Ukufowuna uMwexuki

[Esi sithuba siqhubeka nengxoxo yethu ngomcimbi wowexuko-Bona Isixhobo Sobumnyama]

Khawufane ucinge ukuba useJamani ujikeleze i-1940 kwaye umntu othile uyakukhwaza aze akhale, "Dieser Mann ist ein Juda!”(“ Le ndoda ngumYuda! ”) Nokuba wawungumJuda okanye wayengekho. Uluntu lwaseJamani lwalungafundanga ngokuchasene namaJuda lelo nqanaba kangangokuba ukusebenzisa ilebheli nje kuya kwanela ukuba ubaleke ubomi bakho. Ngoku makhe siqhubele phambili iminyaka elishumi siye eUnited States. Abantu babebizwa ngokuba “zii-Reds” kunye no- “Commies” ngamanye amaxesha ngaphezulu nje kokuya kwintlanganiso yeqela lamaKomanisi kwiminyaka engaphambili. Oku kukhokelele kubunzima obukhulu, ukuphulukana nomsebenzi kunye nocalucalulo. Zithini na izimvo zabo zezopolitiko. Nje ukuba ilebhile incamathele, isizathu saphuma ngaphandle kwefestile. Ilebheli ibonelele ngendlela yesishwankathelo sokugweba kunye nokugwetywa.
Ileyibhile inokuba sisixhobo solawulo esinamandla ezandleni zegunya elinengcinezelo.
Kutheni le nto? Kukho izizathu.
Iilebheli zihlala zizinto eziluncedo ezisinceda ukuba senze umbono wehlabathi elisingqongileyo. Khawufane ucinge ukuya kwikhabhathi yakho yamayeza ukuze ufumane into entloko kwaye ufumane zonke iilebhile zamachiza zisusiwe. Usenokufumana amayeza akho eentlungu owathandayo, kodwa kunokuthatha ixesha kunye nomzamo. Nangona kungekho lula ukufakela iilebhile, kukhethwa ngokukhethekileyo ukuba kufakwe igama elingachanekanga. Ngoku khawufane ucinge ukuba ilebhile yonyango lweentlungu isetyenziswe kakubi kwibhotile yonyango olunamandla lwentliziyo?
Emva koko kuxhomekeke kuthi ukubiza igunya bangasikhohlisi. Uyamthemba usokhemisi ukulebhelisha ngokuchanekileyo amayeza akho. Ukuba akonanga, nokuba kukanye, ungaphinde umthembe kwakhona? Usenokuya kuye, kodwa uya kuqinisekisa yonke into. Ewe kunjalo, usokhemisi wakho wasekhaya akanandlela yakukukohlwaya ukuba umbuza, okanye okubi kakhulu, uyeke ukuthenga kuye. Nangona kunjalo, ukuba abo bakubiza ngezinto zinamandla okwenyani phezu kwakho-njengamaNazi afuna abantu baseJamani bamkele umbono wabo ngamaJuda, okanye amaRiphabhlikhi afuna abantu baseMelika bathiye nabani na abambiza ngokuba ngummeli-ke unayo ingxaki yokwenyani.
IQumrhu Elilawulayo lamaNgqina kaYehova ngokusebenzisa iiofisi zamasebe nabajikelezi bazo kwaye kubadala basekuhlaleni bafuna ukuba ungayamkeli phantsi kwenkqubo yayo yeelebheli. Awuyi kuthandabuza iilebheli. Yenza oko kwaye ungabhalwa ngokulandelayo.
Nantsi indlela esebenza ngayo. Umntu othile wenze isono, okanye into ethathwa njengesono esekwe kwinkqubo yethu yomthetho. Umzekelo, unokukholelwa ukuba ezinye zeemfundiso zeQumrhu Elilawulayo azingqinelani nezibhalo, iimfundiso ezinje nge1914 ukubekwa etroneni kukaYesu ezulwini, okanye i1919 yokuqeshwa kweQumrhu Elilawulayo ukuba lilawule ibandla likaKristu, okanye ezimbini- Inkqubo yenyosi. Intlanganiso kwintlanganiso eyimfihlo ekungekho mntu ungaphandle kuyo uvunyelweyo, ikomiti yamadoda amathathu yabadala baseburhulumenteni igqiba kwelokuba isuse umntu lowo ekuthethwa ngaye. Mhlawumbi uyayazi le ndoda. Mhlawumbi umjonga njengendoda enengqibelelo kunye neepuzzle zakhe zokususa kubini kwaye zikukhathaza. Nangona kunjalo, awuvunyelwe ukuba uthethe naye; ukumbuza; ukuva icala lakhe Kuya kufuneka uyamkele ilebhile eqhotyoshelweyo.
Ukuxhasa le nkqubo ingekho ngokwezibhalo kunye nemfuno elinganayo engasekelwanga Zibhalweni yokwabelana nokuthintela umzalwana owayesakuba ngumphathi, sihlala sicaphula I-2 uJohn 9-11. Kwilizwe laseNtshona, ukubingelela yinto nje ethi "Molo" kumntu ngamnye. Kumntu waseNtshona, esithi "Molo" yinto yokuqala esiyithethayo xa sidibana nomntu, ke ukuba asinakuyithetha loo nto, intsingiselo ayinakuthetha. Ngaba sichanekile xa sisebenzisa isigama esichaziweyo kwinkcubeko yaseNtshona kwisilumkiso seBhayibhile esabhalwa phantse kwiminyaka engamawaka amabini eyadlulayo kumbindi Mpuma? Kumbindi Mpuma, ukuza kuthi ga namhlanje, ukubulisa kuthatha indlela yokunqwenela ukuba noxolo nomntu lowo. Nokuba uyahamba ngesiHebhere Shalom okanye umArabhu assalam alaykum, umbono kukunqwenela uxolo emntwini ngokwakhe. Kubonakala ngathi amaKristu enkulungwane yokuqala ayalelwa ukuba athabathe inyathelo lokubingelela. UPawulos wayehlala ebayalela ukuba bababulisane ngokwanga okungcwele. (I-Ro 16: 16; I-1Co 16: 20; I-2Co 13: 12; I-1Th 5: 26)
Akunakulindeleka ukuba nabani na aphikise ibango lokuba uSathana ngoyena mwexuki omkhulu kunabo bonke. Akukho mntu unokujonga umbono wokubingelela ngoSathana ngosoma ngcwele, okanye umnqwenelele uxolo. Akumangalisi ke ngoko ukuba uYesu engazange ayenze le nto. Ngewayeyazile lo mgaqo kwakudala ngaphambi kokuba uYohane abhale: "Kuba lowo umbulisayo unesabelo kwimisebenzi yakhe engendawo".
Nangona kunjalo, ngaba umyalo nxamnye nokubingelela umwexuki uyithintela yonke intetho? NguYesu ongumzekelo kuwo onke amaKristu amlandelayo, ngoko ke masikhokelwe ngumzekelo wakhe. ULuka 4: 3-13 kubhalwe uYesu ethetha noMtyholi. Ubala zonke izilingo zikaMtyholi ecaphula iSibhalo. Ngewayephambukile, okanye wathi, “Uxolo, ungumwexuki. Andikwazi ukuthetha nawe. ” Kodwa endaweni yoko wayalela uSathana, kwaye ngokwenza oko bobabini bazomeleza kwaye boyisa uMtyholi. Umntu akanako ukumelana noMtyholi aze amenze abaleke ngokuthula okanye ngokubaleka. Ukanti, ukuba ilungu lebandla belinokuxelisa umzekelo kaYesu ngokuthetha nomzalwana okanye udade osusiweyo kubudlelane, linokutyholwa ngokuba "nobudlelane bokomoya" naloo mntu; enika abadala izizathu zokuba asuswe kubudlelane.
Isiphelo sesokuba sinye kuphela isizathu sokuvalwa kwethu ngokupheleleyo nokuba singathethi nomzalwana obhalwe njengowewexuko: Yoyike! Uloyiko lwempembelelo eyonakalisayo. "Ngqondo", abanye banokuthi. “Asoyiki ukuthetha nabantu bayo nayiphi na inkolo kuba sinebhayibhile kwaye nenyaniso isecaleni kwethu. Ngekrele loMoya, sinokoyisa nayiphi na imfundiso yobuxoki. "
Kunene! Ngokuqinisekileyo kunjalo! Kwaye kukho isiseko soloyika.
Ukuba abantu esishumayela kubo kwintsimi bebeyazi nyani iBhayibhile kwaye besazi ukuba bangazihlasela njani ezo mfundiso zethu zingasekelwanga Bhayibhileni, nicinga ukuba lingakanani ixesha umntu othembekileyo onentliziyo nyhani, othanda inyaniso ye-JW ebezakuphela ebaleni inkonzo? Ndishumayele kumazwe amahlanu kumazwekazi amane kwisithuba seminyaka engamashumi amathandathu kwaye andikaze ndibekho namnye umntu osebenzisa iBhayibhile ukuba andicele umngeni malunga neemfundiso zethu ezingasekelwanga zibhalweni, njengobukho be1914 kaKristu, ukuqeshwa kwe1919 kwekhoboka elithembekileyo, okanye icandelo phakathi kwezinye "iigusha" kunye "nomhlambi omncinci". Ke ndiye ndakwazi ukuqhubeka, ndikhuselekile kwindawo ekuphela kwenkolo eyiyo. Hayi, uwexuki[i] ngumntu oyingozi kuyo nayiphi na inkolo esekwe kulawulo lomntu. Olu hlobo lwabawexuki lucinga ngokuzimeleyo. Ayizimele geqe kuThixo, kuba isisiseko sokufunda nokuqonda kwakhe kumthetho kaThixo. Inkululeko yakhe ivela kulawulo lwamadoda.
Ngenxa yokuba kunobungozi kangakanani kubantu abasemagunyeni kwiQumrhu Elilawulayo-okanye loo nto, igunya lazo naziphi na iinkokeli zenkolo kuyo nayiphi na inkolo ehleliweyo-kubalulekile ukwenza inkqubo yolwazi emapoliseni yokugcina ingqibelelo. Oku sikwenza ngokudala imeko apho ingxelo ethi iphakamise ukunganyaniseki kuThixo ngesenzo sokungathembeki kuThixo, ekufuneka ixelwe kwabasemagunyeni abanobuchule. Ngelishwa, ibango lethu lokuba yonke imithetho yethu isekwe ebhayibhileni idala ukungqinelana, kuba inkqubo yabafundisi-ntsapho ibaleka kuyo yonke into esinokuyifunda ngobuKrestu kwiSibhalo.
Okulandelayo sisifundo sento kwindlela ukusetyenziswa ngokulula kwendinyana enye ye-Bhayibhile inokuphambukiswa kwaye iphinde ibuyiselwe kwiziphelo ezintsha. Eyona nto ifunekayo kuthi kukuba sicime indlela yethu yokucinga kwaye sibeke ithemba lethu ebantwini.
Kwi-1987 ka-Okthobha IMboniselo siqala le nto iphosakeleyo phantsi komxholwana othi “Ukusebenzisa Imigaqo Yebhayibhile”, esikhokelela kwisigqibo sokulindela ukuba oku kulandelayo yimigaqo yeZibhalo esetyenziswa ngokufanelekileyo.

w87 9 / 1 p. 12 “Ixesha Lokuthetha” —Nini?
Yeyiphi eminye imigaqo esisiseko esetyenziswayo? Okokuqala, nabani na owenze isono esinzulu akufuneki azame ukusifihla. "Okugubungelayo ukunxaxha kwakhe, akayi kuphumelela, kodwa ke yena ozivumayo, azishiya uya kwenzelwa inceba." (Imizekeliso 28: 13)

Ukusetyenziswa okungaxelwanga koku-sele kuchaziwe kwiingqondo zawo onke amaNgqina-kukuba esi sivumo sivakalayo masenziwe phambi kwabantu. Oku kusetyenziswa gwenxa kukutsiba indawo elandelayo. Nangona kunjalo, ukuba uvumo ekubhekiselwe kulo apha kuThixo, ingekuko kubantu, ke ukuqiqa okulandelayo kulahlekelwa sisiseko esibaluleke kakhulu.
Kuba esi sibhalo sithathwe kwiMizekeliso, sithetha ngokuvuma izono kumaxesha akwaSirayeli. Emva koko ukuba umntu wona, kwakufuneka enze idini. Waya kubabingeleli ke banikela idini lakhe. Oku kwakulungiselela idini likaYesu, elisaxolelwe izono zethu kube kanye. Nangona kunjalo, umSirayeli akazange ahlale phantsi nababingeleli ukuze avume izono zabo, okanye abekwe ityala lokugweba ngokunyaniseka nokuguquka kwakhe okanye ukumgweba. Ukuvuma kwakhe kuThixo kwaye nedini lakhe lalingumqondiso esidlangalaleni awaziyo ukuba uxolelwe nguThixo. Umbingeleli wayengekho ukuze axolelwe okanye agwebe ngokunyaniseka. Yayingengomsebenzi wakhe lowo.
Ngamaxesha obuKristu, akukho mfuneko yokuvuma izono ebantwini ukuze uxolelwe nguThixo. Cinga nje ngamakhulu, ukuba ayingangamawaka eekholamu i-intshi esichithe kulo mbandela kwiminyaka emininzi kwiimpapasho zethu. Lonke olu lwalathiso kunye nenkqubo ebanzi yokugweba kunye nemithetho esiyenzileyo saza sakhangela zonke zisuselwa ekusetyenzisweni ngendlela engeyiyo kwesi sicatshulwa seBhayibhile: UJames 5: 13-16. Apha uxolelo lwezono luvela kuThixo, ayingobantu kwaye iyenzekile. (vs. 15) Ukuthandazelwa nokuphiliswa komntu wayegula ngenxa yokuba wayegula kwaye kwakufanele kwenzeke nokuba wonile okanye akonanga. Isikhuthazo sokuvuma izono esifumaneka kwivesi 16 sithi "omnye komnye" kwaye sibhekisa kulowo ungamthobeliyo ngokwenza ubunzima bokuziva unetyala kwaye uzisole kwisifuba sakhe. Oko kubonakaliswa kuhambelana neseshoni yonyango yeqela kunkundla yomthetho.
Ukwakha kwisiseko esingamanga sokuba izono ziya kuvunywa kubadala, ngoku sandisa isicelo ukufumana intsebenzo yebandla lonke ukuxhasa iinkqubo zethu zenkundla.

w87 9 / 1 p. 13 “Ixesha Lokuthetha” —Nini?
Olunye ukhokelo lwebhayibhile lufumaneka kwiLevitikus 5: 1: “Ukuba ke umphefumlo uthe wona ngokuthi uvile ukuthuka esidlangalaleni, nokuba ulingqina, nokuba ulibonile, okanye uyazi, ukuba akavisanga. kuya kufuneka aphendule ngesiphoso sakhe. ”Oku 'kuqalekisa esidlangalaleni' yayingeyonyeliso okanye ukunyelisa. Endaweni yoko, yenzeka rhoqo xa umntu owonileyo anyanzelisa ukuba nawaphi na amangqina anokuthi amncede afumane ubulungisa, ngelixa ehlaba iziqalekiso-Nokwenzeka ukuba ivela kuYehova — kulowo, mhlawumbi engekaziwa ukuba ngubani owonileyo. Yayiyindlela yokufaka abanye phantsi kwesifungo. Nawaphi na amangqina angalunganga ayazi ukuba ngubani owenzakeleyo kwaye anganoxanduva lokuza netyala. Kungenjalo, bekuya kufuneka 'baphendule ngesiphoso sabo' phambi koYehova.

Ke indoda engumSirayeli iye yehlelwa sisiphoso esithile. Mhlawumbi ubanjiwe, okanye ilungu losapho liye lahlukunyezwa ngokwesondo okanye labulawa. Ngokuthuka esidlangalaleni (ukuba waziwe okanye akunjalo), le ndoda yayiwabeka amangqina alapho kulwaphulo-mthetho phantsi koxanduva lokuba ize phambi kukaYehova aze kuba ngamangqina.
Ngoku qaphela indlela esiyithatha ngayo le mfuno yesinye kwaye siyisebenzise ngendlela engeyiyo ukuxhasa izizathu zethu. Njengoko ufunda ngokulandelayo, qaphela ukuba akukho zibhalo zikhankanyiweyo ezixhasa oku kusetyenziswa okwandisiweyo.

w87 9 / 1 p. 13 “Ixesha Lokuthetha” —Nini?
Lo myalelo ovela kwelona gunya liphezulu kwindalo ubeka uxanduva UmSirayeli ngamnye makenze ingxelo kubagwebi, enze isono esibi akuqapheleyo (a) ukuze umcimbi usingathwe. Nangona amaKristu engekho phantsi koMthetho kaMoses ngokungqongqo, imigaqo yawo isasebenza kwibandla lamaKristu. Ngenxa yoko, kusenokubakho amaxesha apho umKristu enyanzelekile ukuba azise abadala kwimeko ethile. Kuyinyani, akukho semthethweni kumazwe amaninzi ukwazisa ngokungafunyanwanga oko kufumaneka kwiirekhodi zabucala. Kodwa ukuba umKristu uziva, emva kokucingisisa ngomthandazo, ukuba ujongene nemeko apho umthetho kaThixo wawumfuna ukuba enze ingxelo ngoko akwaziyo ngaphandle kokufuna igunya elincinci, (b) ke olo luxanduva ayamkelayo phambi koYehova. Kukho amaxesha apho umKristu “kufuneka athobele uThixo njengomlawuli kunabantu.” - Izenzo 5: 29.

Ngelixa izifungo okanye izithembiso ezingafunekiyo zingaze zithathwe lula, kusenokubakho amaxesha apho izithembiso ezifunwa ngamadoda zingqubana nemfuno yokuba sizinikele ngokupheleleyo kuThixo wethu. Xa umntu enze isono esinzulu, yena, eneneni, uphantsi 'kwesiqalekiso sasesidlangalaleni' kuLowo wonileyo, uYehova uThixo. (c) (IDUTERONOMI 27: 26; ImiZekeliso 3: 33) Bonke abo baba yinxalenye yebandla lamaKristu bazibeka phantsi 'kwesifungo' sokugcina ibandla licocekile, (d) kokubini ngokwenziwayo nangokubanceda abanye ukuba bahlale becocekile.

(a)    ILevitikus 5: I-1 ichaza umnxeba kawonkewonke ukuba uncedwe ngumntu owonileyo. Yayingenguye ibhokisi yencindi Imfuneko yokuba wonke umSirayeli abe ngabazisi bakarhulumente. Ukujikela omnye komnye umzalwana kwiyure yakhe yesidingo xa umntu enobungqina obuza kumnceda ukuba alungile kwaye sisono. Sithatha le nto kwaye ithi ibifuna ukuba onke ama-Israyeli axele konke ukungalunganga kwalo naluphi na uhlobo kubagwebi. Akukho bungqina buthi inkqubo enjalo yolwazi yakha yakhona kwaSirayeli kwaye ayizange ibizelwe kwikhowudi yomthetho kaMoses. Kodwa kufuneka siyikholelwe le nto ukuba iyinyani, kuba ngoku siza kuyisebenzisa ebandleni lamaKristu. Inyani yile, ukuba oko kwakuyimfuneko kuwo onke amaJuda, ke uYosefu umyeni kaMariya wayengumoni.

Ngeli xesha umama wakhe uMariya ayethenjiswe ukuba uza kutshata noJosefu, wafunyanwa ukuba ukhulelwe ngcwele ngaphambi kokuba bamanyane. ¹⁹ Nangona kunjalo, ngenxa yokuba umyeni wakhe uJoseph wayelilungisa kwaye engafuni ukumenza esidlangalaleni, wazimisele ukumqhawula ngasese. ”(UMateyu 1: 18, 19)

 Wayenokujongwa njani uYosefu njengendoda elungileyo ukuba wayezimisele ukufihla isono sokuhenyuza — kuba wayecinga ukuba ikho ngaphambi kokuba ingelosi imlule? Ngokusebenzisa kwethu iLevitikus 5: 1, ngefanele ukuba waxela abagwebi kwangoko.
(B)   Khawufane ucinge ukuba udade usebenza e-ofisini kagqirha njengoncedisa kulawulo kwaye ubona kwiingxelo zonyango eziyimfihlo zomnye umKristu ukuba isigulana sinyangwa sisifo esibuhlungu okanye sifumene unyango olungqubana nemfundiso yethu ngegazi. Nangona esaphula umthetho welizwe, kufuneka 'athobele uThixo njengomlawuli kunabantu' kwesi sieko kwaye axele kubadala? Izenzo 5: I-29 ngumgaqo webhayibhile oqinisekileyo, onokuthi uphile ngawo. Kodwa ukwazisa njani ngomntakwenu ukuthobela uThixo? Utsho phi uThixo ukuba kufuneka siyenze le nto? Umhlathi owenza le ntetho ukhuthaza abazalwana bethu ukuba bangathobeli eluntwini abaxhasi nkxaso ngokwezibhalo. Akukho Zibhalo zisetyenziswe gwenxa. Akukho nto; nada, nichts!
Ngokucacileyo, uYosefu, indoda elilungisa ekhethwe nguThixo yayingayi kuyityeshela loo mfuneko yomthetho ukuba ikho.
(c)    Ngoku simlahla uYehova kwindima yama-Israyeli yokuzibandakanya ekuqalekiseni esidlangalaleni njengoko efuna ukukhuthaza amanye amakholwa ukuba abe ngamangqina. Ngaba uthandeka kakhulu lo mfanekiso! UYehova, lowo wonileyo, uqalekisa umenzi wobubi esidlangalaleni kwaye ubiza amangqina ukuba eze ngaphambili!
UYehova akadingi ngqina. Abadala bafuna amangqina ukuba baya kusiphula neengcambu isono esifihlakeleyo. Ke simlahlile uYehova, endaweni yomntu owonileyo, endaweni yembutho, ecela amangqina. Lo mfanekiso siwupendayo uyathobeka kuSomandla.
(d)   Isizathu sayo yonke le yimbophelelo sonke esifanele ukuba sigcine ibandla licocekile. Ngamanye amaxesha, xa sibona okungafanelekanga kubadala okanye kwiQumrhu Elilawulayo ngokukhohlisa kwemfundiso yobuxoki, sixelelwa ukuba 'silindele kuYehova' kwaye 'singabaleki'. Okwangoku, asilindi kuYehova ukuba acoce ibandla, kodwa sizibeka ezandleni zethu. Intle! Kwabo basibeka ngale mfuno kuthi sicela ngokuzithoba ukuba basibonise isibhalo esisibeka phezu kwethu esi sibophelelo. Ngapha koko, asifuni kubekwa tyala ngokubaleka kukaYehova.
Inene, ngeli xesha siyayigatya imvume yamaKatolika, sinayo eyethu inguqulelo, kodwa eyethu iza nentonga enkulu. Sitsho ukuba ayisiyonto eyenzelwe abadala ukuba baxolelwe; NguThixo kuphela oxolelayo. Umsebenzi wabadala kuphela kukugcina ibandla licocekile. Kodwa amagama bubuxoki xa isenzo sithetha ngendlela eyahlukileyo.
Masingakhohliswa. Eyona njongo yakho konke oku kugqwethwa kwemigaqo yeZibhalo asikokuxhasa umthetho kaThixo, kodwa ligunya lomntu. Inkqubo efundisayo yenza ukuba kungabikho lula ukuxoxa ngenyaniso eseBhayibhileni ngaphandle kokuba loo "nyaniso" iyangqinelana nemfundiso esemthethweni yeJW. Ukuba oku kubonakala ngathi kukho intetho eyoyikisayo, ndivumele ndenze umzekelo.

Ilizwe A lilizwe apho abantu bewugcina umthetho. Umzekelo, ukuba aba bantu beva isililo somfazi xa ecela uncedo okanye engqina indoda ihlaselwa yenye okanye babona iqela lamalungu eqela lemigulukuqhekezo engena endlwini, baya kubiza amapolisa ngoko nangoko baphakamisa i-alam yendawo ebiza abanye abamelwane ukuba bancedise ukunqanda ulwaphulo mthetho. Ukuba bacelwa ukuba banike ubungqina ngento abayibonileyo okanye bayivileyo, aba bantu banesibindi bakwenza oko ngokungathobeli. Xa kukho okungalunganga kulo naliphi na inqanaba likarhulumente, aba bahlali bakhululekile ukukuxoxa oko nokuba bayigxeke ekuhleni.

Ilizwe B lilizwe apho imithetho inyanzeliswa ukuze abemi baziva bekhuselekile ukuphuma ebusuku. Ngapha koko, wonke umntu kulindeleke ukuba azise kummelwane wakhe ngalo naluphi na ukophulwa nokuba kungakanani na. Nokuba ungenelelo olungonakalisa mntu ngqo kwaye luyimfihlo kwindalo luya kuxelwa kwabasemagunyeni. Abemi abavumelekanga ukuba bajongane nokonakaliswa okunjalo bebodwa okanye nabahlobo, kodwa bayacelwa ukuba baxele yonke into kwabasemagunyeni ukuze bavavanywe ngokusemthethweni. Ukongeza, akukho kugxekwa kwabasemagunyeni kuyanyamezelwa kwanokuba izikhalazo ezivakalayo zinokufaka umntu kwingxaki enkulu yezomthetho. Nokuba kuvakala inkxalabo esemthethweni xa ukungalunganga kwabasemagunyeni kugqalwa njengombhalo “wokumbombozela”, ulwaphulo-mthetho olunokuthathwa ngokugxothwa nokufa. Ukuba kukho iingxaki ngendlela esebenza ngayo uburhulumente, abahlali kulindeleke ukuba benze ngathi konke kulungile, kwaye nobulumko obukhulu busebenza. Nawuphi na umceli mngeni kule ngcinga kufuneka uxelwe.

Ngaba kuya kuba kukhuselekile ukuba sithi sonke singathanda ukuhlala kwiLizwe A, kodwa singabugqala ubomi kwiLizwe B njengelishwa? Kukho amazwe anqwenela ukufana neLizwe A, nangona embalwa ukuba akhona afezekisayo. Kwelinye icala, amazwe afana neLizwe B ahlala ekho.
Ukuze iLizwe B libekho kufuneka kubekho inkqubo esebenzayo nefundisayo. Ukuba inkqubo enjalo ikhona, akunakwenzeka kulo naliphi na ilizwe, ilizwe, okanye umbutho ophantsi kolawulo oluphezulu lomntu ukuba ungangeni kwinto esingayichaza njengorhulumente wamapolisa. Nalo naliphi na igunya lomntu elisebenzisa le meko lizibonakalisa lingakhuselekanga kwaye lingenamandla. Ukungakwazi ukugcina ulawulo lukarhulumente elilungileyo, ubambelela kumandla ngokusebenzisa iindlela zokulawula ingqondo, uloyiko kunye nokoyikisayo.
Ngokwembali, nawuphi na umbutho, iziko okanye urhulumente othe wehla wangena kwisimo samapolisa uye wawa phantsi kobunzima beparanoia yakhe.
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[i] “Umwexuki” apha usetyenziswa kwimo yesiqhelo yalowo “umi kude”. Nangona kunjalo, ngokwembono yeZibhalo, lunye kuphela uhlobo lwabawexuki olubalulekileyo — lolo lushiya iimfundiso zikaKristu. Siza kujongana naloo nto kwisithuba esilandelayo.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.