“Khangela! Ndinani yonke imihla ”

Eli posi lophononongo lwenqaku lesibini lokufunda kwimagazini kaJulayi 15 ye IMboniselo ecacisa ukuqonda kwethu okutsha komzekeliso kaYesu wengqolowa kunye nokhula.
Ngaphambi kokuba uqhubeke, nceda uvule inqaku kwiphepha le-10 kwaye ujonge umzekeliso ophezulu kwiphepha. Ngaba uyabona ukuba akukho nto ilahlekileyo? Ukuba akunjalo, nantsi ingcebiso: Gxila kwiphaneli yesithathu yomzekeliso.
Kukho izigidi ezisibhozo zabantu abalahlekileyo kwaye abangafumaneki! Ukhula ngoosinga maKristu abaxubene nengqolowa, ngamaKristu athanjisiweyo. Ngokwemfundiso yethu esemthethweni, ingqolowa inamba eyi-144,000 kuphela. Ke ekuvuneni zimbini iindidi zamaKristu, amaKristu athanjisiweyo (ingqolowa) kunye namaKristu obuxoki (ukhula). Kwaye izigidi ezisibhozo kuthi abathi bangamaKristu okwenyani kodwa bangathanjiswa? Siphi? Ngokuqinisekileyo uYesu wayengayi kulihoya iqela elikhulu kangako?
Oku kuphakamisa isiphoso sokuqala ekutolikeni kwethu. Besikade sithi lo mzekeliso usebenza kwiqela esikubiza ngokuba “zezinye izimvu” ngolwandiso. Ewe kunjalo, akukho sizathu sokwenza "ngokwandiswa" koku okanye nayiphi na enye "yobukumkani bukaThixo ifana" nemizekeliso, kodwa kuye kwafuneka sithethe into ukucacisa ukungangqinelani. Nangona kunjalo, asizenzi nalo mzamo kweli nqaku. Ke izigidi azifakwanga ngokupheleleyo ekuzalisekisweni kwalo mzekeliso. Akunangqondo kwaphela ukuba uYesu angayihoya inxalenye enkulu yomhlambi wakhe. Ke kule, ukutolikwa kwethu ngokutsha kwalo mzekeliso, endaweni yokujongana nokungangqinelani okungathandekiyo, sikhethe ukuwutyeshela ngokupheleleyo. Asizimiselanga kwisiqalo esihle.

Umhlathi 4

"Nangona kunjalo, ekubeni babebaninzi kakhulu ngamaKristu anjengokhula, asazi ngokuqinisekileyo ukuba ngabangabodidi lwengqolowa ..."
Sihlala sithanda ukwahlula izinto kutoliko lwethu. Kungoko sibhekisa "kudidi lwekhoboka elinobubi", okanye "udidi lomtshakazi", okanye kule meko, "udidi lwengqolowa". Ingxaki ngolu tyekelo ikhuthaza umbono wokufezekiswa kwinqanaba leklasi okanye leqela kunabantu abathile. Ungaziva ngathi lo ngumahluko ongenanto, kodwa eneneni kusikhokelele ekutolikeni ngendlela engathandekiyo, njengoko siza kubona kwakhona. Kwanele ukutsho okwangoku ukutshintsha ukusetyenziswa kwalo mzekeliso ukhula nengqolowa kudidi lokhula kunye nengqolowa kwenziwa ngaphandle kwesiseko seZibhalo.

Umhlathi 5 & 6

Ukusetyenziswa kweMal. 3: 1-4 yenziwe ngokuchanekileyo ngexesha likaYesu. Nangona kunjalo, umhlathi olandelayo uthetha "ngenzaliseko enkulu". Eli lelinye lamaxesha "okholelwa nje" kula manqaku afundwayo ale nkupho. Ukusuka kwimbono yamaBhereya, obu bubungqina obothusayo bendlela ekhulayo yokufika kade efuna ukuba thina njengamaNgqina samane sivele ngaphandle kokubuza into esiyifundiswa liQumrhu Elilawulayo.
Isiprofeto sikaMalaki sazaliseka kwiNkulungwane yokuqala, ngokuyinxenye xa uYesu wangena endaweni yonqulo oluyinyaniso lukaYehova, kwitempile yase Yerusalem, wagxotha abatshintshi bemali ngenkani. Wakwenza oku izihlandlo ezibini: Eyokuqala, ziinyanga nje ezintandathu emva kokuba enguMesiya; kwaye okwesibini, kwiminyaka emithathu kamva kwiPasika yakhe yokugqibela eMhlabeni. Asixelelwa ukuba kutheni engakwenzanga oku kuhlanjululwa kwetempile ngexesha lePasika ezimbini, kodwa singacinga ukuba bekungeyomfuneko. Mhlawumbi ukucoceka kwakhe kokuqala kunye nenqanaba elilandelayo ebantwini lagcina abatshintshi bemali ukuba bangabuyi de kudlule iminyaka emithathu. Singaqiniseka ukuba babekho ngexesha lePasika yesibini neyesithathu, ngewayengasiboni isohlwayo sabo esiqhubekayo. Ngayiphi na imeko, ezi zenzo zibini zabonwa ngabo bonke kwaye zaba yintetho yesizwe. Ukucocwa kwetempile yakhe kwabonakala kumlandeli othembekileyo kunye notshaba olukrakra ngokufanayo.
Ngaba kunjalo ngenzaliseko enkulu? IYerusalem yokomfuziselo netempile yayo yiNgqobhoko. Ngaba kwenzeka into ebonakalayo kumhlobo kunye notshaba kwiNgqobhoko ngo-1914 ukubonisa ukuba uYesu ubuyile etempileni? Into yokugqitha kwiminyhadala yenkulungwane yokuqala?
[Njengokuba siqhubeka nale ngxoxo, kufuneka siyibethe ngoyaba indlovu egumbini, eyokuba lonke eli nqaku lixhomekeke ekwamkelweni kuka-1914 njengesiqalo sobukho bukaKristu obungabonakaliyo. Nangona kunjalo, ukuqiqa kweli nqaku kuxhomekeke ngokupheleleyo kweso siqalo, ke siyakwamkela okwethutyana ukuze siqhubeke nengxoxo.]

Umhlathi 8

Kwinzame yokungqina ukuba isiprofeto sikaMalaki sazaliseka ukusukela ngo-1914 ukuya ku-1919, saqala saxelelwa ukuba aBafundi beBhayibhile badimazekile ngenxa yokuba bengakhange baye ezulwini ngelo xesha. Kuyinyani oko, kodwa ingaba inantoni yokwenza nokuhlolwa nokucocwa kukaYesu okwakucingwa ukuba wayekwenza ngelo xesha? Abaninzi badimazeka ukususela ngo-1925 ukuya ku-1928 xa u-Rutherford waxela kwangaphambili ukuba uvuko sele lwenzekile. (2 Tim. 2: 16-19) Kuxeliwe, uninzi olungakumbi lushiye uMbutho ngenxa yolo qhankqalazo oluye lwashiya ngenxa yoqikelelo olungaphumelelanga malunga no-1914. Ke, kutheni eli xesha lingafakwanga ekuhlolweni nasekucocweni? Akukho nkcazo inikiweyo.
Sixelelwa nokuba umsebenzi wokushumayela uye wehla ngo-1915 ukuya ku-1916. Enye ingxelo ithi umsebenzi wokushumayela ukususela ngo-1914 ukuya ku-1918 wehle nge-20%. (Jonga jv isahl. 22 iphe. 424) Nangona kunjalo, sibonile kwenzeka into efanayo kwilizwe emva kwelinye kwinkulungwane yamashumi amabini ngexesha lemfazwe nobunzima kwezoqoqosho. Ngamaxesha anzima kangaka, ngaba uYesu ulindele ukuba siqhubeke kwinqanaba elifanayo lomsebenzi esiwuzuzileyo ngamaxesha oxolo nokuchuma? Ngaba ukungena ngokufanelekileyo ekushumayeleni kufuna ukuba kwenziwe umsebenzi wokucoca nguKristu?
Ewe kunjalo, kwenzeka njani ukuba konke oku kufane nokugxotha kwakhe abo bayitshintsha imali etempileni?
Emva koko, sixelelwa ukuba kukho inkcaso evela ngaphakathi kombutho. Abane kubalawuli abasixhenxe abavukeli kwisigqibo sokuba umzalwana uRutherford akhokele. Aba bane bayishiya iBheteli kwaye lonto ikhokelele “ekucocweni nyani”, ngokwenqaku. Intsingiselo yeyokuba bashiye ngokuzithandela kwaye ngenxa yoko sikwazile ukuqhubeka ngaphandle kwempembelelo eyonakalisayo yento esade sayibiza ngokuba "likhoboka elikhohlakeleyo."
Njengoko oku kuziswe njengobungqina bokuhlola nokucoca okwenziwe nguYesu kunye noYise ukusuka kwi-1914 ukuya kwi-1919, sinomsebenzi wokukhangela izibakala kunye nokuqinisekisa ukuba "zinjalo izinto".
Nge-Agasti, i-1917 Rutherford yapapasha uxwebhu olubizwa Ukuvunwa Kwesivuno apho wachaza isikhundla sakhe. Umcimbi ophambili yayingumnqweno wakhe wokulawula ngokupheleleyo uMbutho. Ukuzithethelela wathi:

“Ngaphezu kweminyaka engamashumi amathathu, uMongameli weWatch Tower TOWER IBHAYIBHILE NEENKONZO ZOLUNTU wayilawula imicimbi yayo ngokukodwa, kwaye iBhodi yabaLawuli, ekuthiwa njalo, yayingenanto ingako iyenzayo. Oku akuthethi ngokugxeka, kodwa ngenxa yesizathu sokuba umsebenzi woMbutho ngokukodwa ifuna ukuqondwa kwengqondo enye. ”[

URutherford, njengomongameli, akazange afune ukuphendula kwiBhodi yaBalawuli. Ukuyibeka kwisigama sanamhlanje seJW, uJaji Rutherford wayengafuni "iqumrhu elilawulayo" ukuba likhokele umsebenzi woMbutho.
Intando kunye neTestamente kaCharles Taze Russell icele iqumrhu labahleli elinamalungu amahlanu ukuba likhokele ukondliwa kwabantu bakaThixo, kanye le nto yenziwa liQumrhu eliLawulayo lwanamhlanje. Wabiza amagama amalungu amahlanu ale komiti ibonileyo kumyolelo wakhe, kwaye wongeza amanye amagama amahlanu xa kwakufunwa abatshintshi. Ababini kubalawuli abakhutshiweyo babekolu luhlu lokutshintsha. Emazantsi kolu luhlu yayinguJaji Rutherford. URussell ukwayalele ukuba kungabikho igama okanye umbhali oncamathiselwe kwimithombo epapashiweyo kwaye wanika imiyalelo eyongezelelweyo, esithi:

"Into yam kwezi mfuno kukhusela ikomiti kunye nejenali kuwo nawuphi na umoya webhongo okanye ikratshi okanye ubuntloko ..."

Abalawuli abane “abanemvukelo” babenexhala lokuba uJaji Rutherford, emva kokonyulwa kwakhe njengomongameli, wayebonakalisa zonke iimpawu zolawulo lobuzwilakhe. Babefuna ukumsusa bonyule umntu oza kuhlonipha ulwalathiso lomyolelo kaMzalwan 'uRussell.
Ukusuka kwinqaku le-WT sikhokelwa ekubeni sikholelwe ukuba emva kokuba aba baqondisi bekhutshiwe; Oko kukuthi, akuba uYesu eyihlambulule intlangano, yavuleka indlela yokuba uYesu atyumbe ikhoboka elithembekileyo ukondla umhlambi. Ukusuka kwinqaku lokugqibela kule magazini sixelelwa ukuba “ikhoboka lenziwa liqaqobana labazalwana abathanjisiweyo abanenxaxheba ngokuthe ngqo kulungiselelo nokusasaza ukutya kokomoya ngexesha lobukho bukaKristu…. Eli khoboka lichongwe ngokusondeleyo neQumrhu Elilawulayo… ”
Ngaba kwenzeka oko? Ngaba ukucocwa kwaba balathisi bane kwayicacisa indlela yekomiti yokuhlela awayenombono wayo uRussell awayefuna yenzeke? Ngaba iyicacisile indlela yequmrhu elilawulayo labazalwana abathanjisiweyo lokongamela inkqubo yokondla; ukumiselwa njengekhoboka elithembekileyo neliyingqondi ngo-1919? Okanye oyikeka kakhulu uMzalwan 'uRussell kunye nabalawuli abane abagxothiweyo, uRutherford waba kuphela kwelizwi lobuzalwana, ebeka igama lakhe kwiimpapasho njengombhali, kwaye ezimisa njengejelo elibekiweyo lonxibelelwano lukaThixo uSomandla kubuzalwana?
Ngaba masivumele imbali neempapasho zethu zisinike impendulo? Thatha, njengomzekelo omnye, le foto isuka Umthunywa NgoLwesibini, Julayi 19, 1927 apho u-Rutherford abizwa ngokuba yi "generalissimo" yethu.
Igama "generalissimo" yi-Italiyane, ukusuka Jikelele, kunye nesimamva esikhulu kakhulu -issimo, elithetha "ukugqwesa, ukuya kwelona banga liphezulu". Ngokwembali eli nqanaba lalinikwa igosa lomkhosi elikhokela wonke umkhosi okanye imikhosi yohlanga yonke, ihlala iphantsi komlawuli.
Ukususwa kwekomiti yabahleli okanye ibhunga lolawulo kwagqitywa ngo-1931. Oku sikufunda kubungqina obufungelweyo bokuba wayengengobungqina ngaphantsi komzalwana uFred Franz:

Ukuba siyakwamkela ukuba ucoceko lwenzekile ukusuka kwi-1914 ukuya kwi-1919, ke ngoko siyayamkela into yokuba uYesu wacoca indlela yokuba uJaji Rutherford enze ngendlela yakhe kwaye le ndoda ichithachithe ikomiti yokuhlela kwi-1931 ngaphezulu komthanjiswa, wanyulwa nguYesu ukuba abe likhoboka lakhe elithembekileyo neliyingqondi ukusuka e1919 de wasweleka e1942.

Umhlathi 9

“'Ukuvuna kukupheliswa kwenkqubo yezinto,' watsho uYesu. (Mat. 13:39) Elo xesha lokuvuna laqala ngo-1914. ”
Kwakhona sinengxelo "kholwa nje". Akukho nkxaso yeZibhalo inikiweyo ngale ngxelo. Ichazwe nje njengenyaniso.

Umhlathi 11

"Nge-1919, kwacaca ukuba iwile iBhabheli enkulu."
Ukuba yenzeka kubonakala, ke kutheni kungekho ubungqina ibonisiwe?
Kulapho ukucaciswa kwakhona kokhula nengqolowa ukusuka kumaKristu ngamanye ukuya kwiiklasi kusifaka kwingxaki yokutolika. Ukwahlula ukhula njengazo zonke ezinye iinkonzo zobuKristu kusivumela ukuba sithi ukhula lwaqokelelwa ngo-1919 xa iBhabhiloni yawayo Kwakungekho sidingo sokuba iingelosi zikhuphe isitokhwe ngasinye. Nabani na kwezi nkolo wayevele abe lukhula. Ukanti, bubuphi ubungqina obuzisiweyo bokuba oku kuvuna kukhula kwenzeka ngo-1919? Lowo ngu-1919 ngunyaka owawa ngawo iBhabhiloni Enkulu?
Sixelelwe ukuba umsebenzi wokushumayela bubungqina. Njengoko inqaku livuma, ngo-1919, “Abo babekhokela aBafundi beBhayibhile waqala ngoxinzelelo ukubaluleka kokuba nenxaxheba kumsebenzi wokushumayela ngoBukumkani. ” Kukwiminyaka emithathu kamva ngo-1922 apho sathi saqala ukuyenza le nto singabantu. Ke inyani yokuba thina gxi niniswa umsebenzi wendlu ngendlu wabo bonke abavakalisi bobukumkani ngo-1919 wawwanele ukuwisa iBhabhiloni enkulu? Kwakhona, sikuthatha phi oku? Sesiphi iSibhalo esikhokelele kwesi sigqibo?
Ukuba, njengoko sisitsho, ukuvunwa kokhula kwagqitywa ngo-1919 kwaye bonke babeqokelelwe baba ziinyanda ezilungele ukutshiswa ngexesha lembandezelo enkulu, ke singayichaza njani into yokuba wonke umntu ophilayo ngeloxesha usandul Ukhula luka-1919 lufile kwaye lungcwatyiwe, zintoni ke iingelosi eziza kuziphosa ezikweni lomlilo? Iingelosi zixelelwa ukuba zilinde kude kufike ukuvuna isiphelo senkqubo yezinto ("isiphelo sexesha"). Ewe, inkqubo yezinto ayizange iphele kwisizukulwana se-1914, kodwa zonke zihambile, ngoku inokuba yayilixesha 'lokuvuna' olo?
Nantsi eyona ngxaki inkulu esinayo ngolu toliko lupheleleyo. Kwaneengelosi azikwazi ukuchonga ngokuchanekileyo ingqolowa nokhula kude kube sekuvuneni. Nangona kunjalo sithatha into yokuba loluphi ukhula, kwaye sizazisa ukuba siyingqolowa. Ngaba ayisiyonto ikhukhumeleyo leyo? Asifanelanga ukuba sivumele iingelosi zenze isigqibo?

Isiqendu 13 - 15

Mat. I-13: I-41 ithi, "(UMateyu 13: 41, 42).?.. UNyana woMntu uya kuthuma iingelosi zakhe, kwaye ziya kuqokelela zikhuphe ebukumkanini bakhe zonke izinto ezibakhubekisayo nabantu abenze okuchasene nomthetho, i-42 ? Kwaye baya kuziphosa kwiziko lomlilo. Apho kuya kubakho ukulila nokutshixiza kwamazinyo abo. ”
Akucaci kule nto ukuba ulandelelwano, i-1) baphoselwe emlilweni, kunye ne-2) ngelixa besesemlilweni, bayalila kwaye betshixiza amazinyo?
Kutheni le nto eli nqaku libuyisela umva umyalelo? Kumhlathi we-13 sifunda, “Okwesithathu, ukulila nokutshixiza” emva koko kumqolo we-15, “Okwesine, ukuphoswa ezikweni lomlilo”.
Ukuhlaselwa konqulo lobuxoki kuya kuba yimbandezelo enkulu. Le nkqubo iya kuthatha ixesha. Ke xa uqala nje, kubonakala ngathi akukho sizathu sokuguqula ulandelelwano lweziganeko; kodwa kukho isizathu, njengoko siza kubona.

Umhlathi 16 & 17

Ukutolika ngokuqaqambileyo kuthetha ukuba uzuko lwasezulwini lwabathanjisiweyo. Olu toliko lusekwe kwizinto ezimbini. Ibinzana elithi "ngelo xesha" kunye nokusetyenziswa kwesimaphambili "in". Makhe sihlalutye zombini.
Ukususela kumhlathi we-17, “Ibinzana elithi 'ngelo xesha' kuyacaca ukuba libhekisa kwisiganeko esasisandul 'ukukhankanywa nguYesu, eyile,' ukuphoswa kokhula ezikweni lomlilo. '” Ngoku kuyacaca ukuba kutheni inqaku liguqula ukulandelelana kwazo Yezehlo ezichazwe nguYesu. Umhlathi we-15 usandula ukucacisa ukuba iziko lomlilo libhekisa “kwintshabalalo yabo epheleleyo kwinxalenye yokugqibela yembandezelo enkulu”, oko kukuthi, iArmagedon. Kunzima ukulila nokutshixiza kwamazinyo ukuba sele ufile, ngenxa yoko siwubuyisa umva umyalelo. Bayalila kwaye batshixize amazinyo xa inkolo itshatyalalisiwe (Isigaba sokuqala sembandezelo enkulu) emva koko batshatyalaliswe ngomlilo eArmagedon-isigaba sesibini.
Ingxaki kukuba umzekeliso kaYesu awukho ngeArmagedon. Imalunga nobukumkani bamazulu. Ubukumkani bamazulu benziwa ngaphambi kokuba iArmagedon iqale. Yenziwa xa 'wokugqibela amakhoboka kaThixo etywinwe'. (ISityhi. 7: 3) UMateyu 24:31 uyenza icace into yokuba ukugqitywa komsebenzi wokuhlanganisa (ukuvuna iingelosi) kwenzeka emva kwembandezelo enkulu kodwa ngaphambi kweArmagedon. Kukho imizekeliso eli-13 ethi "uBukumkani bamazulu bufana"^th isahluko sikaMateyu. Ingqolowa kunye nokhula yenye yazo.

• "Ubukumkani bamazulu bunjengokhozo lwemostade ..." (Mt. 13: 31)
• "Ubukumkani bamazulu bufana negwele ..." (Mt. 13: 33)
• "Ubukumkani bamazulu bunjengobuncwane ..." (Mt. 13: 44)
• "Ubukumkani bamazulu bufana nomthengisi ohambahambayo ..." (Mt. 13: 45)
• "Ubukumkani bamazulu bufana nomnatha ..." (Mt. 13: 47)

Kuzo zonke ezi zinto, kunye nezinye ezingabandakanywanga kolu luhlu, uthetha ngemiba yasemhlabeni yomsebenzi wokukhetha, ukuqokelela nokucoca abo banyuliweyo. Inzaliseko yeyasemhlabeni.
Kwangokunjalo umzekeliso wakhe wengqolowa nokhula uqala ngala mazwi, “Ubukumkani bamazulu…” (Mt. 13: 24) Ngoba? Kuba inzaliseko inento yokwenza nokukhethwa kwembewu kaMesiya, oonyana bobukumkani. Umzekeliso uphela ngokugqitywa kwalo msebenzi. Aba abanyulwanga ehlabathini, kodwa kubukumkani bakhe. “Iingelosi ziqokelela ubukumkani bakhe Zonke izinto zibangela ukukhubeka nabantu… abenza okuchasene nomthetho ”. Bonke abo basemhlabeni abathi bangamaKristu bakubukumkani bakhe (umnqophiso omtsha), njengawo onke amaJuda-amahle nambi-ngomhla kaYesu babekho kumnqophiso omdala. Ukutshatyalaliswa kweNgqobhoko ngembandezelo enkulu kuya kuba ziziko elivutha umlilo. Asingabo bonke abantu abaza kufa ngelo xesha, ngapha koko, bangakhala njani kwaye batshixize amazinyo abo, kodwa onke amaKristu obuxoki aya kuphela. Ngelixa abantu beya kusinda ekutshatyalalisweni kweBhabhiloni Enkulu, ubuKristu babo — nangona kusenokwenzeka ukuba babungeyonyani — buza kuphela. Bangaphinde babange ukuba bangamaKristu njani kwiicawe zabo eluthuthwini. (ISityhi. 17:16)
Akukho sizathu ke sokurhoxisa ukulandelelana kwamagama kaYesu.
Kuthekani ngesizathu sesibini sokukholelwa ukuba “kukhanya ngokuqaqambileyo” kwenzeka emazulwini? Ukusetyenziswa kuka "ngaphakathi" akufuneki ukuba sikholelwe ukuba baya kuba sezulwini ngelo xesha. Ngokuqinisekileyo inokuba njalo. Nangona kunjalo, qaphela ukuba lonke eli binzana lisetyenzisiweyo, "ubukumkani bamazulu", esisandula ukukubona kwesi sahluko 13 sikaMateyu sibhekisa kukhetho lwabonyuliweyo emhlabeni. Kutheni le nto inye ibhekisa emazulwini?
Okwangoku, ngaba abakhethiweyo bakhanya ngokuqaqambileyo? Ezingqondweni zethu, mhlawumbi, kodwa hayi kwihlabathi. Siyenye nje inkolo. Bayabona ukuba sahlukile, kodwa bayaqonda ukuba singabanyulwa bakaThixo? Akunjalo. Nangona kunjalo, xa zonke ezinye iinkolo zingasekho kwaye singumzekeliso othi "umntu wokugqibela ume", baya kunyanzeleka ukuba batshintshe umbono wabo. Siya kwamkelwa kwilizwe liphela njengabantu abanyuliweyo bakaThixo; Ngaphandle koko, angachaza njani umntu ngokusinda kwethu ngokudibeneyo. Ayikuko kanye oko uHezekile wayekuxela kwangaphambili xa wayeprofeta esithi izizwe ziyakuqonda kwaye zihlasele “abantu abahlanganisene ndawonye bephuma ezintlangeni, [abo] bafumba ubutyebi nempahla, [abo] bahlala embindini Umhlaba"? (Hez. 38:12)
Makhe ndicacise izinto ezimbini apha. Kuqala, xa ndisithi "thina", ndiyazibandakanya nakwelo qela. Hayi ngokuzikhukhumalisa, kodwa ngethemba. Ukuba ndiza kuba yinxalenye yabantu abaprofeta ngabo uHezekile yinto ekufuneka eyenzile uYehova. Okwesibini, xa ndisithi "si", andithethi ngamaNgqina kaYehova njengeklasi. Ukuba akukho didi lwengqolowa akukho didi "lwabanyuliweyo". Andiboni sisinda kwimbandezelo enkulu njengombutho onazo zonke izakhiwo zethu zolawulo. Mhlawumbi singathanda, kodwa okuthethwa yiBhayibhile ngabo “banyuliweyo” kunye “noSirayeli kaThixo” nabantu bakaYehova. Abo bashiyeka bemi emva kokutshiswa kweBhabhiloni emva kokuvulwa komsi baya kuhlangana njengabantu baze bahlale ngokuvisisanayo njengoko uHezekile waxela kwangaphambili baze bagqalwe njengabasikelelweyo nguYehova. Emva koko izizwe zomhlaba, ezingenanto yokomoya, ziya kunqwenela oko zingenako kwaye zinomsindo ophethwe ngumona ohlasela abantu-basihlasele. Apho ndiya kwakhona, kubandakanya nam.
Usenokuthi, “Yinguqulelo yakho nje leyo.” Hayi, masingayinyuseli kwinqanaba lokutolika. Ukutolika kokukaThixo. Into endiyibeke apha kukuqagela nje. Sonke siyathanda ukuqikelela amaxesha ngamaxesha. Kukwindalo yethu. Akukho monakalo wenziweyo ukuba nje asizukuqinisekisa kwaye sifuna abanye ukuba bamkele iingcinga zethu ngokungathi kukutolika okuvela kuThixo.
Nangona kunjalo, ngoku masiyikhathalele le ntelekelelo yam, kwaye samkele "ukuqonda okutsha" ukuba ukusetyenziswa kwebinzana elithi "in" kubeka abathanjisiweyo ezulwini apho "bakhanya ngokuqaqambe njengelanga". Kukho iziphumo ezingalindelekanga kule ngcaciso intsha evela kwiQumrhu Elilawulayo. Kuba, ukuba ukufakwa nje kuka "ku" kweli binzana, kubabeka ezulwini, kuthekani ngoAbraham, uIsake noJacob? Kuba uMateyu usebenzisa isimelabizo esifanayo xa ethetha ngabo.
“Kodwa ndiyanixelela ukuba abaninzi abaphuma kwiindawo zasempumalanga nakwinxalenye yasentshona baya kuza bahlala etafileni no-Abraham noIsake noYakobi in Ubukumkani bamazulu; ”(Mt. 8: 11)

Isishwankathelo

Kukho okungalunganga okukhulu malunga noku kutolikwa kwengqolowa nokhula kangangokuba kunzima ukwazi ukuba ungaqala ngaphi. Kutheni singayeki nje ukutolika iZibhalo? Ibhayibhile iyenza icace gca into yokuba izinto ezinjalo zilawulwa nguThixo. (Gen. 40: 8) Kudala sizama ukutolika iZibhalo ukusukela ngomhla kaRussell kwaye irekhodi lethu libonisa ngaphandle kwamathandabuzo ukuba sibi kakhulu. Kutheni le nto singayeki nje siye kwinto ebhaliweyo?
Thatha lo mzekeliso njengomzekelo. Siyazi kwitoliki uYesu awasinika yona ukuba ingqolowa ngamaKristu okwenene, oonyana bobukumkani; yaye ukhula ngamaKristu obuxoki. Siyazi ukuba iingelosi zichonga ukuba yeyiphi kwaye kwenzeka ntoni ngexesha lesiphelo senkqubo yezinto. Siyazi ukuba ukhula luyatshatyalaliswa kwaye oonyana bobukumkani bakhanya ngokuqaqambileyo.
Xa zisenzeka ngokwenyani ezi ziganeko, siza kubanakho ukujonga ngamehlo ethu kwaye siza kuzibonela ukuba utshiso lutshe njani emlilweni ofuziselayo kunye nendlela oonyana bobukumkani abakhanya ngayo ngokuqaqambileyo. Kuya kubonakala ngokwakho ngelo xesha. Asizukufuna mntu ukuba asicacisele.
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UMeleti Vivlon

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