Ukulungiselela isithuba sokugqibela Ukususa kubudlelane, Ndichithe ixesha elininzi ndisebenza ukuba ndisebenzisa njani na iinkqubo esizinikwe nguYesu kuMateyu 18: 15-17 ngokusekelwe kunikezelo lwe-NWT,[1] Ngoku ngqo la mazwi okuqala: "Ngapha koko, ukuba umntakwenu wenze isono ..." Ndavuya ndacinga ukuba le yayiyindlela yokujongana nesono ebandleni, kungekuphela kwezono zobuntu njengoko sifundisiwe, kodwa sisono ngokubanzi . Ndiyifumene yanelisekile kakhulu kukucinga ukuba uYesu usinike le, inkqubo elula yamanyathelo amathathu yokujongana nabenzi bobubi, kwaye akukho mfuneko yimbi. Akukho zekomiti zamntu ezintathu ezifihlakeleyo, akukho bunzima bencwadi yabadala,[2] akukho ndawo ibanzi yeDatha yeNkonzo yaseBheteli. Inye kuphela inkqubo yokujongana phantse nayo yonke imicimbi engxamisekileyo.
Ungayithelekelela indlela endikhathazeke ngayo xa ndandijongisa kwakhona ukuguqulelwa kwevesi 15 kwaye ndafunda ukuba amagama eis se ("Ngokuchasene nawe") besishiyiwe yikomiti yokuguqulela ye-NWT-kuthetha uFred Franz. Oku kuthetha ukuba kwakungekho myalelo ungqalileyo ngendlela yokujongana nezono zobuntu ezingezizo ezobuqu; into eyayibonakala ingaqhelekanga, kuba yayithetha ukuba uYesu usishiyile ngaphandle kokhokelo oluthile. Nangona kunjalo, ngenxa yokungafuni ukugqitha izinto ezibhaliweyo, kwafuneka ndihlengahlengise inqaku. Ke kuye kwenzeka ngelishwa — isimanga esihle sokunyaniseka — ukuba ndafumana uhlengahlengiso kwindlela yam yokucinga ukusuka ku izimvo zibekwe nguBobcat ngesihloko. Ukucaphula kuye, kubonakala ngathi "amagama athi 'ngokuchasene nawe' akafumaneki kwi-MSS yokuqala ebalulekileyo (ubukhulu becala iCodex Sinaiticus naseVatican).”
Ke ngoko, ngokulungelelekileyo, ndingathanda ukuphinda ndiqwalasele kwakhona le ngxoxo kunye nokuqonda okutsha njengesiseko.
Kuqala, kwenzeka kum ukuba inkcazo yesono sangoku nzulu esanele ukuba umntu asuswe kubudlelane (ukuba ayilungiswa). Umzekelo, ukuba umzalwana uhlebela igama lakho, akuthandabuzeki ukuba uyakujonga oku njengesono sakho; isono ngakuwe. Ngokukwanjalo, ukuba umzalwana wakho ubophathise imali okanye into ethile. Kodwa ke, kuthekani ukuba umzalwana uye walala nomfazi wakho? Okanye ngentombi yakho? Ngaba eso yayisisono sobuqu? Alithandabuzeki elokuba uyakuyithatha ngokwakho uqobo, inokwenzeka ngokungaphezulu kunokuba kunjalo kwimeko yokuhleba okanye ubuqhetseba. Imigca ifiphele. Kukho umba wobuntu kuwo nawuphi na umngcwabo wesono owaneleyo wokuqwalaselwa ngamehlo ebandla, ngoko ke siwufumana phi umgca?
Mhlawumbi akukho mgca wokutsalwa.
Abo baxhasa umbono wokuba umphathi wecawa banomdla wokutolika uMateyu 18: 15-17 ukumisela zonke kodwa kwelona zono lobuqu. Bafuna loo mahluko ukuze bakwazi ukusebenzisa igunya labo kubuzalwana.
Nangona kunjalo, ekubeni uYesu esinike inkqubo enye emayilandelwe, ndithanda kakhulu ukuba umbono wawenzelwe ukuba ugubungele zonke izono.[3] Oku, ngokungathandabuzekiyo, kuya kulawula igunya labo bangathi basilawula. Oko kukuthi, "Kubi". Sikhonza xa kumnandi kuKumkani, asingomntu ofayo.
Masikhe sikuvavanye oku. Masithi uyaqonda ukuba omnye umKristu osebenza kwinkampani enye nawe uthandana nomntu ongakholwayo. Ngokwemiyalelo yethu yombutho, unyanzelekile ukuba uxele eli Ngqina kubadala. Kubalulekile ukuba uqaphele ukuba akukho nto kwiZibhalo zamaKristu efuna ukuba ube ngumntu onolwazi. Esi sisikhokelo sombutho. Oko iBhayibhile ikuthethayo-oko kwathethwa nguYesu-kukuba kuya kuye (ngokwakho); enye kwenye. Ukuba ke ukukuphulaphule, umzuzile umzalwana wakho. Akukho sidingo sokuqhubeka nokuthetha ngokuthe gabalala kuba umoni uguqukile kwaye uyekile ukwenza isono.
Ah, kodwa uza kuthini xa ekukhohlisa? Uyakuthini ukuba uyakuyeka, kodwa aqhubeke esenza isono emfihlekweni? Ewe, ayizukubakho phakathi kwakhe noThixo? Ukuba siza kuba nexhala malunga neziganeko ezizezinye, kuya kufuneka siqale ngokuziphatha njengamapolisa okomoya. Sonke sikubonile apho kukhokelela khona.
Ewe, ukuba uyakhanyele kwaye akukho ngqina linye, kuya kufuneka ulishiyile. Nangona kunjalo, ukuba kukho omnye amangqina, unokuhamba uye kwinqanaba lesibini. Kwakhona, unokufumana umntakwenu kwaye umbuyise esonweni okwangoku. Ukuba kunjalo, iphela apho. Uguquka kuThixo, uxolelwe, kwaye uguqula indlela yakhe yobomi. Abadala banakho ukubandakanyeka ukuba banokuba luncedo. Kodwa ayisiyomfuneko. Akukho mfuneko yokuhambisa uxolelo. Yenzelwe oko nguYesu. (Phawula 2: 10)
Ngoku unokuba urhanela yonke le ngcinga. Ubhuti uyahenyuza, aguquke kuThixo, ayeke ukona, ibe kunjalo? Mhlawumbi uziva ngathi kufuneka into engaphezulu, uhlobo lokohlwaywa. Mhlawumbi uziva ngathi ubulungisa abukhonzwa ngaphandle kokuba kukhona impindezelo. Ulwaphulo-mthetho lwenziwe kwaye ke kufuneka kubekho isigwebo sohlwayo-into ethile ukuze kungabi lula ukwenza isono. Ukucinga ngolu hlobo kuzala umbono wokuziphindezela. Kweyona nto ityebileyo yomzimba, yavelisa imfundiso yesihogo somlilo. Amanye amaKristu ayavuya kule nkolelo. Baphoxekile ziziphoso ezenziweyo kubo, bade bafumane ulwaneliseko olukhulu ngokucinga abo babaphathe gadalala entlungwini ngonaphakade. Ndiyabazi abantu abanje. Bacaphuka kakhulu ukuba uzama ukuthatha isihogo somlilo kubo.
Kukho isizathu sokuba uYehova athi, “Impindezelo yeyam; Ndiza kubuyekeza. ”(KwabaseRoma 12: 19) Ngeliphandle, thina bantu balusizi asinguye kulomsebenzi. Siya kuphulukana nathi ukuba sizama ukunyathela i-turf kaThixo kule meko. Ngendlela, uMbutho wethu ukwenzile oku. Ndikhumbula umhlobo wam olungileyo owayesisicaka sebandla ngaphambi kokuba kwenziwe ilungiselelo lokuba ngumdala. Wayeluhlobo lwendoda eyayithanda ukubeka ikati phakathi kweenjiwa. Xa ndenziwa umdala kwii1970s, wandinika incwadana eyayikhutshiwe, kodwa eyayikade inikwa bonke abakhonzi bebandla. Icacisa izikhokelo ezichanekileyo zokuba umntu othile kufuneka esuswe kubudlelane ngenxa yezono zakhe. Unyaka lo, ubuncinci iminyaka emibini, njl. Ndinomsindo nje kukufunda. (Ndinqwenela ukuba bendiyigcinile, kodwa umntu usenayo eyentsusa, nceda uskene uze undithumelele ikopi nge-imeyile.)
Inyani yile, sisayenza le nto ukuya kuthi ga. Kukho i ide facto ubuncinci bexesha apho umntu kufuneka esuswe kubudlelane. Ukuba abadala babuyisela ubuhenyuzi engaphantsi konyaka, baya kufumana ileta evela kwiofisi yesebe becela inkcazo yokucacisa isenzo. Akukho mntu ufuna ukufumana unobumba onjalo uvela kwisebe, ngoko ke kwixesha elizayo, baya kuba nako ukwandisa isivakalisi ubuncinci unyaka. Kwelinye icala, abadala abashiya lo mntu ngaphandle iminyaka emibini okanye emithathu abayi kubuzwa.
Ukuba isibini esitshatileyo siye saqhawula umtshato kwaye sikhona isizathu sokukholelwa ukuba saqala ukukrexeza ukuba sinike umntu ngamnye ukuba afumane isiseko esingokweZibhalo sokutshata kwakhona, umkhombandlela esiwufumanayo-uhlala uthetha ngamazwi, ungaze ubhale-awuzukuphinda ngokukhawuleza ukuze unganiki abanye umbono abanokwenza ngokufanayo kwaye bavele ngokulula.
Silibele ukuba ijaji yoluntu lonke ijongile kwaye iyakuchaza ukuba sesiphi isohlwayo esiya kukhupha kunye nenceba yokwandisa. Ayisiyonto emfaneleyo ukuba nokholo kuYehova nakumgwebi wakhe omiselweyo, uYesu Kristu?
Inyani yile yokuba ukuba umntu uqhubeka esona, nokuba ngasese, iziphumo azinakuphepheka. Kufuneka sivune into esiyihlwayelayo. Lowo ngumgaqo obekwe nguThixo kwaye ngenxa yoko awunakuphepheka. Umntu oqhubeka esona, ecinga ukuba ubalahlekisa abanye, uyazikhohlisa. Ikhosi enjalo iya kukhokelela ekuqaqadekeni kwentliziyo; ukuya kwinqanaba lokuba ukuguquka kube yinto engenakwenzeka. UPawulos wathetha ngesazela esasitsaliwe ngokungathi yintsimbi efaka uphawu. Wayethetha nangabanye ababenikwe nguThixo ukuba babe kwimeko yengqondo engakholwanga. (I-1 uThimothi 4: 2; KwabaseRoma 1: 28)
Ngayiphi na imeko, kubonakala ngathi ukusebenzisa uMateyu 18: 15-17 kuzo zonke iintlobo zesono kuya kusebenza kwaye kunika ithuba lokubeka uxanduva lokujonga ezona zinto zilungele umzalwana wethu apho kufanelekileyo, kungengabo abona bantu banomdla Iqela, kodwa nomntu ngamnye kuthi.
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[1] INguqulelo Yehlabathi Elitsha YeZibhalo EzingcweleIlungelo lokushicilela lika-2014, iWatch Tower Bible & Tract Society.
[2] Yalusa umhlambi kaThixoIlungelo lokushicilela lika-2010, iWatch Tower Bible & Tract Society.
[3] Njengoko kuxoxwe ngazo Yiba Ngothozamileyo ekuhambeni noThixo kukho izono ezithile nezolwaphulo-mthetho kwindalo. Ezo zono, nokuba ziqhubana nebandla, kufuneka zidluliselwe kumagunya awongamileyo (“abalungiseleli bakaThixo”) ngenxa yokuhlonipha ilungiselelo lobuthixo.

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