[Ukusuka kwi-ws1 / 16 p. I-12 yango-Matshi 21-27]

"Sifuna ukuhamba nawe, kuba sivile ukuba uThixo unawe." - I-Zec 8: 23

Apha kwiipuzzle zaseBeroean, sicebisa ukuba sicinge ngokucinga. "Okubaluleke kakhulu" yinto esiyibiza njengegama elinomthwalo osentloko. Oko kuthetha ukuba ithwala uxhulumaniso lwenkcubeko enemibala yentsingiselo ngokubanzi. Umzekelo, ukuba ubiza indoda ngokuba yihagu, ngaba ucebisa ukuba inothando? Akunokwenzeka, nangona iihagu zinokwenza izilwanyana ezifanelekileyo. Ukuba uthi umntu obhinqileyo unjenge-rose, ngaba uyacebisa ukuba enze ubugqwirha? Iiroses zinazo i-spines, kodwa isithethi esiqhelekileyo esiqhelekileyo ayiyi kuyithatha njengentsingiselo yakho. Xa sisithi umntu ugxeka, sihlala sithetha ukuba ufumana impazamo, kwaye ke “ukucinga gwenxa” kuconjululwe ngokwenkcubeko njengegama elinomtsalane okanye lokuthoba isidima. Oku kunjalo ikakhulu kwinkcubeko ye-JW xa ukucinga gwenxa okanye ukuzimela geqe kubonwa njengomzala osondeleyo kuwexuko.

Esinjani sona ukukhala ukuvela ekusebenziseni kweBhayibhile lo mbono! IZibhalo ziyakhuthaza-nditsho nokuyalela-wonke umntu ongumKristu ukuba acingele izinto. Oko kuyangqondo egqibeleleyo, kuba ubuxoki kuphela obunayo into yokoyika ukungaphononongwa ngokunzulu. Kungenxa yoko le nto uPaul engazange ahlukane neemfundiso zakhe. Ngapha koko, wancoma abantu baseBhereya njengengqondo entle kuba bahlolisisa konke awayekufundisa ngokuchasene noko iZibhalo zazikuthetha.

Ibhayibhile isixelela ukuba "sivavanye intetho ephefumlelweyo" kwaye "siqiniseke ngazo zonke izinto". Zonke ezi zinto zifuna ukuba sicinge ngokunzulu-singafumani mpazamo, kodwa ukuze sifumane inyaniso. (IZenzo 17: 10-11; 1 John 4: 1; I-1Th 5: 21)

Kubuhlungu kanjani ke ukuba uninzi lwabantakwethu kunye nabahlobo banikele amandla abo okucinga kumalungu eQumrhu Elilawulayo. Uninzi, ndilufumene, ngaphaya kokungeniswa nje kokungena kwaye bagqibe ukoyikiswa ngokusebenzayo kwabanye abanengcingane yokucinga ngokwabo.

Ndiyaphinda: Ubuxoki kuphela kunye nababukhuthazayo abanayo into yokoyika ukuvavanywa. Ubungqina buqinisile ukuba iQumrhu Elilawulayo aliyonyamezeli ukucinga gwenxa. Baxhomekeke kuthi ukuba bamkele nje nantoni na abayifundisayo njengenyaniso bengakhange baphinde bahlole ukuba yintoni emva koko. Ufundisiso lwale veki ngumzekelo obonakalayo kule nto yengqondo. Ngapha koko, kukho ubungqina obuninzi obungenanto yakwenza nokuchitha ixesha lethu lonke sinxibelelana nabo ngaphambi kokuba siye phantsi kwinqaku. Ke ngoko, ukukhawulezisa imicimbi, siyakucacisa nje ezo singenakukwazi ukuzilungisa kweli nqaku nge-hyperlink kumanqaku angaphambili e-Beroean Patch agubungela ngokupheleleyo kwaye angayichaseli le nto. Ngale ndlela, siya kukwazi ukuhlala kwisihloko kwaye singaphazanyiswa.

Umhlathi 1

I-Assertion 1: “Ethetha ngexesha esiphila kulo, uYehova wathi:“ Sifuna ukuhamba nawe, kuba sivile ukuba uThixo unawe. ”- Zek. I-8: 23 ”

Akukho bungqina bunikiweyo UZekariya 8: 23 ibhekisa kwixesha esiphila kulo. Makhe sijonge umongo. Funda sonke isahluko 8 sikaZakariya. Ubona ntoni? Iindinyana ezinje, “Amadoda nabafazi baya kuphinda bahlale kwiindawo zembutho zaseYerusalem, elowo ephethe intonga yakhe ngesandla ngenxa yobudala bakhe. Kwaye iindawo zembutho zesixeko ziya kuzaliswa ngamakhwenkwe kunye namantombazana adlala apho ”, zibonisa ukuba esi sisiprofetho esisebenza ekubuyiselweni kwamaSirayeli emva kokuthinjelwa eBhabheli? (I-Zec 8: 4, 5)

Nangona kunjalo, esi siprofeto siquka izinto ezingazange zizalisekiswe ngaphambi kwexesha likaKristu. Njengokuba:

“Utsho uYehova wemikhosi ukuthi, 'Kuya kwenzeka ukuba abantu nabemi bezixeko ezininzi beze; 21 Abemi besixeko esinye baya kwenye yomnye bathi: “Masiye ngokunyaniseka siye kucela ubabalo lukaYehova size sifune uYehova wemikhosi. Nam ndiyahamba. 22 Kwaye izizwe ezininzi nezizwe ezinamandla ziya kuza kumfuna uYehova wemikhosi eYerusalem Ndicelele ubabalwe nguYehova. 23 “Utsho uYehova wemikhosi ukuthi, 'Ngale mihla kuya kubakho amadoda alishumi kuzo zonke iilwimi zeentlanga, aze abambe nkqi ingubo yengubo yomYuda, esithi:“ Sifuna ukuhamba nawe. , kuba sivile ukuba uThixo unawe.I-Zec 8: 20-23)

IQumrhu Elilawulayo lisenza sikholelwe ukuba le nto ibhalelwe ukuxela kwangaphambili iziganeko ezenzeke kwi-20th Century. Kodwa akunakwenzeka ngakumbi ukuba uZekariya wayesathetha ngamaJuda awokoqobo? Ngaphandle koko, kufuneka samkele utshintsho phakathi kwesiprofeto ukusuka kumaJuda okwenene ukuya kumaJuda okomoya. Kwaye ke, nokuba siyalwamkela olo tshintsho, ngaba ayivakali ngakumbi ngokwembali ukuba isiprofeto sazalisekiswa ngamadoda aliqela eentlanga-iiNtlanga-ezazimanya nebandla lamaKrestu elaqala e-Yerusalem yokoqobo kunye namaJuda okoqobo akhokelayo. ? Ngaba akukho ngqiqweni ngakumbi ukuba amadoda alishumi eentlanga “angabantu beentlanga” ngokoqobo kwaye abanye abayilwa ngodidi lwesibini lwamaKristu abangafuni ukuthanjiswa ngomoya?

I-Assertion 2: "Njengamadoda alishumi okomfuziselo, lawo anethemba lasemhlabeni ..." Isebenza kuphela xa kukho udidi olunethemba lokuphila emhlabeni. (Bona Ukuya ngaphaya koko Kubhaliweyo)

I-Assertion 3: "Bayazidla ngokunxulumana 'nethanjiswa lomoya' likaSirayeli kaThixo." Isebenza kuphela xa kukho udidi lwamaKristu aziwa ngokuba ngu "Sirayeli kaThixo "ngeli xesha amanye amanye amaKristu ethathwa ngokuba" ngabantu bezinye izizwe. " ". (Bona Zezintandane)

Umhlathi 2

I-Assertion 4: “Ngaba ezinye zezinye izimvu kufuneka zazi amagama abo bonke abathanjiswa namhlanje?” Kucingelwa ukuba ezinye izimvu zisindiswa ngokunceda abathanjiswa. (I-Mt 25: 31-46) Mt 10: 16 isebenza kwaye iyahambelana kwimeko yayo ukuba siyaqonda ukuba ezinye izimvu ngamaKristu eeNtlanga athanjisiweyo. Xa sijonga yonke into ekuthethwa ngayo kwesi sahluko, luqikelelo olungenangqondo ukugqiba ukuba uYesu wayethetha ngodidi lwamaNgqina kaYehova olwaluza kuvela ngo-1934.

Umhlathi 3

I-Assertion 5: "… Nokuba umntu ufumene ubizo lwasezulwini, loo mntu ufumene isimemo kuphela ...." Ucingela ukuba isimemo-ubizo olukhethekileyo-senziwe, kodwa ngabantu abakhethiweyo kuphela. (Akukho bungqina boku bunikiweyo.)

Umhlathi 4

Akukho ndawo iZibhalo isikhuthaza ukuba silandele umntu. NguYesu iNkokeli yethu. Ngelishwa, esi sesinye sezihlandlo apho iQumrhu Elilawulayo lizalisekisa Matthew 15: 8Aba bantu bandibeka ngomlomo, kanti yona intliziyo ikude lee kum.

Ukuba uYesu uyinkokeli yethu, kutheni lo mzekeliso usuka ku-Epreli15, 2013 IMboniselo bonisa amalungu awaziwayo eQumrhu Elilawulayo akwigunya elingaphantsi kwelikaYehova, lo gama uKrestu “inkokeli yethu” engekhoyo ngokubonakalayo?

Itshathi yeHyparchy

Imihlathi 5 & 6

Umxholo wemihlathi 5 kunye ne-6 ungashwankathelwa ngale ndlela: "Siyazi ukuba asinakukuyekisa ukuthatha inxaxheba nangona kusenza kubonakale kubi xa uninzi luqala, kodwa ukuba uyakwenza oko, cwaka ngayo. Ungabakhuthazi abanye ukuba bayenze, kwaye ungangqubani neemfundiso zethu. ”

Ukubonisa nje indlela engenangqondo ngayo imfundiso ye-JW yeZinye iigusha, qwalasela esi sivakalisi sikumhlathi 6: “Ngokuthozama, abathanjiswa bayavuma ukuba abanamoya oyingcwele ngakumbi kunabo banethemba lokuphila emhlabeni.” Oku kubonisa ukuba uYehova uneendlela ezimbini ezahlukileyo zokuthulula umoya wakhe kumaKristu. Enye yeyokubathambisa, kwaye enye ayithambisi. Ngethuba lokuqala umoya oyingcwele wanikwa amaKristu, uPetros wathi:

UThixo uthi: “Ngemihla yokugqibela galela Inxalenye yomoya wam kulo lonke uhlobo lwenyama. . . ” (I-Ac 2: 17)

Uyabona ukuba akazange akhankanye iziphumo ezibini ezahlukeneyo? Khange athi, “Abanye benu bazakuthanjiswa kwaye abanye abathanjiswanga.” Ngapha koko, akukho namnye uYesu nababhali beBhayibhile abakhankanyayo ngezi ziphumo zimbini zithululwe ngokufanayo komoya. Senza nje le nto.

Isiqendu 6 siyaqhubeka: “Abangaze baphakamise abanye ukuba nabo bathanjisiwe kwaye bafanele ukuthabatha inxaxheba; endaweni yoko, baya kuvuma ngokuthobekileyo ukuba nguYehova obiza abathanjiswa. ”

Ke ukuxelela abanye ngeli themba loovuyo luphawu lweqhayiya?!

Le ye-ag order, icacile kwaye ilula; kwaye iyabekeka ityala.

Okwangoku, kuyingenelo kuthi ukubaatsiba phambili kumhlathi 10 ukubona ukuba le oda inelinye icala.

“Besingazukubabuza buqu  imibuzo malunga nokuthanjiswa kwabo. Ngaloo ndlela siyakuphepha ukugxuphuleka kwizinto ezingasichaphazeliyo. ” (Isiqendu 10)

Ke ayisiyiyo kuphela into yokuba abathathi-nxaxheba bayeke ukuxoxa ngale nto ibalulekileyo yobuKristu, kodwa umntu ongathathi nxaxheba kukukuphepha ukumbuza malunga nayo, kuba oko kunokuba "kukuphazamisa okungamchaphazeliyo". Wowu! Abafuni ukuba sithethe ngale nto, andibi? Kutheni le nto lo mKristu wamaxesha eenkonzo, esi sibhengezo esidlangalaleni sokufa kukaKristu njengedini, siphathwa njengesihloko? (1Co 11: 26Boyika ukuba kwenzeka ntoni?

Enye yezona ndlela zisebenzayo zotshaba lokulwa nenyaniso kukuvala imilomo yabo bangayithethayo. Olu lwalathiso lupapashiweyo lweQumrhu Elilawulayo alukho nje ngokungekho zibhalweni. Kuchasene neZibhalo.

". . Kodwa nani ninethemba kuye emva kokuba nive ilizwi lenyaniso, iindaba ezilungileyo ngosindiso lwakho. Ngaye, emva kokuba nikholwe, natywinwa ngomoya oyingcwele othenjisiweyo, 14 Lo ngumqondiso ophambi kwelifa lethu, ngenjongo yokukhululwa ngentlawulelo [yeyakhe] into, ukuba simzukise simzukise.I-Eph 1: 13, 14)

". . Kwezinye izizukulwana le mfihlakalo ayizange yaziwe ngoonyana babantu njengoko ngoku ityhiliweyo kubapostile bakhe abangcwele nakubaprofeti bakhe ngomoya. 6 Oko kukuthi, ukuba abantu bezinye iintlanga babe ziindlalifa ezimanyeneyo kunye namanye amalungu omzimba kunye namahlakani nathi ngesithembiso ngokumanyene noYesu Krestu ngeendaba ezilungileyo. "(I-Eph 3: 5, 6)

Ndingazishumayela njani iindaba ezilungileyo zosindiso ukuze abantu bakholelwe, kwaye emva kokukholelwa, batywinwe ngomoya oyingcwele othenjisiweyo, ukuba ndithobela imiyalelo yeQumrhu Elilawulayo? Ndingabaxelela njani abantu bezinye izizwe ukuba banokwabelana nabanye ngethemba lam kwaye babe ziindlalifa kunye namanye amalungu omzimba kaKristu kunyethatha inxaxheba nathi"Ukuba ndilahlekile yimiyalelo ye-GB?

Kusenokwenzeka ukuba uPawulos uthetha namaNgqina kaYehova ngokuthe ngqo xa esithi:

"Ndimangalisiwe kukuba niphambuke ngokukhawuleza kulowo ninibizayo ngobubele obungasifanelanga bukaKristu nisiya kolunye uhlobo lweendaba ezilungileyo. 7 Asikuko ukuba zikho ezinye iindaba ezilungileyo; kodwa kukho abathile bona abanikhathazayo kwaye bafuna ukugqwetha iindaba ezilungileyo ezingoKristu. 8 kunjalo, Nokuba ke thina, nokuba sisithunywa sezulu siphuma emazulwini, sivakalisa iindaba ezilungileyo ezinxamnye nezo sanishumayezayo, masisingelwe phantsi. 9 Njengokuba besesitshilo, ndiyaphinda, ndithi, Nabani na ke, onishumayeza iindaba ezilungileyo ezinxamnye nezo nazamkelayo, makasingelwe phantsi.IGa 1: 6-9)

Ujaji Rutherford wathi okoko uKristu wafika ngo-1914, akunyanzelekanga ukuba athumele umoya kwakhona usikhokelele kuyo yonke inyaniso. Ukususela ngo-1914 ukubheka phambili, isityhilelo esivela kuThixo senziwa zizithunywa zezulu. (Jonga Unxibelelwano lomoya) Nguye owasungula obu bumnandi beendaba ezilungileyo, ekhaba izigidi ngenyaniso malunga nenjongo kaThixo. Ukunikwa oku, isiqalekiso sika AmaGalati 1: 8 kufuneka ngoku sibhengeze iindlebe zethu.

Umhlathi 7

I-Assertion 6: “Nangona kuyinto emnandi lungelo Ukuba babe nobizo lwasezulwini, amaKristu athanjisiweyo alindele ukuba afumane imbeko ngokukhethekileyo kwabanye. ”

Igama elithi "ilungelo" libhekiselele kwinto ekhethekileyo kwiqela eliphakamileyo, into leyo abanye abangavunyelwayo kuyo. IZibhalo zamaKristu azisebenzisi igama elithi lilungelo, nangona zifumaneka rhoqo kupapasho lweWebhu.org.[i] Oku kungqinelana ne-theologi yeJWU yodidi lwamaChristian alusizi kunye nolukhethekileyo, ukusikwa ngaphezulu kwinqanaba kunye nefayile. Nangona kunjalo, le mbono ayifumaneki kwiZibhalo zamaKristu. Apho, bonke bathanjiswa; ke ngoko alikho udidi lwamalungelo. Endaweni yoko, bonke bajonga ukugcotshwa kwabo njengobubele obungasifanelanga. Zonke ziyalingana.

“Umoya kaYehova wanikela ubungqina kubo. Akukho saziso senziwe kwihlabathi. Ke ayimangalisi into yokuba abanye abantu bengakholelwa ukuba ngokwenene bathanjiswe ngomoya oyingcwele. Ngapha koko, bayaqonda ukuba iZibhalo zicebisa ukuba bakholwe ngokukhawuleza xa besithi umntu umiselwe nguThixo. (IsAm. 2: 2) "

Ingavakala into yokuba umhlaba "ubungakholwanga ukuba uthanjisiwe, kodwa ngabazalwana babo? Ke ukuba sibona umzalwana okanye udade esitya okokuqala, kufuneka sikhumbule ukuba "iZibhalo zisicebisa ukuba singakholelwa ngokukhawuleza". Kubonakala ngathi ukuthandabuza kwingqibelelo yomnye umKristu ngoku kukuya kwethu kwisikhundla.

Ukuqinisa oku, iQumrhu Elilawulayo liyacaphula Re 2: 2. Ndicinga ukuba baxhomekeke kumaNgqina ukuba bangasebenzisi amandla abo okucinga, kuba le ndinyana ayisebenzi ekuthatheni kwimifuziselo. Isebenza kumadoda azimisela njengabapostile phezu kwethu. Ngaba likho iqela lamadoda elizithathele kubo ingubo yobunkokeli phezu kwebandla lamaKristu ngokungathi bayalingana nabalishumi elinambini banamhlanje abanyulwa nguYesu? Re 2: 2 isixelela ukuba senze ntoni: “… ukuvavanya abo bathi bangabapostile, kanti bengengabo…” Ibiza umntu onjalo “ngamaxoki” Ke ngoko kukho umzekelo weBhayibhile wokubiza umntu elixoki ukuba uziphakamisile waya kwisikhundla angazange asifumane kuYesu Krestu. (Funda uhlalutyo lobume beQumrhu Elilawulayo Apha, emva koko ithini iBhayibhile malunga nomxholo Apha.)

Amagama abhalwe ngocoselelo kumhlathi wesi-7 asebenza kuphela ukudala ibala kulowo uthath 'inxaxheba ngokunyanisekileyo nangokuthobelayo. Kwenza ukuba kubekho imeko yokusolana nokungathembani ebandleni

Umhlathi 8

Ukongeza, amaKristu athanjisiweyo akazigqali njengenxalenye yeqela eliphambili. ”

Oku kwandenza ndahleka. Ukuba umndilili we-JW utyekele ekujongeni "abathanjisiweyo" njengenxalenye yeklabhu ye-elite, isiphoso sikabani eso? Ngubani odale umbono opheleleyo wodidi oluphezulu lwamaKristu?

“Abafuni abanye abathi banobizo olufanayo, ngethemba lokuba kunye nabo okanye bazame ukwenza amaqela abucala ukuba afundisise iBhayibhile. (Gal. 1: 15-17) Ezo nzame zinokubangela iyantlukwano ebandleni kwaye zisebenzisane nomoya oyingcwele, nto leyo ikhuthaza uxolo nomanyano. — Funda. KwabaseRoma 16: 17"

"Abafuni abanye abathi banobizo olufanayo ..."? Hayi indlela ekuhlwayela ngokuhlwayela ngayo imbewu yokuthandabuza!

Kwaye yintoni le malunga nokugweba amaqela abucala kufundo lweBhayibhile. Khawufane ucinge ngomfundisi ongumKristu ogweba amanye amaKristu ngokudibana ukuze afunde iBhayibhile. Owu, ukoyikeka!

Eyona nto bayoyikayo kukuba amaKristu anokuthi afumanise ukuba “iinyaniso” abazigcinileyo aziyonyani konke konke. Kukho isichaso esibalulekileyo ekusebenziseni KumaGalati 1: 15-17 Isicatshulwa esibonisa ubungqina bokuxhasa ukugwetywa kwamaqela abafundi abucala. Xa uPawulos wayeqala ukuthanjiswa, akazange 'anyuke aye kwabo babe bengabapostile [ngaphambili] yena. Ke ukuba sithenga imfundiso yeQumrhu Elilawulayo yokuba inkulungwane yokuqala yeQumrhu Elilawulayo yayiseYerusalem, into esiyithatha kumaGalati kukuba emva kokuthanjiswa, uPawulos akazange adibane neQumrhu Elilawulayo. Ukuba siza kulandela umzekelo wakhe, nathi asifanele.

Ndiyazi ukuba ndakuba ndibufumene ubunyani bobuKrestu, ndaqala ukuthatha inxaxheba kwaye ndomeleza ukufunda kwam iZibhalo. Ngokuqinisekileyo bendikuphepha ukudibana neQumrhu Elilawulayo ukuze lifumane ulwalathiso njengoko belungumqobo ekukhuleni kwam kwinyaniso. Nangona kunjalo, njengoPaul, kwafika ixesha apho ndaziva ndifuna ukunxulumana. (U-10: 24, 25) Ke ndiye ndaqala ukudibana nabanye. Injengokuba kufanele ukuba njalo; kodwa iQumrhu Elilawulayo liyakuyicekisa le nto.

Umkhabi sisivakalisi sokugqibela kwisilumkiso sabo esincinci. Kuyabonakala ukuba, ukufunda iBhayibhile kuya kubangela iyantlukwano. (Konke oku kuqala ukuvakala mandulo.)

Nangona kuyinyani ukuba uMoya oyiNgcwele ukhuthaza uxolo kunye nomanyano, ngokothusayo, lubangela iyantlukwano. UYesu wathi:

“Musani ukucinga ukuba ndizise uxolo emhlabeni; Andize ukubeka uxolo, kodwa luphume. 35 Kuba ndize kubangela ukwahlukana,. . . ” (Mt 10: 34, 35)

Ngelixa iQumrhu Elilawulayo libanga ukuba lifuna "uxolo nomanyano" ngokwenyani bafuna "ukufana uxolo". Bafuna ukuba sonke sivumelane kwinto enye: Kufuneka bathobele. Bafuna ukuba samkele ngaphandle kwamathandabuzo ngezinto abazifundisayo, emva koko baphume baye kwenza abaguquli. (Mt 23: 15)

Benza umanyano lube lilitye lembombo lokholo lwethu, kodwa alunjalo. Ngelixa kubalulekile, ayifumaneki ukuba iyinyani ukholo. Ngapha koko, noSathana umanyene. (Lu 11: 18) Inyaniso iza kuqala, emva koko ubunye buyalandela. Umanyano ngaphandle kwenyani alunto yanto. Yindlu eyakhelwe phezu kwentlabathi.

Isiqendu 9 ukuya 11

Ndingacebisa ukuba umfundi ajonge usasazo lwanyanga zonke kunye neembalasane zendibano ku-tv.jw.org ukuze abone ukuba iQumrhu Elilawulayo lilandela iingcebiso zabo. Ngaba ngokuzithoba bayakuphepha ukubonwa? Nalu olunye uvavanyo. Buza omnye wabadala bebandla lakho ukuba abize bonke abapostile abalishumi elinambini-uyazi, iintsika zeYerusalem eNtsha. Emva koko mcele akhankanye onke amalungu asixhenxe eQumrhu Elilawulayo.

Umhlathi 12

Ngoku sifika entliziyweni yomcimbi.

Kwiminyaka yakutshanje, siye sabona ukwanda kwenani labo bathabathayo kwiSikhumbuzo sokufa kukaKristu. Oko kuhambelana nokuncipha kwenani labathathi-nxaxheba esizibonileyo kumashumi eminyaka. Ngaba oku kufanele kusikhathaze? Hayi."

Ukuba ayifanele kusikhathaza, kutheni le nto siye sachitha amanqaku amabini wokufunda ukujongana nalo mba? Kutheni le nto ingumbandela? Kuba ijongela phantsi enye yeemfundiso eziphambili zeQumrhu Elilawulayo. Ewe, abanakuyivuma loo nto, ngoko ke kufuneka bafumane iindlela zokuchaza ukubaluleka kwale ndlela.

Umhlathi 13

"Abo babala kwiSikhumbuzo abanakubagweba abo banethemba lokuphila ezulwini."

Hayi indlela elunge ngayo, nokuba udlulise njani iQumrhu Elilawulayo ngokusifundisa ngothando ukuba singagwebi. Akwaba ebeshiyile kuloo nto.

"Inani labathathi-nxaxheba libandakanya abo ngempazamo cinga ukuba bathanjisiwe. Abanye abathi ngaxa lithile bathabatha kwimifuziselo bayeka kamva. Abanye banokuba neengxaki zengqondo okanye zeemvakalelo okubakhokelela ekubeni bakholelwe ukuba baya kulawula noKristu ezulwini. Ke ngoko, amanani abathathi-nxaxheba alalibonisi ngokuchanekileyo inani labathanjiswa abashiyekileyo emhlabeni. ”

Xa sidibanisa la magama neenkcazo ezikwisiqendu 7, sibona indlela iQumrhu Elilawulayo eliguqule ngayo isihlandlo esimyoli sokomfuziselo sokudla inyama negazi loMsindisi wethu kuvavanyo lokholo. Benze imeko apho, uthi, udade onqwenela ukuthatha inxaxheba ekuthobeleni iNkosi kufuneka enze oko eqonda ukuba abanye bayakumkrokrela ngeengxaki zomphefumlo okanye zengqondo, ngelixa abanye beya kurhanela ukuba ukhukhumele nje, wenza ngokuzingca. . Ngokuqinisekileyo abadala baya kumjonga ukusukela ngelo xesha ukuya phambili, bezibuza ukuba angaba uwexuko na. Ukuthetha njengomntu owayekhe wangena nzulu kule mfundiso yezengqondo, ndiyazi ukuba ingcinga yokuqala eza kwingqondo yeJW yeyokuthandabuza nokukrokrela.

Siyenza kabani yonke le nto? Ngubani ongafuni ukuba amaKristu athabathe? Ngubani ongafuni ukuba amaKristu athanjiswe ngomoya oyingcwele? AmaKristu athanjisiweyo omoya ziintshaba zokwenene zikaSathana, kuba ziyinxalenye yembewu. Ngaphezulu kweminyaka engama-6,000 wayesilwa nabo babeza kuba yimbewu. Akayeki ngoku. Njengokuba uPawulos watshoyo, “… siya kugweba iingelosi?” (1Co 6: 3) USathana needemon zakhe abafuni kugwetywa — ngokuqinisekileyo hayi kuthi bantu baphantsi. Ke angayiphula le nto kwihlumelo ukuba unako. Akakwazi, kunjalo, kodwa loo nto ayimnqandi ekuzameni.

Wayephumelela kakhulu kwicawa yamaKatolika. Wakwazi ukukhanyela isikhundla kwaye wafaka iwayini (kuphela ababingeleli abavunyelweyo oko) kodwa ngaphezulu koko, wakwazi ukubagcina bangabhaptizwa ngokupheleleyo. Ukubhaptiza usana ngokufefa ngamanzi ayisiyo ubhaptizo kuKristu olunika ukufikelela kwintambiso yomoya. Njengobungqina, cinga ukuba amakholwa okuqala aseKorinte ayesele emamkele uKrestu kwaye ebhaptiziwe kubhaptizo lukaYohane, kodwa kwada kwaba kubhaptizwa kuKristu apho bafumana khona uMoya oyiNgcwele. (IZenzo 19: 1-7) Ke ngoko: Akukho kubhaptizwa kuKristu, akukho Moya oyiNgcwele. Ngokuqinisekileyo uSathana wayekugqala oku njengoloyiso olukhulu.

Nangona kunjalo, inkulungwane ye-19 kufanele ukuba yayilixesha elinomdla kuye. Amaqela amaninzi abafundi beBhayibhile abazimeleyo bathabathe ixesha elide, begxeka iimfundiso zeecawa zesintu kwaye baqala ukulahla enye imfundiso ecekisekayo yobuxoki emva kwenye. Babesendleleni. Ke wathumela abafundisi-ntsapho phakathi kwabo ukuba babaphazamise kwaye babadlalisa. Kwimeko yaBafundi beBhayibhile ababa ngamaNgqina kaYehova, wafeza into awayengazange wayenza ngaphambili. Ngokwenene wabamisa ukuba bayeke ukutya ngokupheleleyo. Wabenza ukuba bakhanye esidlangalaleni ukuthanjiswa kukaMoya oyiNgcwele.

Namhlanje, ukuvuka okutsha kuyenzeka kwaye akanakukunqanda, kuba uMoya oyiNgcwele unamandla ngakumbi kunoSathana needemon zakhe. Ngapha koko, onke amaqhinga akhe asebenza kuphela kwinjongo kaThixo, kuba luvavanyo nembandezelo evela kuSathana eyenza ukuba inkqubo yokucokisa enzima ibekho; oko kusibumba koko uBawo wethu akhangele kuko. (2Co 4: 17; UMarko 8: 34, 38)

Kubuhlungu kakhulu ukuba uninzi lwabahlobo bethu kunye nabazalwana baba yinxalenye yenkqubo yovavanyo kunye neyokuhlaziya.

Umhlathi 15

IQumrhu Elilawulayo lithetha kwesi siqendu ukuba uYehova wenza uninzi lokukhetha kwakhe kwinkulungwane yokuqala, emva koko warhoxa, kwaye ngoku uqhuba kwakhona inkqubo yokukhetha. Kubonakala ngathi babambelele kuwo nawuphi na umququ ukuze baphambuke ingqalelo kwesona sizathu sokwanda: Baninzi abavukela inyaniso.

"Kuya kufuneka silumke singaphenduli njengabasebenzi ababeneentloni abakhalaza ngendlela inkosi yabo ebaphatha ngayo abasebenzi bexesha le11th."

Ukwasetyenziswa gwenxa kwezinye iZibhalo. Kumzekeliso wabasebenzi beyure ye-11th, ekugqibeleni, bonke abasebenzi bebeqeshiwe. Ukuba senza le nto ihambelane nethiyoloji yeJW, kufuneka sitshintshe umzekeliso ube apho inkosi inamawakawaka abasebenzi ukuba bakhethe, kodwa bakhetha nje abambalwa.

Umhlathi 16

I-Assertion 8: “Asingabo bonke abanethemba lokuphila ezulwini abayinxalenye 'yekhoboka elithembekileyo neliyingqondi.'

Kwaye siyayazi le nto kuba…? Ewe kulungile, kuba basixelele njalo. Nasi isizathu esivela kumhlathi:

"Njengakwinkulungwane yokuqala, uYehova noYesu namhlanje bondla abaninzi ngezandla zabambalwa [abambalwa namhlanje bakha iFADS yi-GB]. Ambalwa kuphela amaKristu athanjisiweyo ngenkulungwane yokuqala awayesetyenziswa ukubhala iZibhalo ZamaKristu ZesiGrike. [Kulungile, kodwa yayingezizo ii-FADS, kuba ukuqonda okukhoyo ngoku kwakungekho FADS ngenkulungwane yokuqala.] Ngokufanayo namhlanje, ngamaKristu athanjisiweyo ambalwa kuphela aqeshiweyo ukubonelela 'ngokutya kokomoya ngexesha elifanelekileyo.' Kodwa ezi zi-FADS ngokungafaniyo neqela labo lenkulungwane yokuqala kuba njengabo iqabane labo elingezizo i-FADS, ezi zikwabonelela ngokutya ngexesha elifanelekileyo, ngaloo ndlela zibenza babe zii-FADS.]

Ndiyathemba ukuba icacile, kodwa ukuba akunjalo, ndingaphinda ndiyiphinde. (Ngakumbi malunga noku, yabona Ukuchonga ikhoboka.)

I-Assertion 9: "Unyule uYehova ukuba anike imivuzo emibini eyahlukeneyo-ubomi basezulwini bokomoya ngamaYuda okomoya kunye nobomi basemhlabeni beshumi lokomfuziselo."

Zonke ezi bango zingenasiseko ziyadinisa emva kwethutyana. Ukuba iZibhalo zithetha ngemivuzo emibini yamaKristu, nceda usinike izingqinisiso!

Omabini la maqela kufuneka aqhubeke ethobekile. Omabini la maqela kufuneka adityaniswe. Omabini la maqela kufuneka akhuthaze uxolo ebandleni. ”

Luxolo, umanyano, ukuthobela. Le mantra ifundwa nanini na xa inyani yokwenyani yombandela kufuneka ifihliwe.

“Njengokuba imihla yokugqibela isondela esiphelweni, sonke masizimisele ukusebenza njengomhlambi omnye phantsi kukaKristu.”

Yazi nje ukuba "uKrestu" yikhowudi "yoMbutho".

Uxolo

Abanye banokuphikisa ithoni yam ngeli nqaku. (Ukuba kunjalo, ngewubonile uyilo lwangaphambili.)

Ndizama ukuhlala ndingahlukani kunye nohlalutyo, ukubhenela entliziyweni ngengqondo. Andisoloko ndiphumelela, kodwa umnqweno wam ayikokuhlukanisa nabani na. Nangona kunjalo, kukho amaxesha apho kukho ukutya okuninzi kweenkomo kwinqaku eligqithise ukuzola kwam. UEliya waphulukana nowakhe ngesinye isihlandlo, njengoPawulos. Ke ndinenkampani elungileyo ubuncinci. (I-1Ki 18: 27; 2Co 11: 23Kwaye ke, kukho umzekelo weNkosi yethu, eyabetha kabini iinkokheli zemali ezivela etempileni. Mhlawumbi ilifa lam laseBritani elomlomo oncomekayo alikho oko kufunwa bubuKristu. Yinkqubo yokufunda.

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[i] Nangona ifumaneka kwiindawo ezintandathu kwi-NWT, igama ngokwalo alifumaneki kwisicatshulwa sokuqala.

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