Ndibe no vuyo lokuthatha inxaxheba kwisikhumbuzo sokufa okukwi-intanethi ngoLwesibini, Matshi 22rd nabanye be-22 abanye abahlala kumazwe amane ahlukeneyo.[i]  Ndiyazi ukuba uninzi lwenu lukhethe ukuthatha inxaxheba ngomhla wama-23 kwiholo yoBukumkani yasekuhlaleni. Ukanti abanye bagqibe kwelokuba basebenzise i-22 ka-Epreli okanye i-23 ka-Epreli isekwe kwindlela amaJuda alandela ngayo umsitho wePasika. Into ebalulekileyo kukuba sonke sizama ukuthobela umyalelo weNkosi kwaye "siqhubeke sikwenza oku."

Kwezi nyanga zimbalwa zidlulileyo, sinomfazi wam besingekho ekhaya. Besihlala kwilizwe elithetha iSpanish; abahlali bethutyana ngandlela zonke zebinzana. (I-1Pe 1: 1) Ngenxa yoku, akukho mntu ngewayendiphosile ukuba ndandingazange ndiye kwisikhumbuzo kwiholo yoBukumkani yasekuhlaleni; ndaye ndagqiba kwelokuba ndingayi kulo nyaka. Emva koko kwenzeka into ukutshintsha ingqondo yam.

Ndiphume kwisakhiwo sam ngenye intsasa ndisiya kwivenkile yasekuhlaleni, ndiye ndadibana nabazalwana abadala abathandekayo besasaza isimemo sesikhumbuzo, "Uyakuba Nam eParadesi". Ndafumanisa ukuba isikhumbuzo sabo sasibanjelwe kwiziko leenkomfa lasekuhlaleni kwakuloo ndawo ndihlala kuyo — uhambo lwemizuzu emibini. Biza ukufika kwabo ngalo mzuzu ungqo ngexesha le-serendipity okanye ukukhokela komoya, njengoko uthanda. Nokuba yayiyintoni na, yandenza ukuba ndicinge kwaye ndaye ndaqonda ukuba kwezam iimeko, ndandinikwe ithuba lokuba ndiphakame ndibalwe.

Zimbini iindlela esingabonisa ngazo isimilo sokukhokela kombutho ngaphandle kokuthetha nelinye igama. Enye kukuthintela imali yethu, kwaye enye ngokuthatha inxaxheba.

Nangona kunjalo, bendikho isibonelelo esongezelelweyo kum ngokuya. Ndinombono omtsha. Into endiyibonileyo, ukukholelwa kukuba, iQumrhu Elilawulayo lixhalabile ngenani elandayo labathathi-nxaxheba. Ngaphandle kokugqibela kule veki IMboniselo amanqaku afundwayo, unesimemo ngokwaso. Ngaba ijolise kumvuzo wasezulwini? Ukumanyana noKristu? Hayi, ijolise kumvuzo wasemhlabeni weJW kwabo bangavumiyo ukuthatha inxaxheba kwisikhumbuzo. Oku kwaqhutyelwa ekhaya kum kunanini na ngaphambili xa ndabona isithethi sinikwa isonka kunye newayini. Wayithatha, wabuya nayo. Ukwala ngokucacileyo ukuba batye!

Intetho ichaze indlela yentlawulelo, kodwa ingekho ngenjongo yokugxila kuyo-ukuhlanganiswa kwabantwana bakaThixo abathi yonke indalo ifumane ulonwabo. (I-Ro 8: 19-22Hayi, kugxilwe kwithemba lasemhlabeni ngethiyoloji nganye yeJW. Ngokuphindaphindiweyo, isithethi sakhumbuza abaphulaphuli ukuba bambalwa kuphela abaza kudla, kodwa kuthi sonke, kufuneka sijonge. Kathathu, watsho, ngamagama amaninzi, ukuba 'mhlawumbi akukho namnye kuni oza kuthatha inxaxheba ngokuhlwanje'. Uninzi lwentetho lwalumalunga nokuchaza umbono we-JW weparadesi esemhlabeni. Yayiyindawo yokuthengisa, icacile kwaye ilula. “Sukutya. Jonga konke onokuphoswa kuko. ” Isithethi sade sayilinga ngengcinga yokuba "sinendlu yethu yamaphupha", nokuba kungathatha "iminyaka engama-300 ukwakha."

Engaziwa ngabaninzi, ukuba ayingabo bonke, yayikukuba sonke iSibhalo awayesisebenzisa ukuxhasa umbono wakhe weparadesi yomhlaba enabantwana abazonwabisa ngezilwanyana, nabantu abadala baphumle phantsi kwemidiliya kunye nemikhiwane yabo yathathwa ku-Isaya. UIsaya washumayela “iindaba ezilungileyo” zokubuyiswa ekuthinjweni eBhabhiloni — ukubuyela kwilizwe lakwaYuda. Ukuba lo mfanekiso womhlaba oyiparadesi ulithemba lama-99% kuwo onke amaKristu, kutheni kufuneka sibuyele kwiintsuku zangaphambi kobuKristu ukuwuxhasa? Kutheni le nto imifanekiso yobuYuda ifuneka? Xa uYesu wasinika iindaba ezilungileyo zoBukumkani, kwakutheni ukuze angathethi ngalo mvuzo wasemhlabeni, ubuncinci ukuvuma ukuba ikho enye indlela yobizo lwasezulwini? Ezi nkcazo zeparadisi kunye nemifanekiso yegcisa iyazichaphazela iimpapasho zethu, ukanti sizifumana phi phakathi kwemibhalo ephefumlelweyo yamaKristu enkulungwane yokuqala?

Ndicinga ukuba iQumrhu Elilawulayo lizimisele ukugcina isikhundla kunye nefayile kulungelelwaniso lomcimbi, ke bahlaziya ukugxila kwelinye ithemba ebebelishumayela ukusukela ngomhla kaJaji Rutherford.

Kwenzeka into ehlekisayo nephazamisayo xa kudluliselwa imifuziselo. Bendihleli kumqolo wangaphambili wecandelo, ke bekukho indawo yokuhamba ngaphambili. Nangona kunjalo, iiseva bema nje ekupheleni komqolo kwaye umntu ngamnye makadlule kwipleyiti. Xa ubhuti osecaleni kwam ehambisayo, ndathatha iqhekeza lesonka ndaza ndanika lo mntu wayesecaleni kwam isitya. Inokuba wayengu-newbie kuba wayebonakala edlamkile yile nto ebefanele ukuyenza xa endibona ndithatha isonka. Umncedisi ekupheleni komgca wakhawuleza, mhlawumbi exhalabile ukuba ubukrwada obungenakuthelekiswa nanto babuzokonakalisa umsitho, wabamba ipleyiti wathula wathi cwaka ukuba le ndoda mayidlulise nje, uyenzile.

Le seva indishiyile ndedwa nangona kunjalo. Kwakusele kuhlwile. Besele ndiphethe isonka. Mhlawumbi ukubona iGringo ephezulu kwamkhokelela ekubeni akholelwe ukuba "ndinelungelo" lokuthabatha. Nangona kunjalo, kufanele ukuba babengaqinisekanga, kuba xa iwayini yayigqithisiwe, iserver yokuqala yayihambisa ezantsi emgceni eyinika umntu ngamnye. Wayebonakala ngathi uyathandabuza ukundinika yona ekuqaleni, kodwa ndiyithathile kuye ndasela.

Emva kwentlanganiso, umzalwana owayesecaleni kwam — umfo onobubele owayemalunga nam ubudala nowayesuka eMelika — wandixelela ukuba ndibadlakazisile kuba bebengalindelanga ukuba nabani na atye, kwaye mhlawumbi ngendibazise kwangaphambili. Khawufan 'ucinge! Injongo yokugqithisa imifuziselo kuye wonke umntu kufanele ukuba ikukubonelela lonke ithuba lokuthabatha xa bekhetha. Kutheni le nto iiseva kufuneka zaziswe ngaphambi kwexesha? Ukuze ungabaniki umothuko? Okanye ngaba kukubanika ithuba lokuba baphonononge lowo uthathayo. Yonke le nto ayinangqondo.

Kwakucacile kum ukuba abazalwana banenkolelo yokuthabatha ukutya, ubuncinci kwinkcubeko yaseLatin America. Ayisiyonto intsha le. Ndikhumbula esinye isikhumbuzo xa ndandisengumfana ndishumayela apha ezantsi. Inenekazi elikhulileyo, ixesha lokuqala, lazama ukuthatha inxaxheba. Njengokuba wayefikelela kulo mfuziselo, kwabakho ingxolo enkulu, ngokudibana kwabo bonke ababebukele ababukele. Ngokucacileyo enentloni, isithandwa esingathathi ntweni sasirhola isandla saza saziphosa ngaphakathi kuye. Omnye wayenokucinga ukuba wayesele eza kwenza unyeliso olubi.

Yonke le nto indenze ndazibuza ukuba kutheni singabaceli nje abo banqwenela ukuthatha inxaxheba ukuba bahlale ngaphambili, njengoko sisenza kwabo bafuna ukubhaptizwa. Ngale ndlela ke xa sifumana umgca wangaphambili ungenanto, sinokuthi siphume neli siko lingenantsingiselo lokudlulisa imifuziselo phambi kwabo bangafuniyo ukutya okanye boyika nje ngokugoduka. Ngalo nto, kutheni ubambe nesikhumbuzo ukuba akukho mntu uzakuthatha? Ngaba ungabeka umthendeleko, umeme amakhulu abantu, usazi ukuba akukho namnye kubo oya kuthatha nokuba atye, okanye asele nakanye? Ibiya kuba sisidenge kangakanani loo nto?

Ngelixa konke oku kubonakala ngokucacileyo kum ngoku, nam bendikhe ndangena kule ngqondo. Ndacinga ukuba ndenza into elungileyo kwaye ndidumisa iNkosi yam ngokuthobela ukwala ukutya. Ndiphuphe ngokuphila ngonaphakade emhlabeni kwaye ngokungagungqi ingcinga yomvuzo wasezulwini ibonakala ibanda kwaye ingamemi. Oku kundenze ndaqonda ukuba yeyiphi imiqobo esijamelene nayo njengoko sizama ukunceda abantu esibathandayo ukuba bavukele inyaniso njengoko sinjalo.

Oku kwandenza ndacinga ngento efunekayo ngokwenene kwithemba lethu lobuKristu. Ukulandela esi sihloko, nceda ujonge eli nqaku: “Ukuthengisa iZwe elitsha. "

_______________________________________________

[i] khangela Sinjini iSikhumbuzo sokufa kuka-Kristu kwi2016"

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    18
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x