Isigidimi soMnqophiso kunye ne1918

Ukuqhubeka nohlalutyo lwethu lwe Isiphelo Incopho Incwadi yeziprofeto ezinxulumene nomhla, siza kwisahluko 6 kunye nokuvela okokuqala kwesiprofeto "somthunywa womnqophiso" esivela kuMalaki 3: 1. Njengenye yeziphumo ezibi zokufundisa kwethu ukuba imini yeNkosi yaqala ngo-1914, sisebenzisa ukuzaliseka kwesi siprofetho ukuya kowe-1918. Imini yeNkosi kunye ne1914, unokufuna ukuyenza ngaphambi kokuqhubeka.) Ngenxa yokucacisa kwethu ukuzaliseka kukaMalaki 3: 1, kufuneka simisele umhla wokuwa kweBhabhiloni Enkulu. Oko, sithi, kwenzeka ngo-1919. Ukuwa kwe-Bhabhiloni Enkulu emva koko kufuna ubume be- igosa elithembekileyo ukutshintshwa, ngoko ke sigqibe kwelokuba wonyulwa phezu kwayo yonke impahla yenkosi yakhe, nakwi1919. (IsAm. 14: 8; Mt. 24: 45-47)
Nanku umbhalo opheleleyo wesiprofeto esiza kuthetha ngaso kule posi.

(Malaki 3: 1-5) “Khangela! Ndithumela umthunywa wam, yaye umele ahlahle indlela phambi kwam. Iya kuza ngequbuliso etempileni yayo, iNkosi yokwenyaniso, leyo niyifunayo; umthunywa womnqophiso eniyoliswayo nguye. Khangela! Ngokuqinisekileyo uya kuza, ”utsho uYehova wemikhosi. 2 “Kodwa ngubani na ke onokuyinyamezela imini yokuza kwakhe? Ngubani na ke onokuma ekubonakaleni kwakhe? Kuba uya kuba njengomlilo womsulungekisi nanjengesoda yomcoci weempahla. 3 Uya kuhlala ke engumnyibilikisi, engumcoci wesilivere, abacoce oonyana bakaLevi; kwaye uya kubacacisa njengegolide nanjengesilivere, yaye ngokuqinisekileyo baya kuba ngabantu abanikela umnikelo osisipho ngobulungisa kuYehova. 4 Kwaye umnikelo wesipho wakwaYuda nowaseYerusalem okunene uya kuba ngowolungileyo kuYehova, njengakwimihla yakudala nanjengeminyaka yamandulo. 5 “Ndiza kusondela kuni ndize kugweba, ndize ndibe lingqina elikhawulezayo nxamnye nabakhafuli, + nabakrexezi, + nabo bafunga ubuxoki, + nabo benza ngobuqhophololo ngomvuzo womntu osebenza umvuzo, + umhlolokazi nenkwenkwe engenayise, nabagxotha umphambukeli, ngoxa bengandoyiki, ”utsho uYehova wemikhosi.

Ngokutsho kweBhayibhile, umthunywa wokuqala nguYohane uMbhaptizi. (Mat. 11:10; Luka 1:76; Yoh. 1: 6) Ukuqonda kwethu kukuba “iNkosi [yokwenene]” nguYehova uThixo kwaye umthunywa womnqophiso nguYesu Kristu.
Nantsi indlela esiqonda ngayo ukuba esi siprofeto sizalisekisiwe kwinkulungwane yokuqala nakule mihla yethu.

(re isahl. 6 p. 32 Ukuvula Imfihlo Engcwele [Ibhokisi ekwiphepha 32])
Ixesha lovavanyo kunye nokugweba

UYesu wayebhaptizwe kwaye wathanjiswa njengoKumkani Onyuliweyo kwi-Yordani malunga ne-Okthobha ye-29 CE Kwiminyaka emithathu enesiqingatha kamva, ngo-33 CE, weza kwitempile yaseYerusalem kwaye wagxotha abo babeyenza umqolomba wabaphangi. Kubonakala ngathi kukho ukufana kwesi sithuba seminyaka emithathu enesiqingatha ukususela ekubekweni kukaYesu emazulwini ngo-Oktobha 1914 de kwaba kukuza kwakhe ukuza kuhlola abo bathi bangamaKristu njengoko umgwebo uqalile ngendlu kaThixo. (UMateyu 21: 12, 13; 1 Peter 4: 17) Ekuqaleni kwe1918 umsebenzi woBukumkani babantu bakaYehova wadibana nenkcaso enkulu. Kwakulixesha lokuvavanywa emhlabeni wonke, kwaye abo boyikayo bahluthwa. NgoMeyi 1918 abefundisi beNgqobhoko bakunyanzelisa ukuvalelwa kwamagosa eWatch Tower Society, kodwa kwiinyanga ezisithoba kamva bakhululwa. Emva kwexesha, izityholo zobuxoki nxamnye nazo zachithwa. Ukusuka kwi-1919 intlangano yabantu bakaThixo, izanyiwe kwaye icokisiwe, yaqhubela phambili ngenzondelelo ukuvakalisa uBukumkani bukaYesu Kristu nguYesu Kristu njengethemba loluntu. — Malaki 3: 1-3.

Njengoko uYesu wayeqalisa ukuhlola kwakhe kwi1918, abefundisi beNgqobhoko ngokungathandabuzekiyo bafumana umgwebo oqatha. Ayengavuseleli nje kuphela intshutshiso nxamnye nabantu bakaThixo kodwa babezeke netyala elikhulu legazi ngokuxhasa amazwe alwayo ngexesha lemfazwe yehlabathi yokuqala. (ISityhi. 18: 21, 24) Abo befundisi ke babeka ithemba labo kwiManyano yeZizwe eyenziwe ngabantu. Ngokubambisana nabo bonke ubukhosi behlabathi bonqulo lobuxoki, iNgqobhoko yayiwele ngokupheleleyo kwi-1919.

Kunokubonakala kusengqiqweni ukuba umntu uyasamkela ngaphandle kwesizathu. Nantsi ingongoma: “Apho nakala ngathi ngokufana neli [ixesha elisusela kwi-29 CE ukuya kwi-33 CE] kwisithuba seminyaka emithathu enesiqingatha ukususela ekubekweni kukaYesu emazulwini ngo-Oktobha 1914 de kwaba kukuza kwakhe ukuza kuhlola abo bazibiza ngokuba bangamaKristu njengoko umgwebo uqalile ngendlu NguThixo. "
Okokuqala, ukuze nayiphi na le nguqulelo isebenze, kufuneka samkele i-1914 njengonyaka obalulekileyo ngokwesiprofetho. Sivuse ukuthandabuza okukhulu malunga noko kwi post yangaphambili. Kodwa masiyiyeke loo nto okomzuzwana. Masithi u-1914 womelele njengesiqalo sobukho bukaKristu. Ukuze thina samkele ukuba uYesu no Yehova beza kwiTempile yokomoya ngo-1918, bagweba iNgqobhoko ngokuqatha, bamisela ixesha lokuvavanywa nokucokiswa kwabathanjiswa, bafumanisa ukuba abathanjiswa bafanelekile ukuba banikwe igunya phezu kwayo yonke impahla kaKristu, bayeka ukuxhasa iNgqobhoko, ngokwenjenje sibangela ukuwa kobukhosi behlabathi bobabini beNgqobhoko, ubuYuda, ubuSilamsi, nobuhedeni — okt, iBhabheli eNkulu — kufuneka kuqala samkele isiseko esinye sokuba iminyaka emi-3 between phakathi konyaka wama-29 CE nowama-33 CE iyahambelana nolunye uhlobo lwesiprofeto sanamhlanje okufuziselayo.
Ayizizo iziganeko ezingabalulekanga! Ukubaluleka kokuzaliseka kwazo zonke ezi ziprofeto kukhulu kakhulu. Kufuneka zenzeke, kunjalo. Kodwa nini? Asifuni ukukholelwa ukuba sele zenzekile ngokusekwe kuqikelelo lomntu. Ngaba ikhona enye into ephathekayo ekufuneka siyenzile?
Kwenzeka ngo-33 CE kukuba uYesu wangena etempileni wabagxotha abatshintshi bemali. Sisebenzisa lo msitho, sifundisa ukuba umthunywa womnqophiso kunye neNkosi yokwenyani-okt uYesu no-Yehova-beza etempileni ngo-33. Oko kubaluleke kakhulu ekuqondeni kwethu ukusetyenziswa kwale mihla kaMalaki 3: 1. Ewe asinakuze siyicacise indlela uYehova awafika ngayo etempileni ngowama-33 CE Loo ngongoma ayihoywanga kwaphela. Ke sithi-ayikhathazi iBhayibhile, kodwa sithi-ukuba xa uYesu wangena etempileni kwaye wagxotha abatshintshi bemali, uMalaki 3: 1 wazaliseka. Kulungile, masihambe nalo mzuzwana. Oko kubonakala kusinika iminyaka emi-3 ne-XNUMX, ngaphandle kwento enye ebalulekileyo ekubonakala ngathi asiqhubeki nokuyijonga.
Eli yayingeloxesha lokuqala lokuza kukaYesu etempileni kwaye wagxotha abatshintshi bemali. NgokukaJohn 2: 12-22, uYesu waqala wahlambulula itempile yabatshintshi bemali ngentwasahlobo yowama-30 CE
Kutheni le nto singasihoyi eso siganeko kwakuloo nyaka? Ngokucacileyo ukuba esi senzo seNkosi yethu siyinzaliseko kaMalaki 3: 1, okokuqala ngqa uMesiya weza etempileni wayicoca kufuneka ihambelane nokuzaliseka. Oko kwenzeka ubuncinci kwiinyanga ezintandathu emva kowama-29 CE Kukho iminyaka yethu emi-3½. Ukuba oku kuyafana, umthunywa womnqophiso kunye neNkosi yokwenyani beza kwitempile yakhe yokomoya ngentwasahlobo ka-1915 kwaye baqala ukugweba indlu kaThixo ngoko. (1 Pe. 4:17; re 31-32, 260; w04 3/1 16)
Ingxaki kukuba akukho ziganeko zembali zalo nyaka ezinokusivumela ukuba sixhase iingcinga esizenzayo. Ke kufuneka singakhathaleli isihlandlo sokuqala sokuza kwakhe etempileni kwaye sihambe nesesibini. Kubonakala ngathi siqiqa sibuyele umva kwisiphelo sethu. Ayisoze ibe ngumgaqo-nkqubo olungileyo wokuqonda inyani yawo nawuphi na umcimbi.
Nangona kunjalo, ukunika ingxoxo yethu esemthethweni yonke indawo enokwenzeka, masivumele okwethutyana ukuba utyelelo lwesibini lukaYesu kwitempile ayokucoca kuphela kwento ebalulekileyo. Masithi utyelelo lokoqobo ngowama-33 CE luzaliseko lwenkulungwane yokuqala lukaMalaki 3: 1. Ngaba ngoku sinokwenza ukuba ukusetyenziswa kwesi siprofeto kule mihla kuhambelane nesiBhalo kunye nobungqina obunamandla? Masizame.
Siyakholelwa ukuba isigwebo saqala kwindlu kaThixo ngo-1918. Ngelo xesha sixelelwa ukuba sasisekuthinjweni yiBhabhiloni Enkulu.

(w05 10 / 1 p. 24 par. 16 "Hlalani nilindile' -Ilixa Lokugweba Lifikile!)
Kwi-1919, abakhonzi bakaYehova abathanjisiweyo bakhululwa kubukhoboka beemfundiso nezenzo zase-Bhabhiloni, eziye zalawula abantu kunye nezizwe kangangeenkulungwane.

Zeziphi iimfundiso kunye nezenzo esasikhululwe kuzo? Akukho zinkcukacha zipapashiweyo zinikiweyo kule minyaka ingama-60 idlulileyo yeengxoxo ngalo mbandela. Kuyabonakala ukuba, sakhululwa kwezi mfundiso kunye nezenzo ngo-1919. Azinakuba zizinto ezinkulu ezinje ngoBathathu Emnye, ukungafi komphefumlo, isihogo somlilo, njl. Njl. Mhlawumbi iKrisimesi kunye nemihla yokuzalwa? Hayi, sasibhiyozela iKrisimesi kwiBheteli yaseNew York de kwangowe-1926. Imihla yokuzalwa yalahlwa emva koko. Mhlawumbi Umnqamlezo? Hayi, loo nto ibonakalisiwe kwiphepha elingaphandle le- IMboniselo kude kube ngo-1931. Mhlawumbi yimpembelelo ye-Egyptology esakhululeka kuyo? Hayi, oko kwahlala de kube li-1928 ubuncinci xa i-Novemba ne-Disemba yakhutshwa IMboniselo Ucacise ukuba ipiramidi yase-Egypt ayinanto yakwenza nonqulo oluyinyani.
Emva phayaa ngo-1914, saqonda ukuba amagunya awongamileyo ngoorhulumente besizwe, kwaye kufuneka sibathobele ngokupheleleyo. Kuyabonakala ukuba oku kwabangela abanye ukuba balalanise kubundilele babo bobuKristu ebudeni beminyaka yemfazwe. (jv iphe. 191 isiqe. 3 ukuya ku-192 isiqe. 2) Xa amalungu asibhozo ekomkhulu lakhululwa entolongweni ngo-1919, ngaba sasitshintshe indlela esasiqonda ngayo? Hayi. Kwakungowe-1938 apho sathi saphinda sahlaziya ukuqonda kwethu kweso sicatshulwa eBhayibhileni. Senze impazamo ngo-1938, sifundisa ukuba amagunya awongamileyo nguYehova noYesu; kodwa kwakwanele ukusigcina singathathi cala ngokupheleleyo ngexesha leMfazwe yesibini yeHlabathi. Emva kwe-WW II, saphinda salungisa ukuqonda kwethu kule nto sinayo namhlanje apho samkela abasemagunyeni njengoorhulumente besizwe, kodwa sithobele kubo ngengqondo elinganiselweyo, sithobela umyalelo ofumaneka kwiZenzo 5:29 ekufuneka sithobele UThixo njengomlawuli kunabantu.
Ngokumalunga nokumisela abathanjiswa phezu kwayo yonke impahla yakhe ngo-1919, umntu kufuneka azibuze ukuba kutheni uYesu enokuyenza loo nto ukuba besisenza imihla yokuzalwa kunye neKrisimesi kunye nokukholelwa emnqamlezweni kunye neephiramidi zase-Egypt, singasathethi ke ngokubeka kwethu umda kubundilele bobuKristu. Kubonakala kungaqhelekanga ukuba singagwetywa njengabakufanelekeleyo ukuthatha inxaxheba enkulu kangaka ngelixa besingekacocwa ngokupheleleyo, sihlanjululwe kwaye sihlanjululwe kuko konke ukungcoliseka kwehlabathi. Ngaba ukuvavanywa nokucokiswa kwakuphelile ngo-1919 njengoko besitsho? Okanye ngaba umgwebo wendlu kaThixo wawusekho kwikamva lethu?
Kuyabonakala ukuba kwakungekho zimfundiso zaseBhabheli okanye imikhwa eyathi yashiywa ngo-1919. Nokuba yeyiphi na indlela, akukho bungqina bokuba sikhululwe ekuthinjweni ngo-1919, ngenxa yoko akukho sizathu sokukholelwa ukuba iBhabheli yawa ngaloo nyaka, nokuba sangena kwiparadesi yokomoya ngaloo nyaka. (ip-1 380; w91 5/15 16) Oku akuthethi ukuba asikho kwiparadesi yokomoya ngoku. Kunokuphikiswa ukuba amaKristu ngo-1919 ebesele enandipha iparadesi yokomoya kangangamashumi eminyaka.
Sikwasifundiswa nakupapasho lwethu ukuba nathi sasikwibanjwa lokuthinjwa kuba sasivumele intshutshiso ukusuka ngo-1914 ukuya ku-1919 ukuba yehlise inzondelelo yethu. Ngapha koko, ngokwendlela esiwuqonda ngayo umbono wamangqina amabini, umsebenzi wokushumayela wawuphantse ufile ngo-1918. (ISityhi. 11: 1-12; re 169-170) Kutheni ke siza kugwetywa njengabafanelekile ngo-1919. khange silungise ukungabikho kwenzondelelo ngelo xesha, andibi kunjalo? Ngaba bekungayi kufuneka ukuba sizibonakalise thina kuqala ngemisebenzi efanele inguquko ngaphambi kokuba sigwetywe njengamalungisa nabafanelekileyo?

Ukuzalisekiswa kokunye kukaMalaki 3: 1-5

Umbuzo ngulo, Yeyiphi le tempile wayebhekisa kuyo uMalaki? Isenokuba yeyokoqobo njengoko sasilwa. Kwelinye icala, bobabini uYehova no Yesu beza kule tempile, khange yenzeke ngokoqobo. Cinga ngoku:

(It-2 p. 1081 Temple)
Iimpawu 'zentente yokwenyaniso,' itempile kaThixo enkulu yokomoya, zazisele zikho ngenkulungwane yokuqala yeXesha Eliqhelekileyo. Oku kuboniswa sisibakala sokuba, ngokubhekisele kumnquba owakhiwa nguMoses, uPawulos wabhala esithi 'yayingumzekeliso wexesha elimisiweyo nalapha, ”oko kukuthi, kwinto eyayikho xa uPawulos wayebhala. (Heb 9: 9) Ngokuqinisekileyo loo tempile yayikho xa uYesu wayenikela ngexabiso ledini lakhe kweYona Ngcwele, ezulwini ngokwalo. Kumele ukuba yabakho ngowama-29 CE, xa uYesu wathanjiswa ngomoya oyingcwele ukuze abe nguMbingeleli Omkhulu kaYehova. — Heb 4:14; 9:11, 12.

Nantsi itempile eyenzeka ngexesha elimiselweyo xa bobabini uYesu noYehova bebekhona. Oku kulandelayo lixesha lokuvavanywa nokucokiswa. Oku kuphezu kwesizwe sonke sakwaSirayeli. Kuyo nayiphi na inkqubo yokusulungekisa, uninzi lwento elungisiweyo yidross, elahliweyo. Into eshiyekileyo yisilivere kunye negolide ekubhekiswa kuyo nguMalaki kwivesi 3. Kwinkulungwane yokuqala, kuye kwaxelwa ukuba isihlwele esikhulu sababingeleli saluthobela ukholo. Ke abanye boonyana bokwenyani bakaLevi badlulela kwindlela yokukhanya. (IZenzo 6: 7)
Isahluko sesithathu nesesine sikaMalaki zithetha ngeziganeko ezingazange zenzeke ngenkulungwane yokuqala. Emva koko ukuzaliseka kwesi siprofetho kuthatha iminyaka ye2,000 yembali. Endaweni yokukhangela inzaliseko efanayo, akunakwenzeka ukuba uYehova noYesu beza kwiTempile yabo e29 CE. Ukusukela kweli nqanaba ukuya phambili ukuza kuthi ga namhlanje bade bahlaziya abantwana bakaLevi, abathanjiswa abaza kuba ngababingeleli ezulwini, ngaphambi komgwebo wokugqibela kwinkolo eya kubakho ngexesha lembandezelo enkulu yomhla wethu?
Ngexesha lembandezelo enkulu, iBhabheli iza kuwa. Akusayi kufuneka sikholelwe ukuba yawela kunyaka wokuchasana nonyaka we-1919 ngaphandle kobungqina okanye ubungqina obunamandla bokuxhasa loo nkolelo. Ubungqina buya kucaca kubo bonke. Ngelo xesha lesiphelo, umgwebo uqala ngendlu kaThixo. Kutshanje sitshintshe indlela esizijonga ngayo “izinto ezinezothe ezimile endaweni engcwele” ukuze ngoku siyibone “indawo engcwele” njengeNgqobhoko. Ngaba ayilandeli into yokuba indlu kaThixo iyakuba ngabo bonke abo bazibanga bengcwele kwaye besithi bangabalandeli beNkosi uYesu Krestu? Ukuba kukho umgwebo, kukho abo bagwetywa njengabafanelekileyo kwaye abo baphoselwe ngaphandle apho kukho ukutshixiza kwamazinyo abo. (1 Pe. 4:17; Mat. 24:15; 8:11, 12; 13: 36-43)
Inyani yento yile, siye saqhubeka nokuvavanywa saza sacokiswa kwinkulungwane yama-20 ukuza kuthi ga ngoku kwinkulungwane yama-21. Olu vavanyo nokucokiswa kuyaqhubeka. Iyure yokugweba ayisiyi-100 leminyaka kwixa lethu elidlulileyo. Iza phambi kwethu ngexesha lembandezelo enkulu (isiGrike: thlipsis; intshutshiso, nembandezelo, nosizi) lonke ixesha.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.