Bendindwendwele abahlobo kule veki, ezinye bendingakhange ndizibone kudala. Ngokucacileyo, bendifuna ukwabelana ngeenyaniso ezintle endizifumeneyo kule minyaka imbalwa idlulileyo, kodwa amava andixelele ukuba ndenze njalo ngononophelo olukhulu. Ndilinde ithuba elifanelekileyo kwincoko, emva koko ndatyala imbewu. Kancinci kancinci, sangena kwimixholo enzulu: Isikhalazo sokuxhatshazwa kwabantwana, i-fiasco yowe-1914, imfundiso "yezinye izimvu". Njengoko iincoko (zaziliqela ezahlukeneyo), ndazixelela izihlobo zam ukuba andizukuphinda ndiyiphinde le nto ngaphandle kokuba bafuna ukuthetha ngayo ngakumbi. Ekuhambeni kweentsuku ezimbalwa ezilandelayo, siye saya kwiholide kunye, saya kwiindawo ezithile, sisitya ngaphandle. Izinto zazifana nokuba zihlala zihlala ziphakathi kwethu. Yayingathi lencoko zange yenzeke. Abazange baphinde bachukumise nasiphi na isifundo.

Eli ayiloxesha lokuqala ndiyibonile le. Ndinomhlobo osenyongweni weminyaka engama-40 ophazamiseka kakhulu xa ndizisa nantoni na enokwenza ukuba abuze inkolelo yakhe. Ukanti, ufuna kakhulu ukuhlala ngumhlobo wam, kwaye uyalivuyela ixesha lethu sikunye. Sobabini sinesivumelwano esingachazwanga sokuba singangeni kwindawo ekuthiwa yi-taboo.

Olu hlobo lobumfama ngabom yinto eqhelekileyo yokuphendula. Andiyongcali yezengqondo, kodwa ngokuqinisekileyo kubonakala ngathi luhlobo oluthile lokukhanyela. Ayisiyiyo kuphela uhlobo lokuphendula olufumanekayo. (Abaninzi bafumana inkcaso engqalileyo, bade babekelwe bucala, xa bethetha ngenyaniso yeBhayibhile kubahlobo abangamaNgqina.) Nangona kunjalo, kuqhelekile ngokwaneleyo ukuba kuqinisekiswe ukuphononongwa ngakumbi.

Into endiyibonayo-kwaye ndiyixabise kakhulu ingqiqo namava abanye kule ndlela-kukuba aba bakhethe ukuhlala kubomi ababamkeleyo nababuthandayo, ubomi obubanika ingqiqo yenjongo kwaye isiqinisekiso senkoliseko kaThixo. Baqinisekile ukuba bazakusindiswa okoko baya ezintlanganisweni, baphume baye enkonzweni, kwaye balandele yonke imigaqo. Bonwabile yile bume bento, kwaye andifuni ukuyivavanya kwaphela. Abafuni kwanto eza kusongela umbono wabo wehlabathi.

UYesu wayethetha ngezikhokelo ezingaboniyo ezikhokela iimfama, kodwa isothukile nangoku xa sizama ukubuyisela ukubona. (Mt 15: 14)

Lo mbandela uvele ngexesha elifanelekileyo, kuba omnye wabafundi bethu oqhelekileyo wabhala malunga nencoko ayenzayo nge-imeyile kunye namalungu osapho okukuko kakhulu kulo mthambo. Ingxoxo yakhe isekwe kwisifundo seBhayibhile se-CLAM sale veki. Apho sifumana uEliya exoxa namaYuda awatyhola "ngokuqhwalela phakathi kweembono ezimbini ezahlukeneyo".

"… Abo bantu zange baqonde ukuba kufuneka bakhethe phakathi konqulo lukaYehova kunye nolukaBhahali. Babecinga ukuba banokuzenza zombini ezi ndlela — banelise uBhahali ngezithethe zabo ezingamasikizi baze bacele uncedo kuYehova uThixo. Mhlawumbi babecinga ukuba uBhahali wayeza kuzisikelela izilimo neenkomo zabo, ngoxa “uYehova wemikhosi” wayeza kubakhusela emfazweni. (1 Sam. 17:45) Babelibele inyani esisiseko—enye esekho kuninzi namhlanje. UYehova akabelani nabanye abantu xa bemnqula. Ufuna kwaye uzinikele ngokupheleleyo. Nakuphi na ukunqula umntu oxubene nolunye uhlobo lonqulo akwamkelekanga kuye, kwaye kuyinto ecekisekayo! ” (ia isahl. 10, isiqe. 10; ugxininiso longezwa)

Kwi nqaku yangaphambili, safunda ukuba elona gama liqhelekileyo lokunqula ngesiGrike-eli gama libonisa apha proskuneo, Oko kukuthi "ukugoba idolo" ngokungenisa okanye ukukhonza. Ke amaSirayeli azama ukuzithoba kwiintshaba ezimbini zikaThixo. Uthixo wobuxoki kaBhahali, noThixo oyinyaniso, uYehova. UYehova ebengayi kuyifumana. Njengoko inqaku lisitsho ngengqondo engaqondakaliyo, le yinyani esisiseko "ebasayiqondayo abaninzi namhlanje."

Isisithunzi siyaqhubeka ngomhlathi 11:

“Ke loo maSirayeli 'ayembaxa' njengomntu ozama ukulandela iindlela ezimbini ngaxeshanye. Abantu abaninzi namhlanje benza impazamo efanayo, ukuvumela ezinye "iingalobi" ukuba zingene ebomini babo kwaye ukutyhalele ecaleni unqulo lukaThixo. Ukuthobela isimemo sikaEliya sokuyeka ukuxhuzula kunokusinceda ukuba siphinde sihlole ezona zinto zibalulekileyo kunye nonqulo lwethu. ” (ia isahl. 10, isiqe. 11; ugxininiso longezwa)

Inyaniso kukuba inkoliso yamaNgqina kaYehova ayifuni “ukuphinda ihlolisise izinto eziza kuqala kunqulo lwazo.” Ke, uninzi lwee-JWs azizukuyibona isigqebelo kulo mhlathi. Abasokuze balijonge iQumrhu Elilawulayo njengoluhlobo “lwebhali”. Nangona kunjalo, bayakuthobela ngokuthembekileyo nangokungathandabuzekiyo yonke imfundiso nolwalathiso olusuka kwelo qumrhu lamadoda, kwaye xa umntu ecebisa ukuba mhlawumbi ukuzithoba (ukunqula) loo miyalelo kungangqubana nokuthobela uThixo, kwa aba baya kusithela indlebe baqhubeke ukuba akukho nto ibithethiweyo.

IProskuneo (unqulo) kuthetha ukuzithoba okungathandekiyo, intobelo engathandabuzekiyo ekufuneka siyinike uThixo, ngoKristu. Ukongeza kumzimba wamadoda kuloo mxokelelwane womyalelo zombini azikho zibhalweni kwaye ziyasilahlekisa. Singazikhohlisa ngelithi sithobela uThixo ngazo, kodwa ngaba asicingi ukuba amaSirayeli omhla kaEliya nawo ayeqiqa ngelithi ayekhonza uThixo kwaye enokholo kuye?

Ukholo aluyonto efanayo nenkolelo. Ukholo luyinkimbinkimbi kunenkolelo elula. Kuqala kuthetha ukuba ukukholelwa kubuntu bukaThixo; Oko kukuthi, uya kwenza okulungileyo, kwaye uya kuzigcina izithembiso zakhe. Olo kholo kwinkangeleko kaThixo lukhuthaza indoda yokholo ukuba yenze imisebenzi yokuthobela. Jonga imizekelo yamadoda nabafazi abathembekileyo njengoko kudwelisiwe Hebhere 11. Kwimeko nganye, siyabona babekholelwa ukuba uThixo uyakwenza okulungileyo, nokuba kwakungekho zithembiso zingqalileyo; kwaye benza ngokungqinelana naloo nkolelo. Xa kukho izithembiso ezithile, kunye nemiyalelo ethile, bazikholelwa izithembiso kwaye bayithobela imiyalelo. Yiloo nto kanye ukholo oluyiyo.

Oku kungaphezulu kokukholelwa ukuba uThixo ukhona. AmaSirayeli ayekholelwa kuye kwaye ayemnqula kude kube kwinqanaba elithile, kodwa babetha ukubheja kwabo ngokunqula uBhahali kwangaxeshanye. UYehova wathembisa ukubakhusela nokubanika indyebo yelizwe ukuba bayayithobela imiyalelo yakhe, kodwa oko kwakungonelanga. Ngokucacileyo, bebengaqinisekanga ngokupheleleyo ukuba uYehova uyakuligcina ilizwi lakhe. Bebefuna “iSicwangciso B.”

Abahlobo bam banjalo, ndiyoyika. Bayakholelwa kuYehova, kodwa ngendlela yabo. Abafuni kujongana naye ngqo. Bafuna iSicwangciso B. Bafuna intuthuzelo yesakhiwo seenkolelo, kunye namanye amadoda abaxelele okulungileyo nokungalunganga, okulungileyo nokubi, indlela yokukholisa uThixo kunye noko kufuneka ukuphephe ukuze kungakholisi yena.

Inyaniso yabo eyakhiwe ngononophelo ibabonelela ngentuthuzelo nokhuseleko. Yindlela yokunqula eyipeyintwe ngamanani efuna ukuba baye kwiintlanganiso ezimbini ngeveki, bangene ngomsebenzi wendlu ngendlu rhoqo, baye kwiindibano, kwaye bathobele nantoni na amadoda eQumrhu Elilawulayo athi mabayenze. Ukuba bayazenza zonke ezo zinto, wonke umntu abamkhathaleleyo uya kuqhubeka nokuzithanda; banokuziva bebhetele kunalo lonke ihlabathi; Kwaye xa iArmagedon isiza, baya kusindiswa.

NjengamaSirayeli exesha likaEliya, banendlela yokunqula abakholelwa ukuba uThixo uyayamkela. Njengala maSirayeli, bakholelwa ukuba babeka ukholo kuThixo, kodwa bubuso, inkolelo-mbumbulu eya kuthi ibonakale ingeyonyani xa kuvavanywa. NjengamaSirayeli, kuya kuthatha into eyothusayo yokwenyani ukuze bakhululeke kubunewunewu babo.

Umntu unokuba nethemba lokuba ayizukufika emva kwexesha.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    21
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x