Akukho nto inokuphikiswa ukuba kubekho umbutho ochasene nokutolikwa kwangoko kweMt. 24:34. Ukuba ngamaNgqina athembekileyo nathobelayo, oku kuye kwathatha uhlobo lokuzola ngokuthe cwaka kwimfundiso. Uninzi alufuni kuthetha ngalo. Bavakalelwa kukuba luyalwenza buthathaka ukholo lwabo, kungoko bakhetha ukungacingi nokucinga ngako, baqhubeke nomsebenzi wokushumayela.
Umbutho owakhelwe ekuthobeleni abo bakhokelayo oku kumalunga nokusondela njengoko siza kubuya umva. Okwangoku, kufanele ukuba kuphazamise abo baqhele ukwamkela ngokungathandabuzekiyo nakuphi na "ukukhanya okutsha" abakhetha ukukuhambisa kwinqanaba kunye nefayile. Ubungqina boku bubonwa kwindibano yesiphaluka esandula ukubakho kunye nomzalwana evakalisa ukuthandabuza kwindlela esisiqonda ngayo “esi sizukulwana”. Obunye ubungqina bokuba lo ngumba usengumbandela unokubonwa kwinkqubo yendibano yesithili yalo nyaka (iiseshoni zangoLwesihlanu emva kwemini) apho imfundiso yesizukulwana yaphinda yabhekiswa kunye nesibongozo sokwamkela ngaphandle kokubuza nayiphi na ingcaciso entsha epapashiweyo. Ukusinda kwethu kwihlabathi elitsha kubotshelelwe kule ntobelo yokungathandabuzekiyo ebantwini.
Kutheni le nto ukuqonda kwethu uMt. 24:34 ibiyingxaki enjalo kuthi kumashumi eminyaka? Sisiprofeto esilula ngokwaneleyo kwaye esinye senzelwe ukusiqinisekisa, hayi ukubangela intlekele yokholo. Ke yintoni engahambanga kakuhle?
Le mpendulo ilula kwaye inokuchazwa ngegama, okanye kunoko, ngonyaka: ngo-1914
Cinga ngoku: Ukuba ususa u-1914 njengesiqalo seMihla yokuGqibela, iqale nini? UYesu akazange akhankanye unyaka wokuqala. Ngokwento ayithethileyo, yonke imiqondiso evela eMt. 24: 4-31 kufuneka yenzeke ngaxeshanye ukuze kubekho ixesha elichanekileyo esinokulichaza ngokuchanekileyo njengemihla yokugqibela. Ngenxa yoku, asinakuthetha ngokuqinisekileyo ukuba iMihla yokuGqibela yaqala ngonyaka othile. Kuya kufana nokuzama ukulinganisa ububanzi benkungu. Umhla wokuqala awunangqondo. (Iinkcukacha ezithe kratya koku, jonga "IMihla yokuGqibela")
Umzekelo, akukho kuthandabuza engqondweni yam ukuba ngoku sikwiMihla yokuGqibela, kuba yonke imiqondiso ekubhekiswe kuyo eMt. 24: 4-14 ziyazaliseka. Nangona kunjalo, andinakukuxelela unyaka zonke ezi mpawu ziqale ukuzaliseka. Andiqinisekanga nokuba ndiyakwazi ukukhomba iminyaka elishumi. Ke ndibulinganisa njani ngokuchanekileyo ubude beentsuku zokugqibela ndisebenzisa iMt. 24:34. Ukubeka nje, andenzi njalo. Kodwa kulungile, kuba uYesu akazange asinike eso siqinisekiso njengoluhlobo lokulinganisa.
Ngoku uyayibona ingxaki esizenzele yona ngokuchaza u-Okthobha, u-1914 njengenyanga nonyaka owaqala ngawo ngokusesikweni uMhla wokuGqibela? Ngonyaka oqinisekileyo, sinako kwaye sibala ubude bexesha lesiphelo. Sajonga noluvo lokuba isizukulwana lixesha leminyaka engama-20 ukuya kuma-40. Leyo yingcaciso eyamkelekileyo yesichazi-magama sekota. Xa oko kungazange kuphume, sakwandisa ukuya kwixesha lokuphila labantu ababone iziganeko zaloo nyaka. Isichazi sesichazi magama esisebenzayo sekota. Ewe, abo bantu benza esi sizukulwana kuya kufuneka babemdala ngokwaneleyo ukuba baqonde oko babekungqina, ke ngebabezelwe malunga ne-1900. Okwangoku, oko kufanelekile kumhla ka-1975, ke oko kwabonakala ngathi kuyasomeleza eso siphoso. Ingqokelela yentloko. Xa oko kungaphumelelanga kwaye sasingena kwii-1980s singenasiphelo, saphinda sayichaza kwakhona inkcazo yethu 'yesizukulwana' ukubandakanya nabani na ophilayo ukuqala kwemfazwe. Ke nabani na ozelwe ngaphambi kuka-Okthobha ka-1914 uya kuba yinxalenye yesizukulwana. Kunye neNd. I-90: 10 isinika inkcazo yeZibhalo ngobomi bokuphila komntu, "sazi" ukuba isizukulwana siza kuphela phakathi kuka-1984 no-1994.
Amazwi kaYesu athi “esi sizukulwana” akanakuba ayinyaniso. Nangona kunjalo, akasinikanga umhla wokuqala. Sizibonelele ngokwethu kwaye ngoku sinamathele kuyo. Ke ngoku siphantse sibe li-100 leminyaka emva komhla wokuqalisa phantse sonke siphila ngexesha le-1914 ngoku sifile saza sangcwatywa kwaye asikabikho isiphelo. Ke endaweni yokulahla umhla wethu othandekayo, siyila into entsha, engasekelwanga zibhalweni, inkcazo yegama lokuvelisa. Kwaye xa isikhundla kunye nefayile ziqala ukungahambeli ekubeni inkolelo yabo yandisiwe ukuya kwinqanaba, siyehla kubo, sibatyhola "Ukuvavanya uYehova ezintliziyweni zabo" njengamaSirayeli avukelayo, akhalazayo phantsi kukaMoses entlango.
Kwiminyaka yam yobomi njengomkhonzi kaYehova, ndiye ndayihlonela ngokunzulu imigaqo nemiyalelo yeBhayibhile, enjengokuthi “uvuna oko ukuhlwayeleyo”; “Unxulumano olubi lonakalisa imikhwa elungileyo”; “Musa ukugqitha kwizinto ezibhaliweyo”; nezinye ezininzi. Nangona kunjalo, ezi zinokuba ngokulula. Siyabamkela njengenyaniso, kodwa inxenye yethu inokuhlala icinga ukuba kukho ukungabikho komgaqo ngamnye. Ndizibambe ndicinga njalo ngaphambili. Olo hlaza lungafezekanga kuthi sonke lucinga ukuba sazi ngcono; ukuba sikhethekile kumgaqo.
Ayikho njalo. Akukho zikhetho kwaye awunakumgculela uThixo. Xa sityeshela imigaqo-nkqubo kaThixo kunye nemiyalelo ecaciswe gca, sikwenza oko ngokubeka esichengeni. Siza kuva ubunzima ngeziphumo.
Oku kungqineke kunjalo kwimeko yokungahoyi kwethu imiyalelo ecacileyo yeZenzo 1: 7.
(IZenzo 1: 7). . Wathi kubo: “Asikokwenu ukwazi amaxesha okanye amathuba uBawo awabeke ngegunya lakhe;
Umbhalo osemazantsi othi “amaxesha okanye amaxesha” unika “amaxesha amisiweyo” njengenguqulelo eyenye. Umbhalo osemazantsi “kummandla wolawulo” unika “igunya” njengenguqulelo yokoqobo. Silicel 'umngeni igunya likaYehova ngokuzama ukufumana ulwazi ngamaxesha abekiweyo. Izikhombisi ezinqamlezileyo zale ndinyana ziyasixelela:
(Dut. 29:29) “Izinto ezifihlakeleyo zezikaYehova uThixo wethu, kodwa izinto ezityhiliweyo zezethu kunye nezoonyana bethu kude kuse ephakadeni, ukuze siwafeze onke amazwi alo mthetho.
(Mat. 24:36) “Akukho bani uwaziyo loo mhla nelo lixa, nazingelosi zamazulu, noNyana, kuphela nguYise.
Siza kuphendula ke sithi, malunga no-1914, wazityhila kuthi kwezi ntsuku zokugqibela. Ngokwenene? Ithi phi le nto iya kwenzeka? Kwaye ukuba bekunjalo, kutheni ke yonke le ntlungu kunye neentloni ezibangelwe kukuqonda kwethu u-1914?
(IMizekeliso 10:22). . Intsikelelo kaYehova — yiyo etyebisayo, yaye akongezi ntlungu kuyo.
Kukuzingca ngathi ukucinga ukuba sinokuyazi kwangaphambili iminyaka uYehova ayifihlileyo, kwanakuNyana wakhe. Lide kangakanani ithuba lokuba siyolule le nkolelo andazi, kodwa kufuneka ngokuqinisekileyo sisondele kwinqanaba lokophuka.
Ndiyoyika ukuba lo uzohlala nathi kude kube sekupheleni ngoku. I-GB izinike igumbi elincinci lokuqhuba kunangaphambili nelo nqaku lisixelele ukuba silungelelanise iingcinga zethu neemfundiso ezisemthethweni, kunokuba silindele utshintsho. Umgca watsalwa esantini kwaye andiboni kolunye utshintsho. Ngokudabukisayo kuzo zonke izihlandlo esiye sahamba ngazo kwimfundiso kubonakala ngathi siphelile ngokuhlala sinokuxhaswa kunye nokungaqiniseki kubo bonke.
Ewe nguApolo, ndiyavuma. Xa wayethetha nomnye umzalwana, ucebise umbono wokuba isizathu sokuba i-GB iguqule isimo sabo (kuzo zonke iingcinga zethu) kukuba kufuneka baqiniseke ngokupheleleyo ngale nguqulelo intsha kwaye ke ifuna ukuba sonke siyifumane emva kwayo. Ndamcacisela andikwazi tu ukuqonda imeko. Xa wayecaphula izibhalo eziqhelekileyo kwiGenesis ngokubhekisele kuYosefu, nakwizizukulwana zakhe, loo nto yabonakala ibonakala ngathi ayinakwenzeka. Emva kwayo yonke iBhayibhile iyathetha ngesizukulwana esinye. Akukho zizukulwana ezininzi ezithatha iminyaka elikhulu.
Njengokuba ndimtsha kakhulu kuYehova andazi konke endifanele ukukwenza, IE iziprofeto ezidlulileyo njl. Ndiyavumelana nawe malunga nokuzingca ngalo lonke ulwazi kwaye ndiqinisekile ukuba konke kuyakutyhilwa xa ixesha lilungile
Ndiyabulela ngokufundiswa njengoko kuye kwafuneka ndirhoxe kwizifundo zam zebhayibhile ngenxa yezifo ezininzi