[Cofa apha ukujonga iNxalenye 3]

“Ngubani kanene ikhoboka elithembekileyo neliyingqondi…?” (Mt. 24: 45) 

Khawufane ucinge ukuba ufunda le ndinyana okwesihlandlo sokuqala. Uyifumana ngokungakhethi, ngaphandle kokukhetha, kwaye ngaphandle kwe-ajenda. Unomdla, ngokwemvelo. Ikhoboka athetha ngalo uYesu linikwa awona mvuzo mkhulu unokubakho — yonke impahla yenkosi. Unokuziva unqwenela kwangoko ukuba likhoboka. Ubuncinci, uya kufuna ukwazi ukuba ngubani ikhoboka. Ungahamba njani ngokwenza loo nto?
Into yokuqala onokuyenza kukuba ujonge naziphi na iingxelo ezifanayo zalomzekeliso. Ungafumana kukho enye kuphela kwaye ikwisigaba se-12 sikaLuka. Masidwelise iiakhawunti zombini ukuze sikwazi ukubuyela kuzo.

(UMateyu 24: 45-51) “Ngubani ngokwenene olikhoboka elithembekileyo neliyingqondi ethe inkosi yalo yalimisela phezu kwabendlu yayo, ukuze libanike ukutya ngexesha elifanelekileyo? I-46 Inoyolo lelo khoboka ukuba inkosi yalo yakufika ilifumana lisenjenjalo. 47 Inene ndithi kuni, iya kummisa phezu kwayo yonke impahla yayo. 48 "Kodwa ukuba ikhe ithi loo mkhonzi ungendawo uthi entliziyweni yakhe, 'Inkosi iyalibazisa,' i-49 kwaye kufuneka iqalise ukubetha amanye amakhoboka kwaye itye kwaye isele nabanxilayo, i-50 inkosi yelo khoboka iza kuza Ngemini angayilindelanga nangelixesha angalaziyo, i-51 kwaye iya kumohlwaya ngokuqatha okukhulu kwaye iya kuyabela inxenye yakhe nabahanahanisi. Apho kuya kubakho ukulila nokutshixiza kwamazinyo akhe.

(ULuka 12: 41-48) Waza ke uPetros wathi: “Nkosi, lo mzekeliso uwuthetha kuthi okanye uwonke?” 42 Ithe ke iNkosi: “Ngubani kanene igosa elithembekileyo, elo liyingqondi, inkosi yalo eya kuyithanda ndimbeke phezu kweqela lakhe labalindi, ukuze ndibanike umlinganiselo wokutya ngexesha elifanelekileyo? I-43 Inoyolo lelo khoboka, ukuba inkosi yalo yakufika ilifumana lisenjenjalo! 44 Ndithi kuni, inene, iya kummisa phezu kwayo yonke impahla yakhe. I-45 Kodwa ukuba ikhe ithi loo mkhonzi ithi entliziyweni yakhe, 'Inkosi yam ilibele ukufika,' kwaye kufanele ukuba ibe sele iqalile ukubetha izicaka nezicakakazi, kunye nokutya nokusela nokunxila, i-46 inkosi yelo khoboka iya kuza ngosuku ukuba ayilindelanga, nangelixesha angalaziyo, yohlwaya kabukhali kakhulu, ayinike isahlulo nabangathembekanga. I-47 Ikhoboka elaliqonda ukuthanda kwenkosi yalo kodwa lingalunganga okanye lingahambelani nentando yakhe liza kubethwa. I-48 Kodwa enye ebingaqondi kwaye benze izinto ezifanelekileyo imivimbo, ziya kubethwa zimbalwa. Ewe, wonke umntu onikwe okukhulu, kuya kufunwa okuninzi kuye; kwaye lowo abantu bambeke ukuba aphathe okuninzi, baya kufuna okungakumbi kunesiqhelo kuye.

Into elandelayo onokuyenza kukuchonga izinto eziphambili kwezi akhawunti zimbini. Ubuqhinga kukwenza oku ngaphandle kokwenza naziphi na iingcinga, unamathela kuphela koko kuchazwe ngokucacileyo kwiivesi. Siza kuzama ukugcina oku bekwinqanaba eliphezulu kwipasile yethu yokuqala.
Zombini iiakhawunti ziqukethe ezi zinto zilandelayo: 1) Ikhoboka elinye lonyulwa yinkosi ukuba yondle abendlu yayo; I-2) inkosi ihambile ngelixa ikhoboka lenza lo msebenzi; I-3) inkosi ibuya ngelixa elingalindelekanga; I-4) ikhoboka ligwetywa ngesiseko sokwenza imisebenzi yalo ngokunyaniseka nangokuqonda; I-5) ikhoboka elaye lonyulwa ukondla abendlu, kodwa ngaphezulu koko kuchongwa ukubuya kwenkosi.
Iingxelo ziyahluka kwezi zinto zilandelayo: Ngelixa ingxelo kaMateyu ithetha ngamakhoboka amabini, uLuka udwelise ezine. ULuka uthetha ngekhoboka elinye elifumana imivumbo emininzi ngokungathobeli ukuthanda kwenkosi, kwaye elinye ikhoboka elifumana imivumbo embalwa kuba lenze ngokungazi.
Kukho okungakumbi kwimizekeliso, kodwa ukuya phaya ngeli nqanaba kuya kufuna ukuba sizibandakanye ekuqiqeni okuthile kwaye senze izigqibo. Asikakulungeli ukuyenza loo nto okwangoku, kuba asifuni kukhetha bucala. Makhe sifumane imvelaphi engakumbi ngokujonga kuyo yonke eminye imizekeliso uYesu awayethetha ngamakhoboka.

  • Umzekeliso wabalimi besidiliya esibi (Mt 21: 33-41; Mnu 12: 1-9; Lu 20: 9-16)
    Icacisa isiseko sokwaliwa nokutshatyalaliswa kwenkqubo yezinto yamaYuda.
  • Umzekeliso womsitho womtshato (Mt 22: 1-14; Lu 14: 16-24)
    Ukwalelwa kohlanga lwamaYuda kukhethwa ngabantu bazo zonke izizwe.
  • Umzekelo wendoda ehamba kwelinye ilizwe (Mnu 13: 32-37)
    Isilumkiso sokuhlala silindile njengoko asazi ukuba iNkosi iya kubuya nini
  • Umzekeliso weetalente (Mt 25: 14-30)
    Inkosi inyula amakhoboka ukuba enze umsebenzi othile, andule ke agoduke, emva koko abuye azuze amabhaso ngokwezenzo zawo.
  • Umzekeliso weMinas (Lu 19: 11-27)
    UKumkani unyula amakhoboka ukuba enze umsebenzi othile, andule ke emke, andule ke awabuyisele amabhaso ngokwezenzo zawo.
  • Umzekeliso wekhoboka elithembekileyo neliyingqondi (Mt 24: 45-51; Lu 12: 42-48)
    Inkosi inyula ikhoboka ukuba lenze umsebenzi othile, emva koko limke, lize ke libuyise amabhaso ngokwezenzo zabo.

Emva kokufunda zonke ezi ngxelo, kuyacaca ukuba imizekeliso yeetalente neeMina yabelana ngezinto ezininzi ezifanayo kunye neengxelo zekhoboka elithembekileyo neliyingqondi. Ababini bokuqala bathetha ngomsebenzi owabelwe amakhoboka yinkosi okanye nguKumkani xa sele eza kuhamba. Bathetha ngesigwebo esenziwe ngamakhoboka ekubuyeni kwenkosi. Umzekeliso we-FADS (ikhoboka elithembekileyo neliyingqondi) awukukhankanyi ukuhamba kwenkosi ngokucacileyo, kodwa kubonakala kukhuselekile ukucinga ukuba kwenzeke okoko umzekeliso uthetha ngokubuya kwakhe okulandelayo. Umzekeliso we-FADS uthetha ngekhoboka elinye kuphela elonyuliweyo ngokuchaseneyo namanye amabini, nangona kunjalo, ngoku kubonakala kukhuselekile ukucinga ukuba ikhoboka elinye akuthethwa ngalo. Zimbini izizathu zoku. Okokuqala, kukho ukufana okwabelwana ngako kuyo yomithathu le mizekeliso, ke amakhoboka amaninzi ekubhekiswe kuwo kwezi zimbini zokuqala angaboleka inkxaso kwimbono yokuba umzekeliso we-FADS uthetha ngokuqeshwa ngaphezulu kwekhoboka elihlangeneyo. Isizathu sesibini sokuqukumbela oku sinamandla ngakumbi: uLuka uthetha ngekhoboka elinye elonyuliweyo kodwa ezine zafunyanwa zagwetywa ukubuya kwenkosi. Indlela ekuphela kwayo enengqiqo yokuba elinye ikhoboka le-morph liye kwisine kukuba asithethi ngomntu oqobo. Isiphelo ekuphela kwaso kukuba uYesu wayethetha ngomzekeliso.
Ngoku sifikelele kwinqanaba apho singokuqala khona ukwenza ukuncitshiswa kwangaphambili.
Inkosi (okanye inkosi) uYesu abhekisa kuyo kumzekeliso ngamnye nguye. Akukho mntu wumbi uhambileyo onegunya lokunika imbuyekezo ekuthethwa ngayo. Ke ngoko, kuyacaca ukuba ixesha lokumka kwakhe limele ukuba lingama-33 CE (Yohane 16: 7) Awukho omnye unyaka ukusukela ngoko uYesu anokuthethwa ngawo njengophuma okanye ohamba kumakhoboka akhe. Ukuba omnye umntu ebenokuphakamisa omnye unyaka ngaphandle kuka-33 CE, kuya kufuneka anike ubungqina bokuba iNkosi ibuyile kwaye iphinde imke. UYesu kuthethwa ngaye njengobuya kube kanye kuphela. Elo xesha alikafiki, kuba xa ebuyile kukwenza imfazwe eArmagedon kwaye aqokelele abo banyuliweyo. (Mt. 24: 30, 31)
Akukho mntu okanye iqela lamadoda eliye laqhubeka liphila ukususela ngowama-33 CE ukuza kuthi ga kulo mhla. Ke ngoko, ikhoboka kufuneka libhekise ku uhlobo lomntu. Uhlobo olunjani? Umntu osele engomnye wamakhoboka enkosi. Abafundi bakhe kuthethwa ngabo njengamakhoboka akhe. (Roma 14:18; Efe. 6: 6) Ke makhe sijonge indawo apho uYesu ayalela umfundi okanye iqela labafundi (amakhoboka akhe) ukuba benze umsebenzi wokondla.
Inye kuphela imeko enjalo. UYohane 21: 15-17 ubonakalisa uYesu ovusiweyo eyalela uPetros ukuba "ondle amatakane akhe ezimvu"
Ngelixa uPetros nabanye abapostile besondla kakhulu izimvu zeNkosi (abendlu yakhe) ngenkulungwane yokuqala, ngekhe babenakho konke ukondla ngokwasemzimbeni. Sijonge uhlobo lomntu oye waphila ukusukela nge-33 CE kude kube ngoku. Ekubeni uPetros wayekhokela ibandla aze athume abanye njengamadoda amakhulu ukuba akhokele emabandleni, kusenokwenzeka ukuba sikhangela iqela elithile phakathi kwabafundi okanye amakhoboka kaYesu abekelwe ukondla nokwalusa. Emva kwayo yonke loo nto, umzekeliso we-FADS uthi ikhoboka "limiselwe phezu abendlu ”, ebonisa iofisi ethile yokongamela mhlawumbi. Ukuba kunjalo, ngaba singathetha ngalo lonke iqela labelusi okanye nje iqelana labo; abelusi babelusi ukuba uyafuna? Ukuphendula oko, sifuna idatha engaphezulu.
Kwimizekeliso yeetalente neeMina, sifumanisa ukuba amakhoboka athembekileyo anikwa uxanduva nokongamela izinto zeNkosi. Kwangokunjalo, kumzekeliso we-FADS, ikhoboka linikwa ukongamela phezu kwayo yonke impahla yeNkosi. Ngubani ofumana umvuzo onje? Ukuba sinokukufumanisa oko, kuya kufuneka sikwazi ukufumanisa ukuba leliphi ikhoboka.
IZibhalo zamaKristu zibonisa ukuba onke amaKristu[i] kukufumana umvuzo wokulawula ezulwini noKristu, ugweba kwaneengelosi. Oku kusebenza ngokulinganayo kumadoda nabasetyhini. Ewe umvuzo awuzenzekeli, njengoko kubonisiwe kumzekeliso ngamnye kule mithathu. Umvuzo uxhomekeke kwimisebenzi ethembekileyo neqondayo yamakhoboka, kodwa umvuzo ofanayo ubanjelwe bonke, abesilisa nabasetyhini ngokufanayo. (Gal. 3: 26-28; 1 ​​Kor. 6: 3; ISityhi. 20: 6)
Oku kudala ingxaki, kuba asiboni bafazi kwiofisi yokongamela, okanye babelwe phezu kwempahla yeNkosi. Ukuba ikhoboka elithembekileyo neliyingqondi lisisiseko sawo onke amaKristu, elimiselwe ukongamela umhlambi, alinakubandakanya abafazi. Ewe kunjalo, abafazi bafumana umvuzo kunye namadoda. Iqela elincinci lingawufumana njani umvuzo ofanayo ofumana wonke? Akukho nto yokwahlula iqela elinye kwelinye. Kule meko, iqela elincinci lifumana umvuzo wokondla ngokuthembekileyo yonke, kodwa iyonke ifumana umvuzo ofanayo wokondliwa. Ayivakali.
Umgaqo olungileyo onokuwulandela xa ujongene nengqiqo enje ngale kukuphinda uvavanye iingcinga zakho ezisisiseko. Makhe sihlolisise isiseko ngasinye sophando lwethu olusekwe ekufumaneni lowo usibangela iingxaki.

Inyaniso: Kokubini amadoda nabafazi abangamaKristu baya kulawula noKristu.
Inyaniso: Ikhoboka elithembekileyo neliyingqondi liyavuzwa ngokumiselwa ukuze balawule noKristu.
Ukuqukumbela: Ikhoboka elithembekileyo neliyingqondi kufuneka libandakanye abafazi.

Inyaniso: Amabhinqa akamiselwa njengabaveleli ebandleni.
Ukuqukumbela: Ikhoboka elithembekileyo neliyingqondi alinakukwazi ukubabekela umda abaveleli.

Inyaniso: Ikhoboka likaKristu lonyulelwa ukondla abendlu.
Inyaniso: Abendlu ikwangamakhoboka kaKristu.
Inyaniso: Ikhoboka elimiselweyo, ukuba lithembekile yaye liyingqondi, limiselwa ukuba lilawule ezulwini.
Inyaniso: Abendlu, ukuba bathembekile kwaye bayingqondi, bamiselwa ukuze balawule ezulwini.
Ukuqukumbela: Abendlu kunye ne-FADS ziyafana kwaye ziyafana.

Esi sigqibo sokugqibela sinyanzela ukuba siqonde ukuba umahluko phakathi kwekhoboka kunye nabendlu akufuneki ukuba ungowesazisi. Bangumntu omnye, kodwa ngandlela thile bahlukile. Kuba ukondla kuphela komsebenzi ekuthethwa ngawo, umahluko phakathi kokuba likhoboka okanye ukuba ngomnye wabendlu kufuneka kuxhomekeke kwinto yokondla okanye yokondliwa.
Ngaphambi kokuba siqhubele phambili ekuphuhliseni loo ngcinga, kufuneka sisuse inkunkuma ethile yobukrelekrele. Ngaba siyaxhonywa kwibinzana elithi “phezu kwabendlu yakhe”? Njengabantu sihlala sijonga ubudlelwane obuninzi ngokwemigaqo ethile yolawulo: "Ngaba intloko yendlu ikhona? Ngubani ophetheyo apha? Uphi umphathi wakho? Ndise kwinkokeli yakho. ” Ke masizibuze, ngaba uYesu wayesebenzisa lo mzekeliso ukubonisa ukuba uyakonyula umntu oza kukhokela umhlambi wakhe xa engekho? Ngaba lo ngumzekeliso obonisa ukumiselwa kweenkokeli phezu kwebandla lamaKristu? Ukuba kunjalo, kutheni uzimele njengombuzo? Kwaye kutheni usongeza isiqinisekiso “nyani”? Ukuthi “Ngubani ngempela Ngaba ikhoboka elithembekileyo neliyingqondi? ”libonisa ukuba ukungaqiniseki kuya kubakho.
Makhe sijonge kwelinye icala. Ngubani intloko yebandla? Ngokuqinisekileyo akukho. UYesu uzinzile njengenkokeli yethu kwiindawo ezininzi kwiZibhalo zesiHebhere nezesiGrike. Asinakubuza sithi, “Ngubani kanye kanye intloko yebandla?” Ingayindlela esisidenge yokuwubeka lo mbuzo, ibeka ukuba kungakho ukungaqiniseki okuthile; ukuba umngeni unokuphakanyiswa ngokuchasene nalowo uyintloko yethu. Ubuntloko bukaYesu bumiselwe kakuhle esiBhalweni, ke ngoko akukho mathandabuzo ngako. (1 Kor. 11: 3; Mat. 28:18)
Ukuba kulandela ke ngoko ukuba ukuba uYesu wayeza kunyula igunya engekho njengequmrhu elilawulayo kunye nejelo lonxibelelwano ekuphela kwalo, wayeya kwenza njalo ngendlela efanayo negunya lakhe elamiselwa. Akunakubakho mbuzo malunga nayo. Ngaba oku bekungayi kuba kukubonisa uthando? Ke kutheni le nto ukutyunjwa kungabonakali ngokulula kwiZibhalo? Ekuphela kwento esetyenziswayo ukuthethelela imfundiso yokuthanjiswa okunjalo kuyo nayiphi na inkolo kwiNgqobhoko ngumzekeliso wekhoboka elithembekileyo neliyingqondi. Umzekeliso omnye obekelwe umbuzo ongafumani mpendulo kwisibhalo — ekufuneka siwulinde de ibuye iNkosi ukuze uphendulwe — awunakuba yindawo yesikhundla esongamileyo.
Kuyabonakala ke ngoko ukuba ukusebenzisa umzekeliso we-FADS njengesixhobo sokuseka isiseko sombhalo kwinqanaba elithile elilawulayo ngaphakathi kwibandla lamaKristu kukuyisebenzisa gwenxa. Ngapha koko, ikhoboka elithembekileyo neliyingqondi akubonakali ukuba lithembekile okanye liyingqondi xa limiselwa. Njengamakhoboka abelwe ukusebenza ngeetalente zenkosi, okanye njengamakhoboka anikwe ii-Minas zenkosi, ikhoboka elikulo mzekeliso linikwa isabelo salo sokondla ethembeni ukuba uza kuthembeka kwaye alumke xa konke sele kuthethiwe kwaye kwenziwe-into emiselwe kuphela ngoMhla woMgwebo.
Ke ngokubuyela kwisiphelo sethu, ikhoboka elithembekileyo linokuthi libe linye kwaye linye kubendlu?
Ukuphendula lo mbuzo, makhe sijonge umsebenzi awabelweyo ukuba awenze. Akonyulwa ukuba alawule. Akonyulelwanga ukutolika imiyalelo yenkosi. Akonyulelwanga ukuprofeta okanye atyhile iinyaniso ezifihlakeleyo.  Utyunjelwe ukondla.
Okondla. 
Esi sisabelo esibalulekileyo. Ukutya kugcina ubomi. Simele sitye ukuze siphile. Kufuneka sitye rhoqo kwaye rhoqo, okanye sigule. Kukho ixesha elifanelekileyo lokutya. Kwakhona kukho ixesha lokutya neentlobo ezithile zokutya. Xa sigula, asikutyi oko sikutyayo xa siphilile, umzekelo. Kwaye ngubani osondlayo? Mhlawumbi ukhulele kwikhaya, njengam, apho upheka khona umama? Nangona kunjalo, utata wam naye walungisa ukutya kwaye sonwabile kukwahlukahlukana okusinike kona. Bandifundise ukupheka kwaye bendonwabile ukubalungiselela ukutya. Ngamafutshane, mntu ngamnye wayenethuba lokondla abanye.
Ngoku bamba loo ngcinga ngelixa sijonga umgwebo. Imizekelo emithathu yamakhoboka enxulumene nayo iqulethe into efanayo yomgwebo; isigwebo ngequbuliso kuba amakhoboka awazi ukuba inkosi iya kubuya nini. Ngoku akagwebi amakhoboka ngokudibeneyo. Bagwetywa ngokwahlukeneyo. (Jonga amaRoma 14:10) UKristu akagwebi abendlu yakhe — onke amakhoboka akhe — bebonke. Ubagweba ngokwahlukeneyo malunga nendlela abalungiselela ngayo yonke.
Usilungiselele njani sonke?
Xa sithetha ngokondliwa ngokomoya, siqala ngokutya ngokwako. Eli lilizwi likaThixo. Kwakunjalo ngomhla kaMoses kwaye kuyaqhubeka kude kube ngumhla wethu kwaye kuhlala kunjalo. (Dut. 8: 3; Mat. 4: 4) Khawuzibuze, “Ngubani lo undiphe ukutya kuqala ngenyaniso yelizwi likaThixo?” Ngaba yayiliqela lamadoda elingaziwayo, okanye umntu osondele kuwe? Ukuba ukhe wehla kwaye wanxunguphala, ngubani okunike amazwi akhuthazayo kaThixo? Ngaba lilungu losapho, umhlobo, okanye mhlawumbi into ethile oyifunde kwileta, umbongo, okanye enye yeempapasho? Ukuba ukhe wazifumana ushiya ikhosi eyinyani, ngubani oza kukuhlangula ngokutya ngexesha elifanelekileyo?
Ngoku jika iitafile. Ngaba ukhe wabandakanyeka ekondleni abanye ngelizwi likaThixo ngexesha elifanelekileyo? Okanye ngaba uye wazibamba ekwenzeni oko? Xa uYesu wathi kufuneka 'senze abafundi… sibafundisa ", wayethetha ngokongeza kuluhlu lwabendlu yakhe. Lo myalelo awuzange unikwe iqela elikhethekileyo, kodwa kuwo onke amaKristu kunye nokuthotyelwa kwethu kulo myalelo (nakwabanye) kusebenza njengesiseko sokugweba kwethu ekubuyeni kwakhe.
Kuya kuba kukunganyaniseki ukunika lonke ityala ngale nkqubo yokondla kulo naliphi na iqela elincinci labantu kuba isondlo umntu ngamnye asifumene ngexesha lokudla kwakhe ubomi sivela kwimithombo emininzi kunokuba singabala. Ukutyisana kwethu kunokusindisa ubomi, kubandakanya nobethu.

(UJames 5: 19, 20) . . . Bazalwana bam, ukuba nabani na phakathi kwenu ulahlekile enyanisweni waza omnye wambuyisa, 20 Yazi ukuba lowo ubuyisa umoni kwisiphoso sendlela yakhe uya kuwasindisa umphefumlo wakhe ekufeni kwaye uya kugubungela inkitha yezono.

Ukuba sonke siyondla, siyagcwalisa indima yendlu (ukufumana ukutya) kunye nekhoboka elimiselwe ukondla. Sonke sineso sicelo kwaye sinoxanduva lokondla. Umyalelo wokwenza abafundi nokubafundisa awuzange unikwe iqela elincinci, kodwa kuwo onke amaKristu, amadoda nabasetyhini.
Kumzekeliso weetalente neeMina, uYesu ubalaselisa ukuba amandla nekhoboka ngalinye lahlukile kwelilandelayo, ukanti uyayixabisa nantoni na enokwenziwa lelinye. Ubeka inqaku lakhe ngokugxila kubungakanani; isixa esivelisiweyo. Nangona kunjalo, ubungakanani-isixa sokutya esikhutshiweyo-asiyonto ebalulekileyo kumzekeliso we-FADS. Endaweni yoko, uKristu ujolisa kwiimpawu zekhoboka ngokwakhe. ULuka usinika ezona nkcukacha malunga noku.
Qaphela: Amakhoboka awahlawulwa ngokondla nje abendlu, kwaye bohlwaywa ngokungakwenzi oko. Endaweni yoko, zeziphi iimpawu abazibonakalisayo xa besenza lo msebenzi sisiseko sokumisela isigwebo esinikwe umntu ngamnye.
Ekubuyeni kwakhe, uYesu ufumana elinye ikhoboka elihambise ukutya kokomoya kwelizwi likaThixo ngendlela ethembekileyo kwinkosi yalo. Ukufundisa ubuxoki, ukwenza ngendlela yokuziphakamisa, kwaye ufuna ukuba abanye bakholwe kungekuphela kwinkosi kodwa nakuwe, ngekhe benze ngendlela ethembekileyo. Eli khoboka likwayingqondi, lisebenza ngobulumko ngexesha elifanelekileyo. Ayibobulumko ukudlulisela ithemba lobuxoki. Ukwenza ngendlela enokuzisa ugculelo enkosini nakumyalezo wayo akunakubizwa ngokuba kukuqonda.
Iimpawu ezintle eziboniswe likhoboka lokuqala azikho kwelilandelayo. Eli khoboka ligwetywa njengongendawo. Usebenzise isikhundla sakhe ukuxhaphaza abanye. Uyabondla, ewe, kodwa ngendlela yokubaxhaphaza. Uxhaphaza kwaye uphatha kakubi amanye amakhoboka. Usebenzisa inzuzo yakhe ayifumeneyo ukuba aphile "ubomi obuphezulu", ebandakanyeka esonweni.
Ikhoboka lesithathu nalo ligwetywa ngokuqatha, kuba indlela elondla ngayo ayithembekanga kwaye ayiqondi. Akathethi ngokuxhaphaza abendlu. Impazamo yakhe ibonakala ngathi kukushiya. Wayeyazi into elindelwe kuye, kodwa wasilela ukuyenza. Ukanti, akaphoswa ngaphandle kunye nekhoboka elinobubi, kodwa kubonakala ukuba uhlala endlwini yenkosi, kodwa wabethwa kanobom, kwaye akawufumani umvuzo wekhoboka lokuqala.
Udidi lwesine nolokugqibela lomgwebo luyafana nolwesithathu kuba sisono sokushiya, kodwa lwathanjiswa yinto yokuba ukusilela kolu khoboka kungenxa yokungazi ngentando yenkosi. Naye wohlwaywa, kodwa kancinci. Kodwa ke, uphulukana nomvuzo awufumene kwikhoboka elithembekileyo neliyingqondi.
Kubonakala ngathi kwindlu yenkosi — ibandla lamaKristu — zonke ezi ntlobo zamakhoboka ziyavela ngoku. Isinye kwisithathu sehlabathi sibanga ukuba silandela uKristu. AmaNgqina kaYehova enza eli qela, nangona sithanda ukucinga ngathi sikudidi olwahluke ngokupheleleyo. Lo mzekeliso usebenza kumntu ngamnye kuthi, kwaye nakuphi na ukutolikwa okujolisa ingqalelo yethu kude kuthi nakwelinye iqela kuyinkohliso kuthi, njengoko lo mzekeliso wenzelwe njengesilumkiso kubo bonke — ukuba masilandele indlela yobomi eya kuthi kukhokelela ekufumaneni kwethu umvuzo othenjiswe abo basebenza ngokuthembekileyo nangokuqonda ekondleni bonke abendlu yeNkosi, amanye amakhoboka.

Ilizwi malunga nokufundiswa kwethu ngokusemthethweni

Kuyathakazelisa ukuba kude kube ngulo nyaka, ukufundisa kwethu ngokusesikweni kungqamene kwinqanaba elithile nokuqonda okungasentla. Ikhoboka elithembekileyo neliyingqondi lalizimisele ukuba ludidi lwamaKristu athanjisiweyo, lisebenza ngokwabantu ngabanye, ngenxa yendlu iphela, ekwangamaKristu athanjisiweyo. Ezinye izimvu yayiziimpahla nje. Kambe ke, oko kuqonda kwakusenza amaKristu athanjisiweyo abe liqaqobana nje lamaNgqina kaYehova. Sibonile ngoku ukuba onke amaKristu anomoya uthanjisiwe ngawo. Kuyaphawuleka ukuba nkqu nokuqonda okudala, bekusoloko kukho yonke into eyaziwayo ukuba eli khoboka lithembekileyo neliyingqondi limelwe liQumrhu lalo eliLawulayo.
Ukusuka kunyaka ophelileyo, sitshintshe ukuqonda nokufundisa ukuba iQumrhu Elilawulayo is ikhoboka elithembekileyo neliyingqondi. Ukuba ubuya kwenza uphando kwi Ithala Leencwadi leWatchtower Inkqubo kuMateyu 24: 45, uya kufumana i-1107 hits in IMboniselo ndedwa. Nangona kunjalo, ukuba wenze olunye uphando kuLuka 12:42, iqabane elikwi-akhawunti kaMateyu, uya kufumana ama-95 kuphela. Kutheni lo mahluko uli-11 xa ingxelo kaLuka iyeyona igcwele? Ukongeza, ukuba ubuya kwenza olunye uphando kuLuka 12:47 (elokuqala kula makhoboka mabini angakhankanywanga nguMateyu) uyakufumana ukubetha okungama-22 kuphela, akukho nanye echaza ukuba ngubani eli khoboka. Kutheni le nto kukho lo mahluko ungangqinelaniyo kugutyungelwe ngokupheleleyo nangokupheleleyo lo mzekeliso ubalulekileyo?
Imizekeliso kaYesu ayenzelwanga ukuba iqondwe ngendlela elula. Asinalo ilungelo lokukhetha into ethile yomzekeliso kuba ibonakala ifanelana nesilwanyana sasekhaya, ngelixa siwahoya amanye kuba ukutolika ezo ndawo kungayithoba ingxabano yethu. Ngokuqinisekileyo ukuba ikhoboka ngoku lincitshisiwe laba yikomiti yesibhozo, akukho ndawo yamanye amakhoboka amathathu anokuvela; kodwa ke kufuneka babonakale xa uYesu ebuya, kuba uprofetile ukuba baya kubakho ukugwetywa.
Siyazenza kunye nabo basiphulaphuleyo ngokungathandekiyo ngokuphatha imizekeliso kaYesu njengezikweko ezintsonkothileyo nezintsonkothileyo ezinokuthi zichazwe kuphela ngabafundi abakhutheleyo ababulaleka likhandlela. Imizekeliso yakhe kufuneka iqondwe ngabantu, ngabafundi bakhe, "zizinto zobudenge zehlabathi". (1 Kor. 1:27) Uwasebenzisela ukwenza ingongoma elula, kodwa ebalulekileyo. Uwasebenzisa ukufihla inyaniso kwiintliziyo ezinekratshi, kodwa ayityhilele kubantu abanjengomntwana othobekileyo ebavumela ukuba baqonde inyani.

Isibonelelo esingalindelekanga

Kule forum, size ukuhlalutya umyalelo kaYesu wokuba bathabathe kwimifuziselo xa bekhumbula ukufa kwakhe kwaye siye sabona ukuba lo myalelo usebenza kuwo onke amaKristu, hayi abanyuliweyo abancinci. Nangona kunjalo, kuninzi lwethu oku kuqonda kuye kwabangela hayi kulindelo oluvuyisayo kwithemba elizukileyo esivulekileyo ngoku, kodwa kukothuka kunye nokungonwabi. Sasilungele ukuhlala emhlabeni. Sathuthuzelwa kukwazi ukuba akusafuneki sizame nzima njengabathanjiswa. Emva kwayo yonke loo nto, kufuneka balunge ngokwaneleyo ukuba banikwe ukungafi ekufeni ngelixa abanye kuthi kufuneka balunge ngokwaneleyo ukugqitha eArmagedon, emva koko siyakuba neminyaka eliwaka ukuze "sisebenzele emfezekweni"; iwaka leminyaka ukuze ilunge. Ngokwazi ukusilela kwethu, sinengxaki yokucinga ukuba singaze "silunge ngokwaneleyo" ukuba siye ezulwini.
Ewe, oku kukuqiqa komntu kwaye akukho siseko seZibhalo, kodwa kuyinxalenye yokuqonda okuhlangeneyo kwamaNgqina kaYehova; inkolelo ekwabelwana ngayo esekwe kwinto esiyibona ngokungalunganga njengengqondo eqhelekileyo. Siyayiphosa into yokuba "kuThixo izinto zonke zinako ukwenzeka." (Mt 19:26)
Kukwakho neminye imibuzo ephathelele kulungiselelo lokulungiselela ukugweba kwethu. Umzekelo, kwenzeka ntoni ukuba umthanjiswa othembekileyo unabantwana abancinci ngexesha leArmagedon?
Inyani yile yokuba iminyaka engamawaka amane yembali yoluntu, akukho namnye owaziyo ukuba uYehova wayeza kulwenza njani usindiso lweentlobo zethu. Emva koko uKrestu watyhilwa. Emva koko, watyhila ukusekwa kweqela eliza kuhamba naye emsebenzini wokubuyisela zonke izinto. Masingacingi ukuba kule minyaka ingamawaka mabini idlulileyo ngoku sinazo zonke iimpendulo. Isibuko sesinyithi sisendaweni. (1 Kor. 13:12) Sinokuthelekelela indlela uYehova aya kuzilungisa ngayo izinto — eneneni, senza kakuhle xa singazami.
Nangona kunjalo, inyani yokuba kukho amakhoboka kaYesu kumzekeliso we-FADS angakhutshelwa ngaphandle, kodwa abethiwe kuphela avula amathuba. UYehova noYesu bathatha isigqibo sokuba ngoobani abazokusa ezulwini kwaye ngubani omele ashiye umhlaba, ngubani ozakufa kwaye ngubani ozosinda, ngubani oza kuvusa umntu kwaye ashiye umhlaba. Ukuthatha imifuziselo akuqinisekisi ngendawo ezulwini. Nangona kunjalo, ngumyalelo weNkosi yethu kwaye kufuneka uthotyelwe. Ukuphela kwebali.
Ukuba singathatha nantoni na kumzekeliso wekhoboka elithembekileyo neliyingqondi, singathatha oku: Usindiso lwethu kunye nomvuzo esiwunikiweyo kuxhomekeke kuthi. Ke ngoko ngamnye wethu makasebenze ukondla amanye amakhoboka ngexesha elifanelekileyo, ethembekile kwisigidimi senyaniso nesilumkileyo kwindlela esiyidlulisela ngayo kwabanye. Simele sikhumbule ukuba kukho enye into eqhelekileyo kwingxelo kaMateyu noLuka. Kwinto nganye, inkosi ibuya ngokungalindelekanga kwaye ke akukho xesha lokuba amakhoboka atshintshe indlela yawo yobomi. Ke masisebenzise ixesha elisele kuthi ukuba sithembeke kwaye sibe ziingqondi.

 


[i] Kuba simisele kwenye indawo kule foram ukuba akukho sizathu sokukholelwa kwinkqubo yama-Kristu enezinto ezimbini ezinokuthathwa njengabathanjiswe ngomoya oyingcwele ngelixa uninzi lungalufumani olo thando, siyayeka ukusebenzisa igama elithi " umKristu othanjisiweyo ”njengongasafuneki.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    36
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x