AmaKristu kufanele ukuba asiphathe njani isono phakathi kwawo? Xa kukho abenzi bobubi ebandleni, yeyiphi imiyalelo iNkosi yethu eyasinika yona ngendlela yokujongana nabo? Ngaba ikho into efana neNkqubo yamaJaji yamaKrestu?

Impendulo yale mibuzo yeza ekuphenduleni umbuzo obonakala ungadibani nowabuzwa uYesu ngabafundi bakhe. Ngesinye isihlandlo bambuza, “Ngubani oyena mkhulu eBukumkanini bamazulu?” (Mt 18: 1) Lo yayingumxholo ophindaphindayo kubo. Babonakala bexhalatyiswe sisikhundla nodumo. (Jonga Mnu 9: 33-37; I-Lu 9: 46-48; 22:24)

Impendulo kaYesu yababonisa ukuba kuninzi abangakufundanga; ukuba umbono wabo wobunkokeli, ukubalasela kunye nobukhulu konke kwakungalunganga kwaye ngaphandle kokuba bayitshintshe indlela abajonga ngayo, kuya kuba kubi kakhulu kubo. Ngapha koko, ukusilela ukutshintsha isimo sabo sengqondo kunokuthetha ukufa ngonaphakade. Inokubangela ukubandezeleka okungathethekiyo eluntwini.

Waqala ngesifundo esilula:

“Ngoko wabiza umntwana oselula, wammisa phakathi kwabo 3 wathi: “Inene ndithi kuwe, ngaphandle kokuba Jika ujonge ngemva nibe njengabantwana abancinane, anisayi kuze ningene ebukumkanini bamazulu. 4 Ke ngoko, nabani na oya kuzithoba njengalo mntwana ungoyena mkhulu eBukumkanini bamazulu; kwaye nabani na owamkela umntwana omncinane onje egameni lam wamkela nam. ” (I-Mt 18: 2-5)

Qaphela ukuba wathi kufuneka "bajike", ethetha ukuba sele behamba ngendlela engeyiyo. Emva koko ubaxelela ukuba ukuze babe bakhulu kufuneka babe njengabantwana abancinci. Umntu ofikisayo unokucinga ukuba wazi ngaphezu kwabazali bakhe, kodwa umntwana omncinci ucinga ukuba uTata noMama bayazi yonke into. Xa enombuzo, abaleke aye kubo. Xa bemnika impendulo, uyayamkela ngokuthembakeleyo, ngesiqinisekiso esingenamiqathango sokuba abanakuze bamxokise.

Kukuzithemba okuthobekileyo ekufuneka sibe nako kuThixo, nakulowo ungenzi nto ngokwakhe, kodwa kuphela koko abona uYise ekwenza, uYesu Krestu. (John 5: 19)

Kuphela kuxa sinokuthi sibe mkhulu.

Ukuba, kwelinye icala, asisamkeli esi simo sengqondo somntwana, sithini ke? Zithini iziphumo? Bangcwabe ngenene. Uqhubeka kule meko ukusilumkisa:

Kodwa ke othe wakhubekisa noko amnye waba bancinane bakholwayo kum, ngekumlungele kanye ukuba ubegangxwe ilitye lokusila entanyeni yakhe, wajingiswa elwandle. (Mt 18: 6)

Isimo sengqondo sokuzingca esizalwa ngumnqweno wokuvelela ngokuqinisekileyo singakhokelela ekusebenziseni kakubi igunya nakwisikhubekiso sabantwana. Impindezelo yesono esinje yoyikeka kakhulu ukuba ungacinga ngayo, kuba ngubani onqwenela ukuphoswa embindini wolwandle ngelitye elikhulu elibotshelelwe entanyeni yakhe?

Nangona kunjalo, ngenxa yobuntu obungafezekanga, uYesu wabona kwangaphambili ukuba le meko ayinakuphepheka.

"Yeha ehlabathini ngenxa yezikhubekiso! Ewe, nakanjani na kuza kubakho izikhubekiso, kodwa yeha loo mntu siza ngaye isikhubekiso! ” (Mt 18: 7)

Yeha ehlabathini! Isimo sengqondo sokuzingca, ukufuna ukuzingca ngobukhulu, kukhokelele iinkokeli zamaKristu ukuba zenze ezinye zezona zikhohlakali zakha zambi embalini. Ixesha lobumnyama, inkundla yokuNcina amakholwa, iimfazwe ezingenakubalwa kunye neemfazwe zomnqamlezo, ukutshutshiswa kwabafundi abathembekileyo bakaYesu-olu luhlu luyaqhubeka nje. Konke kungenxa yokuba abantu befuna ukubanamandla kwaye babakhokele abanye ngezabo izimvo, endaweni yokubonisa ukuxhomekeka komntwana kuKristu njengeyona nkokeli yokwenene yebandla. Yeha ehlabathini!

Yintoni iEisegesis

Phambi kokuba siqhubele phambili, kufuneka sijonge isixhobo esiza kuba ziinkokheli kunye nababizwa ngokuba ngamadoda amakhulu basebenzise ukuxhasa ukufuna kwabo amandla. Ixesha lelo eisegesis. Ivela kwisiGrike kwaye ichaza indlela yokufunda iBhayibhile apho umntu aqala khona ngesiphelo kwaye emva koko afumane iZibhalo ezinokuthi zijijwe zibonelele njengobungqina.

Kubalulekile ukuba sikuqonde oku, kuba ukusukela kweli nqanaba, siya kubona ukuba iNkosi yethu yenza okungaphezulu kokuphendula umbuzo wabafundi. Uhamba ngaphaya kokufaka into entsha. Siza kubona ukusetyenziswa ngokufanelekileyo kwala magama. Siza kubona kwakhona indlela abaye basetyenziswa gwenxa ngayo ngendlela ethetha ukuba "yeha kuMbutho wamaNgqina kaYehova".

Kodwa okokuqala uYesu kufuneka asifundise malunga nembono efanelekileyo ngobukhulu.

(Inyani yokuba uhlasela uluvo oluphosakeleyo lwabafundi ukusuka kwiindawo ngeendawo ezithile kufuneka ibethelele kuthi kubaluleke kakhulu ukuba sikuqonde kakuhle oku.)

Ukusetyenziswa gwenxa koonobangela bokukhubeka

UYesu ulandelayo usinika isikweko esinamandla.

Ukuba isandla sakho okanye unyawo lwakho luyakukhubekisa, lunqamle ululahle kude; Kulunge kanye ukuba ungene ebomini usisilima okanye usisiqhwala kunokuba uphoswe emlilweni ongunaphakade unezandla zozibini okanye iinyawo ezimbini. 9 Nokuba iliso lakho liyakukhubekisa, linyothule ulilahle kude. Kulunge kanye ukuba ungene ebomini unaliso linye kunokuba uphoswe ngamehlo omlilo eGehena. ” (Mt 18: 8, 9)

Ukuba ufunda iimpapasho zeWatchtower Society, uyakubona ukuba ezi ndinyana zihlala zisetyenziselwa izinto ezinjengokuzonwabisa okungcolileyo okanye ubundlobongela (iimuvi, iinkqubo zeTV, imidlalo yevidiyo, kunye nomculo) kunye nokuthanda izinto eziphathekayo kunye nokuthanda udumo okanye ukuvelela . Rhoqo imfundo ephezulu ithathwa njengendlela engeyiyo eya kuthi ikhokelele kwizinto ezinjalo. (w14 7/15 iphe. 16 isiqe. 18-19; w09 2 /I-1 p. 29; w06 3 /I-1 p. 19 isiqe. 8)

Ngaba uYesu wayiguqula ngesiquphe ingxoxo apha? Ngaba wayehamba ngesihloko? Ngaba ngenene ucebisa ukuba ukuba sibukele uhlobo olubi lweemovie okanye sidlale uhlobo olubi lweemidlalo zevidiyo, okanye uthenga izinto ezininzi kakhulu, siza kufa ukufa kwesibini kwiGehena yomlilo?

Unotshe! Ke uthini umyalezo wakhe?

Qaphela ukuba ezi ndinyana zibekwe phakathi kwezilumkiso zevesi 7 kunye ne-10.

“Yeha ihlabathi ngenxa yezikhubekiso! Ewe, nakanjani na kuza kubakho izikhubekiso, kodwa yeha loo mntu siza ngaye isikhubekiso! ” (Mt 18: 7)

Kwaye ...

“Lumkani, ningadeli namnye waba bancinane; kuba ndithi kuni, iingelosi zabo ezulwini zihlala zibubona ubuso bukaBawo osemazulwini.” (Mt 18: 10)

Emva kokusilumkisa malunga nezikhubekiso nangaphambi kokuba asilumkise ngokungakhubekisi abantwana, usixelela ukuba sikhuphe iliso lethu, okanye sinqumle isihlomelo ukuba siyasikhubekisa. Kwivesi yesi-6 usixelela ukuba sikhubekisa omncinci sifakwa elwandle ngelitye lokusila elijinga entanyeni kwaye kwindinyana ye-9 uthi ukuba iliso, isandla, okanye unyawo lusenza sikhubeke siphela eGehena.

Akatshintshanga isihloko kwaphela. Usanikeza impendulo yombuzo abuzwe kuye kwindinyana yoku-1. Konke oku kunxulumene nokufuna igunya. Iliso linqwenela ukugqwesa, ukunconywa ngabantu. Isandla yile siyisebenzisayo ukusebenzela ukuyenza loo nto; unyawo lusishukumisela ukuya kwinjongo zethu. Umbuzo kwivesi 1 utyhila isimo sengqondo okanye umnqweno ongalunganga (iliso). Babefuna ukwazi ukuba (isandla, unyawo) bangabufumana njani ubukhulu. Kodwa babekwindlela engalunganga. Kwafuneka bajike. Ukuba abayi kwenza njalo baya kuzikhubekisa, nangaphezulu, okunokubangela ukufa okungunaphakade.

Ngokusebenzisa gwenxa I-Mt 18: 8-9 kwimibandela nje yokuziphatha kunye nokuzikhethela, iQumrhu Elilawulayo lisiphosile isilumkiso esibalulekileyo. Ngapha koko, ukuba baya kuthatha ukuba babeke isazela sabo kwabanye yinxalenye yenkqubo yokukhubeka. Yiyo loo nto i-eisegesis ingumgibe onje. Xa zithathwa ngokwazo, ezi ndinyana zinokusetyenziswa gwenxa ngokulula. Kude kube sijonge imeko, kubonakala ngathi sisicelo esisengqiqweni. Kodwa umxholo utyhila enye into.

U-Yesu uyaqhubeka nokuthetha

UYesu akenzelwanga ukubethelela isifundo sakhe.

"Ingaba ucinga ntoni? Ukuba umntu uneegusha ezili-100 ize enye yazo ibhadule, ngaba akayi kuzishiya ezintabeni ezingama-99 aye kukhangela leyo ibhadulayo? 13 Kwaye ukuba uyayifumana, inene ndithi kuni, uyayivuyela ngaphezu kwayo kunaleyo ingama-99 ingakhange iphambuke. 14 Ngokufanayo, ayisiyonto ifunekayo kuBawo osemazulwini nokuba kutshabalale namnye waba bancinane. "(I-Mt 18: 10-14)

Ke ngoku sifikelele kwivesi 14 kwaye yintoni esiyifundileyo.

  1. Indlela yomntu yokufumana ubukhulu likratshi.
  2. Indlela kaThixo yokufumana ubukhulu kukuthobeka komntwana.
  3. Indlela yomntu eya kubukhulu ikhokelela ekufeni kwesibini.
  4. Kubangela ukukhubeka kwabantwana.
  5. Kuvela kwiminqweno engalunganga (iliso lokwehlula, isandla, okanye unyawo).
  6. UYehova ubaxabise kakhulu abantwana.

UYesu Usilungiselela Ukulawula

U-Yesu weza kulungiselela indlela abanyulwa bakaThixo; abo babeza kulawula kunye naye njengooKumkani nabaPristi uxolelaniso lwabo bonke abantu kuThixo. (Re 5: 10; 1Co 15: 25-28Kodwa aba, amadoda nabafazi, kuqala kufuneka bafunde ukulisebenzisa eli gunya. Iindlela zexesha elidlulileyo zingakhokelela kwintshabalalo. Kwabizwa into entsha.

U-Yesu weza kuzalisekisa umthetho kwaye awuphelise umnqophiso woMthetho kaMoses, ukuze uMnqophiso oMtsha noMthetho omtsha ubekho. UYesu wayegunyazisiwe ukuba enze umthetho. (Mt 5: 17; Je 31: 33; 1Co 11: 25; IGa 6: 2; John 13: 34)

Loo mthetho mtsha kuya kufuneka ulawulwe ngandlela thile.

Emngciphekweni omkhulu wobuntu, abantu bayasilela kumazwe aneenkqubo zenkundla ezicinezelayo. Abantu banyamezele ukubandezeleka okungathethekiyo ezandleni zeenkokeli ezingoozwilakhe. UYesu ebengasoze afune ukuba abafundi bakhe babe njengabo, ke ngekhe asishiye ngaphandle kokuba asinike imiyalelo engqalileyo ngendlela yokusebenzisa ubulungisa ngokufanelekileyo?

Kweso siqalo masiqwalasele izinto ezimbini:

  • Wathini kanye uYesu.
  • Oko kutolikwe ngamaNgqina kaYehova.

Oko Kwathethwa NguYesu

Ukuba abafundi bebenokujongana neengxaki zeLizwe elitsha eligcwele zizigidi okanye amawaka ezigidi zabangengomalungisa abavusiweyo — ukuba bebeza kugweba kwaneengelosi — bekufanele baqeqeshwe. (1Co 6: 3) Kwakufuneka bafunde ukuthobela kanye njengokuba neNkosi yabo yenzayo. (U-5: 8Kwakufuneka bavavanywe ukuba basempilweni na. (Ya 1: 2-4) Kwakufuneka bafunde ukuthobeka, njengabantwana abancinci, kwaye bavavanywe ukubonisa ukuba abayi kunikezela kumnqweno wobukhulu, ukubalasela kunye namandla ngaphandle kukaThixo.

Indawo yokubonisa iya kuba yindlela abasiphatha ngayo isono phakathi kwabo. Ke uYesu ubanike inyathelo elilandelayo lokugweba.

“Ukuba ke umzalwana wakho uthe wakona, yiya umohlwaye inguwe naye ninedwa. Ukuba ke ukukuphulaphule, umzuzile umzalwana wakho. 16 Kodwa ukuba akevanga, thatha nawe omnye okanye amabini, ukuze uqiniseke ngamangqina amabini, okanye amathathu, onke amatyala anokuqina. 17 Ukuba akabaphulaphuli, thetha nebandla. Ukuba akaliphulaphuli nebandla, kuwe makabe njengendoda yeentlanga nanjengombuthi werhafu. ” (I-Mt 18: 15-17)

Inye into ebalulekileyo ekufuneka uyikhumbule: Le yi kuphela Umyalelo owasinikwa yiNkosi kwiinkqubo zokugweba.

Kuba yiyo yonke le nto asinike yona, kufuneka sigqibe kwelokuba yiyo kuphela into esiyifunayo.

Ngelishwa, le miyalelo ibingonelanga kubunkokeli be-JW buya yonke indlela ibuyela kuJaji Rutherford.

Itolikwa njani iJWs UMateyu 18: 15-17?

Nangona le kuphela kwengxelo eyathethwa nguYesu malunga nokusingathwa kwesono ebandleni, iQumrhu Elilawulayo likholelwa ukuba kuninzi. Banga ukuba ezi ndinyana zincinci kuphela ngaphandle kwenkqubo yobuKristu yokugweba, kwaye ke, ziyasebenza kuphela izono zohlobo lomntu.

Ukususela nge-Okthobha 15, 1999 IMboniselo iphe. 19 isiqe. 7 “Ungamzuza Umzalwana Wakho”
“Kodwa ke, phawula ukuba udidi lwezono uYesu awayethetha ngazo apha lwalunokuconjululwa phakathi kwabantu ababini. Njengemizekelo: Xa umntu eshukunyiswa ngumsindo okanye ngumona, uyamnyelisa omnye umntu. UmKristu wenza isivumelwano sokwenza umsebenzi ngezinto ezithile aze awugqibe ngomhla othile. Umntu othile uyavuma ukuba uza kuyibuyisa imali ngokwamaxesha okanye ngomhla wokugqibela. Umntu uthembisa ngelithi ukuba umqeshi wakhe uyamqeqesha, ngekhe (nokuba utshintsha umsebenzi) akhuphisane okanye azame ukuthatha abathengi bomqeshi wakhe ngexesha elimiselweyo okanye kwindawo ebekiweyo. Ukuba umzalwana akaligcini ilizwi lakhe aze angaguquki kwiziphoso ezinjalo, ngokuqinisekileyo kuya kuba kubi kakhulu. (ISityhilelo 21: 8) Kodwa ezo mpazamo zazinokuzinziswa phakathi kwabo babini babandakanyekileyo. ”

Kuthekani ngezono ezinje ngohenyuzo, uwexuko, ukunyelisa? Enjalo IMboniselo ithi kumhlathi 7:

“Phantsi koMthetho, ezinye izono zazifuna ukuxolelwa ngumntu omonileyo. Ukunyelisa, ukuwexuka, ukukhonza izithixo, kunye nezono zesondo zohenyuzo, ukukrexeza, kunye nobufanasini kwakufuneka zixelwe kwaye ziphathwe ngabadala (okanye ababingeleli). Oko kunjalo nakwibandla lamaKristu. (ILevitikus 5: 1; 20: 10-13; Amanani 5: 30; 35:12; UDuteronomi 17: 9; 19: 16-19; ImiZekeliso 29: 24) "

Onjani wona ukuba mhle umzekelo lo we-eisegesis-ukunyanzelisa ukutolika kwangaphambili komntu esiBhalweni. AmaNgqina kaYehova ayinkolo yamaJuda-yobuKristu egxininisa kakhulu kwicandelo leJudeo. Apha, kufuneka sikholelwe ukuba siza kuyiguqula imiyalelo kaYesu ngokusekwe kwimodeli yamaJuda. Kuba zazikho izono ekwakufuneka zixelwe kubadala abangamaYuda kunye / okanye kubabingeleli, ibandla lamaKristu-ngokweQumrhu Elilawulayo-kufuneka linyanzelise loo mgangatho.

Ngoku ekubeni uYesu engasixeleli ukuba iintlobo ezithile zezono azibandakanywanga kwimiyalelo yakhe, silibeka kwelithini eli bango? Ekubeni uYesu engakhankanyi ngokusebenzisa umzekelo wokugweba wamaYuda kwibandla elimiselweyo, sisongeza kwintoni kumthetho wakhe omtsha?

Ukuba ufunda ILevitikus 20: 10-13 (ekhankanywe kwisalathiso se-WT esingentla) uya kubona ukuba izono ekufanele ukuba zixelwe zazizizikrelemnqo. Amadoda amakhulu angamaJuda kwakufuneka agwebe ukuba ziyinyani na okanye hayi. Kwakungekho lungiselelo lenguquko. Amadoda ebengekho ukuza kuxolela. Ukuba unetyala, umtyholwa wayefanele abulawe.

Kuba iQumrhu Elilawulayo lisithi into esebenzayo kwisizwe sakwaSirayeli kufuneka ibe "yinyani nakwibandla lamaKristu", kutheni le nto besebenzisa inxenye yalo? Kutheni le nto bekhetha ezinye zeekhowudi zomthetho ngelixa bezala ezinye? Oku kutyhilwa kuthi lelinye icala lenkqubo yabo yokutolika, isidingo sokukhetha ukuba zeziphi iivesi abafuna ukuzisebenzisa kunye nokwala ezinye.

Uya kuqaphela ukuba kwisicatshulwa esikwisiqendu. 7 ye IMboniselo , bacaphula kuphela iZibhalo zesiHebhere. Isizathu kukuba akukho miyalelo kwi UmKristu IZibhalo ukuxhasa ukutolika kwabo. Ngapha koko, kuncinane kakhulu kwiZibhalo zamaKristu ezisixelela ngendlela yokujongana nesono. Owona myalelo ungqalileyo esinawo kuKumkani wethu koko kufumaneka UMateyu 18: 15-17. Abanye ababhali abangamaKristu basincedile sasiqonda ngcono esi sicelo, ngokwendlela esebenzayo, kodwa akukho namnye umda ekusetyenzisweni kwayo ngokuchaza ukuba kubhekisa kwizono zobuqu, kwaye kukho eminye imiyalelo yezono ezibi kakhulu. Akunjalo.

Ngamafutshane, iNkosi isinike konke esikudingayo, kwaye sikudinga konke oko isinike kona. Akukho nto siyifunayo engaphaya.

Qwalasela indlela omangalisa ngayo lo mthetho mtsha? Ukuba ubunokwenza isono esinjengokuhenyuza, ngaba ubuya kufuna ukuba phantsi kwenkqubo yamaSirayeli, ujongane nokufa okuthile kungabikho thuba lokuyekelela ngokusekelwe enguqukweni?

Ngenxa yoku, kutheni iQumrhu Elilawulayo lisibuyisela kwinto engasasebenziyo endaweni yayo? Ngaba akunakuba “abaguqukanga”? Ngaba baqiqa ngale ndlela?

Sifuna umhlambi kaThixo uphendule kuthi. Sifuna ukuba bavume izono zabo kwabo sibamisele phezu kwabo. Sifuna ukuba beze kuthi ukuze baxolelwe; ukucinga ukuba uThixo akazukubaxolela ngaphandle kokuba siyabandakanyeka kule nkqubo. Sifuna ukuba basoyike kwaye bafudukele kwigunya lethu. Sifuna ukulawula zonke iinkalo zobomi babo. Sifuna eyona nto ibalulekileyo ibe kukucoceka kwebandla, kuba oko kuqinisekisa igunya lethu ngokupheleleyo. Ukuba abambalwa abancinci bazincama endleleni, konke kunesizathu esihle.

Ngelishwa, I-Mt 18: 15-17 ayiluniki olo hlobo lwegunya, ke kuya kufuneka banciphise ukubaluleka kwalo. Yiyo loo nto umahluko owenziwe phakathi "kwezono ezizezakho" kunye "nezono ezinzulu". Okulandelayo, kuya kufuneka batshintshe usetyenziso lwe Mt 18: 17 ukusuka “ebandleni” ukuya kwikomiti yabadala yamalungu ama-3 ebaphendulayo ngokungqalileyo, hayi kwibandla lasekuhlaleni.

Emva koko, bazibandakanya kwiligi enkulu yokukhetha i-cherry, becaphula izibhalo ezinje ILevitikus 5: 1; 20: 10-13; Amanani 5: 30; 35:12; UDuteronomi 17: 9; 19: 16-19; ImiZekeliso 29: 24 ngelinge lokuvuselela iindlela zokugweba phantsi koMthetho kaMoses, ukubanga ukuba ngoku ziyasebenza kumaKristu. Ngale ndlela, basenza sikholelwe ukuba zonke ezo zono kufuneka zixelwe kubadala.

Ewe kunjalo, mabashiye iitsheri emithini, kuba abanakho ukuxoxa amatyala abo eluntwini njengakwisiko lakwaSirayeli, apho amatyala amatyala ayechotshelwa emasangweni esixeko ekubonweni ngokupheleleyo ngabemi. Ukongeza, amadoda amakhulu awayemamela kwaye egweba la matyala awonyulwa bububingeleli, kodwa ayevunywa nje ngabantu basekuhlaleni njengezilumko. Baphendula abantu ebantwini. Ukuba isigwebo sabo sasijikijelwe lucalucalulo okanye impembelelo yangaphandle, kwakucacile kubo bonke ababonayo, kuba amatyala ayehlala esidlangalaleni. (De 16: 18; 21: 18-20; 22:15; 25:7; I-2Sa 19: 8; I-1Ki 22: 10; Je 38: 7)

Ke bakhetha iivesi ezixhasa igunya labo kwaye bazityeshele ezo "ziphazamisayo". Yiyo loo nto lonke udliwanondlebe lubucala. Abaqwalaseli abavumelekanga, kwaye akukho zixhobo zokurekhoda, okanye imibhalo ebhaliweyo, enjengaleyo ifunyanwa kwiinkundla zomthetho zawo onke amazwe aphucukileyo. Akukho ndlela yokuvavanya isigqibo sekomiti kuba isigwebo sabo asikuboni ukukhanya kwelanga.[i]

Inkqubo enjalo ingaqinisekisa njani ubulungisa kubo bonke?

Iphi inkxaso yeZibhalo yayo nayiphi na?

Ukuqhubela phambili, siza kubona ubungqina bemvelaphi yokwenene kunye nohlobo lwenkqubo yokugweba, kodwa okwangoku, masibuyele kwinto eyathethwa nguYesu.

Injongo yeNkqubo yamaKrestu

Ngaphambi kokujonga "indlela" masiqwalasele eyona ibaluleke kakhulu "kutheni". Yintoni injongo yale nkqubo intsha? Ayikokugcina ibandla licocekile. Ukuba bekunjalo, uYesu ngewayebalisile, kodwa konke athetha ngako kwesi sahluko kukuxolela nokukhathalela abancinci. Ude abonise nomkhamo esimele ukuya kuwo ukukhusela omncinci ngomzekeliso wakhe weegusha ezingama-99 ezishiyekileyo zikhangela enye. Emva koko uqukumbela isahluko ngesifundo esiyimfuno yesono kunye noxolelo. Konke oku emva kokugxininisa ukuba ukulahleka komncinci akwamkelekanga kwaye yeha kumntu obangela ukukhubeka.

Unoko engqondweni, ayimangalisi into yokuba inkqubo yezomthetho kwivesi 15 ukuya kwi-17 kukugqiba yonke indlela ukuzama ukusindisa abo baphambukayo.

Inyathelo 1 lenkqubo yezomthetho

“Ngaphezu koko, ukuba umzalwana wakho wenza isono, yiya usidandalazise isiphoso sakhe phakathi kwakho naye ninedwa. Ukuba uyakuphulaphula, umzuzile umzalwana wakho. ” (Mt 18: 15)

UYesu akabeki mda apha kuhlobo lwesono esichaphazelekayo. Umzekelo, ukuba ubona umzalwana wakho ekunyelisa, jongana naye yedwa. Ukuba uyambona ephuma endlwini yobuhenyukazi, umele ke ukumjongana naye yedwa. Inye kwenye yenza kube lula kuye. Le yeyona ndlela ilula kwaye inobulumko. Akukho ndawo apho uYesu athi masixelele nabani na ongomnye. Ihlala phakathi komoni nengqina.

Ungathini xa ubona umzalwana wakho ebulala, edlwengula, okanye ade ahlukumeze umntwana? Ezi ayizizo izono kuphela, kodwa ulwaphulo-mthetho nxamnye nelizwe. Omnye umthetho uqala ukusebenza, lowo KwabaseRoma 13: 1-7, nto leyo ebonisa ngokucacileyo ukuba uRhulumente “ungumlungiseleli kaThixo” ekuphumezeni okusesikweni. Ke ngoko, kuya kufuneka silithobele ilizwi likaThixo kwaye siluxele ulwaphulo-mthetho kwabasemagunyeni. Hayi ifs, ands, okanye buts ngayo.

Ngaba siza kufaka isicelo Mt 18: 15? Oko kuya kuxhomekeka kwiimeko. UmKristu ukhokelwa yimigaqo, hayi uthotho lwemithetho. Ngokuqinisekileyo uya kusebenzisa imigaqo ye Mt 18 ngeenjongo zokufumana umntakwabo, ngelixa enomdla wokuthobela nayiphi na eminye imigaqo efanelekileyo, njengokuqinisekisa ukhuseleko lomntu kunye nokhuseleko lwabanye.

(Kwinqaku elisecaleni: Ukuba uMbutho wethu ubuthobele KwabaseRoma 13: 1-7 ngekhe sinyamezele iscandal sokuhlukunyezwa kwabantwana esikhulayo esisongelayo ngoku ukuba singabinamali. Lo ngomnye umzekelo weZiko eliLawulayo lokuKhetha iZibhalo kuluncedo lwalo. IMboniselo yowe-1999 yacaphula ukusetyenziswa kwangaphambili ILevitikus 5: 1 ukunyanzela amaNgqina ukuba axele izono kubadala. Kodwa ngaba esi sizathu asisebenzi ngokulinganayo kumagosa e-WT ayazi ngolwaphulo-mthetho ekufuneka luchaziwe "kwabasemagunyeni aphezulu"?)

Ucinga Ngoobani UYesu?

Kuba injongo yethu sisifundo esibanzi seZibhalo, akufuneki siwutyeshele umxholo apha. Isekwe kuyo yonke into kwindinyana 2 ukuya 14, UYesu ujolise kwabo bakhubekisayo. Kuya kulandela ke ukuba oko anako engqondweni xa "ukuba umzalwana wakho wenza isono…" iya kuba zizono zokukhubekisa. Ngoku konke oku kukuphendula umbuzo othi, “Ngubani kanye kanye oyena mkhulu…?”, Kungoko ke sinokugqiba ukuba imigaqo esisiseko yokukhubeka ngabo bakhokelayo ebandleni ngendlela yeenkokheli zehlabathi, hayi uKrestu.

UYesu uthi, ukuba enye yeenkokheli zakho iyona-ikhubekisa-biza kuyo, kodwa ngasese. Ngaba unokuthelekelela ukuba umdala kwibandla lamaNgqina kaYehova uqalisa ukuthoba umthwalo wakhe, kwaye wenze oku? Ucinga ukuba iyakuba yintoni isiphumo? Indoda enomoya wokwenene iya kusabela kakuhle, kodwa indoda yokwenyama iya kwenza njengabaFarisi xa uYesu ebalungisa. Ngokusuka kumava obuqu, ndiyakuqinisekisa ukuba kwiimeko ezininzi, abadala bayavalwa, babhenele kwigunya "lekhoboka elithembekileyo", kwaye isiprofeto malunga "nezikhubekiso" sinokufumana enye inzaliseko.

Inyathelo 2 lenkqubo yezomthetho

Emva koko uYesu usixelela into emasiyenze ukuba umoni akasimameli.

Ke ukuba uthe akeva buya uthabathe nawe abe mnye nokuba babini, ukuze onke amazwi amiswe ngomlomo wamangqina amabini, nokuba ngamathathu. (Mt 18: 16)

Sihamba nabani? Omnye okanye ababini abanye. Oku kuya kuba ngamangqina anokumohlwaya umoni, anokumbonisa ukuba ukwindlela engalunganga. Kwakhona, injongo ayikokugcina ibandla licocekile. Injongo kukubuyisa elahlekileyo.

Inyathelo 3 lenkqubo yezomthetho

Ngamanye amaxesha nokuba babini okanye bathathu abanakufikelela kumoni. Kuthekani ke ngoku?

Ukuba akabaphulaphuli, thetha nebandla. ” (Mt 18: 17a)

Ke kulapho sibandakanya khona abadala, akunjalo? Bambelela! Sicinga kwakhona kwakhona. UYesu ubakhankanya phi abadala? Uthi "thetha nebandla". Ngokuqinisekileyo ayililo lonke ibandla? Kuthekani ngemfihlo?

Ewe, kuthekani ngemfihlo? Esi sisizathu esinikwe ukuthethelela ulingo oluvaliweyo lwee-JWs yindlela kaThixo, kodwa ngaba uYesu uyayikhankanya?

Ebhayibhileni, ngaba kukho nawuphi na umzekelo wokuxoxwa kwetyala ngasese, okufihliweyo ebusuku, apho umtyholwa enqatshelwe inkxaso yosapho kunye nabahlobo? Ewe ilapho! Yayilicala leNkosi yethu uYesu ngokungekho mthethweni phambi kweNkundla ePhakamileyo yamaYuda, iSanhedrin. Ngaphandle kwalonto, lonke uvavanyo loluntu. Kule nqanaba, ukugcinwa kwemfihlo kusebenza ngokuchasene nobulungisa.

Kodwa ngokuqinisekileyo ibandla alifanelekanga ukugweba amatyala anje? Ngokwenene? Amalungu ebandla awafanelekanga, kodwa abadala abathathu-umbane, umcoci kunye newindows - ngaba bayafaneleka?

“Xa kungekho lwalathiso lobuchule, bayawa abantu; kodwa kukho usindiso ebuninzini babacebisi. ” (Pr 11: 14)

Ibandla eli linamadoda namabhinqa athanjisiweyo — inkitha yabacebisi. Umoya usebenza ukusuka ezantsi ukuya phezulu, hayi phezulu ezantsi. UYesu uyithululela kuwo onke amaKristu, kwaye yiyo yonke loo nto ekhokelwa yiyo. Ke sineNkosi enye, inkokeli enye, uKristu. Sonke singabazalwana noodade. Akukho mntu uyinkokeli yethu, ngaphandle kukaKristu. Ke, umoya, usebenza kuwo wonke, uya kusikhokelela kwesona sigqibo sihle.

Kuphela kuxa sifika koku ukuqonda apho sinokuqonda iivesi ezilandelayo.

Ukubopha Izinto eMhlabeni

La magama asebenza kwibandla liphela, hayi kwiqela labantu abakhethekileyo abacinga ukulilawula.

Inene, inene, ndithi kuni, Zonke izinto enithe nazibopha emhlabeni, ziya kuba zikho izinto sele zibotshelelwe ezulwini, kwaye nantoni na oya kuyityala emhlabeni, ziya kuba sele zikhululiwe ezulwini. 19 Kwakhona ndithi kuni, ukuba ababini kuni emhlabeni bavumelana malunga nantoni na ebalulekileyo abaya kuyicela, iya kwenzeka ngenxa kaBawo osemazulwini. 20 Kuba apho bahlanganisene khona egameni lam, nokuba babini nokuba bathathu, ndikho mna apho phakathi kwabo. (I-Mt 18: 18-20)

Umbutho wamaNgqina kaYehova uzisebenzise kakubi ezi Zibhalo njengendlela yokomeleza igunya lawo emhlambini. Njengokuba:

“Ukuvuma Izono — Ngendlela Yomntu Okanye KaThixo?”[ii] (W91 3 / 15 p. 5)
"Kwimicimbi ebandakanya ukwaphulwa okunzulu komthetho kaThixo, Amadoda anembopheleleko ebandleni kwakuza kufuneka agwebe imicimbi aze agqibe enoba umoni ufanele 'ukubotshwa' kusini na (ujongwa enetyala) okanye “ekhululiwe” (ukhululwe). Ngaba oku kuthetha ukuba izulu laliza kulandela izigqibo zabantu? Akunjalo. Njengoko umphengululi weBhayibhile uRobert Young ebonisa, nasiphi na isigqibo esenziwe ngabafundi sasiza kulandela isigqibo sasezulwini, sasingaphambi kwaso. Uthi ivesi 18 ifanele ukufundwa ngokoqobo: Oko ukubophelelayo emhlabeni “kuya kuba yinto ebikade ibotshiwe” ezulwini. ” [boldface yongezwa]

“Xolelanani Ngesisa” (w12 11 / 15 p. 30 par. 16)
“Ngokuvisisana nokuthanda kukaYehova, abadala abangamaKristu banikwe imbopheleleko yokusingatha amatyala ezenzo ezimbi ebandleni. Aba bazalwana abakwazi ngokupheleleyo ukuqonda kukaThixo, kodwa bajonge ukwenza izigqibo zabo zivisisane nolwalathiso lweLizwi likaThixo phantsi kokhokelo lomoya oyingcwele. Ngenxa yoko, izigqibo abazenzayo kwimicimbi enjalo emva kokufuna uncedo lukaYehova ngomthandazo ziya kubonisa imbono yakhe.—Mat. 18:18. ”[iii]

Akukho nto kwivesi 18 ukuya kuma-20 ebonisa ukuba uYesu utyala igunya kwigunya elilawulayo. Kwivesi 17, ubhekisa kwibandla eligwebayo kwaye ngoku, ehambisa loo ngcinga, ubonakalisa ukuba lonke ibandla liya kuba nomoya kaYehova, kwaye nanini na xa amaKristu ehlanganisene egameni lakhe, ukhona.

Ubungqina bePudding

Kukho i-14th Umzekeliso wenkulungwane othi: "Ubungqina bepudding bukukutya."

Sineenkqubo ezimbini ezikhuphisanayo zokugweba-iindlela zokupheka ezimbini zokwenza ipudding.

Eyokuqala ivela kuYesu kwaye ichaziwe apha Matewu 18. Kuya kufuneka siqwalasele umxholo wonke wesahluko ukuze sisebenzise ngokufanelekileyo iivesi eziphambili ze-15 ukuya 17.

Enye iresiphi ivela kwiQumrhu Elilawulayo lamaNgqina kaYehova. Iyawutyeshela umxholo we Matewu 18 kunye nokunciphisa ukusetyenziswa kweevesi 15 ukuya 17. Emva koko iphumeza uthotho lweenkqubo ezifakwe kwikhowudi kupapasho Yalusa umhlambi kaThixo, ibanga ukuba indima yayo eyonyuliweyo "njengekhoboka elithembekileyo neliyingqondi" iyayinika igunya lokwenza njalo.

Masikhe 'sitye ipudding', ngokungathi kunjalo, ngokuvavanya isiphumo senkqubo nganye.

(Ndithathe imbali yamatyala alandelayo avela kumava am okuba ngumdala kule minyaka ingamashumi amane idlulileyo.)

Icandelo 1

Udade oselula uthandana nomzalwana wakhe. Babelana ngesondo izihlandlo ezininzi. Emva koko wahlukana naye. Uziva elahliwe, esetyenziswa, kwaye enetyala. Uzityand 'igila kumhlobo. Umhlobo umcebisa ukuba aye kwabadala. Ulinda iintsuku ezimbalwa aze aqhagamshelane nabadala. Nangona kunjalo, umhlobo sele wazisile ngaye. Kusekwa ikomiti egwebayo. Elinye lamalungu alo ngumzalwana ongatshatanga owayefuna ukuthandana naye ngaxeshanye, kodwa wala. Abadala bagqiba kwelokuba okonileyo ephindaphinda wenza isono esinzulu. Banenkxalabo yokuba akazanga ngaphambili, kodwa kuye kwanyanzeleka ukuba atyhalelwe ngaphakathi ngumhlobo. Bambuza ngeenkcukacha ezisondeleyo kunye neentloni malunga nohlobo lwesondo awalwenza nalo. Unentloni kwaye ukufumanisa kunzima ukuthetha ngokunyanisekileyo. Bambuza ukuba usamthanda na lo bhuti. Uyavuma ukuba uyayenza. Bathatha oku njengobungqina ukuba akaguquki. Bayamsusa kubudlelane. Uxhelekile kwaye uziva egwetywe ngokungafanelekanga ukusukela oko wayeka isono kwaye waya kufuna uncedo kubo. Ubhena kwisigqibo.

Ngelishwa, ikomiti yezibheno inyanzeliswa yimigaqo emibini ebekwe liQumrhu Elilawulayo:

  • Ngaba kwenziwe isono sokususa kubudlelane?
  • Ngaba babukho ubungqina bokuguquka ngexesha lokuxoxwa kwetyala lokuqala?

Impendulo ukuya 1Ewe kunjalo, ewe. Ngokubhekisele ku-2), ikomiti yesibheno kufuneka ibulinganise ubungqina bayo ngokuchasene nobabo abathathu. Kuba akukho zirekhodi okanye imibhalo ekhutshelweyo ekhoyo, abanakuphinda baqwalasele eyona nto ibithethwe. Kuba kungekho bantu babukeleyo bavunyelweyo, abanakubuva ubungqina bamangqina okuzibonela azimeleyo kule nkqubo. Akumangalisi ukuba bahambe nobungqina babadala abathathu.

Ikomiti yantlandlolo ithatha isibheno asibhenileyo njengobungqina bokuba uyasikhaba isigqibo sabo, akathobekanga, akahloniphi ngokufanelekileyo igunya labo, kwaye akaguquki kwaphela. Kuthatha iminyaka emibini yokubakho rhoqo kwiintlanganiso ngaphambi kokuba ekugqibeleni bakuvume ukubuyiselwa kwakhe.

Ngayo yonke le nto, baziva befanelekile kwinkolelo yokuba bagcina ibandla licocekile kwaye baqinisekisa ukuba abanye bayakhuselwa esonweni ngokoyika isohlwayo esifana nesabo.

Ukufaka isicelo Matewu 18 kwiNqanaba 1

Ukuba umyalelo weNkosi yethu ubusetyenzisiwe, lo dade ngekhe azive enyanzelekile ukuba avume izono zakhe phambi kweqela labadala, kuba ayisiyonto ifunwa nguYesu leyo. Endaweni yokuba umhlobo wakhe amnike isiluleko kwaye kwenzeka izinto ezimbini. 1) Ngewayekhe wafunda kumava akhe, kwaye akasoze ayiphinde, okanye u-2) ngewayebuye wabuyela esonweni. Ukuba ngowokugqibela, umhlobo wakhe ngewayethethile nomnye okanye abanye ababini wasebenzisa inyathelo 2.

Nangona kunjalo, ukuba lo dade uqhubekekile wenza uhenyuzo, ibandla beliza kuba libandakanyekile. Amabandla ayemancinane. Babedibana emakhaya, hayi kwiidolophu ezinkulu. (I-Mega-cathedrals yeyamadoda afuna ukubalasela.) Babenjengentsapho eyandisiweyo. Khawufane ucinge indlela abasetyhini abasebandleni abanokuphendula ngayo ukuba elinye lamadoda angamcebisa umoni ukuba akaguquki kuba wayesemathandweni. Ubunyulu obunje ngekhe bunyamezelwe. Umzalwana owayefuna ukuthandana naye kodwa wayekhatyiwe akazukufika kude njengoko ubungqina bakhe buza kuthathwa njengongcolileyo.

Ukuba, emva kokuba konke kuviwe kwaye ibandla linokuthetha, lo dade usafuna ukuqhubeka nesono sakhe, iya kuba libandla lilonke elinokuthatha isigqibo sokumphatha "njengendoda yeentlanga okanye umqokeleli werhafu." . ” (Mt 18: 17b)

Icandelo 2

Abafikisayo abane bayadibana izihlandlo ezininzi ukutshaya intsangu. Emva koko bayayeka. Kudlula iinyanga ezintathu. Emva koko umntu uziva enetyala. Uziva isidingo sokuvuma isono sakhe kubadala ekholelwa ukuba ngaphandle kokwenza oko akanako ukuxolelwa nguThixo. Bonke mabalandele ngokufanayo kumabandla abo. Ngelixa abathathu bohlwaywa ngasese, omnye uyasuswa kubudlelane. Ngoba? Ityholwa ngokungabikho kwenguquko. Nangona kunjalo, njengabanye, wayekile ukona kwaye weza ngokuzithandela. Nangona kunjalo, ungunyana womnye wabadala kwaye elinye lamalungu ekomiti, esenza ngenxa yomona, wohlwaya utata ngonyana. (Oku kwaqinisekiswa kwiminyaka kamva xa evuma kuyise.) Ubhena. Njengakwimeko yokuqala, ikomiti yezibheno yeva ubungqina bamadoda amadala amathathu ngento abayivayo kwityala lokugqibela emva koko kufuneka ibulinganise nxamnye nobungqina bolutsha oloyikayo nolungenamava. Isigqibo sabadala siyaxhaswa.

Lo mfana ubesiya ngokuthembeka kwiintlanganiso ixesha elingaphezu konyaka ngaphambi kokuba abuyiselwe.

Ukufaka isicelo Matewu 18 kwiNqanaba 2

Ityala ngekhe lidlule kwinyathelo lokuqala. Umfana lo wayekile ukona kwaye akazange abuyele kulo iinyanga ezininzi. Kwakungekho sidingo sokusivuma isono sakhe nakubani na ngaphandle kukaThixo. Ukuba ebefuna, ngewayethethile notatakhe, okanye omnye umntu othembekileyo, kodwa emva koko, ngekhe kubekho sizathu sokuya kwinyathelo 1 nangaphantsi, inyathelo 2, kuba wayengasoni.

Icandelo 3

Ababini babadala bebewuphethe gadalala umhlambi. Bakhetha yonke into encinci. Bangenelela kwimicimbi yosapho. Bacinga ukuxelela abazali ukuba bafanele ukubaqeqesha njani abantwana babo, kwaye ngoobani abantwana abanokukwazi okanye abangakwaziyo ukuthandana. Benza ngamarhe kwaye bohlwaye abantu malunga nepati okanye ezinye iindlela zokuzonwabisa abaziva ngathi azifanelekanga. Abanye abaqhankqalaza ngale ndlela bayathintelwa ekunikezeleni ngezabo iintlanganiso.

Abavakalisi bayayikhalazela le ndlela kuMveleli weSekethe, kodwa akukho nto iyenziwayo. Abanye abadala abenzi nto kuba boyikiswa ngaba babini. Bahamba kunye ukuze bangasigungqisi isikhephe. Abaninzi bafudukela kwamanye amabandla. Abanye bayekile ukuya kwaphela kwaye bawe.

Inye okanye zimbini zibhalela isebe, kodwa akukho nto itshintshayo. Akukho nto umntu anokuyenza, kuba aboni ikwangabo kanye abatyholwa ngokugweba isono kwaye umsebenzi wesebe kukuxhasa abantu abadala kuba ngabo abanoxanduva lokugcina igunya leQumrhu Elilawulayo. Le iba yimeko yokuba "ngubani obukele abalindi?"

Ukufaka isicelo Matewu 18 kwiNqanaba 3

Umntu othile ebandleni ujongana nabadala ukuba babhence isono sabo. Bakhubekisa abancinci. Abaphulaphuli, kodwa zama ukumthulisa umzalwana. Emva koko ubuya nabanye ababini abaye bazibonela ngawabo izenzo zabo. Abadala abonileyo ngoku baqinisa iphulo labo lokuvala aba bantu bababiza ngokuba banemvukelo kwaye bayabahlukanisa. Kwintlanganiso elandelayo, abazalwana abazamile ukulungisa abadala baphakama babiza ibandla ukuba linikele ubungqina. Aba badala banebhongo lokumamela, ke ibandla xa lilonke liyabakhupha ngaphandle kwentlanganiso kwaye liyala ukudibana nabo.

Ewe kunjalo, ukuba ibandla lizamile ukusebenzisa le miyalelo ivela kuYesu, kunokwenzeka ukuba isebe liyakubajonga njengabavukeli ngokudelela igunya, kuba kuphela kwabo banokususa abadala kwizikhundla zabo.[iv] Abadala banokuxhaswa lisebe, kodwa ukuba ibandla alikhothanga, kuya kubakho iziphumo ezibi.

(Kufuneka kuqatshelwe ukuba uYesu akazange abeke igunya eliphambili lokumisela abadala. Umzekelo, i-12th umpostile, uMatiya, akazange anyulwe ngomnye 11 ngendlela iQumrhu Elilawulayo elonyula ngayo ilungu elitsha. Endaweni yoko, lonke ibandla elinabantu abamalunga ne-120 lacelwa ukuba likhethe abagqatswa abafanelekileyo, kwaye ukhetho lokugqibela lwalukukwenza amaqashiso. - IZenzo 1: 15-26)

Ukuyingcamla iPudding

Inkqubo yezomthetho eyenziwe ngamadoda awayelawula okanye akhokela ibandla lamaNgqina kaYehova iye yabangela ukubandezeleka okungenakulinganiswa kwanokuphulukana nobomi. UPawulos wasilumkisa ukuba lowo ukhalimelwa libandla angalahleka ngokuba "lusizi kakhulu" kwaye ke wabongoza abaseKorinte ukuba bamamkele kwiinyanga nje emva kokuba beqhawule ulwalamano naye. Usizi lwehlabathi lukhokelela ekufeni. (2Co 2: 7; 7:10Nangona kunjalo, inkqubo yethu ayivumeli ukuba ibandla lithathe amanyathelo. Amandla okuxolela ahlala nasezandleni zabadala balo naliphi na ibandla awayekulo ngoku umoni. Yikomiti yokuqala kuphela enegunya lokuxolela. Kwaye njengoko sele sibonile, iQumrhu Elilawulayo lisebenzisa gwenxa Mt 18: 18 Ukufikelela kwisigqibo sokuba isigqibo sekomiti "kwimicimbi enjalo emva kokufuna uncedo lukaYehova ngomthandazo siya kubonisa imbono yakhe." (w12 11/15 iphe. 30 isiqe. 16) Kungoko ikomiti isathandaza, akukho nto iphosakeleyo bayenzileyo.

Uninzi luye lwazibulala ngenxa yosizi olugqithisileyo abaye banalo ngokususwa ngokungenabulungisa kwiintsapho kunye nabahlobo. Abaninzi ngakumbi balishiyile ibandla; Okona kubi kukuba, abanye baphelelwe lukholo kuThixo nakuKristu. Inani elikhubekiswe yinkqubo yokugweba ebeka ubunyulu bebandla ngaphezulu kwempilo-ntle yomncinci ayinakulinganiswa.

Yindlela i-JW pudding yethu enambitha ngayo.

Kwelinye icala, uYesu wasinika amanyathelo amathathu alula okusindisa lowo unxaxhayo. Kwaye nokuba emva kokulandela bobathathu, umoni aqhubeke nesono sakhe, lalisekho ithemba. UYesu akazange amisele isigwebo esiqatha. Kanye emva kokuba ethethile ngezi zinto, uPetros wacela imigaqo yoxolelo.

Uxolelo lwamaKristu

AbaFarisi babenemithetho yayo yonke into kwaye kusenokwenzeka ukuba oko kwamphembelela uPetros ukuba abuze lo mbuzo: “Nkosi, umfowethu uza kundona kangaphi ndize ndimxolele?” (Mt 18: 21) UPeter wayefuna inani.

Isimo sengqondo esinjalo sabaFarisi siyaqhubeka sikhona kuMbutho weJW. Inkqubo ye- ide facto Ixesha ngaphambi kokuba umntu osusiweyo kubudlelane abuyiselwe kunyaka omnye. Ukuba ukubuyiselwa kwenzeka kungaphantsi koko, yithi kwiinyanga ezintandathu, abadala baya kubuzwa imibuzo ngeleta evela kwisebe okanye ngumveleli wesiphaluka kutyelelo lwakhe olulandelayo.

Nangona kunjalo, xa uYesu waphendula uPetros, wayesathetha ngomxholo wentetho yakhe Matewu 18. Into ayityhilileyo ngokuxolela kufanelekile kwindlela esilawula ngayo iNkqubo yethu yezoMthetho yamaKrestu. Siza kuthetha ngayo kwinqaku elizayo.

Isishwankathelo

Kwabo bavukayo, sihlala siziva silahlekile. Sisebenzise inkqubo elawulwa kakuhle nelawulwa kakuhle, kwaye sixhotyiswe ngemithetho elawula yonke imiba yobomi bethu, asazi ukuba senzeni kude noMbutho. Silibele ukuba sihamba njani ngeenyawo zethu ezimbini. Kodwa ngokuthe ngcembe sifumana abanye. Siyahlangana kwaye siyonwabele ubudlelwane kwaye siqala ukufunda iZibhalo kwakhona. Ngokuqinisekileyo, siza kuqala ukuseka amabandla amancinci. Njengoko sisenza oku, sinokujongana nemeko apho umntu othile kwiqela lethu esona. Senza ntoni?

Ukwandisa isikweko, asikaze siyitye ipudding esekwe kwirisithi uYesu asinike yona I-Mt 18: 15-17, kodwa siyazi ukuba uyintloko yabapheki. Thembela kwindlela yakhe yokuphumelela. Landela ulwalathiso lwakhe ngokuthembeka. Siqinisekile ukuba sifumanisa ukuba ayinakugqithwa, kwaye iya kusinika iziphumo ezilungileyo. Masingaze sibuyele kwiindlela zokupheka ezenziwe ngabantu. Siyityile ipudding ebiphekwe liQumrhu Elilawulayo kwaye sayifumanisa iyindlela yokupheka yentlekele.

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[i] Mamela kuphela amangqina anobungqina obufanelekileyo malunga nesityholo solwaphulo-mthetho. Abo banenjongo zokunikela ubungqina kuphela ngesimangalo sommangalelwa akufuneki bavunyelwe ukuba benze njalo. Amangqina akufuneki ave iinkcukacha kunye nobungqina bamanye amangqina. Abaqwalaseli akufuneki babekho ukuze baxhase isimilo. Izixhobo zokurekhoda azivumelekanga. (Malusa Umhlambi KaThixo, iphe. 90 isiqe. 3)

[ii] Kuyathakazelisa ukuba kwinqaku elinesihloko esithi "Ukuvuma Izono-Indlela Yomntu okanye KaThixo" umfundi ukhokelwa ekubeni akholelwe ukuba ufunda indlela kaThixo kanti le yindlela yomntu yokusingatha isono.

[iii] Njengokuba ndibone iziphumo zamatyala amaninzi okugweba, ndingamqinisekisa umfundi ukuba imbono kaYehova ayisoloko ibonakala kwisigqibo.

[iv] Umveleli wesekethe ngoku unikwe amandla okwenza oku, kodwa ulwandiso lwegunya leQumrhu Elilawulayo kwaye amava abonisa ukuba abadala kunqabile ukuba basuswe ngenxa yokusebenzisa igunya labo kakubi nokubetha abancinci. Bayasuswa ngokukhawuleza ukuba bacela umngeni kwigunya lesebe okanye kwiQumrhu Elilawulayo, nangona kunjalo.

UMeleti Vivlon

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