[Cofa apha ukujonga iNxalenye 1 yolu ngcelele]

IQumrhu lethu Elilawulayo lanamhlanje liyithathela ingqalelo njengemfundiso yobukho bayo imfundiso yokuba ibandla lenkulungwane yokuqala lalilawulwa liqumrhu elilawulayo elalinabapostile namadoda amakhulu ase Yerusalem. Ngaba oku kuyinyaniso? Ngaba likho iqumrhu elilawulayo elalilawula lonke ibandla lenkulungwane yokuqala?
Kuqala, kufuneka sive ukuba sithetha ntoni 'ngequmrhu elilawulayo'. Ngokusisiseko, ngumzimba olawulayo. Inokufaniswa nebhodi yabalawuli bequmrhu. Kule ndima, iQumrhu Elilawulayo lilawula iqumrhu elingumdibaniselwano leedola ezizigidi ngezigidi kunye neeofisi zamasebe, umhlaba, izakhiwo kunye nezixhobo kwihlabathi liphela. Iqesha ngokuthe ngqo abasebenzi abangamavolontiya abafikelela kumawaka kwinani elikhulu lamazwe. Aba baquka abasebenzi besebe, abavangeli basemazweni, abaveleli abahambahambayo noovulindlela abakhethekileyo, bonke abaxhaswa ngezimali ngokwamanqanaba awahlukeneyo.
Akukho mntu uya kuyiphika into yokuba indibaniselwano ehlukeneyo, enzima kwaye ebanzi esisandula ukuyichaza ifuna umntu oza kuthi asebenze ngokufanelekileyo. [Asikhe sitsho ukuba into enjalo iyafuneka ukuze umsebenzi wokushumayela owenziwa emhlabeni wonke wenziwe. Emva kwayo yonke loo nto, amatye angakhwaza. (Luka 19:40) Kuphela lelo linikwa iqumrhu elinjalo, ibhunga lolawulo okanye ibhodi yabalawuli iyafuneka ukuze ililawule.] Nangona kunjalo, xa sisithi ibhunga lethu langoku lisekwe kumzekelo wenkulungwane yokuqala, ngaba sithetha umbutho ofanayo owawukho ngenkulungwane yokuqala?
Nawuphi na umfundi wembali uya kuyifumana loo ngcebiso yokuba iyahlekisa. Imibutho yezizwe ngezizwe yinto eyenziweyo kutshanje. Akukho nto esiBhalweni ebonisa ukuba abaPostile kunye namadoda amadala eJerusalem babephethe ubukhosi bezizwe ngezizwe obunemihlaba, izakhiwo, kunye nezinto zexabiso zemali ezigcinwe ngeemali ezininzi. Kwakungekho zibonelelo ngenkulungwane yokuqala zokulawula into enjalo. Olona hlobo lonxibelelwano yayikukubhalelana, kodwa kwakungekho nkonzo yeposi imiselweyo. Iileta zazidluliselwa kuphela xa umntu othile esenza kuhambo, kwaye enikwe ubungozi bokuhamba ngezo ntsuku, umntu wayengenakuze athembele ekufikeni konobumba.

Ke ngoku kuthetha ukuthini ngenkulungwane yokuqala elilawulayo?

Oko sithetha ukuba ngumlingani wokuqala kwinto esiyilawulayo namhlanje. IQumrhu elilawulayo lale mihla ngokuthe ngqo okanye ngabameli balo lenza konke ukutyumba, litolika izibhalo kwaye lisinika konke ukuqonda okusemthethweni kunye neemfundiso zethu, umthetho owenzelwa izihloko ezingachazwanga ngokucacileyo kwiZibhalo, uququzelela kwaye ulawule iinkundla zokunyanzelisa lo mthetho, kwaye uyalela ngokufanelekileyo isohlwayo xa umntu enetyala. Ikwabanga nelungelo lokuthobela ngokupheleleyo kwindima yayo yokuzibhengeza njengejelo elimiselweyo likaThixo lonxibelelwano.
Ke ngoko, iqumrhu elilawulayo lakudala beliya kwenza ezi ndima. Ngaphandle koko, ngekhe sibe nomzekelo wesibhalo wento elawula thina namhlanje.

Ngaba lalikho iqela elilawulayo lenkulungwane yokuqala?

Masiqale ngokwaphula le yindima kwiindima zeBhunga eliLawulayo esele likho phantsi kwegunya lalo emva koko sikhangele ukufana okudala. Ngokusisiseko, siyibuyisela umva inkqubo.
Namhlanje: Longamela umsebenzi wokushumayela owenziwa ehlabathini lonke, limisela amasebe nabaveleli abahambahambayo, lithumela abavangeli basemazweni noovulindlela abakhethekileyo lize libalungiselele iimfuno zemali. Zonke ezi zinto, zinika ingxelo ngokuthe ngqo kwiQumrhu Elilawulayo.
Kwinkulungwane yokuqala: Akukho ngxelo yeeofisi zamasebe kulo naliphi na ilizwe ekunikwe ingxelo ngalo kwiZibhalo zesiGrike. Nangona kunjalo, babekho abathunywa bevangeli. UPawulos, uBharnabhas, uSilas, uMarko, noLuka bonke bayimizekelo ebalulekileyo yembali. Ngaba la madoda ayethunyelwe yiYerusalem? Ngaba iYerusalem yayibaxhasa ngemali evela kumabandla ehlabathi lamandulo? Ngaba babuya ingxelo eYerusalem emva kokubuya kwabo?
Ngowama-46 CE, uPawulos noBharnabhas babenxulumana nebandla lakwa-Antiyokwe, elalingekho kwaSirayeli, kodwa laliseSiriya. Bathunyelwa ngabazalwana abanobubele kwa-Antiyokwe kwimishini yokunceda eYerusalem ngexesha lendlala enkulu ngexesha lolawulo lukaKlawudiyo. (IZenzo 11: 27-29) Bakuba begqibile ukwenza umsebenzi wabo, bathabatha uYohane Marko baya naye kwa-Antiyokwe. Ngelo xesha — mhlawumbi kungaphelanga nonyaka bebuyile bevela eYerusalem — umoya oyingcwele walathisa ibandla lakwa-Antiyokwe ukuba lithume uPawulos noBharnabhas lize libathume kuhambo olwaluza kuba luhambo lokuqala kwezintathu zobuvangeli basemazweni. (IZenzo 13: 2-5)
Kuba babesandula ukufika eJerusalem, kwakutheni ukuze umoya oyingcwele ungakhokeleli emadodeni amadala naBapostile ukuba babathume kolu thumo? Ukuba la madoda ebengujelo lonxibelelwano elimiselwe nguThixo, ngaba uYehova ebengayi kuwujongela phantsi umthetho wawo, kodwa ngaba ebeya kunxibelelana nabazalwana bakwa-Antiyokwe?
Ukugqiba kwabo ukhenketho lwabo lokuqala lobuvangeli basemazweni, babuya phi aba bavangeli basemazweni babalaseleyo beze kwenza ingxelo? Kwiqumrhu elilawulayo eliseYerusalem? IZenzo 14: 26,27 zibonisa ukuba babuyela ebandleni lakwa-Antiyokwe kwaye benza ingxelo epheleleyo, bachitha 'ixesha elingelincinane nabafundi' apho.
Kufuneka kuqatshelwe ukuba ibandla lakwa-Antiyokwe labathumela aba kunye nabanye kuhambo lwabathunywa bevangeli. Akukho ngxelo yamadoda amakhulu nabapostile eYerusalem abathuma amadoda kukhenketho lobuvangeli basemazweni.
Ngaba ibandla laseYerusalem lenkulungwane yokuqala lalisebenza njengequmrhu elilawulayo ngengqiqo yokwalathisa nokulawula umsebenzi owawusenziwa ehlabathini lonke ngelo xesha? Sifumanisa ukuba xa uPawulos nabo wayekunye nabo babefuna ukushumayela kwisithili saseAsiya, babengavunyelwa ukuba bashumayele, kungekhona liqumrhu elithile elilawulayo, kodwa ngomoya oyingcwele. Ngapha koko, xa kamva babefuna ukushumayela eBhithiniya, umoya kaYesu wabathintela. Kunoko, bayalelwa ngombono wokuba bawelele eMakedoni. (IZenzo 16: 6-9)
UYesu akazange asebenzise iqela lamadoda eYerusalem okanye kwenye indawo ukwalathisa umsebenzi owenziwa ehlabathini lonke ngomhla wakhe. Wayekwazi ngokugqibeleleyo ukwenza oko ngokwakhe. Ngapha koko, usenjalo nangoku.
Namhlanje:  Onke amabandla alawulwa ngabameli abahambahambayo kunye neeofisi zamasebe ezinika ingxelo kwiQumrhu Elilawulayo. Imali ilawulwa liQumrhu Elilawulayo kunye nabameli balo. Kwangokunjalo ukuthengwa komhlaba weeholo zoBukumkani kunye noyilo nokwakhiwa kwazo konke kulawulwa ngale ndlela liQumrhu Elilawulayo ngabameli balo kwisebe nakwiKomiti Yokwakha Yenqila. Ibandla ngalinye emhlabeni lenza iingxelo zamanani rhoqo kwiQumrhu Elilawulayo kwaye bonke abadala abasebenza kweli bandla abonyulwa ngamabandla ngokwawo, kodwa bamiselwa liQumrhu Elilawulayo kwiiofisi zalo zamasebe.
Kwinkulungwane yokuqala: Akukho nanye into enokuthelekiswa nayo nayiphi na kwezi zinto zichazwe ngenkulungwane yokuqala. Izakhiwo nemihlaba yeendawo zokuhlanganisana azikhankanywa. Kubonakala ngathi amabandla ayehlanganisana kumakhaya amalungu endawo. Iingxelo bezingenziwanga rhoqo, kodwa kulandela isiko lelo xesha, iindaba zaziphathwa ngabahambi, ke ngoko amaKristu ayesiya kwindawo enye okanye kwenye enza ingxelo kwibandla lasekuhlaleni lomsebenzi owawuqhubeka naphi na apho babekhona. Nangona kunjalo, oku kwakwenzeka kwaye yayingeyonxalenye yolawulo olucwangcisiweyo.
Namhlanje: IQumrhu Elilawulayo lidlala indima kwezomthetho nakwezomthetho. Apho into ingachazwanga ngokucacileyo esiBhalweni, apho inokuba ibingumbandela wesazela, imithetho emitsha kunye nemigaqo ibekwe; umzekelo, umyalelo ngokuchasene nokutshaya, okanye ukubukela iphonografi. Ichaze indlela abanokufanelekela ngayo abazalwana ukuphepha ukuya emkhosini. Umzekelo, yavuma isenzo sokunyoba amagosa eMexico ukuze afumane iKhadi leNkonzo yoMkhosi. Igwebe ukuba zeziphi izizathu zoqhawulo mtshato. Isondo kunye nokulalana kwabantu besini esinye kuphela kwaba sisiseko ngoDisemba ka-1972. (Ukunyaniseka, yayingelilo iQumrhu Elilawulayo kuba alizange libekho kude kube ngo-1976.) Ngokomthetho, lenze imigaqo kunye neenkqubo ezininzi zokunyanzelisa umthetho wayo. Ikomiti yezomthetho yamadoda amathathu, inkqubo yesibheno, iiseshoni ezivaliweyo ezithintela nokuba babukele umtyholwa ucele yonke imizekelo yegunya elithi lifumene kuThixo.
Kwinkulungwane yokuqala: Ngaphandle kwento enye esiza kuthetha ngayo ngoku, amadoda amakhulu nabapostile khange benze mthetho kwilizwe lakudala. Yonke imigaqo nemithetho emitsha yayiyimveliso yabantu ababambeleyo okanye ababhalayo phantsi kwempefumlelo. Ngapha koko, lo ngumgaqo obonisa ukuba uYehova ebesoloko esebenzisa abantu, hayi iikomiti, ukunxibelelana nabantu bakhe. Kwanakwibandla lasekuhlaleni, ulwalathiso oluphefumlelwe nguThixo lwalungaveli kwigunya elithile kodwa lwaluvela kumadoda nabafazi ababesebenza njengabaprofeti. (IZe. 11:27; 13: 1; 15:32; 21: 9)

Ngaphandle kokungqinisisa umgaqo

Isiseko semfundiso yethu yokuba kukho inkulungwane yokuqala yeqela elilawulayo elaliseYerusalem kwavela impikiswano malunga nomba wolwaluko.

(Izenzo 15: 1, 2) 15 Kwehla amadoda avela kwelakwaYuda aqala ukufundisa abazalwana esithi: “Ngaphandle kokuba niluswe ngokwesiko likaMoses, aninakusindiswa.” 2 Kodwa xa kwakungekho siphikiswana esikhulu kunye nengxabano noPawulos noBharnabhas kunye nabo, balungiselela ukuba uPawulos noBharnabhas nabanye abathile kubo benyuke baye kubapostile nakumadoda amakhulu aseYerusalem ngokubhekisele kule mbambano. .

Oku kwenzeka xa uPawulos noBharnabhas babeseAntiyokwe. Amadoda avela kwelakwaJuda afika ezisa imfundiso entsha eyadala impikiswano. Kwakufuneka isonjululwe. Baza baya eYerusalem. Ngaba baya apho kuba kulapho ibhunga elilawulayo lalikhona okanye ngaba baya apho kuba yayingumthombo wengxaki? Njengoko siza kubona, eyokugqibela sesona sizathu sokuhamba kwabo.

(Izenzo 15: 6) . . Bahlanganisana ke abapostile namadoda amakhulu, ukuba babone lo mcimbi.

Ukuthathela ingqalelo ukuba iminyaka elishumi elinesihlanu ngaphambili amawaka amaJuda abhaptizwa ngePentekoste, ngeli xesha, bekumele ukuba kukho amabandla amaninzi kwiSixeko esiNgcwele. Kuba onke amadoda amadala ayebandakanyekile ekusombululeni ukungavisisani, oko kuya kwenza inani lamadoda amakhulu akhoyo. Eli asiloqela elincinci lamadoda amiselweyo eliboniswa rhoqo kwiimpapasho zethu. Ngapha koko, indibano kubhekiswa kuyo njengesihlwele.

(Izenzo 15: 12) Kwangoko Yathi cwaka ke yonke inkithaBaza ke baqala ukumamela uBharnabhas noPawulos, bechaza imiqondiso nemimangaliso emininzi awayenzayo uThixo kuzo phakathi kweentlanga.

(Izenzo 15: 30) Ke, bakukhululwa aba bantu, behla baya kwa-Antiyokwe, kwaye bahlanganisa abantu bonke kwaye wabanika ileta.

Kukho konke oku kubonisa ukuba le ndibano yabizwa, hayi kuba onke amadoda amakhulu aseYerusalem ayemiselwe nguYesu ukuba alawule ibandla lehlabathi lenkulungwane yokuqala, kodwa ngenxa yokuba yayingumthombo wengxaki. Ingxaki ayinakuphela de onke amaKristu aseYerusalem avumelane ngalo mbandela.

(Izenzo 15: 24, 25) . . Ekubeni sivile ukuba abathile phakathi kwethu banikhathaze ngeentetho, bezama ukonakalisa imiphefumlo yenu, nangona singabayalelanga. 25 sifikile Imvisiswano Kwaye ndikhethe ukukhetha amadoda ukuba athumele kuni kunye nabo sibathandayo, uBharnabhas noPawulos,

Kufikelelwe kwisivumelwano ngamxhelomnye kwaye bekuthunyelwa omabini amadoda kunye nesiqinisekiso esibhaliweyo ukuyokubeka umcimbi. Iyavakala into yokuba naphina apho uPawulos, uSilas noBharnabhas babehamba khona emva koko, babeza kuyithatha loo leta, kuba la maJuda ayengekenziwa. Kwiminyaka ethile kamva, kwincwadi eyayisiya kwabaseGalati, uPawulos uyabakhankanya, enqwenela ukuba bazizisele ngokwabo ngokuthanjiswa. Amagama awomeleleyo, abonisa ukuba umonde kaThixo ubonakele. (Gal. 5:11, 12)

Ukujonga umfanekiso wonke

Masicinge okomzuzwana ukuba kwakungekho qumrhu lilawulayo likhokela umsebenzi wehlabathi liphela kwaye lisebenza njengekuphela kwejelo lonxibelelwano likaThixo. Kuthekani ke ngoku? Babeza kwenza ntoni uPawulos noBharnabhas? Ngaba ngekhe benze into eyahlukileyo? Akunjalongo noko. Impikiswano yabangelwa ngamadoda awayevela eJerusalem. Ekuphela kwendlela yokuyisombulula yayikukuwubuyisela umba lowo eYerusalem. Ukuba obu bubungqina bequmrhu elilawulayo lenkulungwane yokuqala, kuya kufuneka ke kubekho ubungqina obuxhasayo kwezinye iZibhalo zamaKristu. Nangona kunjalo, into esiyifumanayo ngaphandle kwento.
Kukho iinyani ezininzi ezixhasa le mbono.
UPawulos wamiselwa ngokukhethekileyo njengompostile kwiintlanga. Wamiselwa ngokuthe ngqo nguYesu Kristu. Ngaba wayengayi kuthetha-thethana nequmrhu elilawulayo ukuba lalikho? Endaweni yokuba athi,

(KumaGalati 1: 18, 19) . . Ndaza emva kweminyaka emithathu ndenyuka ndaya eYerusalem, ukuba ndazane noKefas; ndahlala naye iintsuku ezilishumi elinantlanu. 19 Andibonanga wumbi ke kubapostile, yaba nguYakobi, umzalwana weNkosi, yedwa.

Hayi indlela engaqhelekanga ngayo ukuba angabinakho ngabom ukuphepha ibhunga elilawulayo, ngaphandle kokuba akukho nto enjalo.
Lalivela phi igama elithi "amaKristu"? Ngaba yayingumyalelo owawukhutshwa liqumrhu elilawulayo elaliseYerusalem? Hayi! Igama lavela ngolwalathiso lukaThixo. Ewe, kodwa ngaba okungenani yavela ngaBapostile kunye namadoda amakhulu aseYerusalem njengejelo elimiselweyo lonxibelelwano lukaThixo? Ayenzanga; yeza ngebandla lakwa-Antiyokwe. (IZenzo 11: 22) Ngapha koko, ukuba ufuna ukwenza ityala kwibhodi elawulayo yenkulungwane yokuqala, ungafumana ithuba elilula lokujolisa kubazalwana bakwa-Antiyokwe, kuba kubonakala ngathi banempembelelo enkulu umsebenzi wokushumayela owenziwa ehlabathini lonke ngaloo mhla kunamadoda amakhulu aseYerusalem.
Xa uYohane wafumana umbono apho uYesu wayethetha namabandla asixhenxe, akuthethwa nto ngequmrhu elilawulayo. Kutheni le nto uYesu engazange alandele amajelo kwaye ayalele uJohn ukuba abhalele iqumrhu elilawulayo ukuze bakwazi ukwenza indima yabo yokongamela kunye nokujongana nale micimbi yebandla? Ngamafutshane, ubungqina obuninzi bokuba uYesu waqhubana namabandla ngqo kwinkulungwane yokuqala.

Isifundo esivela kuSirayeli wamandulo

Xa uYehova waqala wathabathela uhlanga kuye, wamisela inkokeli, wamnika amandla amakhulu negunya lokukhulula abantu bakhe kwaye wabakhokelela kwilizwe lesithembiso. Kodwa ke uMoses akazange angenele elo lizwe. Endaweni yokuba athume uYoshuwa ukuba akhokele abantu bakhe kumlo wabo nxamnye namaKanan. Nangona kunjalo, emva kokuba loo msebenzi ugqityiwe kwaye uYoshua efile, kwenzeka into enomdla.

(Abagwebi 17: 6) . . Ngelo xesha kwakungekho kumkani kwaSirayeli. Wonke umntu, wayeqhele ukwenza oko kulungileyo emehlweni akhe.

Ngamafutshane, kwakungekho mlawuli ongumntu phezu kohlanga lakwaSirayeli. Intloko yekhaya ngalinye lalinekhowudi yomthetho. Babenendlela yokunqula neyokuziphatha eyayibhalwe phantsi ngesandla sikaThixo. Kuyinyani, bekukho abagwebi kodwa indima yabo yayingekokulawula kodwa ukusombulula iimbambano. Basebenzela ukukhokela abantu ngamaxesha emfazwe nakwimfazwe. Kodwa kwakungekho uKumkani ongumntu okanye iqumrhu elilawulayo kwaSirayeli ngenxa yokuba uYehova enguKumkani wabo.
Nangona uhlanga lwakwaSirayeli lwexesha labagwebi lwalungafezekanga, uYehova walusebenzisa phantsi komzekelo woburhulumente owamkelekileyo. Iya kuba sengqiqweni into yokuba kwanokuvumela ukungafezeki, naluphi na uhlobo loburhulumente olumiselweyo nguYehova lwaluya kusondela kangangoko wayenako kwasekuqaleni ukuba afeze umntu ofezekileyo. UYehova wayenokumisela urhulumente ophakathi ngandlel 'ithile. Nangona kunjalo, uYoshuwa, owayethetha noYehova ngqo, akazange ayalelwe ukuba enze nantoni na emva kokufa kwakhe. Akukho bukumkani bekufuneka bubekwe, okanye idemokhrasi epalamente, okanye naziphi na ezinye iindlela ezininzi zorhulumente wabantu esizamile sazibona zisilela. Kuyaphawuleka ukuba kwakungekho malungiselelo ekomiti ephambili-ibhunga lolawulo.
Ngenxa yokusikelwa umda kwalo naliphi na ibutho labantu elingafezekanga elidibene neengxaki ezazikho ngenxa yenkcubeko — njengokuba kwakunjalo — ngelo xesha, amaSirayeli ayephila ubomi obubhetele. Kodwa abantu, bengaze baneliswe yinto elungileyo, bafuna "ukuphucula" kuyo ngokumisela ukumkani ongumntu, urhulumente ophakathi. Ewe, kwakukuhle kakhulu konke ukwehla ukusuka apho.
Kulandela ukuba kwinkulungwane yokuqala xa uYehova waphinda wazithabathela uhlanga, wayeya kulandelela indlela efanayo yobukumkani. UMoses omkhulu wabahlangula abantu bakhe kubukhoboka bokomoya. Ukuhamba kukaYesu, wathuma abalishumi elinababini ukuba baqhubeke nomsebenzi. Okulandelayo emva kokufa kwaba libandla lamaKristu lomhlaba wonke elalilawulwa nguYesu ngokuthe ngqo ezulwini.
Abo bakhokelayo emabandleni babebhalile imiyalelo ngokuthe gca beyityhilela ngokuphefumlelwa, kunye nelizwi elithe ngqo likaThixo elathethwa ngabaprofeti balapha. Kwakungenakwenzeka ukuba umntu ophakathi aphathwe igunya lokulawula, kodwa okubaluleke ngakumbi kukuba naliphi na igunya eliphambili laliya kuthi ngokukhohlakeleyo lingakhokeleli kukonakala kwebandla lamaKristu, kanye njengokuba igunya eliphakathi koKumkani bakwaSirayeli likhokelele ekonakaleni kwe AmaYuda.
Kuyinyani kwimbali kunye nokuzaliseka kwesiprofetho seBhayibhile sokuba amadoda akwibandla lamaKristu asukuma aza aqala ukulenza iinkosi amanye amaKristu. Ekuhambeni kwexesha, kwasekwa ibhunga elilawulayo okanye ibhunga elilawulayo laza laqalisa ukulawula umhlambi. Amadoda azimisa njengeenkosana kwaye athi usindiso lwalunokwenzeka kuphela xa benokuthobela ngokupheleleyo. (Izenzo 20: 29,30; 1 Tim. 4: 1-5; Ps. 146: 3)

Imeko yanamhlanje

Kuthekani namhlanje? Ngaba into yokuba kwakungekho qumrhu elilawulayo lenkulungwane yokuqala lithetha ukuba akukho namnye namhlanje? Ukuba badibene ngaphandle kwebhodi elilawulayo, kutheni singenako? Ngaba imeko yahluke kakhulu namhlanje kangangokuba ibandla lamaKristu langoku alinakusebenza ngaphandle kweqela lamadoda elalathisayo? Ukuba kunjalo, lingakanani igunya lokutyala imali kumzimba wamadoda?
Siza kuzama ukuphendula le mibuzo kwisithuba sethu esilandelayo.

Isityhilelo esimangalisayo

Uya kumangaliswa kukufumanisa ukuba uninzi lwezinto ezibonisa ukufundwa ezibhaliweyo kule sithuba ziyahambelana nentetho eyanikelwa ngumzalwana uFrederick Franz kwiklasi amashumi amahlanu anesithoba yaseGileyadi ngexesha lokuphumelela kwabo ngoSeptemba 7, 1975. Oku kwakungaphambi kokusekwa kwebhunga lolawulo lwanamhlanje ngoJanuwari 1, 1976. Ukuba unqwenela ukuyiva ngokwakho le ntetho, inokufumaneka lula ku-y.com.com.
Ngelishwa, zonke izizathu ezivakalayo ezivela kwintetho yakhe zahoywa nje, zingaze ziphinde ziphendulwe nakuphi na kushicilelo.

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