Ukuxelele, mntundini wasemhlabeni, okuhle. Kwaye yintoni uYehova ayifunayo kuwe ngaphandle kokusebenzisa okusesikweni nokuthanda ububele nokuthozama ekuhambeni noThixo wakho? -UMika 6: 8
 

Zimbalwa izihloko ezinokuvuselela iimvakalelo ezinamandla phakathi kwamalungu nakwabo babengamalungu oMbutho wamaNgqina kaYehova kunaleyo yokususwa kubudlelane. Abaxhasi bayayikhusela njengenkqubo yezibhalo ejoliswe ukohlwaya owonileyo kunye nokugcina ibandla licocekile kwaye likhuselekile. Abachasayo bathi ihlala isetyenziswa gwenxa njengesixhobo sokuphelisa abachasayo nokunyanzelisa ukuthotyelwa.
Ngaba bobabini banokulungile?
Usenokuzibuza ukuba kutheni ndikhetha ukuvula inqaku lokususwa kubudlelane ngesicatshulwa esikuMika 6: 8. Njengokuba ndiphanda esi sihloko, ndiye ndaqala ukubona ukuba zinobuzaza kwaye zinokufikelela njani. Kulula ukungena kwimixholo enjalo yokudideka kunye neemvakalelo. Nangona kunjalo, inyaniso ilula. Amandla avela kolo lula. Kwanaxa imiba ibonakala inzima, ihlala ihleli kwisiseko esilula senyaniso. UMika, ngamagama ambalwa aphefumlelweyo, ushwankathela kakuhle konke oko kunyanzelekileyo komntu. Ukujonga lo mbandela ngokusebenzisa iilensi asibonelelayo kuya kusinceda sinciphise amafu afihlakeleyo emfundiso yobuxoki kwaye sifikelele entliziyweni yomcimbi.
Zintathu izinto uThixo azifunayo kuthi. Ngamnye kubo unombandela wokususwa kubudlelane.
Ke kule posi, siza kujonga eyokuqala kwezi ezintathu: Ukuziqhelanisa ngokufanelekileyo nezoBulungisa.

Ukusetyenziswa kobulungisa phantsi kweKhowudi yoMthetho kaMoses

Xa uYehova wayebiza uhlanga okokuqala, wabanika uluhlu lwemithetho. Le khowudi yomthetho yenza isibonelelo sendalo yabo, kuba babeyintamo elukhuni. (Eksodus 32: 9) Ngokomzekelo, umthetho wawukhusela amakhoboka, kodwa wawungabuphelisi ubukhoboka. Ikwavumele amadoda ukuba abenabafazi abaninzi. Nangona kunjalo, injongo yayikukuzizisa kuKristu, kufana nomkhapheli ohambisa uludwe lwabantwana abancinci kumfundisi-ntsapho. (Gal. 3:24) Phantsi kukaKristu, babeza kufumana umthetho ogqibeleleyo.[i]  Kukwangoko sinokufumana imbono ethile ngendlela uYehova akujonga ngayo ukusebenzisa umthetho kaMoses.

i-1 p. Inkundla ye518, yeJaji
Inkundla yalapho yayimi esangweni lesixeko. (Dut. 16:18; 21:19; 22:15, 24; 25: 7; Ru 4: 1) Igama elithi “isango” lithetha indawo evulekileyo ngaphakathi kwesixeko ekufuphi nesango. Amasango yayiziindawo apho uMthetho wawufundelwa abantu abahlanganisiweyo nalapho kwakubhengezwa khona imimiselo. (Ne 8: 1-3) Kwisango kwakulula ukufumana amangqina kumbandela othile, onjengokuthengiswa kwepropathi, njalo njalo, njengoko uninzi lwabantu lwalungena luphume ngesango emini. Kwakhona, esidlangalaleni esasiza kunikwa naliphi na ityala esangweni liya kuba nefuthe kubagwebi ekunyamekelweni nasebulungiseni kwityala loluleko nakwizigqibo zabo. Kuyabonakala ukuba yayikhona indawo eyayinikezelwe ngasesangweni apho iijaji zazinokuchola khona ngokufanelekileyo. (Yobhi 29: 7) USamuweli wahambahamba kwisiphaluka saseBheteli, eGiligali naseMizpa waza “wawalawula amaSirayeli kwezo ndawo zonke,” naseRama, apho indlu yakhe yayikhona. — 1Sa 7:16, 17. yongezwe]

Amadoda amakhulu [abadala] ayehlala esangweni lesixeko kwaye amatyala ababewachophela ayesesidlangalaleni, engqinwa nangubani na odlulayo. Umprofeti uSamuweli naye wagweba esangweni lesixeko. Unokucinga ukuba oku kunento yokwenza nemicimbi yasekuhlaleni, kodwa qaphela umba wokuwexuka njengoko kuchaziwe kwiDuteronomi 17: 2-7.

“Ukuba uthe wafunyanwa phakathi kwakho kwesinye sezixeko zakho, akunikayo uYehova uThixo wakho, indoda nokuba ngumfazi ofanele enze okubi emehlweni kaYehova, uThixo wakho, ukuba awaphule umnqophiso wakhe, 3 Uhambe, anqule thixo bambi, aqubude kubo, nelanga, inyanga, okanye wonke umkhosi wezulu, into endingabawiselanga mthetho ngayo, 4 kwaye uxelelwe kwaye uvile kwaye ukhangele ngokucokisekileyo, kwaye, khangela! Le nto iyinyani, iyinyani, yenzekile kwaSirayeli! 5 kufuneka oyise loo mntu okanye loo mfazi wenze into embi kangaka emasangweni akho, ewe, loo ndoda okanye umfazi lowo, ize uyixulube ngamatye, afe loo mntu. 6 Ngomlomo wamangqina amabini okanye ngamangqina amathathu lowo ubhubhileyo makabulawe. Akayi kubulawa ngomlomo wamangqina omnye. 7 Isandla samangqina sokuqala masibe kuye, ukuba ambulale, nesandla sabo bonke abantu emveni koko; ubususe ububi phakathi kwakho. [Akekelisiwe]

Akukho nto ibonisa ukuba amadoda amakhulu agweba le ndoda ngasese, egcina amagama amangqina eyimfihlo ngenxa yemfihlo, emva koko amzisa ebantwini ukuze bamxulube ngelizwi labadala bodwa. Hayi, amangqina ayelapho kwaye anikezela ubungqina babo kwaye kwafuneka baphose ilitye lokuqala phambi kwabo bonke abantu. Bonke abantu babesenza kwangokunjalo. Sinokuyithelekelela ngokulula into yokungabikho kokusesikweni ngekunokwenzeka ukuba umthetho kaYehova ubusebenzisa amatyala ngasese, ukuze abagwebi bangaphenduli nakubani na.
Makhe sijonge omnye umzekelo wokuqhuba inqaku lethu ekhaya.

Xa athe umntu wazala unyana onenkani, onemvukelo, akaliphulayo izwi likayise, nelizwi likanina, baye bamohlwaya, kodwa akabaphulaphula, 19 utata wakhe kunye nonina kufuneka babambe naye kwaye mzise kumadoda amakhulu omzi wakhe, esangweni lendawo yakhe, 20 bathi kumadoda amakhulu esixeko sakhe, 'Lo nyana wethu unenkani, unemvukelo; akaliphulaphuli ilizwi lethu, ulidla-kudla kunye nenxila. ' 21 Emva koko onke amadoda esixeko sakowabo amgibisele ngamatye, afe. Ubususe ke ububi bungabikho phakathi kwakho, eve wonke uSirayeli, oyike. ” (Duteronomi 21: 18-21) [Akekeliswe sithi]

Kucacile ukuba xa bethetha ngemicimbi ebandakanya isigwebo sentambo phantsi komthetho wama-Israyeli ityala lalixoxwa esidlangalaleni- kumasango esixeko.

Ukusetyenziswa kobulungisa phantsi komthetho kaKristu

Kuba ikhowudi yomthetho kaMoses yayisisifundisi nje esisizisa kuKristu, sinokulindela ukuba ukusetyenziswa kobulungisa kube nokufezekisa eyona ndlela iphakamileyo phantsi kobukumkani bukaYesu.
AmaKristu acetyiswa ukuba asombulule imicimbi ngaphakathi, angaxhomekeki kwiinkundla zehlabathi. Ukuqiqa kukuba siza kuligweba ihlabathi kunye neengelosi, ke ngoko sinokuya njani phambi kweenkundla zomthetho ukulungisa imicimbi phakathi kwethu. (1 Kor. 6: 1-6)
Kodwa ke, ayemele ajongane njani amaKristu okuqala nezinto ezimbi ezazisongela ibandla? Kukho imizekelo embalwa kwiZibhalo zamaKristu yokusikhokela. (Ukujonga ukuba inkulu kangakanani kwaye inzima kangakanani inkqubo yethu yokugweba, isixelela kakhulu ukuba iZibhalo azisiniki sikhokelo sincinci ngalo mbandela.) Umthetho kaYesu usekelwe kwimigaqo engekho kuluhlu lwemithetho olubanzi. Iikhowudi zomthetho ezibanzi ziimpawu zokucinga ezizimeleyo zabaFarisi. Sekunjalo, sinokufunda lukhulu kwizinto ezikhoyo. Thatha umzekelo womntu owayehenyuza edume kakubi kwibandla laseKorinte.

“Ngokwenene kuxela uhenyuzo phakathi kwenu, uhenyuzo olunjalo lungekho phakathi kweentlanga, ukuba umfazi uthile nguyise. 2 Kwaye nina niyazikhukhumalisa, kwaye anizanga nilile na, ukuze loo mntu wenze esi senzo asuswe phakathi kwenu? 3 Mna ke, ndakuba ndikho, kodwa ndingekhoyo okunene ngesiqu, kodwa ndikho sendigwetyiwe, ngokungathi bendikho, umntu osebenze ngoluhlobo, 4 ukuba egameni leNkosi yethu uYesu, xa nihlanganayo, nomoya wam ngamandla eNkosi yethu uYesu, 5 Nika umntu onjalo kuSathana ukuba utshabalalise inyama, ukuze umoya usindiswe ngemini yeNkosi… 11 Kodwa ngoku ndinibhalela ukuba niyeke ukunxulumana naye nabani na obizwa ngokuba ngumzalwana ongumhenyuzi okanye umntu obawayo okanye umnquli-zithixo okanye umtshabhisi okanye inxila okanye umphangi, nditsho nokutya nendoda enjalo. 12 Ndinamsebenzi mni na ukuba ndigwebe abo bangaphandle? Anigwebi abo bangaphakathi, 13 Ke yena uThixo ugweba abangaphandle? "Msuseni umntu ongendawo phakathi kwenu." (1 Corinthians 5: 1-5; 11-13)

Eli cebiso libhalelwe oobani? Kwiqumrhu labadala bebandla laseKorinte? Hayi, yabhalelwa onke amaKristu aseKorinte. Bonke kwakufuneka bayigwebe le ndoda kwaye bonke bathathe amanyathelo afanelekileyo. UPawulos, ebhala phantsi kwempefumlelo, akathethi ngamatyala akhethekileyo okugweba. Kutheni le nto inokufuneka. Amalungu ebandla ayazi ukuba kuqhubeka ntoni kwaye ayewazi nomthetho kaThixo. Njengoko sele sibonile-njengoko uPawulos esitsho kwisahluko esilandelayo-amaKristu ayeza kugweba umhlaba. Ke ngoko, sonke kufuneka sikhulise amandla okugweba. Akukho lungiselelo lwenziweyo lodidi lwejaji okanye udidi lwegqwetha okanye udidi lwamapolisa. Babekwazi ukuba yintoni uhenyuzo. Bayazi ukuba akulunganga. Bayazi ukuba le ndoda iyayenza. Ke ngoko, bonke bayayazi into ekufuneka beyenzile. Nangona kunjalo, basilele ukwenza. Kungoko ke uPawulos wabaluleka ukuba bangajongi kumntu osegunyeni ukuba abenzele izigqibo, koko bathathe uxanduva lwabo njengamaKristu, bayikhalimele le ndoda njengeqela.
Ngendlela efanayo, uYesu wasinika isikhokelo ekusebenziseni okusesikweni xa kuphathelele kwizikhubekiso zobuqu ezinjengobuqhetseba okanye ukunyelisa.

“Ke ukuba umzalwana wakho uthe wakona, yiya umohlwaye inguwe naye niphela. Ukuba ke ukukuphulaphule, umzuzile umzalwana wakho. 16 Kodwa ukuba akevanga, thatha nawe omnye okanye amabini, ukuze uqiniseke ngomlomo wamangqina amabini, nokuba mathathu. 17 Ukuba akabamameli, thetha nebandla. Ukuba akaliphulaphuli nebandla, kuwe makabe njengendoda yeentlanga nanjengombuthi werhafu. ” (Mateyu 18: 15-17) [Akekeliswe sithi]

Akukho nto apha malunga nekomiti yamadoda amathathu okanye nangaphezulu ahlangana ngasese. Hayi, uYesu uthi ukuba amanyathelo amabini okuqala — athathwe ngokuzithemba, ngasese — asilele, ibandla liyabandakanyeka. Libandla liphela ekufuneka linike isigwebo kwaye lijongane ngokufanelekileyo nomoni.
Inokufezekiswa njani le nto usenokuthi. Ngaba ayinakubangela isiphithiphithi? Ewe, qaphela ukuba ukwenziwa komthetho webandla-umthetho-wawusenziwa ngokubandakanya lonke ibandla laseYerusalem.

”Yathi cwaka ke yonke inkitha ... Ke abapostile namadoda amakhulu kunye nebandla liphela…” (Izenzo 15: 12, 22)

Simele sithembele kumandla omoya. Ingasikhokela njani, ingathetha njani ngathi njengebandla, ukuba siyayithintela ngemithetho eyenziwe ngabantu kwaye sinikezela ngelungelo lethu lokuthatha isigqibo kwintando yabanye?

Uwexuko kunye nokuQheliselwa kokusesikweni

Sifanele sikubonakalise njani okusesikweni xa sijongana nowexuko? Nazi izibhalo ezintathu ezicatshulwe ngokuqhelekileyo. Xa ufunda, zibuze, "Eli cebo lijoliswe kubani?"

"Ngokuqondene nomntu okhuthaza ihlelo, myekeni emva kwesiluleko sokuqala nesibini. 11 usazi ukuba onjalo uphambukile endleleni, uyona, ezigwebile ngokwakhe. (Tito 3:10, 11)

“Kodwa ngoku ndinibhalela ukuba niyeke ukunxulumana naye nabani na obizwa ngokuba ngumzalwana ohenyuzayo okanye umntu obawayo okanye isithixo, okanye umtshabhisi okanye inxila okanye umphangi, singasadli nokutya nomntu onjalo.” (1 Kor. I-5: 11)

“Wonke umntu oqhubela phambili aze angahlali kwimfundiso kaKristu, akanaye uThixo. Lowo uhlala kule mfundiso ngulowo unaye uYise noNyana. 10 Ukuba umntu uza kuni, engazisi yona le mfundiso, musani ukumamkela emakhayeni enu, ze nimbulise. "(2 uJohn 9, 10)

Ngaba esi siluleko sijolise kudidi lwezomthetho ebandleni? Ingaba ibhekiswa kuwo onke amaKristu? Akukho nto ibonisa ukuba isiluleko esithi "simlahle", okanye "siyeke ukudibana" kunye naye, okanye "ungaze umamkele" okanye "ukumbulisa" kufezekiswa ngokulinda umntu onegunya phezu kwethu ukuba sixelele into emasiyenze. Olu lwalathiso lwenzelwe onke amaKristu aqolileyo 'amandla awo okuqonda aqeqeshelwe ukwahlula okulungileyo nokubi. (Heb. 5:14)
Siyayazi into ayiyo umhenyuzi okanye umkhonzi wezithixo okanye inxila okanye umququzeleli wehlelo okanye umfundisi weengcamango zabawexuki nendlela azenza ngayo izinto. Ukuziphatha kwakhe kuyathetha. Nje ukuba sizazi ezi zinto, ngokuthobela siyayeka ukunxulumana naye.
Ngamafutshane, ukusetyenziswa kobulungisa phantsi komthetho kaMoses nomthetho ka-Kristu kwenziwa esidlangalaleni nangasesidlangalaleni, kwaye kufuna ukuba bonke ababandakanyekayo bazenzele isigqibo kwaye benze ngokuhambelana noko.

Ukusetyenziswa kobulungisa kwimibutho yamaKristu

Ingxelo yezizwe zehlabathi ikude ibe yonakele ngokubhekisele ekusebenziseni ubulungisa. Okwangoku, ukukholelwa eBhayibhileni kunye nempembelelo yomthetho kaKrestu kunike ukhuseleko olusemthethweni kwizizwe ezibiza ubuKristu ngokuchasene nokusetyenziswa gwenxa kwegunya ngabo basemagunyeni. Ngokuqinisekileyo, sonke siyaluvuma ukhuseleko esilunikwe lilungelo elisemthethweni lokumanyelwa esidlangalaleni ngokungenamkhethe nangakhethi buso. Siyavuma ukuba ubulungisa buvumela umntu ajongane nabamangaleli bakhe ngelungelo lokubabuza imibuzo. (Pro. 18:17) Siyalivuma ilungelo lomntu lokuba azilungiselele nokuzazi kakuhle izityholo abekwa zona engakhange avingcelwe kukuhlaselwa. Le yinxalenye yenkqubo ebizwa ngokuba “kukufumanisa”.
Kucacile ukuba nabani na kwilizwe eliphucukileyo angalihlaba ngokukhawuleza ityala elifihlakeleyo apho indoda ivinjwayo ilungelo lokwazi zonke izityholo kunye namangqina nxamnye naye kude kube ngumzuzu wetyala. Kananjalo singamgweba nawuphi na umkhondo apho umntu enganikwanga xesha lokuzilungiselela, ukuqokelela amangqina egameni lakhe, ukuba nabahlobo nabacebisi ukuba baqwalasele kwaye bacebise kwaye banike ubungqina malunga nokuba semthethweni kunye nokulingana kwenkqubo. Singayithatha loo nkundla kunye nenkqubo yezomthetho ukuba ibe yidraconic, kwaye silindele ukuyifumana kumhlaba olawulwa nguzwilakhe we-tin pot apho abemi bengenalungelo. Inkqubo yezobulungisa enjalo iyakuba yenyeliso kwindoda ephucukileyo; Ndinokuchasana nomthetho ngaphezu komthetho.
Ukuthetha ngokuchas 'umthetho….

Ukusetyenziswa kobulungisa phantsi komntu wokuchas 'umthetho

Ngelishwa, inkqubo yokuchas 'umthetho enjalo ayiqhelekanga kwimbali. Yayikho ngomhla kaYesu. Kwakukho umntu wokuchas 'umthetho owayesebenza ngelo xesha. UYesu wabhekisa kubabhali nabaFarisi njengamadoda "azele luhanahaniso nokuchasana nomthetho". (Mat. 23: 28) La madoda ayezingca ngokugcina umthetho ayekhawuleza ukuwusebenzisa kakubi xa efuna ukukhusela isikhundla negunya lawo. Bamrhola uYesu ebusuku ngaphandle kwesityholo esisemthethweni, okanye ithuba lokuzilungiselela, okanye ithuba lokumela amangqina. Baye bamgweba emfihlakalweni, bamgweba ngasese, emva koko bamzisa phambi kwabantu besebenzisa ubunzima begunya labo ukweyisela abantu ukuba bathelele ekugwetyweni kwelungisa.
Kwakutheni ukuze abaFarisi bamgwebe ngokufihlakeleyo uYesu? Ngamafutshane, kuba babengabantwana bobumnyama kwaye ubumnyama abunakuphila ekukhanyeni.

“Wandula ke uYesu wathi kubabingeleli abaziintloko nakubaphathi betempile nakumadoda amakhulu awayeze kuye:“ Niphumele na ninamakrele neentonga ngokungathi nimbamba umphangi? 53 Xeshikweni ndandinani etempileni imihla ngemihla anizange nizolule izandla zam kum. Kodwa eli lixesha lenu negunya lobumnyama. ”(ULuka 22: 52, 53)

Inyaniso yayingekho kwicala labo. Abazange bafumane sizathu kumthetho kaThixo wokugweba uYesu, ngoko ke kwafuneka baqulunqe omnye; enye eyayingenakuma ekukhanyeni kwemini. Ukugcina ngasese kwakuya kubavumela ukuba bagwebe kwaye bagwebe, emva koko babonise abantu fait fait accompli. Baye bemmangalela phambi kwabantu; bambambe njengomnyelisi kwaye basebenzise ubunzima begunya labo kunye nesohlwayo abanokuthi basisebenzise kwabo bangavisisaniyo ukuze bafumane inkxaso yabantu.
Okulusizi kukuba, umchasi-mthetho akazange aphele xa kwakutshatyalaliswa iYerusalem nenkqubo yokugweba eyayigweba uKristu. Kwaprofetwa ukuba emva kokufa kwabapostile, "umchasi-mthetho" kunye "nonyana wentshabalalo" baya kuphinda bazibonakalise, ngeli xesha kwiBandla lamaKristu. NjengabaFarisi ababephambi kwakhe, le ndoda yokomfuziselo yakutyeshela ukusetyenziswa okusesikweni ngendlela ebhalwe kwiZibhalo Ezingcwele.
Kangangeenkulungwane, iimvavanyo zasekhusini bezisetyenziswa kwiNgqobhoko ukukhusela amandla negunya leenkokheli zeCawe kunye nokuphelisa ukucinga ngokuzimeleyo kunye nokusebenzisa iNkululeko yamaKrestu; kwanasekuthinteleni ukufundwa kweBhayibhile. Singacinga ngeNkundla yokuNcina Amakholwa yaseSpain, kodwa ingomnye wemizekelo edume kakhulu yokusebenzisa kakubi igunya kangangeenkulungwane.

Yintoni efanisa uvavanyo oluyimfihlo?

A ityala elifihlakeleyo lityala elidlulela ngaphaya kokungabandakanyi uluntu. Ukusebenza ngokugqwesileyo, uluntu alufanele nokuba lwazi ukuba kukho uvavanyo olunjalo. Ulingo oluyimfihlo luyaphawulwa ngokungayigcini ingxelo ebhaliweyo yenkqubo. Ukuba irekhodi ligcinwa, ligcinwa liyimfihlo kwaye lingaze likhutshelwe uluntu. Amaxesha amaninzi akukho tyala, umtyholwa uhlala enqatshelwa ukululekwa nokumelwa. Amaxesha amaninzi umtyholwa wayenikezela ngesilumkiso esincinci okanye enganikanga kwa ngaphambili phambi kwetyala kwaye akabazi ubungqina obuchasene naye de ajongane nawo enkundleni. Yiyo loo nto engaboni emehlweni ngobunzima kunye nohlobo lwezityholo kwaye igcinwe ibhalansi ukuze ingabinakho ukuzikhusela.
Igama elithile, Igumbi leNkwenkwezi, Ize kumela umxholo wenkundla eyimfihlo okanye ityala. Le yinkundla enoxanduva lokungabikho mntu kwaye esetyenziselwa ukucinezela abachasi.

Ukusetyenziswa kobulungisa kuMbutho wamaNgqina kaYehova

Ngenxa yokuba bukhona ubungqina obaneleyo esiBhalweni malunga nendlela imicimbi yokugweba ekufuneka isingathwe ngayo, kwaye inikwe ukuba le migaqo-Bhayibhile ikhokele nabenzi bomthetho behlabathi ekumiseni iinkqubo zanamhlanje zomthetho, kulindeleke ukuba amaNgqina kaYehova, athi lelona kuphela AmaKristu okwenyani, angabonisa owona mgangatho uphakamileyo wehlabathi wezobulungisa kwizibhalo. Besinokulindela ukuba abantu abathwele igama likaYehova babe ngumzekelo oqaqambileyo kubo bonke abakwiNgqobhoko wokusebenzisa okusesikweni okufanelekileyo, nokuhlonel 'uThixo.
Sinoko engqondweni, makhe sihlolisise olunye ulwalathiso olunikwa abadala bebandla xa kufuneka kugwetywe. Olu lwazi luvela kwincwadi enikwe kuphela abadala, enesihloko Yalusa umhlambi kaThixo.  Siza kucaphula kule ncwadi sisebenzisa uphawu lwayo, ks10-E.[ii]
Xa kukho isono esinzulu, esifana nohenyuzo, unqulo-zithixo, okanye uwexuko, kufuneka inyathelo lokugweba. Ikomiti yabadala abathathu[iii] iyenziwa.

Akukho saziso salo naluphi na uhlobo esenziweyo ukuba kuya kubakho ukumanyelwa. Ngumtyholwa kuphela owaziswa kwaye wamenyelwa ukuba abekho. Ukusuka ks10-E p. I-82-84 sinezi zinto zilandelayo:
[yonke ikekelisiwe nobuso besibindi obuthathwe kwincwadi ks. Amagqabantshintshi ngombala obomvu wongezwa.]

6. Kungcono ukuba abadala ababini bammeme ngomlomo

7. Ukuba imeko yemvume, bamba iindibano kwiholo yoMbuso.  Olu lungiselelo lobuthixo luya kubeka yonke into kwimeko efanelekileyo yengqondo; iya kwenza njalo nceda uqinisekise ukugcinwa kwemfihlo enkulu kwiinkqubo.

12. Ukuba ummangalelwa ngumzalwana otshatileyo, Umfazi wakhe wayengahlali kwindibano. Nangona kunjalo, ukuba umyeni ufuna umfazi wakhe abekhona, unokuya Icandelo lokumamela. Ikomiti egwebayo kufuneka igcine imfihlo.

14. … Nangona kunjalo, ukuba umtyholwa ohlala kwikhaya lomzali wakhe sele emdala kwaye abazali becela ukuba babekhona kwaye umtyholwa akanakuphikiswa, ikomiti egwebayo banokuthatha isigqibo sokubavumela ukuba babekho kwinxalenye yokumamela.

18. Ukuba ilungu leendaba okanye igqwetha elimele abatyholwa banxibelelane nabadala, akufuneki bamnike naluphi na ulwazi malunga nelo tyala okanye baqinisekise ukuba kukho ikomiti egwebayo. Kunoko kufuneka banike le nkcazo ilandelayo: “Impilo-ntle yokomoya neyokwenyama yamaNgqina kaYehova ibaluleke kakhulu kubadala, abamiselwe ukuba 'baluse umhlambi.' Abadala bakwandisa oku kuyimfihlo ngokufihlakeleyo. Ukwalusa ngokufihlakeleyo kwenza kube lula kwabo bafuna uncedo lwabadala ukuba benjenjalo ngaphandle kokukhathazeka ukuba into abayithethayo kubadala iya kudluliswa kamva.  Ngenxa yoko, asithethi kuba abadala ngoku okanye badibana ngaphambili ukuze bancede naliphi na ibandla. ”

Ukusuka apha ngasentla, kwenziwa ukuba kubonakale ukuba esona sizathu sokugcina imfihlo kukukhusela imfihlo yomtyholwa. Nangona kunjalo, ukuba bekunjalo, kutheni le nto abadala benokwala ukuvuma nokuba ikomiti egwebayo igqwetha elimele ummangalelwa. Ngokucacileyo igqwetha linelungelo legqwetha / lomthengi kwaye licelwa ngummangalelwa ukuba aqokelele ulwazi. Abadala bakukhusela njani ukugcinwa okuyimfihlo komtyholwa kwimeko apho umtyholwa inguye owenza uphando?
Uya kuqaphela ukuba kwanaxa abanye abantu bevunyelwe ukuba baye kuyo kuphela xa kukho iimeko ezikhethekileyo, njengomyeni ecela inkosikazi yakhe ukuba ibekhona okanye abazali bomntwana abasaphilayo ekhaya. Nokuba imeko ikule meko, ababukeli bavunyelwe kuphela ukuba babekho Icandelo lokumamela Kwaye loo nto yenziwa ngokokubona kwabadala.
Ukuba ukugcinwa kwemfihlo kukukhusela amalungelo omtyholwa, kuthiwani ngelungelo lakhe lokurhoxisa ukuba yimfihlo? Ukuba umtyholwa unqwenela abanye abakhoyo, ayifanelanga ukuba ibe sisigqibo sakhe? Ukuphika ukufikelela kwabanye kubonisa ukuba yimfihlo okanye ukuba yimfihlo kwabadala okukhuselweyo ngokwenene. Njengobungqina bale ngxelo, qwalasela oku ku-ks10-E p. 90:

3. Mamela kuphela amangqina anobungqina obufanelekileyo ngokubhekisele kwisenzo esonakeleyo.  Abo banqwenela ukungqina kuphela ngeempawu zommangalelwa akufuneki bavunyelwe benjenjalo. Amangqina akufuneki azive iinkcukacha kunye nobungqina bamanye amangqina.  Ababukeli akufuneki babekho kwinkxaso yokuziphatha.  Izixhobo zokurekhoda akufuneki zivunyelwe.

Yonke into ethethwa kwinkundla yomthetho yehlabathi irekhodiwe.[iv]  Uluntu lonke lunokuzimasa. Abahlobo banokuzimasa. Yonke into ivulekile kwaye ingaphezulu kwebhodi. Kutheni le nto kungenjalo ebandleni labo bathwele igama likaYehova kwaye babanga ukuba kuphela kwamaKristu okwenene aseleyo emhlabeni. Kutheni le nto ukusetyenziswa kobulungisa kwiinkundla zikaKesare kuphezulu kunakwethu?

Ngaba siyabandakanyeka kwiNkomfa yeLungu leNkwenkwezi?

Uninzi lwamatyala okugweba abandakanya ukuziphatha kakubi ngokwesondo. Kukho imfuneko ecacileyo yezibhalo yokugcina ibandla licocekile ngabantu abathi ngokungaguqukiyo baziphathe kakubi ngokwesondo. Abanye basenokude babe ngabaxhaphazi ngokwesini, kwaye abadala banoxanduva lokukhusela umhlambi. Into ecelwa umngeni apha ayililo okanye uxanduva lwebandla ukwenza ubulungisa, kodwa yindlela okwenziwa ngayo. KuYehova, kwaye ngenxa yabantu bakhe, isiphelo asinakuze sizithethelele. Isiphelo kunye neendlela kufuneka zibe ngcwele, kuba uYehova ungcwele. (1 Petros 1:14)
Kukho ixesha apho kukhethwe imfihlo-lilungiselelo lothando nokuba. Indoda evuma isono isenokungafuni abanye bazi ngayo. Unokufumana uncedo ngoncedo lwabadala abanokumcebisa ngasese kwaye bamncede abuyele kwikhondo lobulungisa.
Nangona kunjalo, kuthekani ukuba kukho ityala apho umtyholwa evakalelwa kukuba uxhatshazwa ngabantu abasemagunyeni okanye ugwetywe kakubi ngabasemagunyeni abanokuba nenqala ngakuye? Kwimeko enjalo, ukugcinwa kwemfihlo kuba sisixhobo. Umtyholwa kufuneka abe nelungelo lokuxoxwa kwetyala esidlangalaleni ukuba uyafuna. Akukho sizathu sokwandisa ukukhuselwa kwemfihlo kwabo bahlala emgwebeni. Akukho lungiselelo kwiZibhalo ezingcwele zokukhusela imfihlo yabo bahleliyo ekugwebeni. Ngokuchasene noko. Njengoko Ukuqonda iZibhalo ithi, "... uluntu oluza kunikwa naliphi na ityala esangweni [okt, esidlangalaleni] luya kuba nefuthe kubagwebi ekunyamekeleni nasebulungiseni ekuxoxweni kwetyala nakwizigqibo zabo." (it-1 p. 518)
Ukusetyenziswa gwenxa kwenkqubo yethu kuyabonakala xa sisebenza nabantu abadla ngokubamba umbono owahlukileyo kuleyo yeQumrhu Elilawulayo kutoliko lwezibhalo. Umzekelo, kuye kwakho iimeko — abanye ngoku abadumileyo phakathi kwamaNgqina kaYehova — zabantu abakholelwa ukuba ubukho bukaKristu ngo-1914 yimfundiso yobuxoki. Aba bantu babelane ngoku kuqonda ngasese nabahlobo, kodwa khange benze kwaziwe ngokubanzi kwaye khange bahambe baxhokonxa inkolo yabo kubuzalwana. Sekunjalo, oku kwajongwa njengowexuko.
Ukuxoxwa esidlangalaleni apho bonke abantu banokuzimasa kuya kufuna ukuba ikomiti iveze ubungqina obungokweZibhalo bokuba lo “uwexuki” wayephazama. Ngapha koko, ibhayibhile isiyalela ukuba “bohlwaye phambi kwabantu bonke abenza isono…” (1 Timoti 5:20) Ukukhalimela kuthetha “ukungqina kwakhona”. Nangona kunjalo, ikomiti yabadala ibingayi kufuna ukuba kwindawo apho kufuneka "bungqine kwakhona" imfundiso enje ngo-1914 phambi kwabo bonke ababukeleyo. NjengabaFarisi ababembamba ngokufihlakeleyo bezama uYesu, ukuma kwabo kwakuza kuba mbi kwaye kungavumi ukuba kuhlolwe esidlangalaleni. Isisombululo kukugcina ukuxoxwa ngasese, ukukhanyela umtyholwa nabaphi na ababukeleyo, nokumkhanyela ilungelo lokuzithethelela. Inye kuphela into abadala abafuna ukuyazi kumatyala anje yile yokuba ingaba umtyholwa uzimisele na ukurhoxa. Azikho ukuzokuphikisana nenqaku okanye ukumkhalimela, kuba ngokunyanisekileyo, abanakho.
Ukuba umtyholwa uyala ukurhoxa kuba evakalelwa kukuba oko kuya kuba kukuphika inyani kwaye ke uwubona lo mbuzo njengombuzo wobuqu, ikomiti iyakususa kubudlelane. Oku kulandelayo kuyothusa ibandla elingazukukwazi okwenzekayo. Kuya kwenziwa isaziso esilula esithi “UMzalwan 'ubani akanguye ilungu lebandla lamaKristu.” Abazalwana abayi kusazi isizathu kwaye abayi kuvunyelwa ukuba babuze ngezimfihlo. Njengezihlwele ezagweba uYesu, la maNgqina athembekileyo aya kuvunyelwa akholelwe kuphela ukuba enza ukuthanda kukaThixo ngokuthobela ulwalathiso lwabadala basekuhlaleni kwaye aya kunqumla lonke unxibelelwano "nomenzi wobubi". Ukuba abenzi njalo, baya kusiwa kwityala labo elifihlakeleyo kwaye amagama abo angalandelwa kwiNtlanganiso yeNkonzo.
Yiyo kanye le nto kwaye kutheni kusetyenziswa iinkundla eziyimfihlo. Ziba yindlela yesakhiwo segunya okanye ulawulo ukugcina ubambe abantu.
Iindlela zethu ezisemthethweni zokuqhelisela okusesikweni-yonke le mithetho neenkqubo-aziveli eBhayibhileni. Akukho nasinye isibhalo esixhasa inkqubo yethu enzima yokugweba. Konke oku kuvela kumkhombandlela ogcinwa uyimfihlo ukusuka kwinqanaba kunye nefayile kwaye ivela kwiQumrhu Elilawulayo. Ngaphandle koku, sinesidima sokwenza eli bango kwimagazini yethu yangoku IMboniselo:

"Lelona gunya linokuthi abaveleli abangamaKristu bavele kwiZibhalo." (W13 11 / 15 p. 28 par. 12)

Ubuya Kukusebenzisa Njani Ukulunga?

Masibe nomfanekiso-ngqondweni wethu sibuyela kumhla kaSamuweli. Umile esangweni lesixeko wonwabele imini xa iqela labadala besixeko lisondela lirhuqa umfazi kunye nalo. Omnye wabo uyaphakama avakalise ukuba bamgwebile lo mfazi kwaye bafumanise ukuba wenze isono kwaye kufuneka axulutywe ngamatye.

“Wenzeke nini lo mgwebo?” ubuza. Kudala ndilapha kwaye khange ndibone tyala linikezelwe. ”

Baphendula bathi, “Yenziwe izolo ebusuku emfihlakalweni ngezizathu zemfihlo. Olu ke ulwalathiso asinika lona uThixo ngoku. ”

"Kodwa loluphi ulwaphulo-mthetho olwenziwe ngulo mfazi?" Uyabuza.

"Asikuko ukuba uyazi", iza impendulo.

Umangalisiwe yile ntetho, uyabuza, “Kodwa bubuphi ubungqina obuchasene naye? Aphi amangqina? ”

Baphendula bathi, "Ngenxa yezizathu zokugcinwa kwemfihlo, ukukhusela amalungelo abucala alo mfazi, asivumelekanga ukukuxelela loo nto."

Kanye ngelo xesha, lo mfazi uyathetha. "Kulungile. Ndifuna ukuba bazi. Ndifuna ukuba beve yonke into, kuba ndimsulwa. ”

"Utheni wena", batsho abadala bekhalima. Awusenalungelo lokuphinda uthethe. Funeka uthule. Wena ugwetyelwe abo uYehova abakhethileyo. ”

Emva koko bajika esihlweleni babhengeze, "Asivumelekanga ukuba sikuxelele ngakumbi ngezizathu zokuyimfihlo. Oku kukhuseleko lwabo bonke. Oku kwenzelwa ukukhusela umtyholwa. Sisibonelelo sothando. Ngoku ke thandani amatye, nimbulale lo mfazi. ”

"Andizuku!" uyakhala. “Ndide ndizive ngokwam into ayenzileyo.”

Bajika bajonge kuwe, babhengeze bathi, “Ukuba awubathobeli abo uThixo abamisele ukuba bakwaluse bakukhusele, uyavukela kwaye ubanga iyantlukwano nokungamanyani. Uya kusiwa kwinkundla yethu eyimfihlo kwaye ugwetywe. Thobela, kungenjalo uza kufumana isiphelo salo mfazi! ”

Ungathini?
Sukuyenza impazamo. Olu luvavanyo lwengqibelelo. Le yenye yezo zichaza amaxesha ebomini. Ubukhathalele ishishini lakho, wonwabele usuku, ngequbuliso ubizwa ukuba ubulale umntu. Ngoku ukwimeko yokufa nokuphila ngokwakho. Thobela amadoda kwaye ubulale umfazi, mhlawumbi uzigwebele ukufa nguThixo ngokuziphindezela, okanye uyeke ukuthatha inxaxheba kwaye uhlupheke ngokufanayo naye. Unokuqiqa, Mhlawumbi banyanisile. Kuko konke endikwaziyo ukuba umfazi ukhonza izithixo okanye uneshologu. Ke kwakhona, mhlawumbi yena umsulwa ngokwenene.
Ungathini? Ngaba ungakholosa ngezidwangube nonyana womntu wasemhlabeni,[v] okanye ungayiqonda into yokuba la madoda awulandelanga umthetho kaYehova ngendlela abawusebenzisa ngayo umthetho wabo wobulungisa, kwaye ke, ngekhe ubathobele ungakhange ubenze bakwazi ukungathobeli? Nokuba ngaba isiphelo sasilungile okanye hayi, ngekhe wazi. Kodwa uyazi ukuba ukuze baphumeze oko ngenxa yokungathobeli uYehova, ngoko nasiphi na isiqhamo esivelisiweyo siya kuba sisiqhamo somthi onetyhefu, ngokungathi kunjalo.
Zisa le drama encinci ukuza kuthi ga ngoku kwaye yinkcazo echanekileyo yendlela esisingatha ngayo imicimbi yezomthetho kuMbutho wamaNgqina kaYehova. NjengomKristu wangoku, ngekhe uvume ukunyanzelwa ukuba ubulale umntu. Nangona kunjalo, ngaba ukubulala umntu ngokwasemzimbeni kubi ngaphezu kokumbulala ngokwasemoyeni? Ngaba kubi ngakumbi ukubulala umzimba okanye ukubulala umphefumlo? (UMateyu 10:28)
UYesu wasuswa kubudlelane ngokungekho mthethweni kwaye isihlwele, sixhokonxwe ngababhali nabaFarisi kunye namadoda amakhulu awayenegunya, sakhwaza sifuna ukufa kwakhe. Ngenxa yokuba bathobela abantu, banetyala legazi. Kwakudingeka baguquke ukuze basindiswe. (IZenzo 2: 37,38) Kukho abo bafanele basuswe kubudlelane — ngaphandle kwamathandabuzo. Nangona kunjalo, abaninzi baye basuswa kubudlelane ngokungalunganga kwaye abanye bakhubekile kwaye baphulukana nokholo lwabo ngenxa yokusebenzisa igunya gwenxa. Ilitye lokusila lilindele umxhaphazi ongaguqukiyo. (Mateyu 18: 6) Xa usuku lufikile ekufuneka sime phambi koMenzi wethu, ucinga ukuba uyakusithenga, “bendilandela imiyalelo?”
Abanye abafunda le nto baya kucinga ukuba ndibiza imvukelo. Andiyo. Ndibiza intobelo. Simele sithobele uThixo njengomlawuli kunabantu. (IZenzo 5: 29) Ukuba ukuthobela uThixo kuthetha ukuvukela abantu, ke ziphi iiT-shirts. Ndizakundithengela ishumi elinambini.

Isishwankathelo

Kucace gca kwisibakala esingaphambili ukuba xa isiza kuqala kwisithathu sezinto ezifunwa nguYehova kuthi njengoko zityhilwe ngomprofeti uMika-ukwenza okusesikweni-thina, uMbutho wamaNgqina kaYehova, sisilele kakhulu kumgangatho wobulungisa kaThixo.
Kuthekani ngezinye izinto ezimbini uMika awathetha ngazo, 'ukuthanda ububele' kunye 'nokuthozama ekuhambeni noThixo wethu'. Siza kuvavanya indlela ezi nefuthe ngayo kumcimbi wokususwa kubudlelane kwisithuba esizayo.
Ukujonga inqaku elilandelayo kolu chungechunge, cofa Apha.

 


[i] Andizukucinga ukuba sinomthetho opheleleyo wabantu. Kuphela kukuba umthetho kaKristu ungowona mthetho usilungeleyo phantsi kwale nkqubo yezinto, ikukuvumela ukuba asivumele ukuba singafezekanga. Nokuba umthetho uya kwandiswa bakuba abantu bengenasono ngumbuzo ngelinye ixesha.
[ii] Abanye babhekise kule ncwadi njengencwadi eyimfihlo. Umbutho uphikise ukuba njengalo naliphi na iziko, unelungelo kwimbalelwano eyimfihlo. Kuyinyani oko, kodwa asithethi ngeenkqubo zangaphakathi zeshishini kunye nemigaqo-nkqubo. Sithetha ngomthetho. Imithetho eyimfihlo kunye neencwadi zomthetho eziyimfihlo azinandawo kuluntu oluphucukileyo; ingakumbi abanandawo kunqulo olusekwe kumthetho kaThixo wasesidlangalaleni owenzelwe ukuba lufumaneke kulo lonke uluntu kwiLizwi lakhe, iBhayibhile.
[iii] Isine okanye ezintlanu sinokufuneka kumatyala anzima ngokungaqhelekanga okanye anzima, nangona kunjalo kunqabile.
[iv] Sifunde lukhulu ngokusebenza kwangaphakathi koMbutho wethu kwimibhalo yasesidlangalaleni yamatyala abandakanya amagosa akwizikhundla eziphezulu ubungqina babo banikwa phantsi kwesifungo kwaye buyinxalenye yerekhodi yoluntu. (UMarko 4:21, 22)
[v] I-Ps. 146: 3

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    32
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x