labazalwana kule ntsapho elingasentla elibuzwa, kwaye ngubani onokuthi angavumelani naye kuphela ngendleko ezinkulu zomntu. Uninzi lufumanise ukuba ukungavisisani nabadala, okanye okubi kakhulu, ngeemfundiso zeQumrhu Elilawulayo, kukufumana engxakini enkulu. Uya kunyanzelwa ukuba utshintshe ingqondo kwaye uthathwe njengoqhekeko kunye nemvukelo ukuba awukwenzi oko. Ekugqibeleni, xa ungaguqi phantsi, uya kugatywa.

Ngaba le ndlela kunjalo kusapho lokwenene? Ukuba ukholelwa ukuba omnye wabantakwenu uthetha izinto ezingeyonyani — izinto ezichaza kakubi utata wakho — kwaye uyathetha phandle, ngaba ubuya kulindela ukwaliwa kwangoko, kwanangoku utshutshiso? Khawufane ucinge ngemozulu yosapho apho bonke bayoyika ukuchaza naluphi na uluvo olunokuthi lungavisisani nolwazala. Ngaba loo nto iyahambelana nomfanekiso wepeyinti 5?

Umhlathi 6 uthi:

Ngokutsho komnye umphengululi, igama elithi “uthando lobuzalwana,” ligama elinqabileyo ngaphandle koncwadi lwamaKristu. ”Kwicawa yamaYuda, igama elithi" mzalwana "ngamanye amaxesha lalidlulela ngaphaya kwalabo babezizalamane zokoqobo, kodwa intsingiselo yalo lalingasasebenzi. kwabo bangaphakathi kohlanga lwamaYuda kwaye babengabandakanyi iiNtlanga. Nangona kunjalo, ubuKristu buquka onke amakholwa, nokuba ngabaluphi na ubuzwe. (Rom. 10: 12) Njengabantakwethu, sifundiswe nguYehova ukuba sibe nothando lobuzalwana omnye komnye. (1 Tess. 4: 9) Kodwa kutheni kubalulekile ukuba sivumele uthando lwethu lobuzalwana luqhubeke?

INgqina likaYehova liza kufunda kwaye licinge, "Singcono kakhulu kunamaJuda." Ngoba? Kungenxa yokuba amaYuda ayethintela umsa wobuzalwana kwamanye amaJuda ngokukodwa, ngelixa sibamkela abantu bazo zonke iintlanga. Nangona kunjalo, amaJuda amkela njengabazalwana abantu bezinye iintlanga okoko baguqukele ebuYudeni. Ngaba nathi asenzi njalo? Xa umhlathi uthi "ubuKrestu buquka onke amakholwa", i-JW iyakwenza utshintsho lwengqondo kwaye oku kuthetha ukuba, "Simele sibamkele njengabazalwana onke amaNgqina kaYehova". Emva kwayo yonke loo nto, sithi kuphela abangamaKristu okwenene, ke ngamaNgqina kaYehova kuphela angamakholwa okwenene.

AmaYuda ayegqala ubume bobuzalwana ngokusekwe kubuzwe. AmaNgqina kaYehova agqala ubume bobuzalwana ngokusekwe kunqulo.

Uhluke njani kule nto?

UbuKristu ngokwenyani buyawamkela onke amakholwa, kodwa ibhayibhile ayibhekiseli kumakholwa kwiimfundiso ezizodwa zeqela lamadoda, njenge-synod yamaKatolika okanye iQumrhu Elilawulayo lamaNgqina kaYehova. Ikholwa ngumntu okholwayo kuYesu njengoMesiya.

Ewe, inkoliso yamakholwa ilahlekile. Umzekelo, inkoliso yamaKristu akholelwa kuBathathu Emnye nakwisihogo somlilo. Kodwa xa umzalwana ephosakele, akayeki ukuba ngumzalwana, andibi kunjalo? Ukuba bekunjalo, andinakuwathatha amaNgqina kaYehova njengabazalwana bam, kuba bakholelwa kwiimfundiso zobuxoki njengobukho obungabonakaliyo oqale 1914, kwaye kwi iklasi yesibini yomKristu ongenguye umntwana kaThixo, nangenxa yokuba bayamxhasa iqela lamadoda ngaphezulu kukaKristu.

Thatha ngoko kulungileyo kule Mboniselo, kodwa khumbula ukuba sonke singabazalwana ngelixa inkokeli yethu inye, uKristu. Ukuthobela abanye abazalwana kuya kufana nokulalanisa kuKristu.

UMeleti Vivlon

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